
The Law of Mind (1892)
The Law of Mind (1892)
Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)
Mont Saint Michel and Chartres (1904)
Loot (1965), Act II
Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920
Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108
“Six hours in sleep, in law's grave study six,
Four spend in prayer, the rest on Nature fix.”
Translation of lines quoted by Coke. Compare: "Seven hours to law, to soothing slumber seven; Ten to the world allot, and all to heaven" - Sir William Jones.
G.B. Mathews quoted in: F. Spencer. Chapters on Aims and Practice of Teaching, (London, 1899), p. 184. Reported in Moritz (1914).
Lost Rights; The Destruction of American Liberty http://www.jimbovard.com/Lost%20Rights%20TOC%20Intro%20Chapter.htm
“Design as a Principle in the Arts”, The Critical Path and Other Writings on Critical Theory, 1963–1975, p. 232
"Quotes"
Anarchism, What it Really Stands For (1910)
Anarchism, What it Really Stands For (1910)
Love, Not Duty http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/lovenotduty.html, st. 1 (1841).
Internet Encyclopedia of Philosophy
Edward S. Mason, "Monopoly in Law and Economics." The Yale Law Journal 47.1 (1937): 34-49; Cited in: Barry Hawk (1998), International Antitrust Law & Policy: Fordham Corporate Law 1998. p. 362
Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
“We cannot make a law, we must go according to the law. That must be our rule and direction.”
Parkyns' Case (1696), 13 How. St. Tr. 72. Compare: "We cannot make laws". Reg. v. Nash (1703), 2 Raym. 990; Powell, J., Queen v. Read (1706), Fortesc. 99.
2000s, 2001, Address to Joint Session of Congress on Administration Goals (February 2001)
Delano, California (16 September 1965) as quoted in Delano: the story of the California Grape Strike (1967) by John Gregory Dunne
The Thirteenth Revelation, Chapter 38
“You must obey the law, always, not only when they grab you by your special place.”
Надо исполнять закон всегда, а не только тогда, когда схватили за одно место.
Interview, 4 November 2003
2000 - 2005
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
2005 Chairman's Letter http://www.berkshirehathaway.com/letters/2005.html
Letters to Shareholders (1957 - 2012)
Speech http://www.let.rug.nl/usa/documents/1951-/speech-by-george-c-wallace-the-civil-rights-movement-fraud-sham-and-hoax-1964-.php (4 July 1964)
1960s
“There are no laws for the novel. There never have been, nor can there ever be.”
As quoted in Writers on Writing (1986) by Jon Winokur
Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée.
XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I
L'art romantique (1869)
It is at the root of our support of the League of Nations.
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 91.
1925
“I know of no title that I deem more honorable than that of Professor of the Harvard Law School.”
Of Law and Life and Other Things: Papers and Address of Felix Frankfurter (1965).
Other writings
CNN Town Hall Meeting, responding to DACA audience member about her concern that she could be deported by ICE, CNN "Transcripts" http://transcripts.cnn.com/TRANSCRIPTS/1701/12/se.01.html aired 12 January 2017.
St. 7
On the Death of a Favourite Cat http://www.thomasgray.org/cgi-bin/display.cgi?text=odfc (1747)
Don't Believe the Hype- "Campaign Finance Reform" Serves Entrenched Interests http://www.ronpaullibrary.org/document.php?id=240 (February 18, 2002).
2000s, 2001-2005
"A Thieves' Thanksgiving," http://www.nybooks.com/blogs/nyrblog/2014/nov/26/thieves-thanksgiving/?utm_medium=email&utm_campaign=NYR+Goya+Ferrante+crooks&utm_content=NYR+Goya+Ferrante+crooks+CID_8376c474295b4e263a32522d2bbfd922&utm_source=Email%20marketing%20software&utm_term=A%20Thieves%20Thanksgiving New York Review of Books, November 26, 2014
As quoted in "A soldier's view on Trump" http://www.cnn.com/2016/03/04/opinions/donald-trump-military-hertling/index.html CNN, 4 March 2016
Secretary of State confirmation hearing http://www.nytimes.com/2005/01/18/politics/18TEXT-RICE2.html?pagewanted=13&ei=5070&en=0134785e4e0eeadd&ex=1182225600, January 18, 2005.
