Quotes about death
page 35

“Death takes the mean man with the proud;
The fatal urn has room for all.”

John Conington (1825–1869) British classical scholar

Book III, ode i
Translations, The Odes and Carmen Saeculare of Horace (1863)

“The Christian belief in heaven originated after the death of Jesus with the idea that he had been taken up into heaven or exalted to the right hand of God.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

God, Idea

“I have no fear nor shrinking; I have seen death so often that it is not strange or fearful to me.”

Edith Cavell (1865–1915) British nurse

Last statements (1915)

Fear

“I'm outraged by the attacks on American diplomatic missions in Libya and Egypt and by the death of an American consulate worker in Benghazi. It's disgraceful that the Obama administration's first response was not to condemn attacks on our diplomatic missions, but to sympathize with those who waged the attacks.”

Mitt Romney (1947) American businessman and politician

press statement, , quoted in * 2012-09-12
What They Said, Before and After the Attack in Libya
The New York Times
http://www.nytimes.com/interactive/2012/09/12/us/politics/libya-statements.html
2012-09-18
2012

“A liberal will defend to the death your right to agree with her. Disagree with her, and she will call the police.”

Peter Hitchens (1951) author, journalist

From 'The Cameron Delusion' (2010)

“My mother's belief in spiritual healers grew stronger after our family went through a rough patch following my father's death. Sufi saint Karimullah Shah Kadri changed our lives and all of us converted to Sufism. But it wasn't an instantaneous decision — it took us 10 years to convert. The change in religion was like washing away the past.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

Family, Religion, Decision, Change

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Statius book Thebaid

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Love, God, Pleasure, Secret

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Nagara Sutta, Samyutta Nikaya II.124, translated by Thanissaro Bhikkhu
Pali Canon, Sutta Pitaka, Samyutta Nikaya (Connected Discourses)

Age, Travel, Feeling, Birth

“The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as an example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 42

Art, Soul, Idea, Personality

“Euripides says,—
Who knows but that this life is really death,
And whether death is not what men call life?”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Pyrrho, 8.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics

Life, Men

“Every death even the cruellest death
drowns in the total indifference of Nature
Nature herself would watch unmoved
if we destroyed the entire human race
I hate Nature
this passionless spectator this unbreakable iceberg-face
that can bear everything
this goads us to greater and greater acts”

Peter Weiss Marat/Sade

Sade, act 1, scene 12 (p. 24)
Marat/Sade (1963)

Hate, Nature, Indifference

“And now Marat
now I see where
this revolution is heading
To the withering of the individual man
and a slow merging into uniformity
to the death of choice
to self denial
to deadly weakness
in a state
which has no contract with individuals
but which is impregnable”

Peter Weiss Marat/Sade

Sade, act 1, scene 20 (p. 49)
Marat/Sade (1963)

“Again, therefore, the wretched remnant, sending to Aetius, a powerful Roman citizen, address him as follow:—"To Aetius, now consul for the third time: the groans of the Britons". And again a little further, thus:—"The barbarians drive us to the sea; the sea throws us back on the barbarians: thus two modes of death await us, we are either slain or drowned."”
Igitur rursum miserae mittentes epistolas reliquiae ad Agitium Romanae potestatis virum, hoc modo loquentes: ""Agitio ter consuli gemitus Britannorum""; et post pauca querentes: ""repellunt barbari ad mare, repellit mare ad barbaros; inter haec duo genera funerum aut iugulamur aut mergimur"".

Gildas De Excidio et Conquestu Britanniae

Igitur rursum miserae mittentes epistolas reliquiae ad Agitium Romanae potestatis virum, hoc modo loquentes: "Agitio ter consuli gemitus Britannorum"; et post pauca querentes: "repellunt barbari ad mare, repellit mare ad barbaros; inter haec duo genera funerum aut iugulamur aut mergimur".
Section 20.
These "Groans of the Britons" were sent to the Roman military leader Flavius Aetius in Gaul, in response to the invasion of Britain by the Angles and Saxons.
De Excidio Britanniae (On the Ruin of Britain)

Time, Sea

“Why, the question is often asked of me
Do you choose as subjects for painting
So often death, perishing and the grave?
In order to one day live eternally
One must often submit oneself to death.”

