Quotes about age
page 15

“It was around 1935 or 1936 that I first had the idea of compiling a history of art – not in the usual way, but considering only the fads that have succeeded one another down through the ages. For example, the infatuation in Roman times with broken pleats and heads turned in profile.... or during the epoch of Pérugin and Raphael, a certain blue that appears everywhere. I wanted to draw up an inventory of these vogues. To this end I visited museums, took notes in little notebooks, and made demonstrative sketches of paintings. For this purpose I preferred bad paintings, by which I mean those held to be mediocre by aesthetes, but in which these fads that interested me were clearly in evidence.”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Batons rompus, 1986, pp. 17, 18

Art, Way, History, Idea

“The real affliction of old age is remorse.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter VIII, p. 49

Affliction

“I believe God's system is the best! He made kids able to get married & have children at 12, 13 & 14, & if you ask me, He must have known that was the best age, because then they could kind of grow up with their own kids.”

David Berg (1919–1994) Children of God founder

Child Brides!

God, Children

“I started to shed the monstrous aesthetic affectation of my youth so as to make room for the monstrous philistine postures of middle age, but it was some years before I was bold enough to decline an invitation to "Hamlet" on the grounds that I knew who won.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 12

Youth

“For the continuing worldwide oppression of class, nation and race, the incalculable waste and untold misery, the unending destruction and preparation for destruction and the permanent threat to democratic order that characterize the rule of capitalism in this, its most technically advanced, most "enlightened" and most materially wealthy era now threaten human survival itself. In the age of atomic weapons and intercontinental missiles, the predatory system of imperialist rivalry and global exploitation, of military intervention and counterrevolutionary war, faces mankind with the prospect of the ultimate barbarism.”

David Horowitz (1939) Neoconservative activist, writer

from the 1969 book Empire and Revolution.
1960s

War

“Who well lives, long lives; for this age of ours
Should not be numbered by years, daies, and hours.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, Fourth Day, Book ii. Compare: " A life spent worthily should be measured by a nobler line,—by deeds, not years", Richard Brinsley Sheridan, Pizarro, Act iv, Scene 1.
La Seconde Semaine (1584)

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

Personality, Country

“You could try and breed territoriality out of the bone, but like a bad fairy it popped up again and again in all sorts of guises and from all kinds of DNA. As long as there was plenty, then everyone was happy to pay culture its due, but as soon as there was trouble—bang, out came the demonization memes and, lo and behold, they were back to the Dark Ages faster than you could say “mattock.””

Justina Robson book Natural History

Source: Natural History (2003), Chapter 8 “Briefing” (p. 101)

Happiness

“No one mirrors his age clearer than the artist, for here is the living moment made concrete, the particular made general.”

John Minton (artist)

John Minton A selective retrospective Exh. cat. Oriel Davies Gallery , Newtown, Wales 1994 quoted in Insights by Liz Rideal, National Portrait Gallery, London 2005 ISBN 1855143631

“The siege warfare of the Middle Ages consisted of blockading the castle in hopes of destroying it or taking it over for one’s own use. In peacetime castles controlled the surrounding land, but when hostilities broke out they provided passive resistance and served as a base of operations.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Hostility, Hope

“Gog and Magog are at work in the Middle East. The biblical prophecies are being fulfilled. This confrontation is willed by God who wants this conflict to erase his people's enemies before a new age begins.”

George W. Bush (1946) 43rd President of the United States

Former French president Jacques Chirac claimed in late 2009 that Bush made these statements to him at some point prior the invasion of Iraq in March 2003 while "appealing to him as a Christian" and attempting to convince him to have France join the invasion. The Independent, 2 January 2010 http://www.independent.co.uk/opinion/columnists/richard-ingrams/richard-ingramsrsquos-week-blair-must-be-quizzed-over-bushs-biblical-crusade-1855418.html Attributed, Private/attributed

God, People

“To know the history of philosophy is to know that the highest thinkers of the ages, the seers of the tribes and the nations, have been optimists. The growth of philosophy is the story of man's spiritual life.”

Helen Keller book Optimism

Optimism (1903)

Life, History

“The ills and disorders of the 14th century could not be without consequence. Times were to grow worse over the next fifty-odd years until at some imperceptible moment, by the some mysterious chemistry, energies were refreshed, ideas broke out of the mold of the Middle Ages into new realms, and humanity found itself redirected.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 581

Idea, Time

“Since it is the Other within us who is old, it is natural that the revelation of our age should come to us from outside — from others. We do not accept it willingly.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt. 2, Ch. 1: The discovery and assumption of old age: the body's experience, p. 288
The Coming of Age (1970)

Nature

“We cannot rekindle the morning beams of childhood; we cannot recall the noontide glory of youth; we cannot bring back the perfect day of maturity; we cannot fix the evening rays of age in the shadowy horizon; but we can cherish that goodness which is the sweetness of childhood, the joy of youth, the strength of maturity, the honor of old age, and the bliss of saints.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 287.

