Quotes about vision
page 4

L. David Mech photo
Colin Wilson photo
Roger Scruton photo
Emil Nolde photo
Radhanath Swami photo

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Yoshida Shoin photo
James A. Michener photo
Stevie Wonder photo
Dana Gioia photo
Jack Layton photo

“This debate is coming down essentially to two visions — Mr. Harper's vision for Canada and my vision for Canada, and to a decision to be made by people disappointed by Mr. (Stephane) Dion”

Jack Layton (1950–2011) Leader of the New Democratic Party of Canada

On polls showing his New Democrats were gaining on the Liberals, Sept. 2, 2008[citation needed]

Martin Luther King, Jr. photo
George Steiner photo

“The journalistic vision sharpens to the point of maximum impact every event, every individual and social configuration; but the honing is uniform.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), I: A Secondary City, Ch. 6 (p. 27).

William Pitt the Younger photo
Robert Graves photo

“Love is a universal migraine.
A bright stain on the vision
Blotting out reason.”

Robert Graves (1895–1985) English poet and novelist

"Symptoms of Love," lines 1-3, from More Poems (1961).
Poems

William Montgomery Watt photo

“I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God”; but I believe that embedded in the Qur’an and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn.”

William Montgomery Watt (1909–2006) Scottish historian

Islam and Christianity Today: A Contribution to Dialogue https://books.google.com/books?id=4YlTAQAAQBAJ&printsec=frontcover&hl=fr&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Routledge Library Editions, 1983, p. IX.

T.S. Eliot photo

“Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)

Frithjof Schuon photo
Calvin Coolidge photo

“My [artworks] have neither object nor space nor line nor anything – no forms. They are light, lightness, about merging, about formlessness, breaking down form. You wouldn’t think of form by the ocean. You can go in if you don’t encounter anything. A world without objects, without interruption, making a work without interruption or obstacle. It is to accept the necessity of this simple, direct going into a field of vision as you could cross and empty beach to look at the ocean.”

Agnes Martin (1912–2004) American artist

her remark in 1966 as quoted by Ann Wilson in 'Linear Webs', Art and Artists 1, no. 7, Oct. 1966, p. 49; as quoted on the Tate exhibition, London June - October 2015 http://www.tate.org.uk/whats-on/tate-modern/exhibition/agnes-martin/room-guide/room-nine & by Julie Warchol, on Smith College Museum of Art https://www.smith.edu/artmuseum/Collections/Cunningham-Center/Blog-paper-people/Agnes-Martin-On-a-Clear-Daywebsite
1960's

Arthur Schopenhauer photo

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274
On the Basis of Morality (1840)

“Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.”

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

Thomas Hobbes photo
Leigh Hunt photo
Eugene V. Debs photo

“Solidarity is not a matter of sentiment but a fact, cold and impassive as the granite foundations of a skyscraper. If the basic elements, identity of interest, clarity of vision, honesty of intent, and oneness of purpose, or any of these is lacking, all sentimental pleas for solidarity, and all other efforts to achieve it will be barren of results.”

Eugene V. Debs (1855–1926) American labor and political leader

"A Plea for Solidarity," The International Socialist Review VOL XIV No. 9 (March 1914) https://books.google.com/books?id=olFIAAAAYAAJ&lpg=PA534&ots=GTTSOWeGxG&dq=eugene%20v.%20debs%20%22a%20plea%20for%20solidarity&pg=PA534#v=onepage&q&f=false

Aldous Huxley photo
Michelle Obama photo
Elvis Costello photo

“Lie down baby now don't say a word
There there baby your vision is blurred
Your head is so sore from all of that thinking
I don't want to hurt you now
But I think you're shrinking.”

Elvis Costello (1954) English singer-songwriter

Song lyrics, All This Useless Beauty (1996)
Source: The Other End (of the Telescope)

“Leadership is the capacity to translate vision into reality.”

