Quotes about Christ
page 6

Bashar al-Assad photo

“[The Jews] tried to kill the principles of all religions with the same mentality in which they betrayed Jesus Christ and the same way they tried to betray and kill the Prophet Muhammad.”

Bashar al-Assad (1965) President of Syria

As quoted in "The disappearance of the Jews" http://www.economist.com/node/617242, The Economist (May 10, 2001)

Nelson Mandela photo

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Edith Stein photo
Pablo Neruda photo

“There in Rangoon I realized that the gods
were enemies, just like God,
of the poor human being.
Gods
in alabaster extended
like white whales,
gods gilded like spikes,
serpent gods entwining
the crime of being born,
naked and elegant buddhas
smiling at the cocktail party
of empty eternity
like Christ on his horrible cross,
all of them capable of anything,
of imposing on us their heaven,
all with torture or pistol
to purchase piety or burn our blood,
fierce gods made by men
to conceal their cowardice,
and there it was all like that,
the whole earth reeking of heaven,
and heavenly merchandise.”

Pablo Neruda (1904–1973) Chilean poet

Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).

Bernard Cornwell photo

“"We asked for them in February. It's June now; they must be coming." "They've been saying that about Christ for eighteen hundred years."”

Bernard Cornwell (1944) British writer

Major Richard Sharpe and Major General Nairn
Sharpe (Novel Series), Sharpe's Regiment (1986)

Hermann Friedrich Kohlbrügge photo
John Calvin photo

“To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son.”

John Calvin (1509–1564) French Protestant reformer

New Testament Commentaries, John 1.32; as quoted in Thomas F. Torrance, "A Harmony of Matthew, Mark and Luke” https://books.google.com/books/about/A_harmony_of_the_Gospels_Matthew_Mark_an.html?id=0diPvgAACAAJ (St. Andrew's Press, Edinburgh, 1972), p.32. and "The Gospel of St. John: The Story of the Son of God" https://books.google.com/books?isbn=113704120X
St John
Variant: And at this day, the blessedness brought to us by Christ cannot be the subject of our praise, without reminding us, at the same time, of the distinguished honor which God was pleased to bestow on Mary, in making her the mother of his Only Begotten Son.

Sam Kinison photo
John Ruysbroeck photo
Henry Benjamin Whipple photo
Jerome David Salinger photo
Martin Luther King, Jr. photo

“We too know the Jesus that the minister referred to. We have had an experience with him and we believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal..”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.

Charlotte Brontë photo
John Fante photo
Hermann Hesse photo
Václav Havel photo

“Man is in fact nailed down — like Christ on the Cross — to a grid of paradoxes... he balances between the torment of not knowing his mission and the joy of carrying it out, between nothingness and meaningfulness. And like Christ, he is in fact victorious by virtue of his defeats.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

As quoted in "Václav Havel: Heir to a Spiritual Legacy" by Richard L. Stanger in Christian Century (11 April 1990)

Denis Diderot photo

“The blood of Jesus Christ can cover a multitude of sins, it seems to me.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Conversations with a Christian Lady (1774)

Sun Myung Moon photo
Athanasius of Alexandria photo
Pope Benedict XVI photo
Hans Urs Von Balthasar photo

“In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)

Henry Ward Beecher photo

“If Christ is the wisdom of God and the power of God in the experience of those who trust and love Him, there needs no further argument of His divinity.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 58

Harry Emerson Fosdick photo

“The Church offers comradeship with Jesus in all the affairs of life. It gives men a clearer understanding of the mind of Christ. It is through Christ that they come to know God. The steady discipline of intimate friendship with Jesus results in men becoming like Him.”

Harry Emerson Fosdick (1878–1969) American pastor

Statement co-authored with Joseph Fort Newton and Charles E. Jefferson, edited by Charles Steltzle, as quoted in The American Scrap Book (1928), p. 15; also in Yearbook of American & Canadian Churches (1930), p. 85

Frederick William Robertson photo
Theodore L. Cuyler photo

“Christ," he remarked, puzzled, "this is a dingy way to die.”