Caspar David Friedrich (1774–1840) Swedish painter

in original language - German: Warum, die Frag' ist oft zu mir ergangen / Wählst du zum Gegenstand der Malerei / So oft den Tod, Vergänglichkeit und Grab? / Um ewig einst zu leben / Muss man sich oft dem Tod ergeben.
Quote c. 1812; from Caspar David Friedrich, William Vaughn; London: Tate Gallery, 1972, p. 16–17
1794 - 1840

Question, Painting

“It really began with my own personal evolution that brought me to a new way of thinking for ethical reasons: I wanted to get the violence out of my life and adopt a truly non-violent lifestyle. One night while pontificating over my pursuit of a non-violent lifestyle over steak dinner with a friend, he leaned forward and said, “This is all very nice, Michael, but if you really want to eliminate the violence in your life, you might want to start with that piece of flesh on your plate—because your desire for that taste of meat in your mouth is paying for the death of an animal.” When he said that, a little voice inside me said, “You know, he’s right.” And it didn’t take long before my leather shoes had to go, along with milk, cheese and everything else in my life with hidden violence attached that I could jettison, or at least, modify. I became vegan in my diet, lost 20 pounds, and saw my borderline high blood pressure drop to normal levels along with a reduction in my cholesterol levels. I then began applying this to my patients—and they saw the same great results.”

Michael Klaper (1947) American physician

"Interview with Michael Klaper, M.D." https://web.archive.org/web/20141113185517/https://www.healthscience.org/about/nha-history/books-and-publications/health-science-summer-2013/interview-michael-klaper-md by Mark Huberman, National Health Association (29 April 2014).

Life, Shoe, Way, Thinking

“Death is not a word to fear, any more than birth is. We change our state at birth, and come into the world of air and sense and myriad existence; we change our state at death and enter a region of—what?”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 298 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=340 Raymond, or Life and Death (1916)

World, Fear, Birth, Sense

“Osama bin Laden’s welcome death has ignited debate over whether the so-called enhanced interrogation techniques used on enemy prisoners were instrumental in locating bin Laden, and whether they are a justifiable means for gathering intelligence.
Much of this debate is a definitional one: whether any or all of these methods constitute torture. I believe some of them do, especially waterboarding, which is a mock execution and thus an exquisite form of torture. As such, they are prohibited by American laws and values, and I oppose them. … Mistreatment of enemy prisoners endangers our own troops, who might someday be held captive. While some enemies, and al-Qaeda surely, will never be bound by the principle of reciprocity, we should have concern for those Americans captured by more conventional enemies, if not in this war then in the next.”

John McCain (1936–2018) politician from the United States

"Bin Laden’s death and the debate over torture" in The Washington Post (11 May 2011) http://www.washingtonpost.com/opinions/bin-ladens-death-and-the-debate-over-torture/2011/05/11/AFd1mdsG_story.html 2010s, 2011

War, Law, Intelligence

“Soon after Athens had reached the height of its glory under Pericles in the Fifth Century, B. C., and had started on its decline, the rise of Macedon under Philip carried Greek influence into new regions. The glory of Athens had been based upon sea power, but the conquests of Macedon were the work of land armies— Philip invented the invincible phalanx. Upon Philip's death his son, Alexander the Great, set forth to conquer the whole of the then known world, and as that world in his day lay to the east, his marches were in that direction. In a few years he had overrun the fertile plains and opulent cities of Asia Minor, Syria, Mesopotamia, and Persia, and had carried his conquests to the gates of Delhi. In all the cities in the intervening countries he left large garrisons of Greek soldiers. In many of these countries he founded flourishing new cities. In every place his soldiers were followed by large colonies of Greek civilians. The result was that the whole of western Asia, and of what we call the Near East, including Asia Minor Egypt, Palestine, Syria, Babylonia, Mesopotamia, Persia, and northwestern India, was saturated with the Greek influence and with Greek colonies.”

Henry Morgenthau, Sr. (1856–1946) American diplomat

I was sent to Athens http://www.hri.org/docs/Morgenthau/

World, Sea, Country

“I think the kicks in Wing Chun are enough. It´s much easier to use your hands than to use your feet. Your hand is able to reach your opponent long before your foot. Why take the long way to attack (circle), when there is a much more direct method of attack? If you are using your hands, then your opponent can´t see a kick coming if you have to use it. When you teach Kung Fu, you can fool a lot of people, but not yourself. You can make like a movie and do many complicated movements and kicks, but you only fool yourself as to whether that would work in a real situation of life and death.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung: "Your hand is able to reach your opponent long before your foot." Practical Fighting Concepts Source: Interview with Wong Shun Leung, by: Erle Montaigue http://www.vingtsunupdate.com/index.php?option=com_content&task=view&id=44&Itemid=77

Life, People, Fools, Way

“Agathon: But all that talk about death being the same as sleep.
Socrates: Yes, the difference is that when you're dead and somebody yells, "Everybody up, it's morning," it's very hard to find your slippers.”

