Quotes about whole
page 54

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“Politics has putrified mankind more profoundly in the last three centuries than in the whole of pre-history. We were more united in the middle ages than we are today; then a common spirit took form.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Age, History

“The danger of disturbing the public tranquillity by interesting too strongly the public passions, is a still more serious objection against a frequent reference of constitutional questions to the decision of the whole society.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 49 (2 February 1788)
1780s, Federalist Papers (1787–1788)

Question, Decision, Passion

“In large-scale strategy, it is beneficial to strike at the corners of the enemy's force, If the corners are overthrown, the spirit of the whole body will be overthrown.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

“But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.”

Pope Pius X (1835–1914) Catholic Pope and saint

Papal encyclical letter "Pascendi dominici gregis" ("Feeding the Lord's Flock") promulgated by Pope Pius X on 8 September 1907.

Error, Reality, Appearance, Evil

“Now "cybernetics" is the term coined by Wiener to denote "steersmanship" or the science of control. Although current engineering usage restricts it to the study of flows in closed systems, it can be taken in a wider context, as the study of processes interrelating systems with inputs and outputs, and their structural-dynamic structure. It is in this wider sense that "cybernetics" will be used here, to wit, as system-cybernetics, understanding by "system" an ordered whole in relation to its relevant environment”

Ervin László (1932) Hungarian musician and philosopher

hence one actually or potentially open
Source: Introduction to Systems Philosophy (1972), p. 38.

Understanding, Sense, Study, Science

“Systems thinking is a mental discipline and framework for seeing patterns and interrelationships. It is important to see organizational systems as a whole because of their complexity. Complexity can overwhelm managers, undermining confidence. When leaders can see the structures that underlie complex situations, they can facilitate improvement. But doing that requires a focus on the big picture.”

Richard L. Daft (1964) American sociologist

Source: The Leadership Experience, 2008, p. 141.

Confidence, Thinking

“It is in a sculptor's interest that there should exist a close relationship between his art and that of the poet. Otherwise, his sculpture may lack human or emotional content and become too strictly architectural. We sculptors pay a heavy price for the limited freedom that we enjoy as a result of our being able to create in three dimensions; we must sacrifice color and whole realms of subject matter, such as landscape, that scarcely lend themselves to a representation in three dimensions.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960, in France
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153

Art, Color, Freedom

“We must defend freedom of speech, which is the most important of our liberties. So long as we are free to speak, we can tell people the truth and make them realize what's at stake. The truth is our only weapon—we must use it. The West's political, academic, and media establishment are concealing the true scope of the Islamic threat. But the people sense they are not getting the whole story, and they are eager to know more. We must spread the message.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 13, p. 213

People, Truth, Sense, Freedom

“Every terrible thing in the world was caused by a whole combination of things. But everybody wanted to narrow it down to one cause—and not even the real one. Much better to have one cause—one person to punish. Then the unbearable could be borne.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 3 “Fever” (p. 56).

World, Personality

“Just as a Philistine does not on the whole devote his life to his art, so a misogynist does not devote his inner life to women. Larkin's men friends devolved into pen-pals. Such intimacies as he shared, he shared with women.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Life, Women, Men, Art

“We have already greatly reduced the amount of work that the whole society must do for its actual productivity, but only a little of this has translated itself into leisure for workers because much nonproductive activity is required to accompany productive activity. The main causes of this are bureaucracy and isometric struggles against competition. Free software will greatly reduce these drains in the area of software production. We must do this, in order for technical gains in productivity to translate into less work for us.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“[E]ven if a person excels in Torah and good deeds more than all his contemporaries, if he has not learned the secrets of Torah and the wisdom of truth, he must reincarnate in the world (…) Now the matter is clarified—the whole part of the revealed Torah is but a preparation to become worthy and merit attaining the concealed part. It is the concealed part that is very wholeness and the purpose for which man is created.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Torah

Wisdom, Truth, Secret, World

“[L]ife, individual or collective, personal or historic, is the one entity in the universe whose substance is compact of danger, of adventure. It is, in the strict sense of the word, drama. … [T]he primary, radical meaning of life appears when it is employed in the sense not of biology, but of biography. For the very strong reason that the whole of biology is quite definitely only a chapter in certain biographies, it is what biologists do in the portion of their lives open to biography.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.IX: The Primitive and the Technical
The Revolt of the Masses (1929)

