Quotes about health

page 11

February “EAT IT IN GOOD HEALTH”
The Sheep Look Up (1972)

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

2010s, 2016 Democratic National Convention (2016)

Section 4, member 2, subsection 1, Purging Simples upward.
The Anatomy of Melancholy (1621), Part II

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 10, Too Many Lawyers, p. 174.

The herbs are for the service of man, and so you treat, or you prevent problems with what you eat.
Dr. Kent Hovind Intro to Mary Tocco's info on the dangers of Vaccinations https://www.youtube.com/watch?v=_BJvPcHGFGI, Youtube (April 9, 2016)

As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Source: 1980s and later, Thought and Wisdom (1982), p. 19; cited in Werner Ulrich (1998) '" C. West Churchman-75 years". in: Systems practice. December 1988, Volume 1, Issue 4, pp 341-350

1860s, The Good Fight (1865)

Source: The World Peace Diet (2005), Ch. 2

On leaving the manager job of Liverpool FC in 1991 ( Source http://imdb.com/name/nm0197910/bio)

"Restriction on Freedom is Unavoidable in Industrial Society", item 119
Industrial Society and Its Future (1995)

Memorial dedication (1902)

From the 2007 Voyageur Classics edition, pp. 19-20.
Empire and Communications (1950)

All You Can Eat: Greed, Lust and the New Capitalism (2001)

A Long Fatal Love Chase (1866)

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126

letter to his friend Zapater, April 23, 1794; in Goya; Noticias biograficas, Francisco Zapater y Gomez, Zaragoza, 1868; first published in 'La Perseverencia', p. 53; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 203-204
1790s

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Pearls of Wisdom

Paul Rieckhoff of Iraq & Afghanistan Veterans for America and author of Chasing Ghosts, on Countdown, discussing a town hall exchange between McCain and another Vietnam vet; 9 July 2008; http://www.youtube.com/watch?v=OnyEMLXvgV8
IAVA ratings: McCain: D; Obama: B+ http://www.iava.org/full-ratings-list; DAV: McCain: 20%; Obama: 80%; the AL and VFW don't perform such voting record ratings http://www.factcheck.org/askfactcheck/does_mccain_have_a_perfect_voting_record.html http://www.youtube.com/watch?v=OnyEMLXvgV8
2000s, 2008

Letter to Alexei Pleshcheev (October 4, 1888)
Letters

The trial of Charles B. Reynolds for blasphemy (1887)

"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.

Town hall meeting in Lexington, 2009-11
2000s

As quoted in "Ben Carson’s Troubling Connection" http://www.nationalreview.com/article/396193/ben-carsons-troubling-connection-jim-geraghty, National Review (January 12, 2015)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Louise Bourgeois, "Art is a Guaranty of Sanity," title of 2000 drawing, Pencil on pink paper, 27.9 x 21.5 cm. Collection Museum of Modern Art, New York
Also found elsewhere as "Art is a guarantee(sic) of sanity, that is the most important thing I have said."
Variant: Art is a Guaranty of Sanity.

On McCain campaign advisor and former HP CEO Carly Fiorina's presenting mandatory birth control coverage as McCain's own position: "Many health insurance plans cover Viagra, but won‘t cover birth control medications. Those women would like a choice." http://www.msnbc.msn.com/id/25639007/
2000s, 2008

Source: More Money than Brains (2010), Chapter Five, Bully vs. Nerd, p. 139

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

Fiction, Earthly Powers (1980)

Appeal signed by Tariq Ali in The Guardian, March 26, 2005. http://www.guardian.co.uk/letters/story/0,3604,1445897,00.html

Anastasia Steele, Chapter 4, p. 74.
Fifty Shades Freed (2011)

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)

The Ultimate Source of Meaning, Awake! magazine, october 22, 1980.
Others

The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 613.

Press conference in New York, as quoted in CommingSoon (June 2007) http://www.comingsoon.net/news/movienews.php?id=21257
2007

The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.

3rd Part
The Book of the New Moral World (1836-1844)

Song 20: "Against Idleness and Mischief".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

Speech at the 17th World Conference on Tobacco or Health http://www.who.int/dg/speeches/2018/world-conference-on-tobacco-or-health/en/, 7 March 2018.

