Quotes about wrong
page 16

Revilo P. Oliver photo

“I got the rebound and he tackled me. I know this is Sunday, but this is the wrong field.”

After being tackled by Lamar Odom during a game between the Los Angeles Lakers and the Boston Celtics. Lamar Odom Suspended for Flagrant Foul on Ray Allen http://sports.aol.com/fanhouse/2008/01/01/lamar-odom-suspended-for-flagrant-foul-on-ray-allen/, January 1, 2008.

Lew Rockwell photo
Roger Ebert photo

“Censors feel they are safe from objectionable material but must protect others who are not as smart or moral. The same impulse tempts the reviewer of 'The Believer'… If the wrong people get the wrong message - well, there has never been any shortage of wrong messages. Or wrong people.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-believer-2002 of The Believer (14 June 2002)
Reviews, Three star reviews

Barbara W. Tuchman photo
John McCain photo
Jennifer Beals photo
Ali Al-Wardi photo
Tom Robbins photo
Bill Bryson photo
Kurt Lewin photo
Mark Burns (televangelist) photo

“As a young man starting my church in Greenville, South Carolina, I overstated several details of my biography because I was worried I wouldn't be taken seriously as a new pastor. This was wrong, I wasn't truthful then and I have to take full responsibility for my actions”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Statement released in response to allegations that he had falsified his professional accomplishments http://www.cnn.com/2016/09/03/politics/mark-burns-donald-trump-interview/index.html

Carl Schurz photo
Ralph Chaplin photo
Brandon Boyd photo

“There's so much more to get than wronged.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Light Grenades (2006)

Winston S. Churchill photo
Carl Schurz photo

“The Senator from Wisconsin cannot frighten me by exclaiming, "My country, right or wrong." In one sense I say so too. My country; and my country is the great American Republic. My country, right or wrong; if right, to be kept right; and if wrong, to be set right.”

Carl Schurz (1829–1906) Union Army general, politician

Remarks in the Senate http://www.bartleby.com/73/1641.html (29 February 1872) He was here responding to the famous slogan derived from a statement of Stephen Decatur: "Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or wrong."

Christopher Hitchens photo
Joseph Conrad photo
Benjamin Graham photo

“The investor would not be far wrong if this motto read more simply: "Never buy a stock immediately after a substantial rise or sell one immediately after a substantial drop."”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 43

Phil Liggett photo
E.M. Forster photo
Baltasar Gracián photo

“The right kind of leisure is better than the wrong kind of work.”

Más vale el buen ocio que el negocio.
Maxim 247
The Art of Worldly Wisdom (1647)

Ulysses S. Grant photo
Gerard Bilders photo

“I always have the most sympathy for that painting of mine, which the other people appreciate the least. It gives me the impression of an outcast and it takes on a romantic-interesting quality. I therefore always put this work first and want to prove to everyone that he is wrong if he does not appreciate this above all my other works. It is certainly rather foolish, and I do not know, it comes from an 'esprit de contradiction' or just from pity. The bad end has something attractive, one has sympathy for it.”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: De meeste sympathie heb ik altijd voor dat schilderij van mij, wat de andere mensen het minst waardeert / bevalt. Dit geeft mij de indruk van een verstoteling en het neemt een romantisch-interessante hoedanigheid aan. Ik zet dit werk dan ook altijd voorop en wil iedereen bewijzen dat ie ongelijk heeft als hij deze niet boven al mijn andere werken waardeert. Dat is zeker nogal dwaas, en ik weet niet of het voortkomt uit 'esprit de contradiction' of uit medelijden. Het ongeluk heeft iets aantrekkelijks, men heeft er sympathie voor.
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 40 - quote from Bilders' diary, 8 March 1860, written in Amsterdam

Pliny the Younger photo

“It is the usual though inequitable method of the world, to pronounce an action to be either right or wrong, as it is attended with good or ill success.”
Est omnino iniquum, sed usu receptum, quod honesta consilia vel turpia, prout male aut prospere cedunt, ita vel probantur vel reprehenduntur.

Pliny the Younger (61–113) Roman writer

Letter 9, 7.
Letters, Book V

John Derbyshire photo
Ernst Mayr photo
Jake Shields photo
Jim Rogers photo
Daniel Dennett photo
Laura Dern photo
George W. Bush photo
Mark Zuckerberg photo
Morrissey photo
Clive Staples Lewis photo
Ramsay MacDonald photo

