Quotes about imagination
page 16

“No, I thing that's the worst f**king thing. I mean, can you imagine having to get up at 4am and sit in a trailer while someone puts makeup on you? Then stand in front of a camera and say the same lines 60 times. I feel sorry for actors and I never want to do it. I stood in front of a camera in Singles and that's about it.”

Chris Cornell (1964–2017) American singer-songwriter, musician

When asked if he ever considered acting as a career ** Kerrang! Magazine, March 1, 1997 http://web.stargate.net/soundgarden/articles/kerr_3-1-97.shtml, Soundgarden Era

Feeling, Time

“.. and since we are now living in the Summer-time, I don't have a trick to imagine me Winter so strongly that I would be able to paint one [a winter-landscape].... and you must have patience until next winter.”

Andreas Schelfhout (1787–1870) Dutch painter, etcher and lithographer

translation from original Dutch: Fons Heijnsbroek (original Dutch, citaat van Schelfhout, uit zijn brief:) ..en daar wij nu in het Zomer leeven zijn heb ik geen truk [truc] van mij de Winter zoo danig voor den geest te halen dat ik in staat zoude zijn er een te kunnen schilderen.. ..en gij zou den gedult moeten nemen tot aanstaande winter. Quote of Schelfhout in a letter to his client nl:Johannes Immerzeel, June 1832; as cited in 'Andreas Schelfhout Onsterfelijk schoon', Simonis & Buunk 2005 https://www.simonis-buunk.nl/wp-content/uploads/2016/06/catalogus_schelfhout.pdf, p. 17

Winter, Time, Summer, Painting

“Charles Francis Adams's memory was hardly above the average; his mind was not bold like his grandfather's or restless like his father's, or imaginative or oratorical — still less mathematical; but it worked with singular perfection, admirable self-restraint, and instinctive mastery of form. Within its range it was a model.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Mathematics, Memory, Perfection

“It has been said Mr. President, that while we can only read the prose in the laws we pass, he sees numbers in them, and imagine them in digits.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

Law, Reading

“The capacity to exercise a relatively high degree of imagination, ingenuity and creativity in the solution of organizational problems is widely, not narrowly, distributed in the population.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 47

Exercises, Problem

“The sciences certainly have influenced the arts. To an Aztec, the sunset was an inexplicable event, which he could not cope with or even survive without the imagined aid of his gods. Obvious phenomena of this sort have since been explained. But the sheer unimagined vastness of the explicable has now made the inexplicable into such a monstrous thing that our heads spin, and the old images burst like bubbles. The thought of the totally inexplicable (as when we look at the starry sky), and the impossibility of reading any sense into this monstrous vastness, so affect us that we need ignorance to survive.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

God, Art, Sense, Science

“It is easy to forget how full the world is of people, full to bursting, and each of them imaginable and consistently misimagined.”

John Green book Paper Towns

Quentin "Q" Jacobsen, p. 257
Paper Towns (2008)

People, World, Forgetting

“In my figures [of his famous painting 'Vision After the Sermon'] I have achieved a great simplicity, which is both rustic and superstitious….. In this picture the landscape and the struggle [between Jacob wrestling with the angel ] exist only in the imagination of the people whom the sermon has moved to prayer. That's why there is a contrast between the people, depicted naturally, and the struggle in its unnatural and dis-proportioned landscape.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 24: quote in his letter to Vincent van Gogh, c. 1888

People, Angels, Nature, Painting

“Do not endeavour to shine in all companies. Leave room for your hearers to imagine something within you beyond all you have said. And remember, the more you are praised, the more you will be envied.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Envy

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way, Error, Courage, Understanding

“I went to the Russo-Japanese War and killed people until I had enough of it. If you think about it soberly, this is a serious matter. Today the newspaper writes about the extermination of the enemy or how we clean them away with machine gun fire. That almost sounds like everyday household cleaning. They fire with machine guns and call it "cleaning away the remains of the enemy". Imagine that would happen in the midst of the ginza: people getting "cleaned away" as if you were shooting animals! It would be a serious affair. Compared with today the former war was old fashioned. We shot only one bullet at a time. That was not so gross like shooting your machine gun as if you were spreading water with a watering can, or throwing big bombs, or poison gas. I also once killed enemies at the battlefield of Baolisi, chasing them into a hole, and I was never punished for it. I even received monthly payments as a veteran after I came back from the war. That means that you do not always get punished for killing a person. It depends on the regulations of the time if you get punished or not. But these regulations are made by men.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Comments on the Shodoka (Tokyo: Daihorinkaku,1st edition 1940, p. 414)

Men, War, People, Fashion

“Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life.”