Youth, Joy, Childhood, Perfection

“Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.”

Edmund Waller (1606–1687) English poet and politician

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Death, Happiness, Beauty

“The ongoing transformation of communication technology in the digital age extends the reach of communication media to all domains of social life in a network that is at the same time global and local, generic and customised in an ever-changing pattern.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Life, Communication, Change, Time

“As in Mathematics in general, the really great advances, embodying new ideas of far-reaching fruitfullness, have been due to an exceedingly small number of great men… there are periods when for a long series of centuries no advance was made; when the results obtained in a more enlightened age have been forgotten. We observe the times of revival, when the older learning has been rediscovered, and when the results of the progress made in distinct countries have been made available as the starting points of new efforts and a fresh period of activity.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 10

Men, Mathematics, Idea, Effort

“the most remarkable piece of reading that you may be recommended to take and try if you can study is a book by Goethe—one of his last books, which he wrote when he was an old man, about seventy years of age—I think one of the most beautiful he ever wrote, full of mild wisdom, and which is found to be very touching by those who have eyes to discern and hearts to feel it. It is one of the pieces in "Wilhelm Meister's Travels." I read it through many years ago; and, of course, I had to read into it very hard when I was translating it (applause), and it has always dwelt in my mind as about the most remarkable bit of writing that I have known to be executed in these late centuries. I have often said, there are ten pages of that which, if ambition had been my only rule, I would rather have written than have written all the books that have appeared since I came into the world.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

Wisdom, Books, World, Beauty

“I spent on the Other Earth many "other years," wandering from mind to mind and country to country, but I did not gain any clear understanding of the psychology of the Other Men and the significance of their history till I encountered one of their philosophers, an aging but still vigorous man whose eccentric and unpalatable views had prevented him from attaining eminence.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 1. On the Other Earth (p. 26)

Men, History, Understanding, Country

“A growing revulsion against the atrocities (committed against farm animals) might well have a positive effect on reducing those practiced regularly on these shores against the aged, African-Americans, poor whites, Latinos, women, lesbians and gays, social activists, Native Americans and Asians, to name but a few of our perennial pariahs.”

William Kunstler (1919–1995) American lawyer and civil rights activist

Speech at the American Bar Association (August 1992); as quoted in Henry Spira, "Animal Rights: The Frontiers of Compassion" https://animalstudiesrepository.org/cgi/viewcontent.cgi?article=1000&context=hensart, Peace & Democracy News (Summer 1993).

Women, Animals

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Motivation, Idea, Suffering, Universe

“It is the glory of English Law, that its roots are sunk deep into the soil of national history; that it is the slow product of the age long growth of the national life.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter I, Old English Law, p. 3

Life, Law, History

“I have two grandchildren: Maggie is 11; Robert is 9. I am convinced that if we do not decisively win the struggle over the nature of America, by the time they're my age they will be in a secular atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-03-27, quoted in * Kendra
Marr
Newt Gingrich talks faith — not affairs — at Cornerstone Church in Texas
Politico
2011-03-27
http://www.politico.com/news/stories/0311/52023.html
2011-03-30
2010s

Understanding, Nature, Decision, Time

“Love, with very young people, is a heartless business. We drink at that age from thirst, or to get drunk; it is only later in life that we occupy ourselves with the individuality of our wine. A young man in love is essentially enraptured by the forces within himself.”

Karen Blixen book Seven Gothic Tales

"The Old Chevalier"
Seven Gothic Tales (1934)

Love, Life, People, Drink

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, World, Color, Way

“It is simply no good trying to keep any thrill: that is the very worst thing you can do. Let the thrill go—let it die away—go on through that period of death into the quieter interest and happiness that follow—and you will find you are living in a world of new thrills all the time. But if you decide to make thrills your regular diet and try to prolong them artificially, they will all get weaker and weaker, and fewer and fewer, and you will be a bored, disillusioned old man for the rest of your life. It is because so few people understand this that you find many middle-aged men and women maundering about their lost youth, at the very age when new horizons ought to be appearing and new doors opening all round them. It is much better fun to learn to swim than to go on endlessly (and hopelessly) trying to get back the feeling you had when you first went paddling as a small boy.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 6, "Christian Marriage"
Mere Christianity (1952)

Life, Death, Women, Men

“My eyes are dim with childish tears,
My heart is idly stirred,
For the same sound is in my ears
Which in those days I heard.

