Quotes about wholesale
A collection of quotes on the topic of wholesale, wholesaler, life, world.
Quotes about wholesale

The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

Autobiography (1936; 1949; 1958)

Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"
The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

quoted in * 1993-09-15
Molly
Ivins
Molly Ivins
Toss (some of 'em) to the lions
The Tuscaloosa News
6A
http://news.google.com/newspapers?nid=1817&dat=19930915&id=qIIfAAAAIBAJ&sjid=hqUEAAAAIBAJ&pg=6445,4278412

Source: On canvassing for election, quoted in 'The Faction-Fights', Bentley's Quarterly Review, 1, (1859), p. 355
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

As editor of Die Transvaler on 1 October 1937, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)
Source: The Visible Hand (1977), p. 209.

Source: Memories of My Life (1908), Ch. XXI Race Improvement

"The end of the world as we know it," http://www.guardian.co.uk/books/2007/sep/15/politics The Guardian (2007-09-15)

Source: 2000s, Letter to a Christian Nation (2006), p. 11-12

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

"The Criminal Truth" (28 January 2011) http://youtube.com/watch?v=IEkelAsmcf4
2011
Must We Go to War? (1937)

Swami Shraddhanand in the Liberator of 26 August 1926. [Shraddanand, Swami, 26 August 1926, The Liberator]

Lecture: The Lost Arts, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar
“Up From Liberalism,” p. 142.
Life Without Prejudice (1965)

Interview "What Vegetarianism Really Means: a Talk with Mr Bernard Shaw", in Vegetarian (15 January 1898), reprinted in Shaw: Interviews and Recollections, edited by A. M. Gibbs, 1990, p. 401 https://books.google.it/books?id=45muCwAAQBAJ&pg=PA401
1890s

2010s, Update on Investigations in Ferguson (2015)

Eminent Historians: Their Technology, Their Line, Their Fraud

http://www.melaniephillips.com/articles/archives/000686.html

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Lucifer http://www.katinkahesselink.net/squote/l37.html (February 1888)

What is Patriotism? (1908)
Senate speech, 24 August 2004 (excerpts)

The Individual in the Great Society (1965)

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 48.
1930

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 23
1920's, My life (1922)
Source: The Skin Map (2010), p. 65

1880s, The Future of the Colored Race (1886)

Vorkosigan Saga, Shards of Honor (1986)
Context: The really unforgivable acts are committed by calm men in beautiful green silk rooms, who deal death wholesale, by the shipload, without lust, or anger, or desire, or any redeeming emotion to excuse them but cold fear of some pretended future. But the crimes they hope to prevent in that future are imaginary. The ones they commit in the present — they are real.

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Science... has ended by utterly repudiating the personal point of view. She catalogues her elements and records her laws indifferent as to what purpose may be shown forth by them, and constructs her theories quite careless of their bearing on human anxieties and fates. Though the scientist may individually nourish a religion, and be a theist in his irresponsible hours, the days are over when it could be said that for Science herself the heavens declare the glory of God and the firmament showeth his handiwork. Our solar system, with its harmonies, is seen now as but one passing case of a certain sort of moving equilibrium in the heavens, realized by a local accident in an appalling wilderness of worlds where no life can exist. In a span of time which as a cosmic interval will count but as an hour, it will have ceased to be. The Darwinian notion of chance production, and subsequent destruction, speedy or deferred, applies to the largest as well as to the smallest facts. It is impossible, in the present temper of the scientific imagination, to find in the driftings of the cosmic atoms, whether they work on the universal or on the particular scale, anything but a kind of aimless weather, doing and undoing, achieving no proper history, and leaving no result. Nature has no one distinguishable ultimate tendency with which it is possible to feel a sympathy. In the vast rhythm of her processes... she appears to cancel herself. The books of natural theology which satisfied the intellects of our grandfathers seem to us quite grotesque, representing, as they did, a God who conformed the largest things of nature to the paltriest of our private wants. The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate his processes to the convenience of individuals. The bubbles on the foam which coats a stormy sea are floating episodes, made and unmade by the forces of the wind and water. Our private selves are like those bubbles—epiphenomena, as Clifford, I believe, ingeniously called them; their destinies weigh nothing and determine nothing in the world's irremediable currents of events.

“Philanthropy means to steal wholesale, and give away retail.”
The Religion of Capital (1887), New York Labor News (1918), p. 22

Source: As quoted in Col. E. N. Sanctuary’s Are These Things So?, p. 278.
Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.