Thomas Ligotti (1953) American horror author

Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/

Love, Life, Pleasure, Fear

“If you can imagine a solution, you can make it happen.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p.104

“Equilibrium is a figment of the human imagination.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 29

“Yet there is a danger even greater danger than terrorist attacks, the scenario of America as the last man standing. The lights may go out in Europe faster than you can imagine. An Islamic Europe means a Europe without freedom and democracy, an economic wasteland, an intellectual nightmare, and a loss of military might for America – as its allies will turn into enemies, enemies with atomic bombs. With an Islamic Europe, it would be up to America alone to preserve the heritage of Rome, Athens and Jerusalem.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Democracy, Freedom, Light, Loss

“When a man is trying to sell you something, don't imagine he is that polite all the time.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Country Town Sayings (1911), p34.

Time

“No one can understand history without continually relating the long periods which are constantly mentioned to the experiences of our own short lives. Five years is a lot. Twenty years is the horizon to most people. Fifty years is antiquity. To understand how the impact of destiny fell upon any generation of men one must first imagine their position and then apply the time-scale of our own lives.”

Winston S. Churchill book A History of the English-Speaking Peoples

Vol I; The Birth of Britain
A History of the English-Speaking Peoples (1956–58)

Men, People, History, Understanding

“I am essentially a child at heart, and that's something that's never lost on me. It starts with the liberation of the writer's imagination. When you have that kind of really inspired material in your hands, if you can't enjoy it… there are some curmudgeonly people I guess who don't care for this stuff, but it's such a gas. It's so much fun.”

Bill Fagerbakke (1957) American actor

Bill Fagerbakke interview: SpongeBob, Starship Troopers, Statham http://www.denofgeek.com/movies/bill-fagerbakke/36493/bill-fagerbakke-interview-spongebob-starship-troopers-statham (August 8, 2015)

People, Heart

“It was but that, seeing him and so imagining that something about him was otherwise, automatically they feared him.”

Avram Davidson (1923–1993) novelist

Vergil in Averno (1987)

Fear

“[On his process for writing novels:] I can't imagine what the first sentence is, I can't imagine where I want the reader to enter the story, if I don't know where the reader is going to leave the story. So once I know what the last thing the reader hears is, I can work my way backward, like following a roadmap in reverse.”

John Irving (1942) American novelist and screenwriter

A modern novelist of Dickensian tradition, Spotlight, Russia Today, January 24, 2009 http://www.youtube.com/watch?v=ost0Gyl2V1I,

Way

“Imagine we could accelerate continuously at 1 g — what we're comfortable with on good old terra firma — to the midpoint of our voyage, and decelerate continuously at 1 g until we arrive at our destination. It would take a day to get to Mars, a week and a half to Pluto, a year to the Oort Cloud, and a few years to the nearest stars.”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 395

Star

“You know, you can imagine in China it's like: "Ching chong, ching chong chong, Danny DeVito, ching chong chong chong, drunk, 'The View,' ching chong.”

Rosie O'Donnell (1962) American comedienne, television personality and actress

['Ching-chong' joke spreads ignorance, L.A., Chung, http://www.mercurynews.com/search/ci_4853200, San Jose Mercury News, 16 December 2006, http://www.webcitation.org/5u6kwJxTz, 2010-11-09, 2010-11-09]
O'Donnell using the pejorative term ching chong to describe Danny Devito on The View.

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons. 1860s

Life, People, Peace, Courage

“The battle of Iraq is one victory in a war on terror that began on September the 11th, 2001 and still goes on. That terrible morning, 19 evil men, the shock troops of a hateful ideology, gave America and the civilized world a glimpse of their ambitions. They imagined, in the words of one terrorist, that September the 11th would be the beginning of the end of America. By seeking to turn our cities into killing fields, terrorists and their allies believed that they could destroy this nation's resolve and force our retreat from the world. They have failed.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Mission Accomplished (May 2003)