"An Exposition of the Mission of England: Addressed to the Peoples of Europe" in The Reasoner, Vol. 3, No. 54 (1847), p. 321
Context: It is not, happily, within our power thus to work destruction in the universal womb of things; still within the sphere of human influence — which extends to the uttermost limit of our world's circumambient atmosphere — we can, and do, modify all nature's kingdom; bending towards good or ill, health or disease, harmony or discord, each part, each unit of the universal plan. Upon our just or erroneous comprehension then, of the laws of nature, must depend our adaptation of art for the right improvement or for the ignorant deterioration of Nature's works. And moreover, upon our just or erroneous interpretation of these in the first division of truth — the physical — will depend our interpretation of them in the intellectual and in the moral; from all which it follows, that our system of human economy will present, even as it has ever presented, a practical exhibition of that of the universe. There is more consistency in the human mind, as in the course of events, than is supposed. In both, the first link in the chain decides the last. Man hath ever made a cosmogony in keeping with his views in physics; a scheme of government in keeping with his cosmogony; a theory of ethics in keeping with his government, and a code of law and theology in keeping with his ethics. Every perception of the human mind modifies human practice. Science is but the theory of art.

The Price of Civilization: Reawakening American Virtue and Prosperity" The Price of Civilization, 2011
Context: Though the United States is one of the world’s richest economies by per capita income, it ranks only around seventeenth in reported life satisfaction. It is superseded not only by the likely candidates of Finland, Norway, and Sweden, which all rank above the United States but also by less likely candidates such as Costa Rica and the Dominican Republic. Indeed, one might surmise that it is health and longevity rather than income that give the biggest boost to reported life satisfaction. Since good health and longevity can be achieved at per capita income levels well below those of the United States, so too can life satisfaction. One marketing expert put it this way, with only slight exaggeration: Basic Survival goods are cheap, whereas narcissistic self-stimulation and social-display products are expensive. Living doesn’t cost much, but showing off does.

The Liberty Manifesto (1993)

There's no way we can go [eradicate diseases] into an area that is at war."
In reference to his effort to eradicate Guinea worm disease in Africa.[Jimmy Carter Vs. Guinea Worm: Sudan Is Last Battle, CBS, December 27, 2010, http://www.cbsnews.com/stories/2010/12/25/ap/health/main7183775.shtml, http://web.archive.org/web/20101228060534/http://www.cbsnews.com/stories/2010/12/25/ap/health/main7183775.shtml, December 28, 2010]
Post-Presidency

Notes on Religion (October 1776), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 2 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.pdf, p. 266
1770s
Context: Compulsion in religion is distinguished peculiarly from compulsion in every other thing. I may grow rich by art I am compelled to follow, I may recover health by medicines I am compelled to take against my own judgment, but I cannot be saved by a worship I disbelieve & abhor.

As quoted in "Boris Pasternak" in I.F. Stone's Weekly (3 November 1958), § "Words Which Apply to Us As Well As Russia"; later in The Best of I.F. Stone (2006), p. 43
Doctor Zhivago (1957)
Context: The great majority of us are required to live a life of constant duplicity. Your health is bound to be affected if, day after day, you say the opposite of what you feel, if you grovel before what you dislike, and rejoice at what brings you nothing but misfortune. Our nervous system isn't just a fiction, it's part of our physical body, and our souls exists in space and is inside us, like the teeth in the mouth. It can't forever be violated with impunity.

The Hidden Face of Eve (1980)
Context: Many people think that female circumcision only started with the advent of Islam. But as a matter of fact it is well known and widespread in some areas of the world before the Islamic era, including the Arabian peninsula. Mohammad the Prophet tried to oppose this custom since he considered it harmful to the sexual health of the woman.

As quoted in The Cyclopaedia of Practical Quotations: English and Latin (1894) edited by J. K. Hoyt and Anna L. Ward, p. 508
Context: As the blessings of health and fortune have a beginning, so they must also find an end. Everything rises but to fall, and increases but to decay.