“Might and spirit will win and incalculable political and social consequences will follow upon victory. Victory must therefore be ours. England is not played out. Her mission is not accomplished. She can, if she would, take the place of esteemed honour among the democracies of the world, and if peace is to come with healing on her wings the democracies of Europe must be her guardians…History, will, in due time, apportion the praise and the blame, but the young men of the country must, for the moment, settle the immediate issue of victory. Let them do it in the spirit of the brave men who have crowned our country with honour in times that have gone. Whoever may be in the wrong, men so inspired will be in the right. The quarrel was not of the people, but the end of it will be the lives and liberties of the people. Should an opportunity arise to enable me to appeal to the pure love of country - which I know is a precious sentiment in all our hearts, keeping it clear of thought which I believe to be alien to real patriotism - I shall gladly take that opportunity. If need be I shall make it for myself. I wish the serious men of the Trade Union, the Brotherhood and similar movements to face their duty. To such it is enough to say 'England has need of you'; to say it in the right way. They will gather to her aid. They will protect her when the war is over, they will see to it that the policies and conditions that make it will go like the mists of a plague and shadows of a pestilence.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Letter to the Mayor of Leicester, declining to speak at a recruitment meeting (September 1914), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 175
1910s

Richard Cobden photo
Robert Benchley photo
Randal Marlin photo

“It is true that advertising often gives information and is valuable for doing so, but some forms of advertising give precious little information, and even that little is wrong.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Five, Advertising And Public Relations Ethics, p. 176

Charles Krauthammer photo
Errol Morris photo
Timothy Ferriss photo
Charles Erwin Wilson photo

“No plan can prevent a stupid person from doing the wrong thing in the wrong place at the wrong time - but a good plan should keep a concentration from forming.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson, quoted in: Louis E. Boone, ‎David L. Kurtz (1987), Management, p. 100

Peter Weiss photo
Julian Huxley photo

“Sooner or later, false thinking brings wrong conduct.”

Julian Huxley (1887–1975) English biologist, philosopher, author

"Religion and Science: Old Wine in New Bottles" in the Traveller's Library (1933) edited by William Somerset Maugham. p. 1248

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Camille Pissarro photo

“I well remember that around 1874, Duret, who is above reproach, Duret himself said to me with all sorts of circumlocutions that I was on the wrong track, that everyone thought so, including my best friends… I admit that when alone, with nobody to prompt me, I reproached myself similarly, - I plumbed myself, - decision was terribly hard. - Should I, yes or no, persevere [or seek] another way? I concluded in the affirmative, I took into account the risks of the unknown, and I was right to stick.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, Paris, 9 May 1883, in a letter to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 30-31
Duret in letters urged Pissarro to abandon the impressionist group and to try to be admitted to the official Salon where his work would be seen by forty thousand people. Duret advises him to make 'paintings which have a subject, something resembling composition, pictures not too freshly painted' (from note 1. John Rewald)
1880's

“To forget the wrongs you receive, is to remedy them.”

Publilio Siro Latin writer

Maxim 383
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

John Knox photo
Eric Frein photo
Jean Dubuffet photo

“Every piece of information about these statues is totally useless... What. import is it to us if their author was a bureaucrat or a cowherd, an old man or a young person? It is very unfounded to pay attention to these meager ircumstances. There is no difference between an old and young man. Not the least in any domain. Or if he was from Burgundy or Auvergne it's the same. And if he is alive or dead for who knows how long it is the same to us. Between a contemporary and someone from the last century, or a companion of Clovis or the big prehistoric reptiles? No difference whatsoever. We are completely wrong to take interest in these details.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in Dubuffet's 1947 Entry on an anonymous sculptor, associated with the Swiss collector O.J. Müller; from: Jean Dubuffet, Les Barbus Müller et Autres Pièces de la Statuaire Provinciale(1947), in Prospectus I, pp. 498-49 (transl. Kent Minturn)
remark about the publication of biographically based texts on individual art brut artists; according to Dubuffet: veritable history of art without 'names,' 'dates,' or 'histories'.
1940's

Greg Egan photo
Michelangelo Antonioni photo
David Brin photo
Herm Edwards photo
Septimius Severus photo

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Viktor Schauberger photo
Marsden Hartley photo
Neal Stephenson photo
Mumia Abu-Jamal photo

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014
About

Thomas Dekker photo
Macy Gray photo

“I still
Light up like a candle burnin when he calls me up
I still
Melt down like a candle burnin everytime we touch
Oh say what you will
He does me wrong and I should be gone
I still
Be lovin you baby and it's much too much”

Macy Gray (1967) American singer-songwriter and actress

Still" (co-written with Jeremy Ruzumna, Bill Esses, Jeff Blue) - YouTube video http://www.youtube.com/watch?v=CntzOovlkmo
On How Life Is (1999)

“I'm not a criminal. I did nothing wrong. I was helping my kids. We desperately need medical marijuana in this country..”

Brownie Mary (1922–1999) American medical cannabis activist

Herscher, E. (1992, August 5). "'Brownie Mary' Is Cheered During Testimony at City Hall". San Francisco Chronicle, p. A1.

