Quotes about violence
page 15
The Better Part (1901)
Context: No man who believes in force and violence is an Anarchist. The true Anarchist decries all influences save those of love and reason. Ideas are his only arms.
Being an Anarchist I am also a Socialist. Socialism is the antithesis of Anarchy. One is the North Pole of Truth, the other the South. The Socialist believes in working for the good of all, while Anarchy is pure Individualism. I believe in every man working for the good of self; and in working for the good of self, he works for the good of all. To think, to see, to feel, to know; to deal justly; to bear all patiently; to act quietly; to speak cheerfully; to moderate one's voice — these things will bring you the highest good. They will bring you the love of the best, and the esteem of that Sacred Few, whose good opinion alone is worth cultivating. And further than this, it is the best way you can serve Society — live your life. The wise way to benefit humanity is to attend to your own affairs, and thus give other people an opportunity to look after theirs.
If there is any better way to teach virtue than by practicing it, I do not know it.
Would you make men better — set them an example. The millenium will never come until governments cease from governing, and the meddler is at rest. Politicians are men who volunteer the task of governing us, for a consideration. The political boss is intent on living off your labor. A man may seek an office in order to do away with the rascal who now occupies it, but for the most part office-seekers are rank rogues. Shakespeare used the word politician five times, and each time it is synonymous with knave. That is to say, a politician is one who sacrifices truth and honor for policy. The highest motive of his life is expediency — policy. In King Lear it is the "scurvy politician," who through tattered clothes beholds small vices, while robes and furred gowns, for him, covers all.
1920s, The Doctrine Of The Sword (1920)
Context: I advocate training in arms for those who believe in the method of violence. I would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless witness to her own dishonor.
But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment, forgiveness adorns a soldier. But abstinence is forgiveness only when there is the power to punish, it is meaningless when it pretends to proceed from a helpless creature. A mouse hardly forgives cat when it allows itself to be torn to pieces by her. … I do not believe myself to be a helpless creature. Only I want to use India's and my strength for better purpose.
Let me not be misunderstood. Strength does not come from physical capacity. It comes from an indomitable will.
“A revolution is an insurrection, an act of violence by which one class overthrows another.”
Chapter 2 https://www.marxists.org/reference/archive/mao/works/red-book/ch02.htm, originally published in Report on an investigation of the peasant movement in Hunan http://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_2.htm (March 1927), Selected Works, Vol. I, p. 28.
https://www.marxists.org/chinese/big5/nonmarxists/mao/19270300.htm.湖南農民運動考察報告
Quotations from Chairman Mao Zedong (The Little Red Book)
Context: A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery. It cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.
1960s, Freedom From The Known (1969)
Context: What can a human being do — what can you and I do — to create a completely different society? We are asking ourselves a very serious question. Is there anything to be done at all? What can we do? Will somebody tell us? People have told us. The so-called spiritual leaders, who are supposed to understand these things better than we do, have told us by trying to twist and mould us into a new pattern, and that hasn't led us very far; sophisticated and learned men have told us and that has led us no further. We have been told that all paths lead to truth — you have your path as a Hindu and someone else has his path as a Christian and another as a Muslim, and they all meet at the same door — which is, when you look at it, so obviously absurd. Truth has no path, and that is the beauty of truth, it is living. A dead thing has a path to it because it is static, but when you see that truth is something living, moving, which has no resting place, which is in no temple, mosque or church, which no religion, no teacher, no philosopher, nobody can lead you to — then you will also see that this living thing is what you actually are — your anger, your brutality, your violence, your despair, the agony and sorrow you live in. In the understanding of all this is the truth, and you can understand it only if you know how to look at those things in your life. And you cannot look through an ideology, through a screen of words, through hopes and fears.
On violence in movies inspiring real-life violence, as quoted in Jam Showbiz (6 June 1999) http://jam.canoe.ca/Movies/Artists/S/Stowe_Madeleine/1999/06/06/762059.html
Context: I am really astonished at the number of violent acts.
I'm not saying that the movies created these situations, because there are a whole bunch of things.
But a lot of people in the movie industry tend to run and hide from it like ostriches. Movie industry people are definitely in denial right now, but you do become de-sensitized to violence when you see it on the screen so often.
Let's face it, violence exists for one reason in movies, and that's to get an effect, create an emotion, sell tickets.
“In the future, violence would clearly become a valuable form of social cement.”
Source: High-Rise (1975), Ch. 8
Young India (21 May 1925)
1920s
Context: There is no principle worth the name if it is not wholly good. I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also. I object to violence because, when it appears to do good, the good is only temporary, the evil it does is permanent.
As quoted in The Sikh Review, Vol. 55 (2007), p. 173
Context: Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Ch. 24 http://historyisaweapon.com/defcon1/zinncomrev24.html
A People's History of the United States (1980)
Context: One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
1950s, Loving Your Enemies (November 1957)
Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.