The Paris Review interview (1994)
Context: When I see bad-looking bikers with black leather studs on their wrists hanging out at the Oregon Country Fair, I take it as a sign of health. No, I don’t want them hanging around, but trying to eliminate them all, arrest them all, legislate against them all — that’s evil. I have asked feminists, If you could, would you eliminate all male chauvinist pigs? If you could come up with some kind of spray to spray in the air and do away with them, would you? Would you do away with all scorpions and rattlesnakes, mosquitoes? Mosquitoes are part of the ecosystem. So are male chauvinist pigs. You’ve got to fight them, but you don’t try to exterminate them. A purifying group or system that would eliminate them all — that would be an evil force. Anytime you have a force that comes along and says, We will eradicate these people, you have evil. Looking back in history, what has seemed the worst turns out not to be the worst.

Interview http://www.mensjournal.com/health-fitness/nutrition/james-cameron-why-i-eat-a-vegan-diet-20150915 with John Gaudiosi in Men's Journal (15 September 2015)
Context: [About veganism] You're going to be healthier, you're going to live longer, you're going to look better. You're going to have fewer zits. You're going to be slimmer. You're going to radiate health. You're going to have a better sex drive. That's what shifting away from meat and dairy does. My whole family did this, and we're doing spectacularly well from a health standpoint. I have not had a single sniffle, not a flu, not a cold, nothing that's taken me offline as much as an hour in three and a half years.

Source: Education of a Wandering Man (1989), Ch. 1
Context: My own education, which is the one I know most about, has been haphazard, a hit-and-miss affair that was and continues to be thoroughly delightful.
I came into the world with two priceless advantages: good health and a love of learning. When I left school at the age of fifteen I was halfway through the tenth grade. I left for two reasons, economic necessity being the first of them. More important was that school was interfering with my education.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 194
Context: To the impure, the dishonest, the false-hearted, the corrupt and the sensual, occasions come every day, and in every scene, and through every avenue of thought and imagination. He is prepared to capitulate before the first approach is commenced; and sends out the white flag when the enemy's advance comes in sight of his walls. He makes occasions; or, if opportunities come not, evil thoughts come, and he throws wide open the gates of his heart and welcomes those bad visitors, and entertains them with a lavish hospitality.
The business of the world absorbs, corrupts, and degrades one mind, while in another it feeds and nurses the noblest independency integrity, and generosity. Pleasure is a poison to some, and a healthful refreshment to others. To one. the world is a great harmony, like a noble strain of music with infinite modulations; to another, it is a huge factory, the clash and clang of whose machinery jars upon his ears and frets him to madness.

The Liberty Manifesto (1993)

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.
To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.

All the Trouble in the World (1994)

"Political Correctness: Robert Bly and Philip Larkin" (1997)
Context: In Andrew Motion's book, we have the constant sense that Larkin is somehow falling short of the cloudless emotional health enjoyed by, for instance, Andrew Motion. Also the sense, as Motion invokes his like-minded contemporaries, that Larkin is being judged by a newer, cleaner, braver, saner world. … Motion is extremely irritated by Larkin's extreme irritability. He's always complaining that Larkin is always complaining.

All the Trouble in the World (1994)

Source: Economics: The User's Guide (2014), Ch. 4: "Let a hundred flowers bloom: How to 'do' economics"
Context: ECONOMICS COCKTAILS. Ingredients: Austrian, Behaviouralist, Classical, Developmentalist, Institutionalist, Keynesian, Marxist, Neoclassical and Schumpeterian. [... ] Health warning: On no account drink only one ingredient – liable to lead to tunnel vision, arrogance and possibly brain death.

Source: Oresteia (458 BC), Eumenides, lines 535–537 (tr. Anna Swanwick)

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative

28 September 2014, Sunday Times http://www.pressreader.com/bookmark/NWNJXD8V5BO2/
Speaking & Features
Context: When we set aside MPAs we protect the marine habitat. When we do that, fish stocks recover. Which supports food security. When we create MPAs, we protect the coral, which protects the shoreline and provides shelter for fish. Marine Protected Areas are places people want to visit for ecotourism, so it's good for the economy. It has, if you'll pardon the pun, a ripple effect. Marine Protected Areas are good for the world economy, for the health of the oceans, for every person living on this planet.