Life, Sense, Strong, Universe

“I was enormously impressed by Jackson Pollock and Lucio Fontana.... the sheer brazenness of it! That really fascinated me and impressed me. I might almost say that those paintings were the real reason I left the GDR [ German Democratic Republic ]. I realized that something was wrong with my whole way of thinking... I lived my life with a group of people who laid claim to a moral aspiration, who wanted to bridge a gap... And so the way we thought, and what we wanted for our own art, was all about compromise.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 37

Life, People, Art, Way

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Men, God, People, Family

“If we could be freed from our aversion to loss, our whole outlook on risk would change.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 136

Change, Loss

“It is for all who are personally united to Christ to cultivate a contemplative and sanctified spirit. So far from being secular and sordid, they should be sacred and spiritual, having their lives hid with Christ in God, and their whole natures absorbed in the knowledge and love and service of the Saviour.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 562.

Love, God, Nature, Knowledge

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death….. As a matter of doctrine, the Muslim conception of tolerance is one in which non-Muslims have been politically and economically subdued, converted, or put to sword….. Yes, the Bible contains its own sadistic lunacy—but the above [Qur'an] quotations [taken from The End of Faith, pp. 117-123] can be fairly said to convey the central message of the Qur’an—and of Islam at nearly every moment in its history. The Qur’an does not contain anything like a Sermon on the Mount. Nor is it a vast and self-contradictory book like the Old Testament, in which whole sections (like Leviticus and Deuteronomy) can be easily ignored and forgotten. The result is a unified message of triumphalism, otherworldliness, and religious hatred that has become a problem for the entire world. And the world still waits for moderate Muslims to speak honestly about it.”

Sam Harris (1967) American author, philosopher and neuroscientist

http://www.samharris.org/site/full_text/honesty-the-muslim-worlds-scarcest-resource 2012-03-01 Honesty: The Muslim World’s Scarcest Resource? - SamHarris.com, accessed March 1, 2012 2010s

Death, Books, World, Faith

“A husband only worries about a particular Other Man; a wife distrusts her whole species.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Marriage

“The commercial prostitution of love is the last outcome of our whole social system, and its most clear condemnation. It flaunts in our streets, it hides itself in the garment of respectability under the name of matrimony, it eats in actual physical disease and death right through our midst; it is fed by the oppression and the ignorance of women, by their poverty and denied means of livelihood, and by the hypocritical Puritanism which forbids them by millions not only to gratify but even to speak of their natural desires; and it is encouraged by the callousness of an age which has accustomed men to buy and sell for money every most precious thing — even the life-long labor of their brothers, therefore why not also the very bodies of their sisters?”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, Life, Death, Women

“Hypocrisy is the most difficult and nerve-racking vice that any man can pursue; it needs an unceasing vigilance and a rare detachment of spirit. It cannot, like adultery or gluttony, be practised at spare moments; it is a whole-time job.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Source: Cakes and Ale: Or, The Skeleton in the Cupboard (1930), p. 15

Time

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Death, Women, Children, World

“I promise you that if I wished to, I could destroy the Church in a few years; it is hollow and rotten and false through and through. One push and the whole structure would collapse. We should trap the priests by their notorious greed and self-indulgence.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 53

Falseness

“There were always people searching for the Unmaker, for some awful destructive power outside themselves. Poor fools, they always thought that Destruction was merely destruction, they were using it and when they were done with it, they’d set to building. But you don’t build on a foundation of destruction. That’s the dark secret of the Unmaker, Alvin thought. Once he sets you to tearing down, it’s hard to get back to building, hard to get your own self back. The digger wears out the ground and the spade. And once you let yourself be a tool in the Unmaker’s hand, he’ll wear you out, he’ll tear you down, he’ll dull you and hole you and all the time you’ll be thining you’re so sharp and fine and bright and whole, and you never go till he lets go of you, lets you drop and fall. What’s that clatter? Why, that was me. That was me, sounding like a wore-out tool. What you leaving me for? I still got use left in me?
But you don’t, not when the Unmaker’s got you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

People, Secret, Fools, Search

“Economic and political developments have forced upon us a great problem of analysis in the field of politico-economic organization. The center of this problem lies in the midground between the science of politics and the science of economics and its scope is coterminous with the scope of both. It demands the best minds of both science to forge a new pattern of thinking which will weld the elements of politics and economics into an integrated whole having validity in the present day.”