Thus fares it still in our decay:
And yet the wiser mind
Mourns less for what age takes away
Than what it leaves behind.”

William Wordsworth book Lyrical Ballads

The Fountain, st. 8 & 9 (1799).
Lyrical Ballads (1798–1800)

Tear, Heart

“The title of a work of Cardano's, published in 1552, 'De Subtilitate' (corresponding to what would now be called Transcendental Philosophy), would lead us to expect, in the chapter on minerals, many far fetched theories characteristic of that age; but when treating of petrified shells, he decided that they clearly indicated the former sojourn of the sea upon the mountains.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Mountain, Sea

“The scientific sterility of the Middle Ages has to be condemned for the same reasons which make it necessary today to condemn the philosophic sterility of scientism.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“The court scribe pays fulsome homage to the sufis who “planted firmly the Faith of Islam” in this region. The pride of place goes to Hazrat Natthar WalI who took over by force the main temple at Tiruchirapalli and converted it into his khãnqãh. Referring to the destruction of the Sivalinga in the temple, he observes: “The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head separated from the body. A portion of the body went into the ground. Over that spot is the tomb of WalI shedding rediance till this day.” Another sufi, Qãyim Shãh, who came to the same place at a later stage, “was the cause of the destruction of twelve temples.” At Vellore, Hazrat Nûr Muhammad Qãdirî, “the most unique man regarded as the invaluable person of his age,” was the “cause of the ruin of temples” which “he laid waste.””

Sita Ram Goel (1921–2003) Indian activist

He chose to be buried “in the vicinity of the temple” which he had replaced with his khãnqãh.
Hindu Temples – What Happened to Them, Volume I (1990)

Faith, Housing, Personality

“Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow; attend to the history of Rasselas, Prince of Abyssinia.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 1

Youth, Hope, History

“Wherever there is degeneration and apathy, there also is sexual perversion, cold depravity, miscarriage, premature old age, grumbling youth, there is a decline in the arts, indifference to science, and injustice in all its forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (December 27, 1889)
Letters

Youth, Art, Science, Indifference

“I might have been homosexual if I was born in a different age but as it was I remained asexual.”

Wilfred Thesiger book Arabian Sands

Stewart, Rory (2007). Arabian Sands (Introduction). London: Penguin Classics. p. xii. ISBN 9780141442075

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Education, School, Communication

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death, War, Children, People

“One of the characteristics of age was that all avenues of talk led backward in time.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 1 “The River: Sparcot” (p. 21)

Time

“What makes old age hard to bear is not the failing of one's faculties, mental and physical, but the burden of one's memories.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Points of View (1959) Ch. 1

Memory

“I am against change. It is overrated. It improves nothing,’ said Hor.
‘Come now, that is an absurd opinion, and goes against all sense. It is merely a sign of age, for as we get older, so we believe the world gets worse, manners decline, standards of ethics and knowledge are eroded—’ said Nakht.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 2: Tutankhamun

World, Knowledge, Sense, Change

“The progressive development of moral and intellectual man has scarcely occupied their [scientists] attention; nor have they noted how the faculties of his mind are at every age influenced by those of the body, nor how his faculties mutually react.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

“Physically, however, the body is quite able to completely regenerate itself as it approaches old age. Indeed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear... Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.”

Jane Roberts (1929–1984) American Writer

Session 770, Page 66
The Nature of the Psyche: Its Human Expression (1979)

Strong

“There would be dreamers of dreams and seers of visions and hearers of voices; readers of the entrails of beasts and interpreters of the flight of birds; there would be burning bushes and stone tablets on mountain-tops, and inspired words dictated to aged disciples on lonely islands. There would arise special castes of men and women, learned in these sacred matters; and these priestly castes would naturally emphasize the importance of their calling, would hold themselves aloof from the common herd, endowed with special powers and entitled to special privileges. They would interpret the oracles in ways favorable to themselves and their order; they would proclaim themselves friends and confidants of the god, walking with him in the night-time, receiving his messengers and angels, acting as his deputies in forgiving offenses, in dealing punishments and in receiving gifts. They would become makers of laws and moral codes. They would wear special costumes to distinguish them, they would go through elaborate ceremonies to impress their followers, employing all sensuous effects, architecture and sculpture and painting, music and poetry and dancing, candles and incense and bells and gongs.”