Source: Cosmos (1980), p. 282
Context: Books permit us to voyage through time, to tap the wisdom of our ancestors. The library connects us with the insights and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all of our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species. Public libraries depend on voluntary contributions. I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries.

As quoted in Forbes Magazine (3 December 2001)
Context: Without cancer, I never would have won a single Tour de France. Cancer taught me a plan for more purposeful living, and that in turn taught me how to train and to win more purposefully. It taught me that pain has a reason, and that sometimes the experience of losing things — whether health or a car or an old sense of self — has its own value in the scheme of life. Pain and loss are great enhancers.

Review of Democracy in Europe (1878)
Context: The manifest, the avowed difficulty is that democracy, no less than monarchy or aristocracy, sacrifices everything to maintain itself, and strives, with an energy and a plausibility that kings and nobles cannot attain, to override representation, to annul all the forces of resistance and deviation, and to secure, by Plebiscite, Referendum, or Caucus, free play for the will of the majority. The true democratic principle, that none shall have power over the people, is taken to mean that none shall be able to restrain or to elude its power. The true democratic principle, that the people shall not be made to do what it does not like, is taken to mean that it shall never be required to tolerate what it does not like. The true democratic principle, that every man‘s free will shall be as unfettered as possible, is taken to mean that the free will of the collective people shall be fettered in nothing. Religious toleration, judicial independence, dread of centralisation, jealousy of State interference, become obstacles to freedom instead of safeguards, when the centralised force of the State is wielded by the hands of the people. Democracy claims to be not only supreme, without authority above, but absolute, without independence below; to be its own master, not a trustee. The old sovereigns of the world are exchanged for a new one, who may be flattered and deceived, but whom it is impossible to corrupt or to resist, and to whom must be rendered the things that are Caesar's and also the things that are God’s. The enemy to be overcome is no longer the absolutism of the State, but the liberty of the subject. Nothing is more significant than the relish with which Ferrari, the most powerful democratic writer since Rousseau, enumerates the merits of tyrants, and prefers devils to saints in the interest of the community.
For the old notions of civil liberty and of social order did not benefit the masses of the people. Wealth increased, without relieving their wants. The progress of knowledge left them in abject ignorance. Religion flourished, but failed to reach them. Society, whose laws were made by the upper class alone, announced that the best thing for the poor is not to be born, and the next best to die in childhood, and suffered them to live in misery and crime and pain. As surely as the long reign of the rich has been employed in promoting the accumulation of wealth, the advent of the poor to power will be followed by schemes for diffusing it. Seeing how little was done by the wisdom of former times for education and public health, for insurance, association, and savings, for the protection of labour against the law of self-interest, and how much has been accomplished in this generation, there is reason in the fixed belief that a great change was needed, and that democracy has not striven in vain. Liberty, for the mass, is not happiness; and institutions are not an end but a means. The thing they seek is a force sufficient to sweep away scruples and the obstacle of rival interests, and, in some degree, to better their condition. They mean that the strong hand that heretofore has formed great States, protected religions, and defended the independence of nations, shall help them by preserving life, and endowing it for them with some, at least, of the things men live for. That is the notorious danger of modern democracy. That is also its purpose and its strength. And against this threatening power the weapons that struck down other despots do not avail. The greatest happiness principle positively confirms it. The principle of equality, besides being as easily applied to property as to power, opposes the existence of persons or groups of persons exempt from the common law, and independent of the common will; and the principle, that authority is a matter of contract, may hold good against kings, but not against the sovereign people, because a contract implies two parties.

"The Health-Care System", p. 47
The Medusa and the Snail: More Notes of a Biology Watcher (1979)
Context: As a people we have become obsessed with Health. There is something fundamentally, radically unhealthy about all this. We do not seem to be seeking more exuberance in living as much as staving off failure, putting off dying. We have lost all confidence in the human body.