http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/
Review of Robert Southey's Thalaba the Destroyer, in the Edinburgh Review (October 1802)
State of the Union address (1810) https://books.google.com/books?id=PsFnB7FA11YC&pg=PA200&dq=%22Rendered+impossible+by+the+prejudices+of+the+whites%22&hl=en&sa=X&ved=0CCMQ6AEwAWoVChMI8uuN6dbUxwIVBD0-Ch1EqwFq#v=onepage&q=%22Rendered%20impossible%20by%20the%20prejudices%20of%20the%20whites%22&f=false
1810s
Foreward, to "Memorial issue for Robert H. Jackson", 55 Columbia Law Review (April, 1955) p. 436; quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings
Reflections on the Motive Power of Heat (1824)
“Sharia … is, of course, invalid because it's God's Law, and God doesn't exist.”
"Wake up, America" (22 October 2009) https://youtube.com/watch?v=KjSjpNe1-Vc
2009
2000s, 2001, A Great People Has Been Moved to Defend a Great Nation (September 2001)
Der kategorische Imperativ, der überhaupt nur aussagt, was Verbindlichkeit sei, ist: handle nach einer Maxime, welche zugleich als ein allgemeines Gesetz gelten kann.
Source: Metaphysics of Morals (1797), Ch. 11
"The Economical Nature of Physical Inquiry," in Popular Scientific Lectures (1898), p. 192
19th century
1920s, Whose Country Is This? (1921)
Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 147.
“I would feel unhappy in a country with which I disagree with law and morality.”
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
Nielsen v. Wait (1885), L. R. 16 Q. B. 71.
The Theology of Civilization (May 1899)
Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307
"Statutory Lawlessness and Supra-Statutory Law" (1946)
Webb v. Portland Manufacturing Co., 3 Sumn. Rep. 189 (1838).
James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface
Political Theology (1922), Ch. 1 : Definition of Sovereignty
1920s, Law and Order (1920)
Youtube, Other, Reason Rally Ra Rant https://www.youtube.com/watch?v=isrST6wOUJA (March 28, 2012)
Source: 1920s, Civilization and Its Discontents (1929), Ch. 3, as translated by James Strachey, p.81
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319081944/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA234#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 234
1860s, Speech (October 1860)
Interview with the Chicago Times, Feb. 14, 1881.
1960s, What Has Happened to America? (1967)
William to Philip II while William was in command of the forces round Philippeville (5 January 5 1556), as quoted in William the Silent (1897) by Frederic Harrison, Ch. II, p. 20
Source: The Culture of Make Believe (2003), p. 60
BBC News (May 24, 2006), "Aziz testifies for Saddam defence" http://news.bbc.co.uk/2/hi/middle_east/5011164.stm
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 437.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311
1860s, 1864, Letter to the City of Atlanta (September 1864)
Letter to Danbury Baptist Association, CT. (1 January 1802) This statement is the origin of the often used phrase "separation of Church and State".
1800s, First Presidential Administration (1801–1805)
Brothers, st. 3.
Fifty Years and Other Poems (1917)
1920s, Second State of the Union Address (1924)
"Folly of the progressive fairytale," The Observer (2008-09-08)
Source: "Outlines of the Science of Energetics," (1855), p. 121; Lead paragraph: Section "What Constitutes A Physical Theory"
The War On Drugs Is Lost (1995)
On Good Morning Britain speaking about his view of tax avoidance schemes and if Gary Barlow should give back his OBE following claims that the singer took part in one - Prime Minister David Cameron speaks to Good Morning Britain, ITV (12 May 2014) http://www.itv.com/presscentre/press-releases/prime-minister-david-cameron-speaks-good-morning-britain
2010s, 2014
Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)
Interview with USA TODAY http://www.usatoday.com/story/news/world/2017/02/21/exclusive-usa-today-interview-with-dutch-anti-islam-politician-geert-wilders/98146112/ (21 February 2017)
2010s
"Eight Little Piggies", p. 77
Eight Little Piggies (1993)
2010s, America: One Nation, Indivisible (2015)
2010s, 2016, August, Speech in Jackson, Mississippi (August 24, 2016)
Examination of Conscience upon Special Subjects, p. 81 http://books.google.com/books?id=z-4CAAAAQAAJ&pg=PA81
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)
Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896, p. 186.
1920s, Whose Country Is This? (1921)