Lysander Spooner photo

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

J.M. Coetzee photo
John Stuart Mill photo
John Mearsheimer photo
G. K. Chesterton photo
Richard Stallman photo

“I don't have a problem with someone using their talents to become successful, I just don't think the highest calling is success. Things like freedom and the expansion of knowledge are beyond success, beyond the personal. Personal success is not wrong, but it is limited in importance, and once you have enough of it it is a shame to keep striving for that, instead of for truth, beauty, or justice.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Free Software as a Social Movement" on Znet (18 December 2005) https://zcomm.org/znetarticle/free-software-as-a-social-movement-by-richard-stallman/
2000s

Tom Regan photo

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Paul A. Samuelson photo
Brigham Young photo
Ted Kennedy photo
Lima Barreto photo
Andrew S. Grove photo

“I think it is very important for you to do two things: act on your temporary conviction as if it was a real conviction; and when you realize that you are wrong, correct course very quickly”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Cited in: Roger Martin, ‎Karen Christensen (2013) Rotman on Design. p. 213
New millennium, Harvard Business School Press conference, 2002

Baldassarre Castiglione photo

“Take care lest perchance you fall into the mistake of thinking to gain more by being merciful than by being just; for to pardon him too easily that has transgressed is to wrong him that transgresses not.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Abbiate cura che non v'inganniate, pensando forse meritar piú con l'esser clemente che con l'esser giusta; perché perdonando troppo a chi falla si fa ingiuria a chi non falla.
Bk. 1, ch. 23; p. 32
Souced, Il Libro del Cortegiano (1528)

Tryon Edwards photo
Patrick Rothfuss photo
Emil M. Cioran photo

“A regret understood by no one: the regret to be a pessimist. It's not easy to be on the wrong foot with life”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Book of Delusions (1936)

Henry Hazlitt photo

“I do not mean to suggest that all those who call themselves monetarists make this unconscious assumption that an inflation involves this uniform rise of prices. But we may distinguish two schools of monetarism. The first would prescribe a monthly or annual increase in the stock of money just sufficient, in their judgment, to keep prices stable. The second school (which the first might dismiss as mere inflationists) wants a continuous increase in the stock of money sufficient to raise prices steadily by a "small" amount—2 or 3 per cent a year. These are the advocates of a "creeping" inflation. … I made a distinction earlier between the monetarists strictly so called and the "creeping inflationists." This distinction applies to the intent of their recommended policies rather than to the result. The intent of the monetarists is not to keep raising the price "level" but simply to keep it from falling, i. e., simply to keep it "stable." But it is impossible to know in advance precisely what uniform rate of money-supply increase would in fact do this. The monetarists are right in assuming that in a prospering economy, if the stock of money were not increased, there would probably be a mild long-run tendency for prices to decline. But they are wrong in assuming that this would necessarily threaten employment or production. For in a free and flexible economy prices would be falling because productivity was increasing, that is, because costs of production were falling. There would be no necessary reduction in real profit margins. The American economy has often been prosperous in the past over periods when prices were declining. Though money wage-rates may not increase in such periods, their purchasing power does increase. So there is no need to keep increasing the stock of money to prevent prices from declining. A fixed arbitrary annual increase in the money stock "to keep prices stable" could easily lead to a "creeping inflation" of prices.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Jonah Goldberg photo
John R. Bolton photo
Joe Barton photo

“I apologize. I do not want to live in a country where anytime a citizen or a corporation does something that is legitimately wrong is subject to some sort of political pressure, that is again, in my words, amounts to a shakedown. So I apologize.”

Joe Barton (1949) United States congressional representative from Texas

[Republicans protecting ‘poor,’ persecuted BP, Ironton Tribune, http://www.irontontribune.com/2010/06/18/republicans-protecting-poor-persecuted-bp/]
[Texas Rep. Joe Barton Apologizes to BP Chief, Kate Galbraith, The Texas Tribune, http://www.texastribune.org/texas-energy/oil-and-natural-gas/texas-rep-joe-barton-apologizes-to-bp-chief/]
in House hearing on Deepwater Horizon oil spill, regarding escrow fund to pay oil spill claims,

Dallin H. Oaks photo

“It's wrong to criticize leaders of the church, even if the criticism is true.”

Dallin H. Oaks (1932) Apostle of the LDs Church

Part Two Transcript http://www.pbs.org/mormons/etc/script2.html, The Mormons, Dallin H. Oaks, 2007

Aimee Mann photo

“I'll tell you a secret I don't even know.
Baby, there's something wrong with me
Baby, there's something wrong with me
Baby, there's something wrong with me
That I can't see.”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"King of the Jailhouse"
Song lyrics, The Forgotten Arm (2005)

Pete Doherty photo