Source: The (Mis)Behavior of Markets (2004, 2008), Ch. 13, p. 254–255
Context: It is beyond belief that we know so little about how people get rich or poor, about how it is they come to dwell in comfort and health or die in penury and disease. Financial markets are the machines in which much of human welfare is decided; yet we know more about how our car engines work than about how our global financial system functions. We lurch from crisis to crisis. In a networked world, mayhem in one market spreads instantaneously to all others—and we have only the vaguest of notions how this happens, or how to regulate it. So limited is our knowledge that we resort, not to science, but to shamans. We place control of the world's largest economy in the hands of a few elderly men, the central bankers.

No Name in the Street (1972)
Context: The prison is overcrowded, the calendars full, the judges busy, the lawyers ambitious, and the cops zealous. What does it matter if someone gets trapped here for a year or two, gets ruined here, goes mad here, commits murder or suicide here? It's too bad, but that's the way the cookie crumbles sometimes. I do not claim that everyone in prison here is innocent, but I do claim that the law, as it operates, is guilty, and that the prisoners, therefore, are all unjustly imprisoned. Is it conceivable, after all, that any middle-class white boy -- or, indeed, almost any white boy -- would have been arrested on so grave a charge as murder, with such flimsy substantiation, and forced to spend, as of this writing, three years in prison? What force, precisely, is operating when a prisoner is advised, requested, ordered, intimidated, or forced, to confess to a crime he has not committed, and promised a lighter sentence for so perjuring and debasing himself? Does the law exist for the purpose of furthering the ambitions of those who have sworn to uphold the law, or is it seriously to be considered as a moral, unifying force, the health and strength of a nation?

1960s, Address to AFL–CIO (1961)
Context: Negroes are almost entirely a working people…. Our needs are identical with labor's needs: decent wages, fair working conditions, livable housing, old-age security, health and welfare measures, conditions in which families can grow, have education for their children and respect in the community. That is why Negroes support labor's demands and fight laws which curb labor. That is why the labor-hater and labor-baiter is virtually always a twin-headed creature, spewing anti-Negro epithets from one mouth and anti-labor propaganda from the other mouth.

""Annual Report of the League for Improving the Lives of the Rich" in The Crow's Nest (1921)
Context: The rich are not really a bad lot. We must not judge by appearances. If it weren't for their money they would be indistinguishable from the rest of us. But money brings out their weaknesses, naturally. Would it not bring out ours? A moderate addiction to money may not always be hurtful; but when taken in excess it is nearly always bad for the health, it limits one's chance of indulging in nice simple pleasures, and in many cases it lowers the whole moral tone. The rich admit this — of each other; but what can they do? Once a man has begun to accumulate money, it is unnatural to stop. He actually gets in a state where he wants more and more.
This may seem incomprehensible to those who have never suffered from affluence, and yet they would feel the same way, in a millionaire's place. A man begins by thinking that he can have money without being its victim. He will admit that other men addicted to wealth find it hard to be moderate, but he always is convinced that he is different and has more self-control. But the growth of an appetite is determined by nature, not men, and this is as true of getting money as of anything else. As soon as a man is used to a certain amount, no matter how large, his ideas of what is suitable expand. That is the way men are made.

Book I, 1099a.6
Nicomachean Ethics

The Obedience of A Christian Man (1528)
Context: Where no promise of God is, there can be no faith, nor justifying, nor forgiveness of sins: for it is more than madness to look for any thing of God, save that he hath promised. How far he hath promised, so far is he bound to them that believe; and further not. To have a faith, therefore, or a trust in any thing, where God hath not promised, is plain idolatry, and a worshipping of thine own imagination instead of God. Let us see the pith of a ceremony or two, to judge the rest by. In conjuring of holy water, they pray that whosoever be sprinkled therewith may receive health as well of body as of soul: and likewise in making holy bread, and so forth in the conjurations of other ceremonies. Now we see by daily experience, that half their prayer is unheard. For no man receiveth health of body thereby.
No more, of likelihood, do they of soul. Yea, we see also by experience, that no man receiveth health of soul thereby. For no man by sprinkling himself with holy water, and with eating holy bread, is more merciful than before, or forgiveth wrong, or becometh at one with his enemy, or is more patient, and less covetous, and so forth; which are the sure tokens of the soul-health.