Woody Allen book Side Effects

Side Effects (1980), My Apology

Sleep, Dead

“The Minstrel Boy to the war is gone,
In the ranks of death you'll find him;
His father's sword he has girded on,
And his wild harp slung behind him.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

The Minstrel Boy, st. 1. Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

War, Boy

“Light like the wan blue flames that wave
Their death-torch o'er the murderer's grave;
And flickering shapes beset the way,
Watching in gloom to seize their prey,
Most terrible, for that the eye
Wander'd in dim uncertainty;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Broken Spell
The Golden Violet (1827)

Way, Light

“When I came back to Paris in 1931, after a long convalescence in the South, the 'Abstraction-Création' group had just be founded. Vantongerloo had been given our mailing list. At the same time I learned of Van Doesburg's death in Davos. The first issue of 'Abstraction-Création' came off the press just a year later, printed in the same dusty small shop that had brought out 'Cercle et Carré' and where I had earned a meagre living as a non-union proof-reader and make-up man. 'Abstraction-Création' had a much wider influence than its predecessor. From 1932 to 1936 an annual cahier presented reproductions and statements by painters.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), pp. 100-101

Learning, Time

“The Shoshone, as well as those peoples around the world who still survive at the least complex levels of social organization, know that romantic love exists. But they also recognize it for what it is—in their case, a form of madness. …they regard the participants with tolerance and patience, for they know that the illness will soon go away. …To them, only someone mentally backward would base an institution so important to survival as marriage on romantic love. …it is a life and death business.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Love, Life, Marriage, People

“Some devout Christians are among the most fervent advocates of the death penalty, contradicting Jesus Christ and justifying their belief on an erroneous interpretation of Hebrew Scriptures. "An eye for an eye, and a tooth for a tooth," their most likely response, overlooks the fact that this was promulgated by Moses as a limitation- a prohibition against taking both eyes or all of an offender's teeth in retribution.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 82
Post-Presidency, Our Endangered Values (2005)

Penalty, Christ

“Edwards is like a politician who keeps announcing that he will not use his opponent's criminal record for partisan political advantage.
Manifestly, I was not making fun of their son's death; I was making fun of John Edwards' incredibly creepy habit of invoking his son's tragic death to advance his political career — a practice so repellant, it even made John Kerry queasy.
I'm a little tired of losers trying to raise campaign cash or TV ratings off of my coattails, particularly when they use their afflictions or bereavement schedules to try to silence the opposition.”

Ann Coulter (1961) author, political commentator

"That was no lady — That was my husband" (28 June 2007).
2007

Silence, Affliction

“My experience is that everything is bliss. But the desire for bliss creates pain. Thus bliss becomes the seed of pain. The entire universe of pain is born of desire. Give up the desire for pleasure and you will not even know what is pain. (…) for the sake of pleasure you are committing many sins. And the fruits of sin are suffering and death.”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.82.

Pain, Pleasure, Suffering, Universe

“We know how to deal with apocalyptic blood-thirsty fanatics. We have two thousand years of historical examples in various religions of these death cults exploding out of the mainstream religion. And in two thousand years there is not a single example of these wildfire death cults being put down without extreme violence. Not a single example. But the Obama Administration doesn't know history, they don't want to know history, they don't want to deal with reality. And the reality is: That the way you deal with Islamic State - these blood-thirsty, blood-drunken terrorists - is to kill them, keep on killing them until you kill the last one, then you kill his pet goat! That's how you deal with them.”

Ralph Peters (1952) American military officer, writer, pundit

Fox News interview (20 August 2014)
2010s

Religion, Way, History, Reality

“We must die without much delay, and corpses may not require such expansive wrappings, in order to go the way of all flesh. The inner wealth of brotherhood will be the same ephemeral spectre, rotting into tree bark like the spurious treasure of Rübezahl, the German mountain spirit, unless it shows it has the strength to withstand even death, and conquer death; and thus not only to undergo it but to be strongly above it as an essential part of eternal life.”

Ernst Bloch (1885–1977) German philosopher

Denn wir müssen sterben, mit kurzem Verzug, und vielleicht brauchen die Leichen keinen so weiten Faltenwurf, den Weg alles Fleisches zu gehen. Der brüderlich innere Reichtum wird nicht minder kurzer Spuk, verwest zu Baumrinde wie Rübezahls falsche Schätze: zeigt sich in ihm keine Kraft, gar den Tod zu bestehen, zu besiegen, mithin nicht nur von unten an hindurch zu gehen, sondern auch an sich selbst ein kräftig oberer Teil zu sein und das Wesenselement des ewigen Lebens.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 41

Life, Way, Mountain, Tree

“Material possessions in themselves are good. We would not survive for long without money, clothing, shelter and food. Yet if we refuse to share what we have with the hungry and the poor, we make of our possessions a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Life, Money, God, Happiness

“Mourning is a hard business," Cesare said. "If people knew there'd be less death.”