“As men we are all cursed by the violence in our natures.”
Men like the Moidart — aye, and Winterbourne — revel in that nature. We do not. We struggle to overcome it.
Source: Rigante series, Stormrider, Ch. 7
"The Answer" (1936)
Context: Then what is the answer? — Not to be deluded by dreams.
To know that great civilizations have broken down into violence, and their tyrants come, many times before.
When open violence appears, to avoid it with honor or choose the least ugly faction; these evils are essential.
To keep one's own integrity, be merciful and uncorrupted and not wish for evil; and not be duped
By dreams of universal justice or happiness. These dreams will not be fulfilled.
Angelus (24 September 1978)
Context: Pius X, in 1906, right here in Rome, had beatified the sixteen Carmelites of Compiègne, martyrs during the French revolution. During the trial they were condemned "to death for fanaticism". And one of them asked in her simplicity: "Your Honour, what does fanaticism mean?" And the judge: "It is your foolish membership of religion." "Oh, Sisters, she then said, did you hear, we are condemned for our attachment to faith. What happiness to die for Jesus Christ!"
They were brought out of the prison of the Conciergerie, and made to climb into the fatal cart. On the way they sang hymns; when they reached the guillotine, one after the other knelt before the Prioress and renewed the vow of obedience. Then they struck up "Veni Creator"; the song, however, became weaker and weaker, as the heads of the poor Sisters fell, one by one, under the guillotine. The Prioress, Sister Theresa of St Augustine, was the last, and her last words were the following: "Love will always be victorious, love can do everything." That was the right word, not violence, but love, can do everything. Let us ask the Lord for the grace that a new wave of love for our neighbour may sweep over this poor world.
Utopia and Violence (1947)
Context: Not only do I hate violence, but I firmly believe that the fight against it is not hopeless. I realize that the task is difficult. I realize that, only too often in the course of history, it has happened that what appeared at first to be a great success in the fight against violence was followed by a defeat. I do not overlook the fact that the new age of violence which was opened by the two World wars is by no means at an end. Nazism and Fascism are thoroughly beaten, but I must admit that their defeat does not mean that barbarism and brutality have been defeated. On the contrary, it is no use closing our eyes to the fact that these hateful ideas achieved something like a victory in defeat. I have to admit that Hitler succeeded in degrading the moral standards of our Western world, and that in the world of today there is more violence and brutal force than would have been tolerated even in the decade after the first World war. And we must face the possibility that our civilization may ultimately be destroyed by those new weapons which Hitlerism wished upon us, perhaps even within the first decade after the second World war; for no doubt the spirit of Hitlerism won its greatest victory over us when, after its defeat, we used the weapons which the threat of Nazism had induced us to develop.
As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010
“Violence is useless. Civil disobedience is a necessary and effective tool to get the job done.”
As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005.
Interviews, 2005
Context: Violence is useless. Civil disobedience is a necessary and effective tool to get the job done. The system must be paralyzed and national reconciliation facilitated. A police State can not control a massive uprising. Iranians, in particular the youth, are aware of what is going on in the world. The regime is archaic. The country is on the brink of explosion. But this should not happen in anarchy. What we want is a democratic and peaceful implosion. If the champion of reforms, Mohammad Khatami, couldn't do anything, it is not Ali Akbar Rafsanjani, the most detested and most corrupt individual in the country, who can bring about change. What we have is a paralyzed mafia regime.
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
On debating the reactions of her readership in “Hanya Yanagihara: ‘I wanted everything turned up a little too high’” https://www.theguardian.com/books/2015/jul/26/hanya-yanagihara-i-wanted-everything-turned-up-a-little-too-high-interview-a-little-life in The Guardian (2015 Jul 26)
Section 2.6
Workers Councils (1947)
K.P.S. Gill, Central Government appointed special advisor to Gujarat CM, May 2002 in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Speech in the Euston Theatre, London (19 February 1921), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 289
Later life
“It’s the first principle, isn’t it? Whoever’s arguing fiercest for violence is the cop.”