Upton Sinclair book The Profits of Religion

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)

Women, Men, God, Law

“We are called upon at the beginning of the twentieth century to decide the question propounded in the Sermon on the Mount, as to whether we will worship God or Mammon. The present day is a Mammon-worshipping age. Socialism proposes to dethrone the brute-god Mammon and to lift humanity into its place. I beg to submit, in this very imperfect fashion, the resolution on the paper, merely promising that the last has not been heard of the Socialist movement either in the country or on the floor of this House, but that, just as sure as Radicalism democratised the system of government politically in the last century, so will socialism democratise the country industrially during the century upon which we just entered.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Moving a motion calling for a Socialist Commonwealth in the House of Commons, 23 April 1901. Hansard http://hansard.millbanksystems.com/commons/1901/apr/23/socialist-commonwealth#column_1179, HC 5ser vol 92 cols 1179-80.

God, Fashion, Question, Housing

“There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911

Truth, Art, Feeling

“… back when nearly everyone in the Western World was ruled by religions touting these Commandments, it was a period of unparalleled tyranny and cruelty known as the Dark Ages. It was a time of thought police, when one could be killed simply for not believing what they were told. The first half [of the Ten Commandments] only serves to promote religion, with no benefit to humanity at all. Education, enlightenment and free inquiry are the key, not the forced conformity by those claiming authority from an imaginary being.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

World, Education, Religion, Time

“As for my politics, you will have guessed that I am not a Fascist — Fascism does evil that evil may come. And I am not a Communist, though perhaps I might be one if I was a younger and braver man, for in Communism I see hope. It does many things which I think evil, but I know that it intends good. I am actually what my age and my upbringing have made me — a bourgeois who adheres to the British constitution, adheres to it rather than supports it, and the fact that this isn't dignified doesn't worry me. I do care about the past. I do care about the preservation and extension of freedom.”

E.M. Forster (1879–1970) English novelist

"Liberty In England", Speech (June 21, 1935), reprinted in Abinger Harvest (1936).

Hope, Communication, Support, Thinking

“In Part II I argue that the Prison is institutionalized by the "monolithic mode of production" which creates effective monopolies not for its brands but for its products … institutionalized medicine; the universal, compulsory school; compulsory heterosexuality; … In Part III … I propose a class analysis that sees us not as ruling-class, bourgeois or proletarian, but as life-, thing- or death-oriented. In Part IV … I suggest that the new worldview implies four "primary" New Age ethics – the self-development, ecology, self reliance-cooperation and nonviolence ethics. … In Part V I try to suggest what "New Age society" might be like. … It would foster "localization" – community and regional decentralization (to whatever extent the various communities wished). And it would foster "planetization"”

Mark Satin (1946) American political theorist, author, and newsletter publisher

planetary cooperation and sharing. ... In Pat VII ... I argue for a strategy that would involve ... (a) healing self, and (b) healing society.
Pages 7–8.
New Age Politics: Healing Self and Society (1978)

Life, Death, School, Communication

“A work of genius is a complex object and there is light to be shed about what went into the making of it. Even in the case of scientific and mathematical achievement we can say a great deal about the existing state of knowledge, the problems it failed to address, why those problems were or had become interesting, the particular capacities which the solver brought to their solution. At the other extreme is a work of art which seems to have much more immediate roots in the personal life of the artist or writer. In between is the area in which Keynes worked, which was partly scientific, partly artistic. This gives a wide justification for a biographical approach. As I put it in the introduction to my first volume: 'If underlying Keynesian theory was Keynes's vision of his age, knowledge of his state of mind and the circumstances which formed it is essential, not only in order to understand how he came to see the world as he did, but also in order to pass judgement on the theory itself.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Life, World, Art, Mathematics

“You know well enough what I mean by youth and age;—something in the soul, which has no more to do with the color of the hair than the vein of gold in a rock has to do with the grass a thousand feet above it.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Youth, Color, Soul, Grass

“Don't look for me to make a run for the White House. I don't want that. I see what happens to everyone who takes that office: They all go in so virile and young, and then in the course of 4 years they age 20. I can get by being governor, but being president would be too much stress, too much responsibility — I'd be the most powerful person in the world! And I don't want to do that to Terry. I won't say absolutely not, but I wouldn't put any money on there ever being a Jesse "The Prez" Ventura.”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)

