As quoted in "The disappearance of the Jews" http://www.economist.com/node/617242, The Economist (May 10, 2001)
Quotes about Christ
page 6
At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)
Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)
Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).
Major Richard Sharpe and Major General Nairn
Sharpe (Novel Series), Sharpe's Regiment (1986)
Source: Sermons on the First Epistle of Peter (1855), p. 9
New Testament Commentaries, John 1.32; as quoted in Thomas F. Torrance, "A Harmony of Matthew, Mark and Luke” https://books.google.com/books/about/A_harmony_of_the_Gospels_Matthew_Mark_an.html?id=0diPvgAACAAJ (St. Andrew's Press, Edinburgh, 1972), p.32. and "The Gospel of St. John: The Story of the Son of God" https://books.google.com/books?isbn=113704120X
St John
Variant: And at this day, the blessedness brought to us by Christ cannot be the subject of our praise, without reminding us, at the same time, of the distinguished honor which God was pleased to bestow on Mary, in making her the mother of his Only Begotten Son.
the argument Jesus Christ has with his wife following his return home after the Resurrection, Louder than Hell.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 95.
Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.
As quoted in "Václav Havel: Heir to a Spiritual Legacy" by Richard L. Stanger in Christian Century (11 April 1990)
“The blood of Jesus Christ can cover a multitude of sins, it seems to me.”
Conversations with a Christian Lady (1774)
Jae Sa gwa Adam Kwon Shidae Dorae: The Arrival of the Era of the Fourth Adam's Realm http://www.unification.net/news/news19991024.html (1999-10-24)
Homily during the Requiem Mass of the funeral of [Pope John Paul II], on April 8, 2005
2005
Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 58
Statement co-authored with Joseph Fort Newton and Charles E. Jefferson, edited by Charles Steltzle, as quoted in The American Scrap Book (1928), p. 15; also in Yearbook of American & Canadian Churches (1930), p. 85
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.
“Christ," he remarked, puzzled, "this is a dingy way to die.”
Source: Under the Volcano (1947), Ch. XII (p. 373)
Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 120.
Conference Report, Apr. 1995, 95.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
The Thirteenth Revelation, Chapter 28
Variant: Each kind compassion that man hath on his even-Christians with charity, it is Christ in him.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace
“Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.”
Interea glaciali figore rigenti insulae et velut longiore terrarum secessu soli visibili non proximae verus ille non de firmamento solum temporali sed de summa etiam caelorum arce tempora cuncta excedente universo orbi praefulgidum sui coruscum ostendens, tempore, ut scimus, summo Tiberii Caesaris, quo absque ullo impedimento delatoribus militum eiusdem, radios suos primum indulget, id est sua praecepta, Christus.
Section 8.
De Excidio Britanniae (On the Ruin of Britain)
Source: Problems Of Humanity (1944), p. 150/1
"Jim Bludso", Pike County Ballads http://en.wikipedia.org/wiki/Pike_County_Ballads, (1871).
translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace
"Roger Waters talks about What God Wants", a 1993 interview
Philosophy
Source: Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men, IX
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 318.
Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), p. 67
Creation seminars (2003-2005), The Garden of Eden
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69
as interviewed by David Van Biema, "Christians Wrong About Heaven, Says Bishop," Time Magazine, Feb. 07, 2008 http://content.time.com/time/world/article/0,8599,1710844,00.html
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 522.
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 258).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 433.
Speaking in the House of Commons after the shooting dead of two unarmed British soldiers outside Massereene Barracks in March 2009.http://www.youtube.com/watch?v=hVnQwR-HtCo
Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon
Trial and Interrogation (1637)
“It was the affection of Christ, not the brutality of a town, that healed Zacchaeus.”
Blue Like Jazz (2003, Nelson Books)
The Response, American Family Association prayer rally, Reliant Stadium, Houston, , quoted in * 2011-10-08
Jeffress Says Satan Is Behind Roman Catholicism
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/jeffress-says-satan-behind-roman-catholicism
Os Brâmanes (1866). p. 107
Os Brâmanes (1866)
Kathleen Willey: I Overheard White House Staff Teaching Hillary Her Trademark ‘I Don’t Recall’ Defense https://www.breitbart.com/big-government/2016/09/05/kathleen-willey-overheard-white-house-staff-teaching-hillary-trademark-dont-recall-defense/ (September 3, 2016)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 109.
The Chocolate Soldier ( text at Project Gutenberg http://www.gutenberg.org/ebooks/22331)
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 103.
“Christ has recognised and declared woman's equality with man”
On Women (1890)
“Jesus Christ is, in the noblest and most perfect sense, the realized ideal of humanity.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 535.
2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005
1840s, On the Concept of Irony with Continual Reference to Socrates (1841)
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
25 March 1983
The Teachings of Babaji
Creation seminars (2003-2005), The Hovind theory
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)
“The thief upon the cross and the beloved John were alike complete in Christ.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 80.
“There is nothing that will make you a Christian indeed, but a taste of the sweetness of Christ.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 21.
Source: A History of Economic Thought (1939), Chapter I, The Beginnings, p. 41 ( See also.. 1 Corinthians 3 - 9.. KJV )
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
"Autumn Love" (1907); translation from C. M. Bowra (ed.) A Book of Russian Verse (London: Macmillan, 1943) p. 99.
Source: 1990s, Intelligent Design: The Bridge Between Science & Theology (1999), p. 206
The Hireling Ministry, None of Christ's (1652)
“Thus I saw how Christ hath compassion on us for the cause of sin.”
The Thirteenth Revelation, Chapter 28
Source: Meditations on the Cross (1996), Encountering the Extraordinary, p. 1
“God gave us these things to use. After the last tree is felled, Christ will come back.”
Attributed in Setting the Captives Free (1990) by Austin Miles, and widely repeated after appearing in "The Godly Must Be Crazy", by Glenn Scherer in Grist magazine (28 October 2004) http://www.grist.org/news/maindish/2004/10/27/scherer-christian/index.html. Grist afterwards retracted and apologized for Scherer's comment, noting that the quotation appears nowhere in Watt's Congressional testimony or any other source it could find. Watt has responded:
: I never said it. Never believed it. Never even thought it. I know no Christian who believes or preaches such error. The Bible commands conservation — that we as Christians be careful stewards of the land and resources entrusted to us by the Creator.
Misattributed
Source: Christ and Culture (1951), p. 60
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 104.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.
Source: Christ and Culture (1951), p. 68