Source: Lectures on The Industrial Revolution in England (1884), p. 28-29
Quotes about nature
page 55
Source: The Way to Life: Sermons (1862), P. 273 (The Christian's Triumph).
Seth Lloyd, cited in: Scott Dewing (2011) "Seth Lloyd on quantum computing" blog.insidethebox.org, 9/23/2011
Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
Article on Political Authority, Vol. 1, (1751) as quoted in Selected Writings (1966) edited by Lester G. Crocker
Variant translation: No man has received from nature the right to command his fellow human beings.
L'Encyclopédie (1751-1766)
Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
Source: Holism and Evolution (1926), p. 337
Robert Nozick: Property, Justice and the Minimal State (1991), p. 106 http://books.google.com/books?id=A8D3CQAAQBAJ&pg=PT106
“Nature's prime favourites were the Pelicans;
High-fed, long-lived, and sociable and free.”
Canto V, line 144.
The Pelican Island (1827)
Time and Individuality (1940)
“Often the cockloft is empty in those whom Nature hath built many stories high.”
Andronicus, or the Unfortunate Politician (1646), Sect. vi. Par. 18, 1. Compare: "My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads", Francis Bacon, Apothegms, No. 17.
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 227
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VI "Pozzolana" Sec. 1
Benedetto Croce, The Philosophy of Giambattista Vico. trans. R. G. Collingwood, London 1923.
"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013, "Sunday Interview: We had 450 video raths with GPS and I’d get feedback on my mobile, says Amit Shah", 2014
Attributed to Herer in Blunts' The Quotable Stoner (2011), p. 133.
Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915
“And binding Nature fast in fate,
Left free the human will.”
Stanza 3.
The Universal Prayer (1738)
Source: The development of intelligence in children, 1916, p. 64
Sugar Ray Leonard on his first taste of boxinghttp://findarticles.com/p/articles/mi_qn4158/is_20061006/ai_n16774982/pg_2
Source: Evolution (2002), Chapter 16 “An Entangled Bank” section II (p. 525)
n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928
Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002
Das wahrhaft Schöne, Große und Erhabene, so wie es uns in Erstaunen und Verwunderung setzt, überrascht uns doch nicht als etwas Fremdes, Unerhörtes und Niegesehenes, sondern unser eigenstes Wesen wird uns in solchen Augenblicken klar, unsre tiefsten Erinnerungen werden erweckt, und unsre nächsten Empfindungen lebendig gemacht.
"Der Pokal", from Phantasus (1812-16) http://ftp.gwdg.de/pub/misc/gutenberg-de/1996/gutenb/tieck/pokal/pokal2.htm; translation from Thomas Carlyle German Romance: Specimens of its Chief Authors, (London: Tait, 1827), vol. 2, p. 163.
Quote in his letter to brother Theo, from Arles, France, 4 May 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 481), p 24
1880s, 1888
The Education of Henry Adams (1907)
The Task of Social Hygiene, ch. 1 (1912)
If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)
Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
1996 Chairman's Letter http://www.berkshirehathaway.com/letters/1996.html
Letters to Shareholders (1957 - 2012)
Evolution and Religion in Education : Polemics of the Fundamentalist (1926), p. 138
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 396.
read the fine manual, please http://groups.google.com/group/comp.emacs/msg/821a0f04bab91864 (Usenet article).
Usenet articles, Miscellaneous
Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004
Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein
Source: The Wizard of Zao (1978), Chapter 4 (p. 56)
Emotional Architecture as Compared to Intellectual (1894)
"The Obscurity of the Poet," Harvard University lecture (15 August 1950) delivered at the Harvard University Summer School Conference on the Defense of Poetry (August 14-17, 1950); reprinted in Partisan Review, XVIII (January/February 1951) and published in Poetry and the Age (1953)
General sources
Variant: When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.
“Naturalness is the seal of genius.”
Réflexions sur les passions et sur les goûts (1741).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 131.