Money, World, Housing, Personality

“The thing that worries me about the computer age is the fact that people know so much about you. It's an incredible invasion of privacy. And no matter where you are in the world people can monitor you if you're using your credit card. I heard this weird rumor on the Internet about how the military is funding this great big research project and basically, they believe that in the future, the balance of power won't be determined by who has the most nuclear weapons, but by who has all the information. I'm not afraid of being taken over by computers though, because the thing is, computers cannot resist. You can always smash 'em up, and they're totally defenseless. All we need are more people with hammers.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://radiohead1.tripod.com/band/thomquotes.htm

People, World, Future

“No, they said they do not believe in evolution, then they said the biggest threat to America: religious radicals living in the Dark Ages.”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Speaking of Sam Brownback, Mike Huckabee, and Tom Tancredo at the 3 May Republican Presidential debate
Monologue, 4 May 2007
The Tonight Show

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“Suddenly I remembered Jeannie Windflow, who’d taught me how to kiss when we were kids. At the age of seventeen, she’d run off with a Mexican guy from Pozole Town who was nineteen years old, had a job, and was one of the handsomest guys I’d ever seen. He was a semi-professional boxer and real dark. She was a track star, a straight-A student, and real blonde.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Guy, Star, Kiss

“Chesterton and Tolkien and Lewis were, as I’ve said, not the only writers I read between the ages of six and thirteen, but they were the authors I read over and over again; each of them played a part in building me. Without them, I cannot imagine that I would have become a writer, and certainly not a writer of fantastic fiction. I would not have understood that the best way to show people true things is from a direction that they had not imagined the truth coming, nor that the majesty and the magic of belief and dreams could be a vital part of life and of writing.
And without those three writers, I would not be here today. And nor, of course, would any of you. I thank you.”

Neil Gaiman (1960) English fantasy writer

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)

Life, People, Truth, Dreams

“We're in this strange age where we can't say ‘I love you,’ at least not sincerely. … It's something where, if you simplify it, the whole point of trying to capture it would sort of make it dead. The fragmented thing can create a situation where the holes between the pieces of the puzzle can be filled with meaning, and thereby you get a greater sense of complexity or feeling.”

Christoffer Boe (1974) Danish filmmaker

Quoted in Fade to Black: Christoffer Boe, interview with Darroch Greer, Millimeter (September 1, 2004)

Love, Feeling, Sense, Sincerity

“I was trained to be an evil mastermind from a young age. Pulling the wings off flies, poisoning the earth's water supply - I was covering that stuff in kindergarten. I guess we're all just lucky my father faked his own death before he got to the raping and pillaging part of my education, or no one would be safe.”

Cassandra Clare The Mortal Instruments

Jace to Imogen, pg. 79
The Mortal Instruments, City of Ashes (2008)

Death, Education, Water, Evil

“Cognitive consonance is what writing in the Age of the idiot is all about. The key to success in the scribbling profession is to strike the right balance of mediocrity in writing and thinking, which invariably entails echoing one of two party lines, poorly.”

Ilana Mercer South African writer

“National Review Eunuchs,” http://rt.com/op-edge/paleolibertarian-column-ilana-mercer/national-review-john-derbyshire RT, April 13, 2012. 2010s, 2012

Thinking, Success

“We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful."”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.
Source: Civilisation (1969), Ch. 13: Heroic Materialism

Life, Beauty, Thinking, Personality

“…we live in such an instantaneous age. We want everything right away—whether it’s an Uber or your favorite TV show—and we want it tailored to our exact preferences and beliefs. We fill our Twitter feed with voices that confirm, rather than challenge, our views. If we dislike someone’s Facebook post, we just un-follow them, we un-friend them. …in the real world, there are plenty of people who think very differently than you do, and they hold their opinions just as passionately. So if you want to change their minds, if you want to work with them to move this country forward, you can’t just shut them out. You have to persuade them, and you have to compromise with them. That is what so many of our heroes of history have done.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

People, World, History, Thinking

“The first time Wednesday saw a flag she had to look away, unsure whether to laugh or cry. Patriotism had never been a huge Muscovite virtue, and to see the way the fat woman in the red pants held on to her flag as if it were a life preserver made Wednesday want to slap her and yell Grow up! It’s all over! Except it also felt like…like watching Jerm, aged three, playing with the pewter pot containing Grandpa’s ashes. Abuse of the dead, an infection of history.”