From "Deposition: Testimony Concerning a Sickness," the introduction to the 1960 edition, pp. 199-201
Naked Lunch (1959)
Context: I awoke from The Sickness at the age of forty-five, calm and sane, and in reasonably good health except for a weakened liver and the look of borrowed flesh common to all who survive The Sickness... When I speak of drug addiction I do not refer to keif, marijuana or any preparation of hashish, mescaline, Banisteriopsis caapi, LSD6, Sacred Mushrooms or any other drugs of the hallucinogen group... There is no evidence that the use of any hallucinogen results in physical dependence.

Republican Party Reptile (1987)

"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

Referring to Polio, Quoted on The Economics Times - India, "India should help other countries to eradicate polio: Pranab Mukherjee" http://articles.economictimes.indiatimes.com/2014-03-29/news/48684288_1_polio-vaccine-president-pranab-mukherjee-crippling-disease, March 29, 2014.

Speech to Conservative Party Conference (8 October 1982) http://www.margaretthatcher.org/document/105032
First term as Prime Minister

Sam Harris, Taming the Mind http://www.samharris.org/blog/item/taming-the-mind (April 12, 2014)
2010s
Context: Your life doesn't get any better than your mind is: You might have wonderful friends, perfect health, a great career, and everything else you want, and you can still be miserable. The converse is also true: There are people who basically have nothing—who live in circumstances that you and I would do more or less anything to avoid—who are happier than we tend to be because of the character of their minds. Unfortunately, one glimpse of this truth is never enough. We have to be continually reminded of it.

Farewell to Hollywood's Great White House Romance (2016)
Context: Nancy Reagan became first lady during the height of the feminist movement, and women who were battling for their rights in a male-dominated world saw her as an anachronism. Reagan said her life began when she met her husband. The adoring look she focused on her Ronnie when they were in public became known as "the gaze," adding to the caricature of her as a rich Hollywood socialite who did not understand the concerns of a generation of women coming into their own as professionals and seeking equality.
What her detractors failed to understand (and I was among them) was the substantive role she played behind the scenes at the White House in keeping her husband's presidency on track. She took the long view in looking after his legacy, intervening through favored surrogates to keep conservative ideologues from driving the agenda. Her insistence that no president could be considered great without reaching out to Soviet leaders trumped resistance from the right wing of the GOP.
She was fiercely protective of her husband's image, less so of her own, and she paid the price. When some of her interventions became known, particularly in the personnel department, she was cast as Lady Macbeth — even though the firings she engineered won praise. … Years later, with the benefit of hindsight and after watching Hillary Clinton's failed effort to achieve health-care reform, I came to believe Nancy Reagan deserved a fairer assessment. I wrote an op-ed piece that appeared in The Washington Post on Jan. 8, 1995, with the headline "Nancy with the centrist face: Derided as an elitist, Mrs. Reagan's impact was unequaled." I made the point that unlike Clinton, who took an office in the West Wing and was upfront about wanting to be a player, Reagan operated undercover, usually through a surrogate, and that she was a force for good. She rarely left fingerprints, but she got the job done, and her job was to play up her husband's strengths and cover for his weaknesses. She did both very well.
The piece concluded with this line: "She is without doubt an effective First Lady, and she may yet win our hearts." Soon after I received a handwritten note from Mrs. Reagan saying, "I don't really know how to say this but when something very nice comes from an unexpected source, it's really appreciated — and if you see me in a different light now, I'm happy. I can only hope one day 'to win the heart.' " Later that same year, she cooperated with a NEWSWEEK cover about her reconciliation with daughter Patti Davis, and how the president's Alzheimer's disease had brought the family together after literally decades of turmoil. Another handwritten note arrived shortly after with the lighthearted comment, "We've got to stop meeting like this!" After sharing her thoughts and emotions on her family's difficult times, Reagan said, "Hopefully I'm close to 'winning the heart.' "
In looking back at these notes, I realize how much it meant to her to gain a measure of affection after being treated so harshly in the public eye.