Bernard Malamud (1914–1986) American author

"Life is Better than Death", in Idiots First (1963), p. 85

People, Business

“With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

Way, Suffering

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Men, God, Children

“I believe that when Paul Martin cancelled affordable housing across this country it produced a dramatic rise in homelessness and deaths due to homelessness and I've always said I hold him responsible for that.”

Jack Layton (1950–2011) Leader of the New Democratic Party of Canada

During the federal election campaign, May 26, 2004[citation needed]

Housing, Country

“A final word. Drowning by Numbers is a story of three women who murder their husbands -- one in a bath, one in the sea and one in a swimming pool. It is a black and ironic fairy-tale for adults, half invented by children who are innocently obsessed with sex and death -- especially death. It is a poetic, amoral tale told morally to support the belief that the good are seldom rewarded, the bad go largely unpunished and the innocent are always abused.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Women, Children, Sex, Support

“The problem is that the solution does not depend upon the death of Osama bin Laden. Because the Osama bin Ladens are too many, by now: as cloned as the sheep of our research laboratories. In fact, the best trained and the more intelligent do not stay in the Muslim countries… They stay in our own countries, in our cities, our universities, our business companies. They have excellent bonds with our churches, our banks, our televisions, our radios, our newspapers, our publishers, our academic organizations, our unions, our political parties. Worse, they live in the heart of a society that hosts them without questioning their differences, without checking their bad intentions, without penalizing their sullen fanaticism.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Intelligence, Question, Business, Problem

“[W]hen Eisenhower heard that the German residents of a nearby city "didn't know" about a death camp whose stench should have reached their nostrils, he marched them, well-dressed, through the rotting corpses, and made them help dispose of the dead. The mayor of Gotha and his wife, went home from this and hanged themselves. We lack Eisenhower's authority.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Home, Help, Dead

“He who lives to God rests in his Redeemer's love, and is trying to get rid of his old nature — to him every sorrow, every bereavement, every pain, will come charged with blessings, and death itself will be no longer the " king of terrors," but the messenger of grace.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 119.

Love, God, Pain, Nature

“There's feasting spread in gorgeous halls,
The lamps flash round the city walls,
And many a flood of lustre falls
O'er many an honoured name.
Turn thou from this, and enter where
Some mother weeps o'er her despair,
Some desolate bride rends her rich hair,
Some orphan joins the cry!
Then back again to the death plain,
Where lie those whom they weep in vain,
And ask, in gazing on the slain,
What art thou, Victory?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

21st January 1826) Io triumphe (under the pen name Iole
The London Literary Gazette, 1826

Lie, Art, Victory, Cry

“"Amused to Death" on Amused to Death (Roger Waters, 1992)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Water

“Paresis, as it is generally called in preference to the old GPI or general paralysis of the insane, is characterized by symptoms of bewildering variety, confirming the description of syphilis as the Great Imitator or, because of this very wealth of its ultimate manifestations, the Aristocrat of Diseases. Paresis involves a meningoencephalitis which marks its onset by personality changes, mild at first but growing steadily worse. There is irritability, failure of memory and judgement, insomnia, slovenliness, aggression, confusion, delusion, manic depression, epileptiform convulsion, slurred speech, incontinence, emaciation, sensational psychosis, finally death. The act of careless bohemian love, anonymous, quick and uncondomized, is proved not to have been worth the trouble or money…..”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Love, Money, Disease, Failure

“It is indeed said that Edmund, king of the East Angles, was shot to death with arrows by the Danes; but, if this piece of history be correct, it is no proof that they used the bow as a weapon of war. The action itself might be nothing more than a wanton piece of cruelty; and cruelty seems to have been a prominent feature in the character of those lawless plunderers.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 49
The Sports and Pastimes of the People of England (1801), Danes

War, History

“And so I set these things down before the onset of the first of a thousand small physical degradations as, in a still-distant suburb, Death strides whistling towards me.”

Barry Humphries (1934) Australian comedian and actor

My Life as Me: A Memoir (closing line)

Distant

“I live,
But live to die: and, living, see no thing
To make death hateful, save an innate clinging,
A loathsome and yet all invincible
Instinct of life, which I abhor, as I
Despise myself, yet cannot overcome—
And so I live. Would I had never lived!”