Men, Hate, War, World

“We sometimes imagine, under the influence of Spenglerian philosophy or some other kind of "historical morphology," that we live in a similar age [to the Romans], the last witnesses of a condemned civilization. But condemned by whom? Not by God, but by some supposed "historical laws." For although we do not know any historical laws, we are in fact able of inventing them quite freely, and such laws, once invented, can then be realized in the form of self-fulfilling prophecies.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"Looking for the Barbarians"

God, Age, Law

“Men may be very learned, and yet very miserable; it is easy to be a deep geometrician, or a sublime astronomer, but very difficult to be a good man. I esteem, therefore, the traveller who instructs the heart, but despise him who only indulges the imagination. A man who leaves home to mend himself and others, is a philosopher; but he who goes from country to country, guided by the blind impulse of curiosity, is only a vagabond.”

Oliver Goldsmith book The Citizen of the World

The Citizen of the World (1760–1761), Letter VII.

Men, Travel, Home, Learning

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996; Review of The Lost World by Michael Crichton

People, Sex, History, Literature

“The mazurka provided him with a repertoire of motifs, rhythms, and sonorities outside the main Italian, French, and German traditions of European music: he used it to create a series of works within this tradition which are absolutely personal—marginal works which challenge the center.
They are the most eccentric and original of Chopin's works. We shall never know exactly what and how much Chopin took directly from the popular folk tradition and how much he invented, but it does not matter: his originality is revealed as much in what he selected as in what he imagined. The folk dances gave him the possibility of exploring new harmonies, of exploiting the emotional effect of obsessive repetition, and of developing a new form of rubato.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style

Music, Dance, Personality

“Yes, there is some truth to the accusation that I resented being bypassed for Groat in 1960. He had a good season but the records will show I contributed a lot more to winning the pennant. I think, too, that a lot of the writers were moved by their racial feelings. An MVP endorsement looks good in the record of a potential manager, and it'll be a long time before we have a colored manager; longer still before there will be a colored Puerto Rican manager. Anyway, it wasn't my 'imagination' hurting me when I complained, it really was my neck. […] And the doctor says the wrenching of my neck was caused by some unconscious adjustment I had been trying to make because of my back.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "All-Star Case of Roberto Clemente"
Baseball-related, <big><big>1970s</big></big>, <big>1970</big>

Truth, Color, Feeling, Thinking

“Imagine, 24 pages of superhero adventures produced by the same writer and artist every month!! How did they do it?”

John Byrne (1950) American author and artist of comic books

What? By being professional about it? But that's too much like work!
2008
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=26500&PN=1&totPosts=7
Monthly comics and creator's ability to keep on schedule

“Could you imagine a wand that was not camp? Could you imagine, for example, Ray Winstone, with a wand? (Impersonating him) 'RIGHT OK. IT'S A KIND OF MAGIC, SIT DOWN.”

Russell Brand (1975) British comedian, actor, and author

"
Radio One Interview, July 5th 2007

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Life, Death, Women

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Life, Truth, Books, Education

“Better be careful, Jason warned himself. Why should I be careful? A nagging thought just below the surface of his mind gave him an uneasy feeling again, the feeling that something was wrong, that things were not what they seemed. Was that his imagination or just being in this small office, no air-conditioning, not even an electric fan? For some reason, the blank walls bothered him. No pictures. And no windows. I want to get out of here. He realized that he could get out of there. He could simply get up and leave. He didn't have to even speak to anybody. Hadn't they said this was voluntary? He was a volunteer. Well, he didn't feel like being a volunteer anymore. He wanted to go home.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 99-100

Feeling, Home

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life, People, Age, World

“But we need to stand up for every minority. The Bill of Rights isn't for the prom queen. The Bill of Rights isn't for the high-school quarterback. They're gonna be treated fairly; they always do fine. The Bill of Rights is truly for those who might be unorthodox, who might have an unusual idea, who might not look like everybody else. … I said to him, "You could take an American citizen and send them to Guantanamo Bay with no trial?" and he said, "Yeah, if they're dangerous." So I said, "It begs the question, doesn't it, who gets to decide who's dangerous and who's not?" Anybody remember Richard Jewell, the Olympic bomber—the so-called "Olympic bomber" as it turns out? Everybody thought he was guilty; he was "convicted" on t. v. within hours—but it turned out he wasn't—it wasn't him, he wasn't guilty. But could you imagine if he had been a black man in the South in 1920, what would have happened to him? The Bill of Rights is to protect minorities, whether it's the colour of your skin or the shade of your ideology. We need to be the party that protects the rights of everyone.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

School, Idea, Question

“Imagination travels faster than sight. Deceit comes in through the ears, but usually leaves through the eyes.”

