Quotes about knowledge
page 15

“Knowledge is a property of agents predisposing them to act in particular circumstances.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 12

Haile Selassie photo
James McCosh photo
Sylvia Plath photo
Jerry Coyne photo

“What distinguishes knowledge is not certainty but evidence.”

Source: Faith vs. Fact (2015), p. 30 (quoting Walter Kaufmann)

Louis Pasteur photo
David Berg photo
Jimmy Wales photo

“Wikipedia is something special. It is like a library or a public park. It is like a temple for the mind. It is a place we can all go to think, to learn, to share our knowledge with others. When I founded Wikipedia, I could have made it into a for-profit company with advertising banners, but I decided to do something different. We’ve worked hard over the years to keep it lean and tight. We fulfill our mission efficiently.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wikimedia donation page https://donate.wikimedia.org/w/index.php?title=Special:LandingPage&country=US&uselang=en&utm_medium=spontaneous&utm_source=fr-redir&utm_campaign=spontaneous&rdfrom=%2F%2Fwikimediafoundation.org%2Fw%2Findex.php%3Ftitle%3DFundraising%26redirect%3Dno.

James Frazer photo

“The advance of knowledge is an infinite progression towards a goal that ever recedes.”

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

Arthur Schopenhauer photo
Eusebius of Caesarea photo
Kwame Nkrumah photo
Ervin László photo

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Immanuel Kant photo
William Cowper photo
Immanuel Kant photo

“All our knowledge falls with the bounds of experience.”

A 146, B 185
Critique of Pure Reason (1781; 1787)

Freeman Dyson photo
Errol Morris photo

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

Brigham Young photo
Dave Sim photo

“I take it as a given that God's knowledge of the Cerebus storyline dwarfs my own as God's knowledge of everything dwarfs my own.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

#2, p. 9
Following Cerebus (2004-)

Francis Escudero photo

“As a father, I will work hard to ensure that I teach them the right values in life and with the RH Bill, to arm them with knowledge so they can ably decide for themselves.”

Francis Escudero (1969) Filipino politician

The Philippine Daily Inquirer http://newsinfo.inquirer.net/325857/senate-passes-rh-bill
2012

Muhammad al-Mahdi photo

“Knowledge is ours; do not care about the unbeliever’s unbelief.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

Majlisi, Bihārul Anwār, vol.53, p. 151
Religious-based Quotes

Francis Bacon photo
Cotton Mather photo

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer
Hermann Rauschning photo
B.K.S. Iyengar photo

“Yoga ferried me across the great river from the bank of ignorance to the shore of knowledge and wisdom.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.x

Michael Moorcock photo
William Thomson photo
Dejan Stojanovic photo
George Holyoake photo
Hans Reichenbach photo
Elizabeth May photo

“Countries with high voting rates also have high levels of political knowledge.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 6, What If They held an Election and No One Came?, p. 159

Francis Pharcellus Church photo
Augustus De Morgan photo
Erik Naggum photo
Robert K. Merton photo
Edward O. Wilson photo

“Proper knowledge defeats the shouting minions of emotion.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 10 “The Final Struggle” (p. 160).

George Steiner photo
H. Rider Haggard photo

“It is easier to destroy knowledge, Ignosi, than to gather it.”

Source: King Solomon's Mines (1885), Chapter 15, "Good Falls Sick"

Friedrich Schleiermacher photo

“Pitiful, to be sure, is what the pragmatic philosophy of the French and English is. … They are considered to be so well versed in the knowledge of what man is, despite their failure to speculate on what he should be.”

Friedrich Schleiermacher (1768–1834) German theologian, philosopher, and biblical scholar

Jämmerlich ist freilich jene praktische Philosophie der Franzosen und Engländer, von denen man meint, sie wüßten so gut, was der Mensch sei, unerachtet sie nicht darüber spekulierten, was er sein solle.
Cited in Lucinde and the Fragments, P. Firchow, trans. (1991), "Athenaeum Fragments" (1798), § 355.

Prem Rawat photo
Kent Hovind photo
Prem Rawat photo
Pierre Charles Alexandre Louis photo

“All [knowledge] comes from experience, it is true, but experience is nothing if it does not form collections of similar facts. Now, to make collections is to count.”

Pierre Charles Alexandre Louis (1787–1872) French physician

Letter to Jean Cruveilhier (1837), as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)

Daniel J. Boorstin photo

“The history of Western science confirms the aphorism that the great menace to progress is not ignorance but the illusion of knowledge.”