Source: Under the Volcano (1947), Ch. XII (p. 373)

Henry Moore photo

“And for me Michelangelo's greatest work is one that was in his studio partly finished, partly unfinished when he died 'The Rondanini Pietà'. I don't know of any other single work of art by anyone that is more poignant, more moving. It isn't the most powerful of Michelangelo's works – it's a mixture, in fact, of two styles…. the changing became so drastic that I think he knocked the head off the sculpture… So the figure must originally have been a good deal taller. And if we see also the proportion of the length of the body of Christ compared with the length of the legs, there's no doubt that the whole top of the original sculpture has been cut away. Now this to me is a great question. Why should I and other sculptors I know, my contemporaries – I think that Giacometti feels this, I know Marino Marini feels it – find this work one of the most moving and greatest works we know of when it's a work which has such disunity in it?… But that's so moving, so touching: the position of the heads, the whole tenderness of the top part of the sculpture, is in my opinion more what it is by being in contrast with the rather finished, tough, leathery, typical Michelangelo legs. The top part is Gothic and the lower part is sort of Renaissance.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970

Alexander Maclaren photo
Gordon B. Hinckley photo
John Flavel photo
Julian of Norwich photo

“Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28
Variant: Each kind compassion that man hath on his even-Christians with charity, it is Christ in him.

Basil of Caesarea photo
Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

James Hamilton photo
Kurien Kunnumpuram photo
Gildas photo

“Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.”
Interea glaciali figore rigenti insulae et velut longiore terrarum secessu soli visibili non proximae verus ille non de firmamento solum temporali sed de summa etiam caelorum arce tempora cuncta excedente universo orbi praefulgidum sui coruscum ostendens, tempore, ut scimus, summo Tiberii Caesaris, quo absque ullo impedimento delatoribus militum eiusdem, radios suos primum indulget, id est sua praecepta, Christus.

Section 8.
De Excidio Britanniae (On the Ruin of Britain)

Michael Moorcock photo
Alice A. Bailey photo
John Hay photo
Dietrich Bonhoeffer photo
Roger Waters photo
Robert G. Ingersoll photo
John Byrom photo
Dwight L. Moody photo
Kent Hovind photo
Hermann Samuel Reimarus photo
N.T. Wright photo

“At no point do the resurrection narratives in the four Gospels say, "Jesus has been raised, therefore we are all going to heaven." It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation.”

N.T. Wright (1948) Anglican bishop

as interviewed by David Van Biema, "Christians Wrong About Heaven, Says Bishop," Time Magazine, Feb. 07, 2008 http://content.time.com/time/world/article/0,8599,1710844,00.html

Thomas Wolfe photo
Richard Salter Storrs photo
James Hudson Taylor photo

“You are not sent to preach death and sin and judgment, but life and holiness and salvation – not to be a witness against the people, but to be a witness for God – to preach the good news – Christ Himself.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 258).

Peter Weiss photo
Theodore L. Cuyler photo
Ian Paisley photo
Aldo Capitini photo

“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

“Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754.”

István Küzmics (1723–1779) Hungarian translator

Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon

Anne Hutchinson photo
Clive Staples Lewis photo
Leo Tolstoy photo
Robert Jeffress photo

“It is said that the law of Christ governs European civilization. That is a lie. It shines on it's surface, but does not penetrate to it's entrails.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes (1866). p. 107
Os Brâmanes (1866)

“I started to see this pattern being there. It was a small office and you can hear everybody talking. And it was just always a lot of activity. Because, you know it started out with the FBI Filegate problem when Craig Livingston (director of the White House’s Office of Personnel Security) got all of those FBI files on so many people. Like 900 files. And if they said 900 it was probably a thousand nine hundred. And then you had the travel office fiasco. Then Whitewater in ‘94 was really starting to kick in. And at that time Robert Fiske was the special prosecutor; that’s before Ken Starr. And they were looking at indicting all kinds of people…And of course, the Clintons were very, very involved with that. There were just so many of those scandals. Cheryl Mills was in and out of the office. The whole cast of characters. They’ve been around forever. I just started hearing over and over and over again. The first time I heard it I thought it, wow! And I heard Bernie Nussbaum talking extremely very loudly. To Hillary. And basically said, ‘For Christ’s sake, Hillary. All you have to say is you don’t recall. You don’t remember anything. Nobody can argue with that.”