Baltasar Gracián book The Art of Worldly Wisdom

Adelántase más la imaginación que la vista, y el engaño, que entra de ordinario por el oído, viene a salir por los ojos.
Maxim 282 (p. 159)
The Art of Worldly Wisdom (1647)

Travel

“Most churches don’t have the resources for these tricks and inducements but are still bound to the imagination that church happens on a Sunday in a building.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 175

“One of his charges is that I am accusing the Neoconservatives in the Pentagon of "dual loyalties." That is true, but not in the way Lake imagines. I believe that Doug Feith, for instance, has dual loyalties to the Israeli Likud Party and to the U. S. Republican Party. He thinks that their interests are completely congruent. And I also think that if he has to choose, he will put the interests of the Likud above the interests of the Republican Party.”

Juan Cole (1952) American scholar

Neoconservatives

Way, Thinking, Loyalty

“An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going. But this should not be taken to imply that there are good reasons to believe that it could not have started on the earth by a perfectly reasonable sequence of fairly ordinary chemical reactions. The plain fact is that the time available was too long, the many microenvironments on the earth's surface too diverse, the various chemical possibilities too numerous and our own knowledge and imagination too feeble to allow us to be able to unravel exactly how it might or might not have happened such a long time ago, especially as we have no experimental evidence from that era to check our ideas against.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

New York NY: Simon & Schuster, 1981, p. 88.
Life Itself: Its Origin and Nature (1981)

Life, Idea, Knowledge, Sense

“Leibnitz, the great mathematician, published his 'Protogaea' in 1680. He imagined this planet to have been originally a burning luminous mass, and that ever since its creation it has been undergoing gradual refrigeration. Nearly all the matter of the earth was at first encompassed by fire. When the outer crust had at length cooled down sufficiently to allow the vapors to be condensed, they fell and formed a universal ocean, investing the globe, and covering the loftiest mountains. Further consolidation produced rents, vacuities, and subterranean caverns, and the ocean, rushing in to fill them, was gradually lowered. The principal feature of this theory, the gradual diminution of the original heat, and of an ancient universal ocean, were adopted by Buffon and De Luc, and entered under different modifications, into a great number of succeeding systems.”

Charles Lyell book Principles of Geology

Chpt.3, p. 45
Principles of Geology (1832), Vol. 1

Mountain, Universe

“Every fall I imagine once again that something wonderful will happen at a party. This is like imagining that the telephone book will prove to be a wonderful novel.”

John Leonard (1939–2008) American critic, writer, and commentator

"Perfect Knowledge in Final Things" (p. 108)
Private Lives in the Imperial City (1979)

Books

“When I think back on Kong, that was like difficult too, because there was no reality in making that movie. There was so much that was left to my own devices and imagination. And when I had to play a scene opposite a 45-foot ape, that was bit taxing on your imagination because obviously there was nothing there, you know.”

Jessica Lange (1949) American actress

New Again: Jessica Lange http://www.interviewmagazine.com/culture/new-again-jessica-lange/#_ (June 29, 2016)

Thinking, Reality

“The sexiest thing about a bikini is that it leaves something to the imagination, which is the best part.”

Anna Sui (1964) American fashion designer

via WeConnectFashion. "USA Swimwear Market Research Report 2015". WeConnectFashion (2015). https://www.weconnectfashion.com/articles/usa-swimwear-market-research-report-2015

Parting

“An imagined threat might be an extremely powerful motivation to action; and an aspiration, even if built on fantasy, is not nothing, provided it really moves people to action. … Even illusions can have effects. The realist must take powerful illusions seriously as factors in the world that have whatever motivational power they in fact have for the population in question, that is, as something to be understood. This is compatible with seeing through them, and refusing steadfastly to make them part of the cognitive apparatus one employs oneself to try to make sense of the world.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 11.