Daniel J. Boorstin (1914–2004) American historian

This "aphorism" was expressed in different forms by Josh Billings and Socrates. note: Often misquoted as, "The greatest enemy of knowledge is not ignorance, it is the illusion of knowledge," and often misattributed to Stephen Hawking.
Source: Cleopatra's Nose: Essays on the Unexpected (1995).

Clarence Darrow photo
Prem Rawat photo
Franz Kafka photo

“To the spirit of the New China this book is dedicated in the sure belief that her future greatness lies in the knowledge and emulation of her ancient and immortal arts.”

Cyril Drummond Le Gros Clark (1894–1945) Secretary of Sarawak

Selections from the Works of Su-Tung-P'o (1931), as quoted in The Illustrated London News, Vol. 180 (1932), ed. 1, p. 254

David Weinberger photo

“Metadata liberates us, liberates knowledge.”

David Weinberger (1950) American philosopher

"Knowledge at the End of the Information Age," http://tvo.org/video/182213/david-weinbergerknowledge-end-information-age Bertha Bassam lecture, University of Toronto (2008-02-07)

Benjamin Rush photo

“Freedom can exist only in the society of knowledge. Without learning, men are incapable of knowing their rights.”

Benjamin Rush (1745–1813) American physician, educator, author

Education Agreeable to a Republican Form of Government http://books.google.com/books?id=iquJqc4QPDwC&pg=PA97&dq=%22Freedom+can+exist+only+in+the+society+of+knowledge.+Without+learning,+men+are+incapable+of+knowing+their+rights+%22&hl=en&ei=0SBGTM3zIZCmnQfxsb38Aw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22Freedom%20can%20exist%20only%20in%20the%20society%20of%20knowledge.%20Without%20learning%2C%20men%20are%20incapable%20of%20knowing%20their%20rights%20%22&f=false

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Amir Taheri photo
Mukesh Ambani photo
Alfred North Whitehead photo

“In formal logic, a contradiction is the signal of a defeat; but in the evolution of real knowledge it marks the first step in progress towards victory.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

Adrian Slywotzky photo
Robert M. Pirsig photo
Francis Crick photo
Prem Rawat photo
Samuel Johnson photo
William Paley photo
Yehuda Ashlag photo
Sören Kierkegaard photo
Peter F. Drucker photo
Arthur Hugh Clough photo

“Grace is given of God, but knowledge is bought in the market;
Knowledge needful for all, yet cannot be had for the asking.”

Arthur Hugh Clough (1819–1861) English poet

The Bothie of Tober-na-vuolich http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/bothie_01.html, Pt. IV (1848).

Max Stirner photo
Howard Bloom photo

“In the Vienna of the late 1020s and 1930s there throve an internationally famous philosophical bunch called the logical positivists. …They said that a key ingredient of knowledge was "sense data," and proclaimed emphatically, in the words of… J. S. L. Gilmour, that sense data are "objective and unalterable."”

Howard Bloom (1943) American publicist and author

…Good guess, but no cigar!
Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.7 A Trip Through the Perception Factory

Thomas Eakins photo
Eduard Jan Dijksterhuis photo
Ja'far al-Sadiq photo

“Everything has its tax and the tax of knowledge is to teach its people.”

Ja'far al-Sadiq (702–765) Muslim religious person

Eighth Infallible Sayings: Golden sayings of Imam Ja'far al-Sadiq (AS) http://www.ezsoftech.com/islamic/infallible8.asp
Regarding Knowledge & Wisdom, General

Karl Barth photo
Willem de Sitter photo

“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Sri Aurobindo photo

“Industrial age companies created sharp distinctions between two groups of employees. The intellectual elite—managers and engineers—used their analytical skills to design products and processes, select and manage customers, and supervise day-to-day operations. The second group was composed of the people who actually produced the products and delivered the services. This direct labor work force was a principal factor of production for industrial age companies, but used only their physical capabilities, not their minds. They performed tasks and processes under direct supervision of white-collar engineers and managers. At the end of the twentieth century, automation and productivity have reduced the percentage of people in the organization who perform traditional work functions, while competitive demands have increased the number of people performing analytic functions: engineering, marketing, management, and administration. Even individuals still involved in direct production and service delivery are valued for their suggestions on how to improve quality, reduce costs, and decrease cycle times…
Now all employees must contribute value by what they know and by the information they can provide. Investing in, managing, and exploiting the knowledge of every employee have become critical to the success of information age companies”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 5-6

Jacob Bronowski photo
Claude Lévi-Strauss photo
Charles A. Beard photo
Paulo Freire photo