"Discoveries About Myself". Motion Picture, October 1930, pg. 90. (Brewster Publications). https://archive.org/stream/motionpicture1923040chic#page/n595/mode/2up
“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47
1920s, Freedom and its Obligations (1924)
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 2
Looking, Arp, Jean; as quoted by Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 12
1960s
Mejufvrouw In een stukje over de Tent. in Arti zegt u dat het meerendeel van mijn inzending niet als studie bedoeld zijn. Ik weet niet wat u onder studie verstaat. Ik versta daar onder wat men direct naar de natuur schilderd om de toevallige toon kleur en lijn vast te houden. Na alles wat er van mij is. is dadelijk naar de natuur ervaren en zijn geen van allen [1:2] schetsen uit het hoofd gedaan na ontvangen indrukken voor eventuelen schilderijen. Ik meende u dat te moeten zeggen omdat u er dan misschien een anderen kijk op krijgt of u vind dat ze daarom verdienstelijker zijn of niet wil ik niet beoordeelen.. ..Hoogachtend uw GH Breitner
quote of Breitner in a letter to art-critic Grada Hermina Marius, 22 Feb. 1908; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/951
1900 - 1923
n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 1.
Source: An Approach to Cybernetics (1961), p. 11. Partly cited in: A.M.E. Salazar, A. Espinosa, J. Walker (2011) A Complexity Approach to Sustainability: Theory and Application. p. 11.
"Komar and Melamid" (1982)
Nothing If Not Critical (1991)
Ludwig Wittgenstein: A Memoir, 1958
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 393.
Book 5, as cited in Frank Teichmann (tr. Jon McAlice), "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)
Letter of David Whitmer to Anthony Metcalf, March 1887. Quoted in Richard Lloyd Anderson, Investigating the Book of Mormon Witnesses (Salt Lake City: Deseret Book Company, 1981), p. 86.
" Three Adventures in the Yosemite http://books.google.com/books?id=k8dZAAAAYAAJ&pg=P656", The Century Magazine volume LXXXIII, number 5 (March 1912) pages 656-661 (at page 661); modified slightly and reprinted in The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 4: Snow Banners
1910s
His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html,
Quote
in a letter to artist de:Hans Thuar, 1913, from Lake Thun in Switzerland; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 145
Interview with Wilson Harris (2003)
Letter to his daughter Sarah Mason McCarty after the death of an infant daughter (10 February 1785), published in The Life of George Mason, 1725-1792 Vol. 2 (1892) by Kate Mason Rowland, p. 74
Source: Organization and Management: Selected Papers (1948), p. 109-110; As cited in: Joseph T. Mahoney, " Chester Barnard http://organizationsandmarkets.files.wordpress.com/2009/09/mahoney-j-chester-barnard.pdf." 2009/09
Statement made in 1962, as quoted in the Boise Weekly Vol. 7, No. 39 (8 April 1999) http://www.thesandpebbles.com/mckenna/richard_mckenna.html
Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 173
“For what is more glorious than music, which modulates the heavenly system with its sonorous sweetness, and binds together with its virtue the concord of nature which is scattered everywhere?”
Quid enim illa praestantius, quae caeli machinam sonora dulcedine modulatur et naturae convenientiam ubique dispersam virtutis suae gratia comprehendit?
Bk. 2, no. 40; p. 38.
Variae
Source: after 2000, Doubt and belief in painting' (2003), p. 109, note 62
The Ecology of Freedom (1982)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13
"Reversing Established Orders", p. 394
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.
Memoirs of J. Casanova de Seingalt (1894)
About his friend Roman Abramovich.http://news2.thdo.bbc.co.uk/sport1/hi/funny_old_game/6275535.stm
Familiar Talks on Science, Volume 1, 1899, p. 196
Nature's Miracles (1900)
Where and How do You Want to Live Your Life? http://www.unification.net/1996/960609.html, (1996-06-09)
Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 4: 1921
“Women's natural role is to be a pillar of the family.”
Attributed to Kelly in: Paula Munier (2004) On Being Blonde: Wit And Wisdom From The World's Most Infamous Blondes. p. 78
http://www.ikna.ir/en/news_detail.php?ProdID=126709
Malaysian PM derides West on Islam, Mideast http://www.gulf-times.com/site/topics/article.asp?cu_no=2&item_no=150733&version=1&template_id=45&parent_id=25