People, World, Motivation, Question

“It is a curious thing, after years have elapsed, to go back upon the pages of a favourite author. Nothing shows us more forcibly the change that has taken place in ourselves. The book is a mental mirror — the mind starts from its own face, so much freshness, and so much fire has passed away. The colours and the light of youth have gone together. The judgment of the man rarely confirms that of the boy. What was once sweet has become mawkish, and the once exquisite simile appears little more than an ingenious conceit. The sentiment which the heart once beat to applaud has now no answering key-note within, and the real is perpetually militating against the imagined. It is a great triumph to the poet when we return to the volume, and find that our early creed was, after all, the true religion.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Books, Youth, Religion, Boy

“As educators of linguistically and culturally diverse students we face choices with respect to how we view language and human potential. Is language the means of interpreting our increasingly complex world and mobilizing intellect, imagination, and identity to create new knowledge and act on social realities or is it simply a set of sounds and symbols and the codes that bind them? Can our society benefit from all the intelligence, imagination, and multilingual talent it can get or should schools develop these attributes only among a privileged elite while focusing on English-only basic skills for those constructed as incapable of independent learning?”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Education, School, Intelligence

“The imagination works by a principle of sympathy with the suppressed and subversive elements in experience. It sees the residues, memories, and reports of past or faraway social worlds and neglected or obscure perceptions as the main stuff with which we remake our contexts. It explains the operation of a social order by representing what the remaking of this order would require. It generalizes our ideas by tracing a penumbra of remembered or intimated possibility around present or past settlements, and it then subhjects this enlarged sense of possibility to the tests of further comparison and practice. By all these means it undermines the identification of the actual with the possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 204

World, Idea, Sense, Memory

“Visions are from the imaginative mind, sculpture can come from the found discards in nature, from sticks and stones and parts and pieces, assembled or monolithic, solid form, open form, lines of form, or, like a painting, the illusion of form. And sculpture can be painting and painting can be sculpture..”

David Smith (1906–1965) American visual artist (1906-1965)

1950s, Tradition and Identity' (1959)

Nature, Parting, Painting

“Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (…) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the essence, but not the essence itself.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Form, Essence & Matter

Sense, Personality

“As a mom, I can't imagine how hard it would be to hear hurtful, untrue things being said about my daughters.”

Denise Richards (1971) American actress and model

Red Book interview

Moms, Hurt, Daughters

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Pain, People, World, Family

“For this is our central human problem: that we are almost constantly the victims of our emotions, always being swept up and down on a kind of inner-switchback. We possess a certain control over them; we can 'direct our thoughts' -- or feelings -- in such a way as to intensify them. This is certainly our most remarkable human characteristic: imagination. Animals require actual physical stimuli to trigger their experience. A man can retreat into a book -- or a daydream -- and live through certain experiences quite independent of the physical world. He can even, for example, imagine a sexual encounter, and not only experience all the appropriate physical responses, but even the sexual climax. Such a curious ability is far beyond the power of any animal.”

Colin Wilson (1931–2013) author

Source: G. I. Gurdjieff: The War Against Sleep (1980), p. 23

Books, World, Way, Feeling

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

David Brin book Glory Season

Afterword (p. 563)
Glory Season (1993)

Love, Life, Wisdom, Women

“Imagine an immense plain.... in the middle, a small Gothic chapel surrounded by trees.... around that a hundred tents made of white canvas.... in open-air kitchens huge pots of boiling soup, incredible ragouts..”

Eugène Boudin (1824–1898) French painter

Quote of Boudin in a letter to his brother, 1857; as cited in the descritption of 'The Pardon of Saint-Anne-La-Palud' by the Met-museum https://www.metmuseum.org/art/collection/search/744059] Boudin described in his typical way the scene of the sacred procession of the Pardon of Saint-Anne-la-Palud, a major religious festival in Brittany, that he witnessed in 1857 1850s - 1870s

Tree

“Thereafter, when he himself was dead, he imagined that his poems would be published in some mysterious way, and the nation would read them for comfort in adversity, as it had read the poems of other poets before him; it was his highest wish that his poems could help those as unfortunate as himself to have patience to endure.</b”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity

Way, Reading, Help, Patience

“I haven't heard them [n. d. r. he's talking about some Spanish popular folk songs] and probably never shall because I no longer go to the places where one could hear them, for I have got into my head that I should maintain a certain presence and air for dignity.... that a man should have, and you can imagine that I'm not very happy about it.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter 206, c. 1787; in Goya, A life in Letters, edited and introduced by Sarah Simmons; transl. Philip Troutman, London, Pimlico, 2004 Goya understands that the social role he has reached (he is royal painter from 1789) will prevent him from attending places where people sing http://letteraturaartistica.blogspot.nl/2015/09/goya-life-in-letters-edited-and.html 1780s

Happiness

“Here we have the heart of the difference between Hayek and Keynes: one knew that markets work to give us the best of all possible worlds, while governments create and exacerbate malfunctions; the other imagined that governments were somehow capable of both perceiving and correcting malfunctions by means of the printing press, provided the right technocrats are in charge.”