Charles Stross book Iron Sunrise

Source: Iron Sunrise (2004), Chapter 17, “Set Us Up the Bomb” (pp. 277-278)

Life, Way, History, Time

“[Mrs Thatcher] started quoting St Francis within minutes of becoming elected, and scarcely an hour had gone by before she was sounding like the book of Revelations read out over a railway station public address system by a headmistress of a certain age wearing calico knickers.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Zorba the Hun'
Essays and reviews, The Crystal Bucket (1982)

Books, Quotes, Reading

“The man smiled at him a sly smile. As if they knew a secret between them, these two. Something of age and youth and their claims and the justice of those claims. And of their claims upon them. The world past, the world to come. Their common transciencies. Above all a knowing deep in the bone that beauty and loss are one.”

Cormac McCarthy book Cities of the Plain

Cities of the Plain (1998)

Secret, Youth, World, Justice

“I mean, after a certain age you figure out just because a button works doesn't mean you have to push it.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

“Our ancestors in the ages that are gone really believed that by force you could convince a man. You cannot change the conclusion of the brain by force, but I will tell you what you can do by force, and what you have done by force. You can make hypocrites by the million.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

[www.gutenberg.org/files/8389/8389-h/8389-h.htm#liberty] Ingersoll's Lecture on Liberty of Man, Woman and Child

Change

“The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is in place not for just one tribe but for all creation. Those who would reject him must be converted or killed for their own good. Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose.”

Gore Vidal (1925–2012) American writer

"America First? America Last? America at Last?" https://archive.is/20121212151230/www.dce.harvard.edu/pubs/lowell/gvidal.html, Lowell Lecture, Harvard University (20 April 1992) 1990s

Women, God, Religion, Affliction

“No matter what coercive powers of enforcement governments may assert, the peoples in country after country in all ages have demonstrated that Man was meant to be free but that this ideal can be realized only under the rule of law. And this must be a rule that places restraints on individuals and on governments alike. This is a delicate, a fragile, balance to maintain. It is fragile because it is sustained only by an ideal that requires each person in society, by an exercise of free will, to accept and abide the restraints of a structure of laws.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Reported in The Episcopalian: Volume 138 (1973), p. 12.

People, Law, Exercises, Personality

“It seems like people my age are over-protected today, even to the point where a lot of parents refuse to put their kids in the position to make important decisions, to aspire to great things, because they don’t want to put them in a position to fail.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 92

People, Parent, Decision

“Education, journalism, technology, entertainment and business may also find better methods for their purpose than books and writing. But this does not mean that tapes and films have made books obsolescent—the contention is almost too ludicrous to be taken seriously. Books are certainly old fashioned, but only people with a very limited perception are silly enough to condemn ideas because of their age. It is, of course, equally silly to condemn the new fangled simply because it is strange, and I am full of admiration for the technologists who have developed all sorts of gadgets for the purpose of improving communications. However, I believe that all these fascinating machines are complementary to, and not substitutes for, books and the printed word.”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 15 (1973)
1970s

People, Books, Education, Communication

“…Suppose you have two free hours a week, and are uncertain whether to use them playing chess or tennis. A good friend might ask: ‘What does your heart tell you?’ ‘Well,’ you answer, ‘as far as my heart is concerned, it’s obvious tennis is better. It’s also better for my cholesterol level and blood pressure. But my fMRI scans indicate I should strengthen my left pre-frontal cortex. In my family dementia is quite common, and my uncle had it at a very early age. The latest studies indicate that a weekly game of chess can help delay its onset.”

Yuval Noah Harari book Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow

Family, Game, Study, Help

“Despite a decade or more of restructuring and downsizing, many U. S. companies are still unprepared to operate in the 1990s. In a time of rapidly changing technologies and ever-shorter product life cycles, product development often proceeds at a glacial pace. In an age of the customer, order fulfillment has high error rates and customer inquiries go unanswered for weeks. In a period when asset utilization is critical, inventory levels exceed many months of demand.
The usual methods for boosting performance — process rationalization and automation — haven’t yielded the dramatic improvements companies need. In particular, heavy investments in information technology have delivered disappointing results — largely because companies tend to use technology to mechanize old ways of doing business. They leave the existing processes intact and use computers simply to speed them up.
p. 104; The two lead paragraphs”

Michael Hammer (1948–2008) American academic

"Reengineering work: don't automate, obliterate," 1990

Life, Disappointment, Way, Error

“Members of the generation that came of age after World War II-Korean War who join in a relaxation of social and sexual tensions, and who espouse anti-regimentation, mystic-disaffiliation, and material-simplicity values, supposedly as a result of cold-war disillusionment. Coined by Jack Kerouac.”