“They call themselves ignorant and say the 'professor' is the one who has knowledge and to whom they should listen.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Well, the New York Times editorial board, that reliable abettor of all the liars, haters, and fantasists, aka Democrats, who detest the American South and lust to rewrite America's history into party-serving fiction, has endorsed dumping Andrew Jackson in favor of rewarding a woman with his place on the twenty dollar bill. So fundamentally important to the nation is this switch that the Board’s reputedly adult members have decided that the only group sober and knowledgeable enough to decide how to destroy another piece of American history and further persecute the South is 'the nation's schoolchildren' who should be made to 'nominate and vote on Jackson’s replacement. Why not give them another reason to learn about women who altered history and make some history themselves by changing American currency?' Why of course, what geniuses! And, then, why not let these kids — who cannot figure out that the brim of baseball cap goes in the front — go on to decide other pressing national issues. Maybe they can replace General Washington on the $1 bill with a Muslim woman and thereby end America's war with Islam. As the saying goes, you could not make this stuff up. Now Andrew Jackson was not the most unblemished of men, but he risked his life repeatedly for his country; killed its enemies; expanded U. S. territory in North America; defeated the British at New Orleans; was twice elected president; and faced down and was prepared to hang the South Carolina nullifiers when he believed they were seeking to undermine and break the Union. Jackson is one of those southern fellows, and so he is now a target for banishment from our currency and eventually our history because he did not treat slaves and Indians as if they were his equals and, indeed, inflicted pain on both. But he also was, along with Thomas Jefferson, another insensitive chap toward blacks and Indians, the longtime icon of the Democratic Party and its great self-praising and fund-raising feast, the annual 'Jefferson-Jackson Day Dinner', which was, of course, a fervent tribute to those that General Jackson would have hanged without blinking.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

“There are two dominant mindsets in the world of business or any kind of organization.One is a productive mindset, and it says it's a good idea to seek valid knowledge, it's a good idea to craft your conversations so you make explicit what you are thinking and trying to examine. You craft them in such a way that you can test, as clearly as you can, the validity of your claims. Truth is a good idea. All the managerial functions—accounting, all of them—have a fundamental notion that the productive mindset is what ought to be used to manage human beings.Then there's another mindset I call the defensive mindset. The idea is that even if you are seeking valid knowledge, you are seeking only that kind of valid knowledge that protects yourself or your organization or your department—it is defensive. From a defensive mindset point of view, truth is a good idea when it isn't threatening or upsetting. If it is, massage it, spin it. But if you massage it and spin it, you're violating the espoused theory of good management. When you spin, you have to cover up the fact that you're spinning. And in order for a cover up to work, it too has to be covered up.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris (2004) in: " Surfacing Your Underground Organization http://hbswk.hbs.edu/archive/4456.html" on hbswk.hbs.edu by Mallory Stark, 11/1/2004

Kent Hovind photo
Steven Erikson photo
Jane Roberts photo
Tryon Edwards photo

“Contemplation is to knowledge, what digestion is to food – the way to get life out of it.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 86.

Edmund White photo

“It seemed strange to me that someone who painted big, scary abstractions should have been so commonsensical in her literary tastes, though later I would discover that twelve-tone composers read Keats just as experimental poets listened to Glenn Miller — few people are avant-garde outside their own domain.I suppose that as Midwesterners, the children of chemical engineers and homemakers, we experienced the arts as so foreign, even so preposterously unreasonable, that once we’d decided to embrace them we did so with lots of conviction and little discrimination. Surely it was no accident that T. S. Eliot and Ezra Pound, the two great poetic synthesists of our day, the very men who had ransacked all of world culture and could refer in the same poem to the Buddha and to Sophocles or to Confucius and to Jefferson — it was no accident that they were both from the heartland. Public-library intellectuals, magpies of knowledge, like most autodidacts we were incapable of evaluating our sources. As a teen-ager, I tried to write verse like Milton’s; later, I wanted to write novels like Nabokov’s. In a novel I wrote in college, I imitated Evelyn Waugh. If someone had said to me, "But do you, the graceless son of a Cincinnati broker of chemical equipment, do you seriously imagine that you can just write a Renaissance Christian epic or something in the style of a Cambridge-educated Russian aristocrat or of the spokesman of the Bright Young Things of London circa 1925?"”

Edmund White (1940) American novelist and LGBT essayist

if someone had spoken like this to me, I wouldn’t even have understood his point.
My Women.The New Yorker https://archive.is/20121204150452/www.newyorker.com/fact/content/articles/050613fa_fact 6 June 2005
Articles and Interviews

Augustus De Morgan photo
Lyndall Urwick photo