Warren Bennis (1925–2014) American leadership expert

Warren Bennis, cited in: Dianna Daniels Booher (1991) Executive's portfolio of model speeches for all occasions. p. 34
1990s

Noam Chomsky photo

“In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment. As I say, even the media could not keep a straight face on this one, and they reported it pretty accurately. Also reported the PR aspect. Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U. S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U. S. military doctrine is that U. S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U. S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U. S., I don't know the actual numbers, but according to U. S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention.”

Noam Chomsky (1928) american linguist, philosopher and activist

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

John Mayer photo

“It was so frightening at the time to be seventeen and have heart monitors hooked up to you. That was the moment the songwriter in me was born. I discovered a whole other side of me. I came home that night and started writing lyrics. I discovered it all at once: It was like opening up a lockbox, and inside was a depth that I didn't even know I had as a person, or a writer — incredible creativity and vision and neurosis, complete neurosis. They all go together in a package.”

John Mayer (1977) guitarist and singer/songwriter

On the effects of having a critical cardiac arrhythmia at age 17
Hiatt, Brian (2006-09-21), "My Big Mouth Strikes Again" http://www.rollingstone.com/news/story/11515443/john_mayer_speaks_listen_to_his_hilarious_takes_on_paris_hilton_brad__angelina_living_in_ny. Rolling Stone. (1009): 66-70

Theresa May photo

“We need a bold, new, positive vision for the future of our country – a vision of a country that works not for a privileged few but for every one of us.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)
Variant: We have a mission to make Britain a country that works not for the privileged and not for the few but for every one of our citizens.

Gary Snyder photo
Jean-Paul Marat photo
Naum Gabo photo
Robert Hall photo
Henry Liddon photo

“A deliberate rejection of duty prescribed by already recognized truth cannot but destroy, or at least impair most seriously the clearness of our mental vision.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 201.

Stewart Lee photo
Colin Wilson photo
Park Benjamin, Sr. photo
Walter Cronkite photo
Leonard Trelawny Hobhouse photo

“The fancied clearness of Utopian vision is illusory, because its objects are artificial ideas and not living facts.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VIII, Economic Liberalism, p. 89.

Michio Kushi photo

“If you are eating well and your condition is pure and clean, life itself becomes like the dreams or visions that you have when sleeping.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 64

Warren G. Harding photo
Theo van Doesburg photo

“Only a radical cleaning of social and artistic life as, in the domain of art, is already done by Dada, which is anti-sentimental and healthy to the core, since it is anti-art. Only unscrupulously striking down any systematically bred amateurism in any field, can prepare civilization for the 'New Vision's happiness which is greatly and purely alive in a dew people.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article: 'Is a Universal Plastic Notion Possible Today?', as cited in 'Bouwkundig weekblad' [a Dutch architectural magazine], XLI 39, 1920, pp. 230–231
this quote of Theo van Doesburg is one of his earliest Dada expressions
1920 – 1926

“I would like to make sculpture that would rise from water and tower in the air
- that carried conviction and vision that had not existed before..”

David Smith (1906–1965) American visual artist (1906-1965)

1940s, The Question – What is your Hope' (c. 1940s)

James Allen photo
Fernand Léger photo
Evelyn Underhill photo
Giorgio Morandi photo
Calvin Coolidge photo
Freeman Dyson photo
Eric Foner photo
George MacDonald photo
John Galsworthy photo

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Ann E. Dunwoody photo
Alfred North Whitehead photo

“Whereas Marx’s vision of homo faber becomes inoperative within social chains, Stirner’s man makes his own freedom.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 79

“You sound like a man with a vision. Care to pass that bong over this way?”