Jack Kerouac book Beat Generation

Definition of "Beat Generation" offered to Random House publishers in 1959, after being asked him if there was anything he'd like to add to the definition they were preparing for the American College Dictionary: "Certain members of the generation that came of age after World War II who affect detachment from moral and social forms and responsibilities, supposedly the result of disillusionment. Coined by Jack Kerouac." The Random House definition eventually published read: "members of the generation that came of age after World War II who, supposedly as a result of disillusionment stemming from the Cold War, espoused forms of mysticism and the relaxation of social and sexual inhibitions."

War, World

“Ours is the commencement of a flying age, and I am happy to have popped into existence at a period so interesting.”

Amelia Earhart (1897–1937) American aviation pioneer and author

20 Hrs., 40 Min. https://archive.org/details/20hours40min00amel [borrowable] (1928), p. 180

Happiness, Flying

“Meat is a cultural construct made to seem natural and inevitable. By the time the argument from analogy with carnivorous animals is made, the individual making such an argument has probably consumed animals since before the time she or he could talk. Rationalizations for consuming animals were probably offered when this individual at age four or five was discomforted upon discovering that meat came from dead animals. The taste of dead flesh preceded the rationalizations, and offered a strong foundation for believing the rationalizations to be true.”

Carol J. Adams (1951) author, animal rights activist

“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 124.

Nature, Strong, Time, Animals

“A society, in the process of moving forward, often appears to be tearing itself apart. Certainly, an age of rapid change, such as ours, produces many paradoxes. But perhaps the most tragic paradox of our time is to be found in the failure of nation-states to recognize the imperatives of internationalism.”

Earl Warren (1891–1974) United States federal judge

Writing in Saturday Review (23 October 1971), p. 16
1970s

Failure, Tear, Appearance, Change

“When age hath made me what I am not now,
And every wrinkle tells me where the plow
Of time hath furrowed; when an ice shall flow
Through every vein, and all my head wear snow;
When death displays his coldness in my cheek,
And I myself in my own picture seek,
Not finding what I am, but what I was,
In doubt which to believe, this, or my glass;
Yet though I alter, this remains the same
As it was drawn, retains the primitive frame
And first complexion; here will still be seen
Blood on the cheek and down upon the chin:
Here the smooth brow will stay, the lively eye,
The ruddy lip, and hair of youthful dye.
Behold what frailty we in man may see,
Whose shadow is less given to change than he.”

Thomas Randolph (poet) (1605–1635) English poet and dramatist

"Upon his Picture"
Poems (pub. 1638)

Death, Youth, Change, Time

“We [ Kandinsky and Gabriele] came here [in Murnau, near Munich] together, on a brief visit, for the first time in 1908, in June, and we were both delighted with the town and its surroundings. In August, we then returned to Murnau for two months, with Jawlensky and Marianne Werefkin.... Kandinsky fell in love with it [with the house in Murnau where Gabriele lived, till 1962] and said: 'You must buy it for our old age'. So I bought it and we then made it our home until he returned to Russia in 1914. Jawlensky and Marianne [Werefkin] used to stay with us here, and the people of Murnau called it: 'The House of the Russians”

Gabriele Münter (1877–1962) German painter

only Gabriele Münter was German, of the four artists here mentioned
Source: Interview by Edouard Roditi (1958), p. 115

Love, People, Home, Time

“No doubt newspaper reports and broadcasts had encouraged us, civilian and military, to regard him [the Japanese] as an evil, misshapen, buck-toothed barbarian who looked and behaved like something sub-Stone Age; the experiences of Allied prisoners of war demonstrated that the reports had not lied and reinforced the view that the only good Jap was a dead one.”

George MacDonald Fraser book Quartered Safe Out Here

Source: Quartered Safe Out Here (1992), p. 186.

War, Evil, Dead

“Does not an ingenuous contact with Kantian thinking, with philosophical thinking in general, contain the risk of exposing a young consciousness to a violent and sudden aging? What of a youthful will to know is preserved in a philosophy that makes one dizzy with its bony spiraling turns of the screw?”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxi

Youth, Thinking

“A doctor in rural South Africa describes his frustration. He says, "We have no medicines. Many hospitals tell people, you've got AIDS, we can't help you. Go home and die." In an age of miraculous medicines, no person should have to hear those words.”