Gardiner C. Means (1896–1988) American economist

Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 59; lead paragraph

Problem, Thinking, Science

“World order will be secured only when the whole world has laid down these weapons which seem to offer us present security but threaten the future survival of the human race. That armistice day seems very far away. The vast resources of this planet are being devoted more and more to the means of destroying, instead of enriching, human life.
But the world was not meant to be a prison in which man awaits his execution. Nor has mankind survived the tests and trials of thousands of years to surrender everything — including its existence — now. This Nation has the will and the faith to make a supreme effort to break the log jam on disarmament and nuclear tests — and we will persist until we prevail, until the rule of law has replaced the ever dangerous use of force.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Second State of the Union Address

Life, World, Faith, Law

“People try to define life. You know, all the 900 different things that people have wedged in there. But in reality, life is simply the time between birth and death. That's life. To us, it is a lifetime. But somewhere out in space, it may just be a blink of an eye, that's all. Because of the earth's gravitational pull, time is being slowed down and TA-DA, you have a lifetime. But somewhere out there, it's just this blink of an eye. And in this blink of an eye, you have created complexities that rival the complexities of the universe itself. In a sense, you have outdone the stars, you have outdone the motions of planets. You have outdone the whole principle of how light travels. In your little world, you have created absolutely amazing complexities. You have taken God and you have made God mysterious. But if you could just see the beauty around you and realize the goodness that it means to be able to breathe, to be able to exist, and for somebody to be able to facilitate that for you, then God is not mysterious, God is kind and beautiful.”

Prem Rawat (1957) controversial spiritual leader

Anaheim, California, USA, January 30, 1993
1990s

Life, Death, God, People

“The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product.
It is for these principles, this declaration of class solidarity, that the IWWs are being persecuted, beaten, imprisoned, murdered. If the capitalist class had the sense it is reputed to have, it would know that violence is the worst weapon that can be used against men who have nothing to lose and the world to gain.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)

Men, World, Peace, Sense

“I mean, it became particularly acute because Keynes, against his intentions, had stimulated the development of macroeconomics. And I was convinced that not only his particular conclusions, but the whole foundation of macroeconomics was wrong.
So I wanted to demonstrate that we had to return to microeconomics, that this whole prejudice supported by the natural scientists that could deduce anything from measurable magnitudes, the effects of aggregates and averages, came to fascinate me much more. I felt in a way, that the thing which I am now prepared to do, I don’t know as there’s anybody else who can do this particular task. And I rather hoped that what I had done in capital theory would be continued by others. This was a new opening which was much more fascinating. The other would have meant working for a result which I already knew, but had to prove it. Which was very dull.
The other thing was an open problem: How does economics really look like when you recognize it as the prototype of a new kind of science of complex phenomena which could not employ the simple model of mechanics or physics, but had to deal with what then I described as mere pattern predictions, certain limited prediction. That was so much more fascinating as an intellectual problem.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

In a 1985 interview with Gary North and Mark Skousen, in Hayek on Hayek (1994)
1980s and later

Hope, Way, Support, Nature

“Young man, there is America — which at this day serves for little more than to amuse you with stories of savage men and uncouth manners; yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 115
Second Speech on Conciliation with America (1775)

Death, Men, World, Envy

“Universal Consciousness in movement knows itself. But it doesn't have to know each individual for the simple reason that it sees the whole plot as one whole plot.”

Ramesh Balsekar (1917–2009) Indian guru

page 38

Universe

“Fa-Fa-Fa-Fa-Fa-Fa-Fa-Fa-Fa Fa-Fa-Fa-Fa-Fa-Fa-Fa-Fa
I keep singing them sad sad songs, y'all.
Sad songs is all I know.
I keep singing them sad sad songs, y'all.
Sad songs is all I know.
It has a sweet melody tonight
Anybody can sing it any old time.
What's in your heart puts you in a groove
And when you sing this song,
It'll make you're whole body move.”