’Tis the Season (p. 195)
Short Fiction, Looking for Jake (2005)
ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Violence https://www.youtube.com/watch?v=lmsoVFCUN3Q (2017)
The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)
On the threat of violence in “Meena Kandasamy interview: ‘I don’t know if I’m idiotic – or courageous’” https://www.independent.co.uk/arts-entertainment/books/features/meena-kandasamy-interview-i-don-t-know-if-i-m-idiotic-or-courageous-9238644.html in the Independent (2014 Apr 6)
On facing abuse head on in “Meena Kandasamy interview: ‘I don’t know if I’m idiotic – or courageous’” https://www.independent.co.uk/arts-entertainment/books/features/meena-kandasamy-interview-i-don-t-know-if-i-m-idiotic-or-courageous-9238644.html in the Independent (2014 Apr 6)
Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/
Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, 2014
Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, 2014
On the past and prejudices in “David Chariandy: ‘To make sense of prejudice, tell the story of the past’” https://www.theguardian.com/books/2019/apr/14/david-chariandy-ive-been-meaning-to-tell-you-father-advice-to-daughter in The Guardian (2019 Apr 14)
On how his childhood experiences shaped his writings in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)
Statement of Purpose: Gay Liberation Front (Dec. 1969)
The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)
On becoming a Chicana artist in “CARMEN LOMAS GARZA – IN HER OWN WORDS” http://latinopia.com/latino-art/carmen-lomas-garza/ in Latinopia (2010 Mar 6)
THE CHAINS OF SLAVERY
"Tribeca Film Festival Interview: John and James Cromwell of A .45 at 50th" http://www.huffingtonpost.com/cynthia-ellis/tribeca-film-festival-int_b_561477.html by Cynthia Ellis, in HuffingtonPost.com (4 July 2010)
Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)
On body horror in “Interview: Tade Thompson” http://www.lightspeedmagazine.com/nonfiction/interview-tade-thompson/ in Lightspeed Magazine (October 2017)
On how he wants to be perceived as a writer in “Édouard Louis: 'I want to be a writer of violence. The more you talk about it, the more you can undo it'” https://www.theguardian.com/books/2018/jun/09/edouard-louis-i-want-to-be-a-writer-of-violence-the-more-you-talk-about-it-the-more-you-can-undo-it in The Guardian (2018 Jun 9)
On the aftermath of being sexual assaulted and his book History of Violence in “Édouard Louis: 'I want to be a writer of violence. The more you talk about it, the more you can undo it'” https://www.theguardian.com/books/2018/jun/09/edouard-louis-i-want-to-be-a-writer-of-violence-the-more-you-talk-about-it-the-more-you-can-undo-it in The Guardian (2018 Jun 9)
June 1940 speech. (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, p. 349. https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s
On why Mexicans cross the border in “The Borders of Our Lives” https://www.americantheatre.org/2018/02/26/the-borders-of-our-lives/ (American Theatre; Feb 2018)
Source: Abaddon's Gate (2013), Chapter 44 (p. 444)
Source: Caliban's War (2012), Chapter 51 (p. 563)
Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, 9 November 1970, page 11.
Chronicle "Forbidden to men", 1970
Source: The Worm Ouroboros (1922), Chapter 4, "Conjuring in the Iron Tower"
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Speech in Berlin (29 November 1935), quoted in The Times (26 September 1939), p. 9
1930s
Source: Capitalism: The Unknown Ideal (1966), Ch. 2 "Roots of War", p. 36-37
Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About
Interview with Media For Us, 2019
Interview with Media For Us, 2019
Interview with Media For Us, 2019
Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica
Letter to Walter Jones (2 January 1814) https://founders.archives.gov/documents/Jefferson/03-07-02-0052.
1810s
CH 10, The Lenin Anthology
"Left-Wing" Communism: An Infantile Disorder (1920)
Twitter Post https://twitter.com/SenSanders, (26 June 2019)
2010s, 2019, June 2019
Taiwan president condemns Hong Kong authorities for firing at protesters, Taiwan News, 1, 11 November 2019, 12 November 2019 https://www.taiwannews.com.tw/en/news/3814795,
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 274–275
Speech to the press (26 January 1982), quoted in The Times (27 January 1982), p. 1
1980s
Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971
Trump's Omar Comments and Our Eroding Sense of Citizenship (2019)
Most of them do not result in anybody’s being shot, much less shot dead, because most of them do not involve discharging a firearm. As it turns out, pointing a gun at a would-be assailant is in many cases a very persuasive gesture.
"The Dumbest Gun-Control Paragraph" https://www.nationalreview.com/corner/the-dumbest-gun-control-paragraph/ (3 June 2019), National Review
1960s, Keep Moving From This Mountain (1965)
1960s, The Quest for Peace and Justice (1964)
1950s, Three Ways of Meeting Oppression (1958)
Statement signed by Muslim and Jew communities from Brazil. Grupos de muçulmanos e judeus se unem em nota de repúdio a Bolsonaro. https://epoca.globo.com/grupos-de-muculmanos-judeus-se-unem-em-nota-de-repudio-bolsonaro-23130093 Época (5 October 2018).
Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s
Harijan (27 January 1940) p. 428
1940s
Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s
Young India (1 May 1922)
1920s
Proclamation – Humiliation and Prayer https://wallbuilders.com/proclamation-humiliation-prayer-1812-2/ (20 August 1812)
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Joseph Wu (2019) cited in " Foreign minister urges genuine democratic elections in Hong Kong http://focustaiwan.tw/news/aipl/201907220012.aspx" on Focus Taiwan, 22 July 2019.
Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.126
Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html
Smuts expounding the war proclamation of Wednesday, 6 September 1939, as quoted in South Africa at War: How she will help, Staffordshire Sentinel of 7 September 1939, p. 1
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLV: On sophistical argumentation
April, 2017 in season 2 episode 2 of the NRATV series Freedom's Safest Place and June, 2017 excerpted as a video advertisement for the NRA ([Dana, Loesch, The Violence of Lies, NRATV, Freedom's Safest Place, April 2017, May 20, 2019, https://www.nratv.com/episodes/freedoms-safest-place-season-2-episode-2-the-violence-of-lies]; [N.R.A. Ad Condemning Protests Against Trump Raises Partisan Anger, Jonah, Engel Bromwich, June 29, 2017, The New York Times, https://www.nytimes.com/2017/06/29/us/nra-ad-trump-protests.html]; [Secrecy, Self-Dealing, and Greed at the N.R.A., Mike, Spies, April 17, 2019, The New Yorker, https://www.newyorker.com/news/news-desk/secrecy-self-dealing-and-greed-at-the-nra]; [NRA advert calling on Americans to 'fight lies' called 'an open call to violence', Emily, Shugerman, June 29, 2017, The Independent, https://www.independent.co.uk/news/world/americas/nra-advert-video-watch-guns-trump-fight-lies-violence-fist-truth-a7815231.html]; [NRA video declares war on liberals, critics say, William, Cummings, USA Today, June 29, 2017, https://www.usatoday.com/story/news/politics/onpolitics/2017/06/30/controversial-nra-video/441506001/]; Live-Streaming the Apocalypse With NRATV, Parker, James, June 2018, The Atlantic https://www.theatlantic.com/magazine/archive/2018/06/nratv-live-streaming-the-apocalypse/559139/,; [N.R.A. Ad Condemning Protests Against Trump Raises Partisan Anger, Bromwich, Jonah Engel, June 29, 2017, The New York Times, May 20, 2019, en-US, 0362-4331, https://www.nytimes.com/2017/06/29/us/nra-ad-trump-protests.html]; [The NRA recruitment video that is even upsetting gun owners, Peter, Holley, June 29, 2017, May 20, 2019, The Washington Post, https://www.washingtonpost.com/news/post-nation/wp/2017/06/29/the-nra-recruitment-video-that-is-even-upsetting-gun-owners/]; [A Chilling National Rifle Association Ad Gaining Traction Online Appears to Be 'An Open Call to Violence', Business Insider, May 20, 2019, Natasha, Bertrand, June 29, 2017, http://www.businessinsider.com/national-rifle-association-ad-call-to-violence-2017-6]; [The NRA just released a violent, terrifying ad, Matthew, Rozsa, June 29, 2017, May 24, 2019, Salon, https://www.salon.com/2017/06/29/the-nra-just-released-a-violent-terrifying-ad/]; [How the N.R.A. Manipulates Gun Owners and the Media, Michael, Luo, w:Michael Luo, August 11, 2017, May 23, 2019, The New Yorker, https://www.newyorker.com/news/news-desk/how-the-nra-manipulates-gun-owners-and-the-media]; [The NRA’s New Scare Tactics, Laura, Reston, October 3, 2017, The New Republic, https://newrepublic.com/article/145001/nra-new-scare-tactic-gun-lobby-remaking-itself-arm-alt-right])
"Presidential Candidates Proposing to Ban Muslim Immigration to the United States" http://www.nbcnews.com/news/us-news/muhammad-ali-hits-trump-misguided-murderers-sabotaging-islam-n477351 (9 December 2015).
Quotes 2010s, 2019, Open Letter by Over 70 Scholars and Experts Condemns US-Backed Coup Attempt in Venezuela
Norway massacre: Police probe killer's links to UK https://www.bbc.co.uk/news/uk-14266140 BBC News (26 July 2011)
2011
Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)
May 2019. Quoted from BJP workers killed in Bengal for their ideology https://timesofindia.indiatimes.com/india/bjp-workers-killed-in-bengal-for-their-ideology-says-pm-modi-tmc-calls-allegation-baseless/articleshow/69525655.cms Times of India
2019
Barcelona reaction: Leanne Wood comments spark outrage https://www.bbc.co.uk/news/uk-wales-politics-40974199, BBC News, 18 August 2017
2017
Sajid Javid vows to tackle anti-Semitism in UK https://www.bbc.co.uk/news/uk-politics-47389912, BBC News, 27 February 2019
2019
2010s, 2015, Speech on extremism (20 July 2015)