Aleksander Sołżenicyn cytaty
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Aleksandr Isajewicz Sołżenicyn – rosyjski pisarz, laureat Nagrody Nobla w dziedzinie literatury za rok 1970. Autor utworów moralistycznych o komunistycznym systemie zniewolenia i terroru, ukazujących gehennę życia w łagrach oraz historycznych o XX-wiecznych dziejach Rosji. Wikipedia  

✵ 11. Grudzień 1918 – 3. Sierpień 2008   •   Natępne imiona Aleksandr Isaevič Solženicyn, Alexander Solženicyn, Aleksandr Isaevic Solzhenitsyn
Aleksander Sołżenicyn Fotografia
Aleksander Sołżenicyn: 150   Cytatów 10   Polubień

Aleksander Sołżenicyn słynne cytaty

„I nic świętego podczas rewizji!”

Archipelag Gułag

Aleksander Sołżenicyn cytaty

„Doznajesz radości, gdy wiesz, że masz rację.”

rozmyślania doktor Wiery Ganhart.
Oddział chorych na raka

„Ilu ludzi, tyle dróg!”

Oddział chorych na raka

„Ten papież to prawdziwy dar z nieba.”

o Janie Pawle II.
Źródło: wywiad dla BBC, 1979, cyt. za: Bernard Lecomte, Tajemnice Watykanu, Wydawnictwo Znak, Kraków 2010, ISBN 9788324013890, tłum. Michał Romanek, s. 233.

„System u nas panujący (…) żąda od nas pełnego oddania własnej duszy…”

Źródło: Na wozwratie dychanija i soznanija

„Prawdziwy mędrzec zadowala się małym.”

Oddział chorych na raka

Aleksander Sołżenicyn: Cytaty po angielsku

“Beat a dog once and you only have to show him the whip.”

Aleksandr Solzhenitsyn książka One Day in the Life of Ivan Denisovich

Źródło: One Day in the Life of Ivan Denisovich (1962)

“A genius doesn't adjust his treatment of a theme to a tyrant's taste”

Aleksandr Solzhenitsyn książka One Day in the Life of Ivan Denisovich

Źródło: One Day in the Life of Ivan Denisovich (1962)

“Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”

Letter to three students (October 1967) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “The Struggle Intensifies".

“… it's only on a black day that you begin to have friends.”

Aleksandr Solzhenitsyn książka The First Circle

Źródło: The First Circle

“Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you — you do not even suspect that the day has already dawned outside.”

Letter to the Secretariat of the Soviet Writers’ Union (12 November 1969) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “Expulsion".

“Yes, you live with your feet in the mud and there's no time to be thinking about how you got in or how you're going to get out.”

Aleksandr Solzhenitsyn książka One Day in the Life of Ivan Denisovich

Źródło: One Day in the Life of Ivan Denisovich

“If you live in a graveyard, you can't weep for everyone.”

Źródło: The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“For us in Russia, communism is a dead dog, while, for many people in the West, it is still a living lion.”

BBC Radio broadcast, Russian service, as quoted in The Listener (15 February 1979).

“We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE.”

Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Kontekst: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.

“A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life.
Political and intellectual functionaries exhibit this depression, passivity, and perplexity in their actions and in their statements, and even more so in their self-serving rationales as to how realistic, reasonable, and intellectually and even morally justified it is to base state policies on weakness and cowardice. And the decline in courage, at times attaining what could be termed a lack of manhood, is ironically emphasized by occasional outbursts and inflexibility on the part of those same functionaries when dealing with weak governments and with countries that lack support, or with doomed currents which clearly cannot offer resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.
Should one point out that from ancient times decline in courage has been considered the beginning of the end?”

Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)

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