Otis Redding (1941–1967) American singer, songwriter and record producer

Fa-Fa-Fa-Fa-Fa (Sad Song), co-written with Steve Cropper.
Song lyrics, Complete & Unbelievable: The Otis Redding Dictionary of Soul (1966)

Sadness, Singing, Time, Heart

“Nature creates unity even in the parts of a whole.”

Eugène Delacroix (1798–1863) French painter

25 January 1857 (p. 346)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Nature, Parting

“Let’s forget for the moment the generalizations about what the Muslim religion as a whole had to do with September 11th. How did anyone ever get the idea that Hinduism had anything to do with that whatsoever? And how is it that no one in this country can tell a Muslim or a Hindu apart from a Sikh? How do these people justify their own senseless stupidity? It pains me that our paranoid reactionary religiously-bigoted society produces people of such stark hatred and bewildering inanity.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Kill ‘em all; let God sort ‘em out." http://www.patheos.com/blogs/reasonadvocates/2012/12/30/kill-em-all-let-god-sort-em-out/, Patheos (December 30, 2012) Patheos

Pain, People, Stupidity, Religion

“Unfrozen Caveman Lawyer (slurring): [Aboard airplane] Stewardess, could you get me another drink?
Stewardess: Sorry sir, the head steward said you already had enough.
Unfrozen Caveman Lawyer: But she don't understand, I need this drink. I'm a caveman and I'm frightened by your strange flying machine, so get me another Dewars and water, pronto.
Stewardess: Sorry sir.
Unfrozen Caveman Lawyer: Listen, I'll sue you and your WHOLE CRUMMY AIRLINE!”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On Saturday Night Live, More Unfrozen Caveman Lawyer

Drink, Understanding, Water, Flying

“Idiotic statements like “porn degrades women” or “pornography is the subordination of women” are only credible if you never look at pornography. Preachers, senators and feminist zealots carry on about material they have no direct contact with. They usually rely on a few selectively culled inflammatory examples that bear little resemblance to the porn market as a whole. Most pornography shows women in as many dominant as subordinate positions, with the latter usually steamily consensual.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 65

Women

“The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Life, Game, Chance

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Faith, Fashion, Appearance

“For though Christ was his most beloved Son, in whom the Father was always well pleased, yet we see that he was not treated with indulgence and tenderness, so that it may be truly said that he was not only continuously afflicted, but that his whole life was a perpetual cross.”

John Calvin (1509–1564) French Protestant reformer

Page 48.
Golden Booklet of the True Christian Life (1551)

Life, Affliction, Christ

“Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man … and all history resolves itself very easily into the biography of a few stout and earnest persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Age, History, Reality, Time

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“Art' is a Renaissance invention which has been carried to a state of extreme refinement in the present day. This is the so-called 'abstract art'. The production of good works of art was achieved only at the cost of an enormous concentration upon certain matters. This concentration could be achieved only through neglecting 'life', through the very loss of life- just as religion had experienced before. 'Today this situation is no longer tolerable'. Today life is paramount. Modern life in general rejects all tendencies towards isolation and ivory tower-like exclusiveness. It is absolute un-modern to concentrate upon just one thing (as did the middle Ages!) Modern life is based upon the construction, which is to say, upon a system of tensions or the neutralization of the system of carry and support. In agreement with this concept we too must distribute our vitality over the whole range of life taken in the broadest possible sense. All other attitudes towards life produce tragedy.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926

Life, Age, Religion, Art

“Sirs, I address this warning to you, the aristocracy of industry in this city, because, like all aristocracies, you tend to grow blind in long authority, and to be unaware that you and your class and its every action are being considered and judged day by day by those who have power to shake or overturn the whole social order, and whose restlessness in poverty today is making our industrial civilisation stir like a quaking bog. You do not seem to realise that your assumption that you are answerable to yourselves alone for your actions in the industries you control is one that becomes less and less tolerable in a world so crowded with necessitous life.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Life, World

“But when reason and the study of history began revealing the irrationality, the limitations, and the merely transitory nature of the capitalist order, bourgeois ideology as a whole and with it bourgeois economics began abandoning both reason and history.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter One, A General View, p. 4

History, Nature, Study

“Islam looks like a religion but in reality it is a dangerous totalitarian ideology which wants to bring the whole world under Shariah law. Islam means submission … It's either submit or die and I suggest that we will do neither of them.”