Mind, Character, and Personality (1977), Vol. 2, p. 411

"Jenny Kissed Me", in The Monthly Chronicle (November 1838)
Context: Jenny kissed me when we met,
Jumping from the chair she sat in;
Time, you thief, who love to get
Sweets into your list, put that in.
Say I'm weary, say I'm sad,
Say that health and wealth have missed me;
Say I'm growing old, but add
Jenny kissed me.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 9
Context: Our ancestors, when about to build a town or an army post, sacrificed some of the cattle that were wont to feed on the site proposed and examined their livers. If the livers of the first victims were dark-coloured or abnormal, they sacrificed others, to see whether the fault was due to disease or their food. They never began to build defensive works in a place until after they had made many such trials and satisfied themselves that good water and food had made the liver sound and firm.... healthfulness being their chief object.

Review of Selected Essays http://www.nybooks.com/articles/13783 by Simone Weil, The New York Review of Books (1 February 1963)
Context: Ours is an age which consciously pursues health, and yet only believes in the reality of sickness. The truths we respect are those born of affliction. We measure truth in terms of the cost to the writer in suffering — rather than by the standard of an objective truth to which a writer's words correspond. Each of our truths must have a martyr.

Dandelion Mind (2010)

Entry in her journal (10 October 1922) which she tore out to send to John Middleton Murry, before changing her mind. This later became the last published entry in The Journal of Katherine Mansfield (1927) ed. J. Middleton Murry
Context: By health I mean the power to live a full, adult, living, breathing life in close contact with what I love — the earth and the wonders thereof — the sea — the sun. All that we mean when we speak of the external world. A want to enter into it, to be part of it, to live in it, to learn from it, to lose all that is superficial and acquired in me and to become a conscious direct human being. I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun. About helping others, about carrying a light and so on, it seems false to say a single word. Let it be at that. A child of the sun.

The Lancet Volume 371, Issue 9608, Pages 180 - 181, (19 January 2008) http://www.thelancet.com/journals/lancet/article/PIIS0140-6736%2807%2961870-4/fulltext
Context: With climate change and health crises rightfully receiving international attention, the time has come to focus on hunger as a top priority. WHO regards hunger and malnutrition as the gravest threat to public health, and climate change threatens to further destabilise already fragile food-production systems.

3rd Part
The Book of the New Moral World (1836-1844)
Context: It is the interest of the individual and of all society, that he should be made, at the earliest period, to understand his own construction, the proper use of its parts, and how to keep them at all times in a state of health; and especially that he should be taught to observe the varied effects of different kinds of food, and different quantities, upon his own constitution. He should be taught the general and individual laws of health, thus early, that he may know how to prevent the approach of disease. And the knowledge of the particular diet best suited to his constitution, is one of the most essential laws of health.

Source: Testimony: its Posture in the Scientific World (1859), p. 1
Context: The progress of knowledge is very irregular, somewhat resembling the movements of an army, of which some battalions are in vigorous health, while others are sickly or overburdened with baggage. The experimental marches on at a good pace; the observational proceeds but slowly; the speculative is left far in the rear.

"A Call for Prayer – and Action -- Against Violence in America" (2012)
Context: What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can’t always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care.

"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

"Chancellor determined not to change course in the fight against inflation", The Times, 11 March 1981, p. 6.
1981 budget speech.

http://www.paulglover.org/patchadams.html (Patch Adams free clinic manifesto), June 2010
Context: “Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.  It is a refuge for doctors and nurses who want time to heal patients.  It is a refuge for patients who want to be treated with dignity.”

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_373 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s
Context: I do not grudge our loyal, brave people, who were ready to do their duty no matter what the cost, who never flinched under the strain of last week—I do not grudge them the natural, spontaneous outburst of joy and relief when they learned that the hard ordeal would no longer be required of them at the moment; but they should know the truth. They should know that there has been gross neglect and deficiency in our defences; they should know that we have sustained a defeat without a war, the consequences of which will travel far with us along our road; they should know that we have passed an awful milestone in our history, when the whole equilibrium of Europe has been deranged, and that the terrible words have for the time being been pronounced against the Western democracies: "Thou art weighed in the balance and found wanting." And do not suppose that this is the end. This is only the beginning of the reckoning. This is only the first sip, the first foretaste of a bitter cup which will be proffered to us year by year unless by a supreme recovery of moral health and martial vigour, we arise again and take our stand for freedom as in the olden time.

The Confession (c. 452?)
Context: It is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.
Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.