Jeffrey Tucker (1963) American writer

World, Heart

“The essence of a role-playing game is that it is a group, cooperative experience. There is no winning or losing, but rather the value is in the experience of imagining yourself as a character in whatever genre you’re involved in, whether it’s a fantasy game, the Wild West, secret agents or whatever else. You get to sort of vicariously experience those things.”

Gary Gygax (1938–2008) American writer and game designer

Interview in 2006, as quoted in "Gary Gygax, Game Pioneer, Dies at 69" in The New York Times (5 March 2008) http://www.nytimes.com/2008/03/05/arts/05gygax.html?_r=1&ref=arts&oref=slogin

Secret, Game

“As an analogy one can imagine an intelligent amoeba with a good memory. As time progresses the amoeba is constantly splitting, each time the resulting amoebas having the same memories as the parent. Our amoeba hence does not have a life line, but a life tree.”

Hugh Everett (1930–1982) American physicist, author of the many-worlds interpretation of quantum mechanics

illustrating the branching of individuals in many worlds each time an observation is performed, in an early draft of his doctoral dissertation (1950s). Accessible at Read original documents http://www.pbs.org/wgbh/nova/manyworlds/original.html of Nova's Parallel worlds documentary of Hugh Everett's work.

Life, Intelligence, Parent, Tree

“In a synchronistic way, the Jungian term of great significance for Carolyn Carlson, her art is in accord with Hölderlin's phrase, "Poetically, man dwells on this earth." After the century of Fascism, we enter the brave new world of the digital era where bombs are grafted inside the body in a corruption of the word spiritual that Malraux never imagined. For Carlson, the question is no longer, "How to live together?"”

Damian Pettigrew Canadian filmmaker

but rather, "How to live poetically our dwelling place?"
On the art of Carolyn Carlson, France Culture interview (December 2012)

World, Art, Way, Question

“First were the thick stone walls, the arches, then the domes and vaults — of the architect, searching out for wider spaces.
Now it is concrete-reinforced that gives our imagination flight with its soaring spans and uncommon cantilevers. Concrete, to which architecture is integrated, through which it is able to discard the foregone conclusions of rationalism, with its monotony and repetitious solutions.
A concern for beauty, a zest for fantasy, and an ever-present element of surprise bear witness that today's architecture is not a minor craft bound to straight-edge rules, but an architecture imbued with technology: light, creative and unfettered, seeking out its architectural scene.”

Oscar Niemeyer (1907–2012) Brazilian architect

Acceptance speech, Pritzker Architecture Prize http://www.pritzkerprize.com/bunnei.htm#Oscar%20Niemeyer's%20Acceptance%20Speech (1988).

Beauty, Search, Light

“Cultural confinement takes place when a curator imposes his own limits on an art exhibition, rather than asking an artist to set his limits. Artists are expected to fit into fraudulent categories. Some artists imagine they've got a hold on this apparatus, which in fact has got a hold of them. As a result, they end up supporting a cultural prison that is out of their control.”

Robert Smithson (1938–1973) American artist

Cultural Confinement, 1972

Art, Support

“"The Lucky One" is at its heart a romance novel, elevated however by Nicholas Sparks' persuasive storytelling. Readers don't read his books because they're true, but because they ought to be true. You can easily imagine how many ways this story would probably go wrong in real life, but who wants to see a movie where a Marine leans over to pick up a photo and is blown up? And a mom trying to raise her son and feed lots of hungry dogs while her abusive ex-husband gets drunk and hangs around? That kind of stuff is too close to life.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review https://web.archive.org/web/20120505180249/http://rogerebert.com/apps/pbcs.dll/article?AID=/20120418/REVIEWS/120419985/1001 of The Lucky One (18 April 2012) Reviews, Two-and-a-half star reviews

Life, Books, Dogs, Way

“The emergence of this high-tech scientific medicine may be a prime example of what William Blake denounced as 'single vision', the kind of myopia which (literally and metaphorically) comes from looking doggedly down a microscope. Single vision has its limitations in explaining the human condition; this is why Coleridge called doctors 'shallow animals', who 'imagine that in the whole system of things there is nothing but Gut and Body'. Hence the ability of medicine to understand and counter pathology has always engendered paradox. Medicine has offered the promise of 'the greatest benefit to mankind', but not always on terms palatable to and compatible with cherished ideals. Nor has it always delivered the goods. The particular powers of medicine, and the paradoxes its rationales generate, are what this book is about.”