Geert Wilders (1963) Dutch politician

"Geert Wilders: I Won’t Stop Warning the West About Islam" by Matthew Vadum, FrontPage Magazine (5 May 2015) http://www.frontpagemag.com/2015/matthew-vadum/geert-wilders-i-wont-stop-warning-the-west-about-islam/ 2010s

World, Religion, Law, Reality

“The whole economic system of Capitalism is an offshoot of a devouring and overwhelming lust, of a kind that can hold sway only in a society that has deliberately renounced the Christian asceticism and turned away from Heaven to give itself over exclusively to earthly gratifications. … It is the result of a secularization of economic life, and by it the hierarchical subordination of the material to the spiritual is inverted. The autonomy of economics has ended in their dominating the whole life of human societies: the worship of Mammon has become the determining force of the age. And the worst of it is that this undisguised “mammonism” is regarded as a very good thing, an attainment to the knowledge of truth and a release from illusions. Economic materialism formulates this to perfection when it brands the whole spiritual life of man as a deception and a dream.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), p. 92

Life, Truth, Age, Dreams

“The English mind was like the London drawing room, a comfortable and easy spot, filled with bits and fragments of incoherent furnitures, which were never meant to go together, and could be arranged in any relation without making a whole, except by the square room. Philosophy might dispute about innate ideas till the stars died out in the sky, but about innate tastes no one, except perhaps a collie-dog, has the right to doubt; least of all the Englishman, for his tastes are his being; he drifts after them as unconsciously as a honey-bee drifts after his flowers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dogs, Star, Flowers, Idea

“They rounded the Aborigines up and … committed wholesale murder and genocide to a whole group of people and they destroyed their culture.”

Apisai Tora (1934) Fijian politician

Senate speech, 24 August 2004 (excerpts)

People

“Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 34. (rev. ed. 1948) cited in: J.P. Roos (1973) Welfare Theory and Social Policy: A Study in Policy Science - Nummer 4. p. 102

Life, Science, Housing

“By the sympathy of your human hearts for sin ye shall scent out all the places — whether in church, bedchamber, street, field, or forest — where crime has been committed, and shall exult to behold the whole earth one stain of guilt, one mighty blood spot.”

Nathaniel Hawthorne book Young Goodman Brown

"Young Goodman Brown" (1835) from Mosses from an Old Manse (1846)

Heart

“For me, it is a moment of anguish. All my life, my whole adult life, I believed in merger and unity of the two territories.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

August 9, 1965, when Lee announced the separation of Singapore from Malaysia, as quoted in The Theatre and the State in Singapore: Orthodoxy and Resistance, Terence Chong
1960s

Life

“Our whole culture in this country now is so conformist. I don't even meet that many freaks any more.”

Beck (1970) American Musician (b.1970)

Q magazine, April 2000

Country

“First of all, Theodore Roosevelt and Charles W. Fairbanks, candidates for President and Vice-President, respectively, deny the class struggle and this almost infallibly fixes their status as friends of capital and enemies of labor. They insist that they can serve both; but the fact is obvious that only one can be served and that one at the expense of the other. Mr. Roosevelt’s whole political career proves it.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)

“[T]he degree of confirmation assigned to any given hypothesis is sensitive to properties of the entire belief system … simplicity, plausibility, and conservatism are properties that theories have in virtue of their relation to the whole structure of scientific beliefs taken collectively. A measure of conservatism or simplicity would be a metric over global properties of belief systems.”

Jerry Fodor (1935–2017) American philosopher

Source: Modularity of Mind (1983), p. 107–108 as cited in: Philip Robbins, " Modularity of Mind http://plato.stanford.edu/entries/modularity-mind/", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta (ed.)

“Many of today's trading relationships actually make America more globally competitive.... Raising tariffs among the United States, Canada and Mexico will only weaken a well-oiled manufacturing machine that is driven by the high level of integration the three economies have in their supply chains. This integration makes the region as a whole more competitive vis-à-vis the world.”

George Shultz (1920) American economist, statesman, and businessman

A better way than tariffs to improve America's trade picture. https://www.cnn.com/2018/06/01/opinions/a-better-way-than-tariffs-to-improve-americas-trade-picture/index.html CNN opinion article written jointly with Pedro Aspe, Mexico's former secretary of finance, published June 1, 2018.