George Gordon Byron book Cain

Cain (1821), Act I, sc. i.

Life, Hate

“Tis but a Tent where takes his one day's rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another Guest.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

“We had a death pact. I have to keep my half of the bargain. Please bury me next to my baby in my leather jacket, jeans and motor cycle boots. Goodbye.”

Sid Vicious (1957–1979) English bassist and vocalist

Reported in George Gimarc, Punk Diary: The Ultimate Trainspotter's Guide to Underground Rock, 1970-1982 (2005), p 183.

Baby

“Mr. Chamberlain's Budget was the natural expression of the character of the present Government. There was hardly any increase allowed for the services which went to build up the life of the people, education and health. Everything was devoted to piling up the instruments of death. The Chancellor expressed great regret that he should have to spend so much on armaments, but said that it was absolutely necessary and was due only to the actions of other nations. One would think to listen to him that the Government had no responsibility for the state of world affairs.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (22 April 1936), quoted in "Mr. Attlee on a war budget", The Times (23 April 1936), p. 16.
1930s

Life, People, Health, World

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this. Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Men, People, Books, Hope

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, God, World

“Junk is an inoculation of death that keeps the body in a condition of emergency”

William S. Burroughs book Junkie

Junkie (1953)

“I know a little of why there is blood in my body, pumping life into my limbs and thought into my brain. I am wanted by God. He is wanting to preserve me, to guide me through the darkness of the shadow of death, up into the highlands of His presence and afterlife. I understand that I am temporary, in this shell of a thing on this dirt of an earth. I am being tempted by Satan, we are all being tempted by Satan, but I am preserved to tell those who do not know about our Savior and Redeemer. This is why Paul had no questions. This is why he could be beaten one day, imprisoned the next, and released only to be beaten again and never ask God why. He understood the earth was fallen. He understood the rules of Rome could not save mankind, that mankind could not save itself; rather, it must be rescued, and he knew he was not in the promised land, but still in the desert, and like Joshua and Caleb he was shouting, "Follow me and trust God!"”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, Understanding, Question

“You can't save free markets by socialism, I don't know where this idea ever came from. You save free markets by promoting free markets and sound money and balanced budgets. The whole reason why nobody wants to address the real problem is, we're spending a trillion dollars a year overseas running an empire, and it's coming to an end. This country is bankrupt, and we won't admit it. Eventually though, the dollar will go bust, and we will bring our troops home, and we will live within our means, but we ought to do it sensibly, rather than waiting for the collapse of the dollar, and this is what we're doing, we're on the verge of destroying our dollar. And then, you think we have problems now, problems then will be a lot worse, it'd look like the Weimar Republic, or a third world nation. And a lot of people know that, and they're scared to death, but we don't need to be making the problem worse by just propping up everything with more government programs, more inflation, and more helicopters, it won't work.”

Ron Paul (1935) American politician and physician

Fox Business Network, October 14, 2008 http://www.youtube.com/watch?v=_qzUtPq8pLE 2000s, 2006-2009

Money, People, World, Home

“As a father, I have serious concerns about what life will be like for my kids, if I'm even here. Am I scared of the death threats, and people who want to kill me and the attacks against me, etc? Yeah, I am. Of course, I am. I wouldn't be human if I wasn't. But I am terrified for the entire next generation of this country, and its history, its culture, its identity – it's all under attack.”

Tommy Robinson (1982) English right-wing activist

CBN News interview

Life, People, History, Country

“It was not an unfamiliar sensation, but it was strange to feel it in the daytime. Mostly, it was a nighttime visitor, an ever-gentle gnawing at the back of the head that had to be always guarded against, lest its realization sweep forth with a cold familiar rush. It was the sudden startling glimpse over the edge—the realization that death is inevitable, that it happens to everyone, that it would happen to me too; that someday, someday, the all-important I (the center of the whole thing) would cease to exist. Would stop. Would end. Would no longer be. Nothing. Nobody. Finished. Death.”

David Gerrold book When HARLIE Was One

Section 23 (p. 164)
When HARLIE Was One (1972)

Feeling

“Every evening after dinner, a new life began. There was no hurry. Some walked in the garden. Others smoked. About nine o’clock we made our way alone or in twos and threes to the Study House. Outdoor shoes came off and soft shoes or moccasins were put on. We sat quietly, each on his or her own cushion, round the floor in the centre. Men sat on the right, women on the left; never together.