Roy Porter (1946–2002) British historian

Source: The Greatest Benefit to Mankind: A Medical History of Humanity (1997), Chapter 1; as cited nytimes.com http://www.nytimes.com/books/first/p/porter-benefit.html 1998

Books, Understanding, Animals

“It seemed strange to me that someone who painted big, scary abstractions should have been so commonsensical in her literary tastes, though later I would discover that twelve-tone composers read Keats just as experimental poets listened to Glenn Miller — few people are avant-garde outside their own domain.I suppose that as Midwesterners, the children of chemical engineers and homemakers, we experienced the arts as so foreign, even so preposterously unreasonable, that once we’d decided to embrace them we did so with lots of conviction and little discrimination. Surely it was no accident that T. S. Eliot and Ezra Pound, the two great poetic synthesists of our day, the very men who had ransacked all of world culture and could refer in the same poem to the Buddha and to Sophocles or to Confucius and to Jefferson — it was no accident that they were both from the heartland. Public-library intellectuals, magpies of knowledge, like most autodidacts we were incapable of evaluating our sources. As a teen-ager, I tried to write verse like Milton’s; later, I wanted to write novels like Nabokov’s. In a novel I wrote in college, I imitated Evelyn Waugh. If someone had said to me, "But do you, the graceless son of a Cincinnati broker of chemical equipment, do you seriously imagine that you can just write a Renaissance Christian epic or something in the style of a Cambridge-educated Russian aristocrat or of the spokesman of the Bright Young Things of London circa 1925?"”

Edmund White (1940) American novelist and LGBT essayist

if someone had spoken like this to me, I wouldn’t even have understood his point. My Women.The New Yorker https://archive.is/20121204150452/www.newyorker.com/fact/content/articles/050613fa_fact 6 June 2005 Articles and Interviews

Men, Children, People, World

“He had employed his mind chiefly on works of fiction, and subjects of fancy; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian gardens.”

William Collins (1721–1759) English poet, born 1721

Samuel Johnson The Lives of the Most Eminent English Poets (1781), "William Collins" http://www.bookrags.com/ebooks/4678/50.html Criticism

Love, Nature

“The Phantom Menace is not a masterpiece, but it's an example of how imagination, craftsmanship, and technological bravura can fashion superior entertainment out of something that is far from flawless.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw99.html of Star Wars Episode I: The Phantom Menace (1999). Three-and-a-half star reviews

Fashion

“People often repeat the fallacy that "film is a passive medium". The statement is usually elaborated like this: "When I read a story in a book, I have to use my imagination to conjure up what the characters look like, the sound of their voices, the appearance of their surroundings, the house, the landscape. When I see a movie, those things are all nailed down for me, so I don't feel as involved." What the person is describing are the most obvious aspects of a given story, that is, its physical properties. They are, in fact, the least interesting and least important components of a story. I do not read books in order to imagine the physical appearance of things.”

Peter Chung (1961) Korean-American animator

The State of Visual Narrative In Film And Comics http://www.awn.com/mag/issue3.4/3.4pages/3.4chung.html

People, Books, Feeling, Appearance

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Boy, Nature

“I could not imagine that we should make much of an effort to preserve remainders of natural beauty in conquered Poland.”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

Quoted in "Technologies of Landscape: From Reaping to Recycling" - by David E. Nye - Nature - 2000 - Page 227.

Beauty, Nature, Effort

“The theory of empiricism is plausible because it assumes that accuracy about small matters prepares the way for valid judgment about large ones. What happens, however, is that the judgments are never made. The pedantic empiricist, buried in his little province of phenomena, imagines that fidelity to it exempts him from concern with larger aspects of reality.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 60.