World

“The incorporation of… earlier sources does not mean that the Pentateuch or Former Prophets is the work of an editor who pasted together various docuements. Once we view the work as a whole, we see that it is a fresh creation though not a creatio ex nihilo. The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Past

“With all this science and physics and so forth that I absorbed. I did have one early experience with engineering, however. When we got the Book of Knowledge, I found on one page a diagram for a short-wave radio. I thought it would be neat to try to make a shortwave radio, so I arranged with all the radio repairmen in the town that whenever they were going to junk a radio, they should set it aside and I would pick it up. I got all these old radios -- really classics now -- that I stripped. I had huge transformers and loudspeakers and huge condensers -- the whole works. Boxes full of this stuff. I didn't understand it. I didn't know a thing about it. I just liked to take things apart and learn how to solder. I discovered out of my collection of parts -- with the tuning condensers (with movable plates), the knobs, and all that stuff, that I had what seemed to be needed in this one page diagram of a shortwave receiver.”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 11-12.

Books, Understanding, Knowledge, Learning

“Genius is another word for magic, and the whole point of magic is that it is inexplicable.”

Margot Fonteyn (1919–1991) English ballerina

As quoted in Thoughts from Earth (2004) by James Randall Miller

“If one tries to understand the position of art today, one must also try to understand the conditions that have created the development of our perception of art and our perception of the relation to the individual and to society. The artist takes an active part in the campaign to deepen this our knowledge of the basis of our existence, the basis which, for him, makes possible an artistic creation. The artist's interest cannot be restricted to a single field; he must seek the highest perception of everything, of the whole and its details. Nothing can be sacred to him, because everything has become important to him.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art, Understanding, Knowledge, Parting

“If thou couldst trust, poor soul!
In Him who rules the whole,
Thou wouldst find peace and rest;
Wisdom and sight are well, but trust is best.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 597.

Wisdom, Peace, Soul

“The attentive synthesis of any particular letter or figure takes an appreciable time, of the order of 100ms…If a whole row of letters is to be identified, they must be synthesized one at a time… To "identify" generally means to name, and hence to synthesize not only a visual object but a linguistic-auditory one… Hence the span of apprehension is limited to what can be synthesized, and then verbally stored.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 103; As cited in: A.H.C. Van der Heijden (1996)

Time

“The more you hardwire a company on total quality management, [the more] it is going to hurt breakthrough innovation… The mindset that is needed, the capabilities that are needed, the metrics that are needed, the whole culture that is needed for discontinuous innovation, are fundamentally different.”

Vijay Govindarajan (1949) American academic

Vijay Govindarajan, in: Business Week, (2007), p. 176

Hurt

“Will you tell Him frankly, that you cannot carry your load, and that you need help? Will you suffer Him to help you in His own way, and be glad and thankful if He will only take you under His care, and direct the whole course of your life for you?”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 594.

Life, Way, Suffering, Help

“Nothing has happened since two or three days.... nothing special, only the Ladies van Loon have visited me this morning, I have shown them a few of my studies, and talked a lot about [Huis] 't Velde and {[w|nl:Vorden|Vorden}}. Now I could tell you further, how little I still feel at home, how a certain nostalgia or quiet sorrow plunges me down, and how an indefinite hurry for an even more uncertain future dominates my whole [being? ]; but why should I bother You by telling You my inner life..”

Johannes Warnardus Bilders (1811–1890) painter from the Northern Netherlands

translation from Dutch, Fons Heijnsbroek version in original Dutch (citaat van Johannes Warnardus Bilders' brief, in het Nederlands): Er is sedert de twee of drie dagen.. ..niets bijzonders voorgevallen, alleen de freules van Loon zijn heden morgen bij mij geweest, ik heb paar mijn studies laten zien, en verder veel over 't Velde en Vorden met hen gesproken; nu zou ik UE nog verder kunnen zeggen, hoe weinig ik mij nog te huis gevoel, hoe een zeker heimwee, of stil verdriet mij ter nederdrukt, en, hoe een onbestemd jagen, naar een nog onbestemder toekomst mijn gehele [aanschijn[?] beheerst; maar waar om zou ik UE vermoeijen; door UE mijn innerlijk leven mede te delen.. J.W. Bilders, in his letter [including a pencil-sketch of trees along a water] to Georgina van Dijk van 't Velde, from Castle Voorst in Warnsveld, 22 Oct. 1868; from an excerpt of the letter https://rkd.nl/nl/explore/excerpts/751208 in the RKD-Archive, The Hague In 1868 Bilders traveled to the North of The Netherlands, to make sketches 1860's + 1870's