Kathleen Willey (1946) White House aide

Kathleen Willey: I Overheard White House Staff Teaching Hillary Her Trademark ‘I Don’t Recall’ Defense https://www.breitbart.com/big-government/2016/09/05/kathleen-willey-overheard-white-house-staff-teaching-hillary-trademark-dont-recall-defense/ (September 3, 2016)

Alexander Maclaren photo
C. T. Studd photo

“Real Christians revel in desperate ventures for Christ, expecting from God great things and attempting the same with exhilaration.”

C. T. Studd (1860–1931) British cricketer and missionary

The Chocolate Soldier ( text at Project Gutenberg http://www.gutenberg.org/ebooks/22331)

John Napier photo
Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Alexander Maclaren photo

“The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself — are identical.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

Eusebius of Caesarea photo

“Christ has recognised and declared woman's equality with man”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

On Women (1890)

Johann Gottfried Herder photo

“Jesus Christ is, in the noblest and most perfect sense, the realized ideal of humanity.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54

Julian of Norwich photo
Frank Bainimarama photo
Sören Kierkegaard photo

“The similarity between Christ and Socrates consists essentially in their dissimilarity. Just as philosophy begins with doubt, so also a life that may be called human begins with irony.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

Paramahansa Yogananda photo

“These teachings have been sent to explain the truth as Jesus intended it to be known in the world — not to give a new Christianity, but to give the real Christ-teaching: how to become like Christ, how to resurrect the Eternal Christ within one's Self…”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

Kent Hovind photo
John Angell James photo
Rousas John Rushdoony photo

“The modern attempt to reduce Jesus to the level of political reformer, and the church to the same level, is a denial of Christ’s true Kingship.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

John Bunyan photo

“The thief upon the cross and the beloved John were alike complete in Christ.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

Alexander Maclaren photo
Samuel Rutherford photo

“There is nothing that will make you a Christian indeed, but a taste of the sweetness of Christ.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.

Theodore L. Cuyler photo

“Christ, addressing Himself to the labourers of His time, proclaimed for the first time the worthiness both in material and a spiritual sense of all work.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter I, The Beginnings, p. 41 ( See also.. 1 Corinthians 3 - 9.. KJV )

Joseph Smith, Jr. photo
Robert G. Ingersoll photo
Alexander Blok photo
William A. Dembski photo

“My thesis is that all disciplines find their completion in Christ and cannot be properly understood apart from Christ.”

William A. Dembski (1960) American intelligent design advocate

Source: 1990s, Intelligent Design: The Bridge Between Science & Theology (1999), p. 206

Roger Williams (theologian) photo
Julian of Norwich photo

“Thus I saw how Christ hath compassion on us for the cause of sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Dietrich Bonhoeffer photo
James G. Watt photo

“God gave us these things to use. After the last tree is felled, Christ will come back.”

James G. Watt (1938) United States Secretary of the Interior

Attributed in Setting the Captives Free (1990) by Austin Miles, and widely repeated after appearing in "The Godly Must Be Crazy", by Glenn Scherer in Grist magazine (28 October 2004) http://www.grist.org/news/maindish/2004/10/27/scherer-christian/index.html. Grist afterwards retracted and apologized for Scherer's comment, noting that the quotation appears nowhere in Watt's Congressional testimony or any other source it could find. Watt has responded:
: I never said it. Never believed it. Never even thought it. I know no Christian who believes or preaches such error. The Bible commands conservation — that we as Christians be careful stewards of the land and resources entrusted to us by the Creator.
Misattributed

David Whitmer photo

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

David Whitmer (1805–1888) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

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Frederick William Robertson photo
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