Some went straight on to the stage and began to practice the rhythmic exercises. On our first arrival, each of us had the right to choose his own teacher for the movements. I had chosen Vasili Ferapontoff, a young Russian, tall, with a sad studious face. He wore pince-nez, and looked the picture of the perpetual student, Trofimov, in The Cherry Orchard. He was a conscientious instructor, though not a brilliant performer. I came to value his friendship, which continued until his premature death ten years later. He told me in one of our first conversations that he expected to die young.

The exercises were much the same as those I had seen in Constantinople three years before. The new pupils, such as myself, began with the series called Six Obligatory Exercises. I found them immensely exciting, and worked hard to master them quickly so that I could join in the work of the general class.”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 90–91 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Fontainebleau 1923

Life, Women, Men, Friendship

“I join with people of all races worldwide in mourning the death of this great lion of African liberation, but celebrating his magnificent life of service to the cause of freedom, human rights and justice for all humanity. Nelson Mandela’s life and leadership exemplified the highest courage, dignity and dedication to human liberation. His name will always resonate in my heart, as it does in the hearts of millions of people all over the world. His death marks the end of an era, when leaders of unsurpassed courage and integrity walked among us.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

King Center CEO Bernice A. King Statement on the Death of Nelson Mandela (06 December 2013) http://www.thekingcenter.org/news/2013-12-king-center-ceo-bernice-king-statement-death-nelson-mandela

Life, People, World, Justice

“To the humanistic mind these penalties seem severe and unnecessary. In actuality, the penalties, together with the Biblical faith which motivated them, worked to reduce crime. Thus, when New England passed laws requiring the death penalty for incorrigible delinquents and for children who struck their parents, no executions were necessary: the law kept the children in line.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 236

Children, Faith, Law, Penalty

“1 Corinthians 6:9–10 lists homosexual behavior as a sin that will bring judgment by God on the unrighteous. The beautiful truth of Christ’s gospel is found in verse 11, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” Yes we should be welcoming of practicing homosexuals with the love of Christ, but with a clear presentation of His death for their sinful perversion of God-ordained sexuality between one man and one woman in Genesis 2:24. Anything less misses the meaning of what the love of God really is, not an inclusive message but a saving gospel (John 3:16). The church shouldn’t encourage people who struggle with same-sex attraction to engage in sinful sexual practices. No, church leaders like those at Highland Baptist should be finding ways to share the gospel with unbelievers and encourage Christians to live in a way that’s pleasing to God.”

Ken Ham (1951) Australian young Earth creationist

"Kentucky Baptist Church allows first 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/11/kentucky-baptist-church-allows-its-first-gay-marriage/, Around the World with Ken Ham (July 11, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

Love, God, People, Truth

“So long as we love life for itself, we seldom dread the losing it. When we desire life for the attainment of an object, we recognize the frailty of its texture. But, side by side with this sense of insecurity, there is a vital faith in our invulnerability to the shaft of death while engaged in any task that seems assigned by Providence as our proper thing to do, and which the world would have cause to mourn for should we leave it unaccomplished.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Love, Life, World, Faith

“The traditional picture of the blind old singer of Chios is largely made up of memories that go back to the time when a poet was a vates— a priestly and God-inspired seer. His blindness is merely the outward sign of the inward light that fills his being and enables him to see things others cannot see. This bodily infirmity expresses— as does the lameness of the divine smith Hephaestus—a second idea that was current in primitive times, that a maker of poems, ornaments and other products of handicraft can only come from the ranks of those who are unfit for war and foray. But apart from this feature, the legendary ‘Homer’ is an almost perfect example of the mythical poet who was still half-divine, a wonder-worker and a prophet. We find the clearest embodiment of this idea in Orpheus, the primeval singer who had his harp from Apollo and instruction in the art of song from the Muse herself; with his music he could move not merely men and beasts but even rocks and could reclaim Eurydice from the bonds of death.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Men, God, War, Art

“The most heaven-like spots I have ever visited, have been certain rooms in which Christ's disciples were awaiting the summons of death. So far from being a "house of mourning," I have often found such a house to be a vestibule of glory.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 183.

Christ, Housing

“Had there been no other personal attribute to influence the final outcome, Tarzan of the Apes, the young Lord Greystoke, would have died as he had lived — an unknown savage beast in equatorial Africa.
But there was that which had raised him far above his fellows of the jungle — that little spark which spells the whole vast difference between man and brute — Reason. This it was which saved him from death beneath the iron muscles and tearing fangs of Terkoz.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

Tear, Personality

“Death can only be profitable: there’s no need to eat, drink, pay taxes, offend people, and since a person lies in a grave for hundreds or thousands of years, if you count it up the profit turns out to be enormous.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Rothschild’s Fiddle (1894)

People, Drink, Personality

“An individual who has survived physical death can if he wishes recreate any portion of his own past as it was. He can recreate any portion of his own past in any way he wishes, changing his own actions within it if he so chooses, combining and reforming the entire composition. Such a procedure is usually a dead-end enterprise. The others involved are vivid hallucinations, and he may not realize this.”