Life, Feeling, Home, Nostalgia

“There had been a lot of death in the newspapers lately. […] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. […] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Death, People, World, Feeling

“Yesterday Paris gave a sad spectacle which contrasts with the sang-froid of these last days and with the sang-froid of the whole of France. There were many incidents of pillaging of shops. The dairies of the Maggi company were widely plundered; it is true that the cause of this violence is competition between this company and small milk suppliers. But, on top of this, German and Austrian shops were looted; and the police stood passively by these scenes of disorder: officers even watched them with a certain complicity. I instructed Malvy [Minister of the Interior] to ask Hennion [Prefect of Police] to be merciless and to maintain public order at all costs. The fomenters will appear before a war tribunal.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 137.

War, Sadness, Appearance

“The objects of philosophy, it is true, are upon the whole the same as those of religion. In both the object is Truth, in that supreme sense in which God and God only is the Truth.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Philosophie ... hat zwar ihre Gegenstände zunächst mit der Religion gemeinschaftlich. Beide haben die Wahrheit zu ihrem Gegenstande, und zwar im höchsten Sinne - in dem, daß Gott die Wahrheit und er allein die Wahrheit ist.
Logic, Chapter 1

God, Truth, Religion, Sense

“[T]hey and the Catholics had but one common interest and one common enemy; that the depression and slavery of Ireland was produced and perpetuated by the divisions existing between them; and that consequently to assert the independence of their country, and their own individual liberties it was necessary to forget all former feuds, to consolidate the entire strength of the whole nation, and form for the first time but one people.”

Theobald Wolfe Tone (1763–1798) Irish politician

His objective was to convince the Dissenters to join with their fellow countrymen.
Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

People, Time, Country, Forgetting

“"The whole Torah is the names of the Creator." All the stories and the laws and the sentences, all are His Holy Names.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Torah

Law

“All the human kind is but one family, dispersed over the face of the whole earth; all men are brothers, and ought to love each other as such.”

François Fénelon (1651–1715) Catholic bishop

Tout le genre humain n’est qu’une famille dispersée sur la face de toute la terre. Tous les peuples sont frères, et doivent s’aimer comme tels.
Bk. 9, p. 67; translation p. 162.
Les aventures de Télémaque (1699)

Love, Men, Family

“And today I stand by this same view. Fate, or Providence, will give the victory to those who most deserve it… And when now, after 10 years, I again survey this period, I can say that upon no people has Providence ever bestowed more successes than upon us. The miracles we have achieved in the last three years in the face of a whole world of enemies are unique in history, especially the crises we very naturally often had in these years.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech on the 19th Anniversary of the “Beer Hall Putsch” http://www.jewishvirtuallibrary.org/adolf-hitler-speech-on-the-19th-anniversary-of-the-ldquo-beer-hall-putsch-rdquo-november-1942 (November 8, 1942) 1940s

Fate, People, World, History

“Sometimes I get the feeling the whole world is against me, but deep down I know that's not true. Some of the smaller countries are neutral.”

Robert Orben (1928) American magician and writer

Henry J. Waters III (April 29, 2008) "The Tribune's View: The oil crisis - Shall we continue to fiddle?", Columbia Daily Tribune.
Attributed

World, Feeling, Country

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“With deepest veneration and fellow feeling, I clasp your hand on the occasion of your eightieth birthday. I know of no other person who combines such profound intellectual gifts with such self-renunciation while finding the whole meaning of his life in quiet service to the community. We -- all of us -- thank you not only for what you have accomplished and brought about, but also because we feel happy that such a man should exist at all in this time of ours, which is so lacking in genuine personalities.
With reverent greetings….”

Louis Brandeis (1856–1941) American Supreme Court Justice

Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."

Life, Feeling, Communication, Birthday