George W. Bush (1946) 43rd President of the United States

State of the Union (28 January 2003) http://www.vlib.us/amdocs/texts/bush012003.html 2000s, 2003

People, Home, Help, Personality

“I don’t deny I’m lonely. Deeply so. A king, when he doesn’t have to account to anyone for what he says and does, is inevitably very much alone. But I’m not entirely alone because I’m accompanied by a force that others can’t see. My mystical force. And the I get messages. Religious messages. I’m very, very religious. I believe in God, and I’ve always said that if God didn’t exist, it would be necessary to invent him. Oh, I feel so sorry for those poor souls who don’t have God. You can’t live without God. I’ve lived with God ever since the age of five. That is, since God gave me those visions.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews

God, Feeling, Soul

“I would be prepared to submit to the Congress of the United States, and with every expectation of approval, any such plan that would, first, encourage world-wide investigation into the most effective peacetime uses of fissionable material, and with the certainty that the investigators had all the material needed for the conducting of all experiments that were appropriate; second, begin to diminish the potential destructive power of the world's atomic stockpiles; third, allow all peoples of all nations to see that, in this enlightened age, the great Powers of the earth, both of the East and of the West, are interested in human aspirations first rather than in building up the armaments of war; fourth, open up a new channel for peaceful discussion and initiative at least a new approach to the many difficult problems that must be solved in both private and public conversations if the world is to shake off the inertia imposed by fear and is to make positive progress towards peace.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)

War, People, World, Fear

“The century after the Civil War was to be an Age of Revolution—of countless, little-noticed revolutions, which occurred not in the halls of legislatures or on battlefields or on the barricades but in homes and farms and factories and schools and stores, across the landscape and in the air—so little noticed because they came so swiftly, because they touched Americans everywhere and every day. Not merely the continent but human experience itself, the very meaning of community, of time and space, of present and future, was being revised again and again, a new democratic world was being invented and was being discovered by Americans wherever they lived.”

Daniel J. Boorstin (1914–2004) American historian

The Americans: The Democratic Experience (1973), as cited in: Robert J. Gordon (2016), The Rise and Fall of American Growth, p. 1.

War, World, School, Home

“An aged Christian with the snow of time on his head may remind us that those points of earth are whitest that are nearest heaven.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Dictionary of Burning Words of Brilliant Writers, P. 439.

Time

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Children, Education, School, Family

“I no longer recommend dairy products after the age of two years. … Of course, there was a time when cow's milk was considered very desirable. But research, along with clinical experience, has forced doctors and nutritionists to rethink this recommendation. It is an area where there are still disagreements among scientists, but there are several points that most everyone agrees on. First of all, other calcium sources offer many advantages that dairy products do not have. Most green leafy vegetables and beans have a form of calcium that is absorbed as well as or even a bit better than that in milk. Along with this calcium come vitamins, iron, complex carbohydrates, and fiber. Calcium-enriched soy or rice drinks are just as tasty on cereal as cow's milk (once you get used to them), and they are free of animal proteins and cholesterol. These beverages, as well as calcium-enriched orange and other juices, provide as much calcium, ounce per ounce, as cow's milk. Vegetables and legumes can provide a healthy source of calcium, along with many other nutritional advantages.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), pp. 331-332

Drink, Time, Animals

“In the dark ages before the invention of the electronic vacuum tube there were many legends of living statues and magic pictures. One of the commonest devices of sorcerers and witches was the model of an enemy which somehow embodied his soul, so that injury to the model would be reflected by suffering or death of the original… Idolatry, witchcraft and other superstitions are so deeply rooted and widespread that it is possible that even the most detached scientific activity may be psychologically equivalent to them; such activity may help to satisfy the desire for power, to assuage the fear of the unknown or to compensate for the flatness of everyday existence.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Death, Fear, Soul, Suffering

“Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men’s thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Swenson, 1959, p. 27
1840s, Either/Or (1843)

Love, Men, God, Hate

“Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Preface
1840s, Fear and Trembling (1843)

World, Idea, Question, Time

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 2-3

Success

“In ancient days they said truth had fled to heaven: attacked on every side, it's not been heard of since. We live in different ages, non-Spaniards and ourselves: they in the age of silver, we in the age of brass.”

Lope De Vega book La Dorotea

Dijeron que antiguamente
se fue la verdad al cielo;
tal la pusieron los hombres,
que desde entonces no ha vuelto.
En dos edades vivimos
los propios y los ajenos:
la de plata los estraños,
y la de cobre los nuestros.
Act I, sc. iv. Translation from Alan S. Trueblood and Edwin Honig (ed. and trans.) La Dorotea (Cambridge, MA: Harvard Univ. Press, 1985) p. 23.
La Dorotea (1632)

Truth