Paul Vixie (1963) American internet pioneer

NANOG mailing list http://www.mail-archive.com/nanog@merit.edu/msg21718.html (2004)

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Theo van Doesburg photo
Roger Ebert photo
Alfred North Whitehead photo
T.S. Eliot photo

“O Light Invisible, we praise Thee!
Too bright for mortal vision.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Charles Haughey photo
Israel Kirzner photo

“A piece of knowledge about boat-building, about whose correctness Crusoe has no doubts at all, will not be seen as a hunch and will be valued according to Menger's Law. It may be said that Crusoe is well aware that he possesses this kind of information; he will deploy and value it in the same way as he may be imagined to deploy and value other resources he believes are definitely at his disposal. But concerning Crusoe's hunches and his visions in the face of a changing, uncertain environment, it cannot be said at all that Crusoe knows he has a hunch or a vision of the future. He does not act by deliberately utilizing his hunch about the future; instead, he finds that his actions reflect his hunches…In other words, it turns out, the essence of entrepreneurial vision, and what sets it apart from knowledge as a resource, is reflected in Crusoe's lack of self-consciousness concerning it…Crusoe may…gradually come to be aware of his vision. When he does, that vision ceases to be entrepreneurial and comes to be a resource. Moreover, Crusoe's realization that he possesses this definite information resource may itself be entrepreneurial. As soon as he 'knows' that he possesses an item of knowledge, that item ceases to correspond to entrepreneurial vision; instead, as with all resources, it is Crusoe's belief that he has the resources at his disposal that may now constitute his entrepreneurial hunch.”

Israel Kirzner (1930) American economist

Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004

John Ruysbroeck photo
Vitruvius photo
Clive Barker photo

“As to the remnants of his army—those Seerkind who’d embraced the Prophet’s visions—they’d been the authors of their own punishment, waking from their evangelical nightmare to find it had destroyed all they held dear.”

Clive Barker (1952) author, film director and visual artist

Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

Mahmud Tarzi photo
Martin Luther King, Jr. photo
Nyanaponika Thera photo
Letitia Elizabeth Landon photo
Thomas Wolfe photo
Hilaire Belloc photo

“When the ephemeral vision's lure is past
All, all, must face their Passion at the last.”

Hilaire Belloc (1870–1953) writer

Heroic Poem in Praise of Wine (1932)

Gerhard Richter photo
Felix Adler photo
George W. Bush photo
John Ralston Saul photo
Jeet Thayil photo

“You may lose something, but you gain a double perspective, a double vision. Especially in terms of writing, or in terms of art, I think it's tremendously useful.”

Jeet Thayil (1959) Indian writer

On the intermingling of cultures
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

Herbert Read photo

“All art originates in an act of intuition or vision.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

George William Russell photo
André Maurois photo
Bill Sali photo
Irenaeus photo

“For the glory of God is the living man, and the life of man is the vision of God.”
Gloria enim Dei vivens homo, vita autem hominis visio Dei.

Irenaeus (130–202) Bishop and saint

Book 4, Chapter 34, Section 7 https://babel.hathitrust.org/cgi/pt?id=njp.32101074938968;view=1up;seq=231.
Often mistranslated as "The glory of God is man fully alive" (see http://www.touchstonemag.com/archives/article.php?id=25-05-003-e).
The context of the passage https://web.archive.org/web/20170126222027/http://earlychurchtexts.com/public/irenaeus_glory_of_god_humanity_alive.htm is: "And for this reason did the Word become the dispenser of the paternal grace for the benefit of men, for whom He made such great dispensations, revealing God indeed to men, but presenting man to God, and preserving at the same time the invisibility of the Father, lest man should at any time become a despiser of God, and that he should always possess something towards which he might advance; but, on the other hand, revealing God to men through many dispensations, lest man, falling away from God altogether, should cease to exist. For the glory of God is a living man; and the life of man consists in beholding God. For if the manifestation of God which is made by means of the creation, affords life to all living in the earth, much more does that revelation of the Father which comes through the Word, give life to those who see God."
Against Heresies

Brigham Young photo

“The Lord chose Joseph Smith, called upon him at fourteen years of age, gave him vision, and led him along, guided and directed him in his obscurity.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 8:354. (March 3, 1861)
Young comments on Joseph Smith, Jr.’s First Vision
1860s

C. V. Raman photo

“The pages of Euclid are like the opening bars of the music of the Grand Opera of Nature's great drama. So to say, they lift the veil and show to our vision a glimpse of a vast world of natural knowledge awaiting study.”

C. V. Raman (1888–1970) Indian physicist

Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Joyce Kilmer photo