Jane Roberts (1929–1984) American Writer

Session 396, Page 197
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Way, Change, Past, Dead

“For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

“It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way. Generally speaking, the Way of the warrior is resolute acceptance of death.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Variant translation: First, as is often said, a samurai must have both literary and martial skills: to be versed in the two is his duty. Even if he has no natural ability, a samurai must train assiduously in both skills to a degree appropriate to his status. On the whole, if you are to assess the samurai's mind, you may think it is simply attentiveness to the manner of dying.
Go Rin No Sho (1645), The Ground Book

Way, Nature

“I saw Substance D growing. I saw death rising from the earth, from the ground itself, in one blue field, in stubbled color.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 17 (p. 275)

Color

“We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 26, sect. 311a
Parerga and Paralipomena (1851), Counsels and Maxims

Feeling, Success

“When mining… and other death professions are discussed in feminist publications, they are portrayed as examples of the male power system, as male-only clubs. However, when Ms. Magazine profiled female miners, the emphasis was on how the woman was ‘forced’ to take a job in the mines because it paid the best, and how taking such a job was the only way she could support her family.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 116.

Family, Way, Support

“Forty years on, Amnesty International has secured many victories. Its files are full of letters from former prisoners of conscience or torture victims thanking the organisation for making a difference. Torture is now banned by international agreement. Every year more countries reject the death penalty. The world will soon have an International Criminal Court that will be able to ensure that those accused of the worst crimes in the world will face justice. The Court's very existence will deter some crimes.
But the challenges are still great. Torture is banned but in two-thirds of the world's countries it is still being committed in secret. Too many governments still allow wrongful imprisonment, murder or "disappearance" to be carried out by their officials with impunity.
Those who today still feel a sense of impotence can do something: they can support Amnesty International. They can help it to stand up for freedom and justice.”

Peter Benenson (1921–2005) English human rights activist

Source: Amnesty International (2002) The Amnesty International Report. p. 22

Secret, World, Justice, Penalty

“There are, of course, rare leaders such as Lincoln, Gandhi… They do not hesitate to harness man's hungers and fears to weld a following and make it zealous unto death in the service of a holy cause; but… they are not tempted to use the slime of frustrated souls as the mortar in the building of a new world… for they know that no one can be honorable unless he honors mankind.”

Eric Hoffer book The True Believer

Section 113, Ch. 17 The Practical Men of Action
The True Believer (1951), Part Four: Beginning and End

Hunger, World, Fear, Soul

“Death is not the end. Death can never be the end. Death is the road. Life is the traveller. The soul is the guide.”

Sri Chinmoy (1931–2007) Indian writer and guru

My Rose Petals (1971)

Life, Travel, Soul

“And by the way, there is some irony here, when we are told that we need these workers to support an aging society, yet, over the past three decades we have allowed over 40 million Americans to die in abortion clinics. Why have we turned our hearts on our own innocent babies and embraced the culture of death? We no longer even talk about the tragedy of abortion or its consequences on our mothers, our culture, or our land. Instead, of course, we are replacing- we are seeking to replace the missing with an imported servant class.”

Tom Tancredo (1945) American politician

Age, Way, Support, Past

“Sutton sensed resurrection and he fought against it, for death was so comfortable. Like a soft, warm bed. And resurrection was a strident, insistent, maddening alarm clock that shrilled across the predawn chill of a dreadful, frowzy room. Dreadful with its life and its bare reality and its sharp, sickening reminder that one must get up and walk into reality again.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XXVIII (p. 143)

Life, Reality, Sense

“The earth was parched, the trees were sear'd,
And blasted every branch appear'd;
At one end yawned a gloomy cave,
Black, as its mouth were that of the grave;
And dark, as if the waters of death
Were in its depths, rose a well beneath.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Ring
The Golden Violet (1827)

Tree, Water

“You have been amazingly energetic and clever," this letter ran, "though what you stand to gain by it I cannot imagine. You are against me. For a whole day you have chased me; you have tried to rob me of a night's rest. But I have had food in spite of you, I have slept in spite of you, and the game is only beginning. The game is only beginning. There is nothing for it, but to start the Terror. This announces the first day of the Terror. Port Burdock is no longer under the Queen, tell your Colonel of Police, and the rest of them; it is under me—the Terror! This is day one of year one of the new epoch—the Epoch of the Invisible Man. I am Invisible Man the First. To begin with the rule will be easy. The first day there will be one execution for the sake of example—a man named Kemp. Death starts for him to-day. He may lock himself away, hide himself away, get guards about him, put on armour if he likes—Death, the unseen Death, is coming. Let him take precautions; it will impress my people. Death starts from the pillar box by midday. The letter will fall in as the postman comes along, then off! The game begins. Death starts. Help him not, my people, lest Death fall upon you also. Today Kemp is to die.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 27: The Seige of Kemp's House