Way, Reality

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, History, Communication, Question

“If in the case of a notion whose specialisations form a continuous manifoldness, one passes from a certain specialisation in a definite way to another, the specialisations passed over form a simply extended manifoldness, whose true character is that in it a continuous progress from a point is possible only on two sides, forwards or backwards. If one now supposes that this manifoldness in its turn passes over into another entirely different, and again in a definite way, namely so that each point passes over into a definite point of the other, then all the specialisations so obtained form a doubly extended manifoldness. In a similar manner one obtains a triply extended manifoldness, if one imagines a doubly extended one passing over in a definite way to another entirely different; and it is easy to see how this construction may be continued. If one regards the variable object instead of the determinable notion of it, this construction may be described as a composition of a variability of n + 1 dimensions out of a variability of n dimensions and a variability of one dimension.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way

“Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)

God, Universe

“In a vacuum which is imagined as infinite there cannot be local differences, both on account of its infinity, and also because of the fact that the vacuum, if it exists, would have no nature but a privation, and therefore it can have no natural differences.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)

Nature

“I am sure that hon. members will realize that I am not drawing on my imagination when I state that last fall there were children going to school in Saskatchewan with only sacking wrapped around their feet. We have gone into homes and found mothers and children lying on piles of bedding in the corner; they did not have the proper bedding equipment or the proper clothing to meet the rigours of a very cold winter.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Maiden speech, House of Commons, Ottawa, Ontario, February 11, 1936.

Children, School, Home, Lying

“Giving ourselves permission to imagine allows us to access a huge resource of cognitive capacity that we often ignore.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“It is necessary to mark the greater from the lesser truth: namely the larger and more liberal idea of nature from the comparatively narrow and confined; namely that which addresses itself to the imagination from that which is solely addressed to the eye.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quoted in: Eric Shanes (2012) The Life and Masterworks of J.M.W. Turner, p. 23
undated quotes

Truth, Idea, Nature

“Your teachers are always telling you [high school students] to behave like adults. I wonder if they'd like it if you did. You may be loud and disorganized, but you're very docile compared to adults…. Imagine the reaction of an FBI agent or taxi driver or reporter to being told they had to ask permission to go the bathroom, and only one person could go at a time.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"What You'll Wish You'd Known", January 2005

School, Teachers, Time, Personality

“I suspect that in the beginning Maurice hoped that Rosy would calm down. Yet mere inspection suggested that she would not easily bend. By choice she did not emphasize her feminine qualities. Though her features were strong, she was not unattractive and might have been quite stunning had she taken even a mild interest in clothes. This she did not. There was never lipstick to contrast with her straight black hair, while at the age of thirty-one her dresses showed all the imagination of English blue-stocking adolescents. So it was quite easy to imagine her the product of an unsatisfied mother who unduly stressed the desirability of professional careers that could save bright girls from marriages to dull men. But this was not the case. Her dedicated austere life could not be thus explained — she was the daughter of a solidly comfortable, erudite banking family.
Clearly Rosy had to go or be put in her place. The former was obviously preferable because, given her belligerent moods, it would be very difficult for Maurice to maintain a dominant position that would allow him to think unhindered about DNA. Not that at times he'd didn't see some reason for her complaints — King's had two combination rooms, one for men, the other for women, certainly a thing of the past. But he was not responsible, and it was no pleasure to bear the cross for the added barb that the women's combination room remained dingily pokey whereas money had been spent to make life agreeable for him and his friends when they had their morning coffee.
Unfortunately, Maurice could not see any decent way to give Rosy the boot. To start with, she had been given to think that she had a position for several years. Also there was no denying that she had a good brain. If she could keep her emotions under control, there was a good chance she could really help him. But merely wishing for relations to improve was taking something of a gamble, for Cal Tech's fabulous chemist Linus Pauling was not subject to the confines of British fair play. Sooner or later Linus, who had just turned fifty, was bound to try for the most important of all scientific prizes. There was no doubt he was interested. … The thought could not be avoided that the best home for a feminist was in another person's lab.”

James D. Watson book The Double Helix

Description of Rosalind Franklin, whose data and research were actually key factors in determining the structure of DNA, but who died in 1958 of ovarian cancer, before the importance of her work could be widely recognized and acknowledged. In response to these remarks her mother stated "I would rather she were forgotten than remembered in this way." As quoted in "Rosalind Franklin" at Strange Science : The Rocky Road to Modern Paleontology and Biology by Michon Scott http://www.strangescience.net/rfranklin.htm The Double Helix (1968)

Life, Women, Men, Money