People, Food, Imagination, Game

“Between the mysteries of death and life
Thou standest, loving, guiding,— not explaining;
We ask, and Thou art silent,— yet we gaze,
And our charmed hearts forget their drear complaining;
No crushing fate, no stony destiny!
Thou Lamb that hast been slain, we rest in Thee.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

"Life's Mystery", reported in Charlotte Fiske Rogé, The Cambridge Book of Poetry and Song (1832), p. 544.

Love, Life, Fate, Art

“Build your nest upon no tree here, for ye see that God hath sold the forest to death.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

God, Tree

“How sad, ye gods, how sad the world is at evening, how mysterious the mists over the swamps. You will know it when you have suffered greatly before dying, when you have walked through the world carrying an unbearable burden. You know it too when you are weary and ready to leave this earth without regret; it's mists, it's swamps and it's rivers; ready to give yourself into the arms of death with a light heart, knowing that death alone can comfort you.”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'Absolution and Eternal Refuge', MG. (Note: Alternate translation of above passage ('Gods, my gods...'))
The Master and Margarita (1967)

God, World, Sadness, Light

“In March 1937 the Frankfurter Zeitung reported on the case of a farmer who had shot to death his sleeping son because the child was "mentally ill in a manner that threatened society"”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 182

Sleep

“Life's visions are vanished, it's dreams are no more.
Dear friends of my bosom, why bathed in tears?
I go to my fathers; I welcome the shore,
which crowns all my hopes, or which buries my cares.
Then farewell my dear, my lov'd daughter, Adieu!
The last pang in life is in parting from you.
Two Seraphs await me, long shrouded in death;
I will bear them your love on my last parting breath.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

"A death-bed Adieu from Th. J. to M. R." Jefferson's poem to his eldest child, Martha "Patsy" Randolph, written during his last illness in 1826. http://www.loc.gov/rr/program/bib/prespoetry/tj.html Two days before his death, Jefferson told Martha that in a certain drawer in an old pocket book she would find something intended for her. https://books.google.com/books?id=1F3fPa1LWVQC&pg=PA429&dq=%22in+a+certain+drawer+in+an+old+pocket+book%22&hl=en&sa=X&ei=NDa2VJX_OYOeNtCpg8gM&ved=0CCQQ6AEwAQ#v=onepage&q=%22in%20a%20certain%20drawer%20in%20an%20old%20pocket%20book%22&f=false The "two seraphs" refer to Jefferson's deceased wife and younger daughter. His wife, Martha (nicknamed "Patty"), died in 1782; his daughter Mary (nicknamed "Polly" and also "Maria," died in 1804 1820s

Love, Life, Dreams, Hope

“Sleep is truly, as they say, akin to death, and relieves the heart of the sweet care that keeps it in life.”

Francesco Petrarca Il Canzoniere

Il sonno è veramente, qual uom dice,
parente de la morte, e 'l cor sottragge
a quel dolce penser che 'n vita il tene.
Canzone 226, st. 3
Il Canzoniere (c. 1351–1353), To Laura in Life

Life, Sleep, Heart

“And now something strange happened to our Charlotte. While busy painting, as she always was, she fell asleep in the midday sun. And when she awoke, the finished portrait of her once so ardently beloved Daberlohn [ = Alfred Wolfsohn ] lay before her. However, she tore the sheet into a hundred thousand shreds.... she sought for an explanation... Then her glace fell on one of her old paintings representing Death and the Maiden. And suddenly she knew…”

Charlotte Salomon (1917–1943) German painter

Charlotte's 4th ending, written page in brush, related to no. 4923v https://charlotte.jck.nl/detail/M004923/part/character/theme/keyword/M004923JHM: (555) 'Life? or Theater..', p. 820 Charlotte Salomon - Life? or Theater?

Business, Sun, Painting

“Secular evolutionists teach that all life developed by natural processes from some primordial form, that man is just an evolved animal, which has great bearing on how we view life and death… But, you see, the Bible gives a totally different account of origins, of who we are, of where we came from, the meaning of life, and our future, that through one man sin entered the world, and death through sin, but that God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

Love, Life, God, World