Quotes about value
page 10

“Around 1958, I became aware of H. A. Simon's seminal papers on bounded rationality and was immediately convinced by his arguments. I tried to construct a theory of boundedly rational multigoal decision making. Together with Heinz Sauermann, I worked out an "aspiration adaptation theory of the firm" which was published as a journal article in 1962… More and more I came to the conclusion that purely speculative approaches like that of our paper of 1962 are of limited value. The structure of boundedly rational economic behavior cannot be invented in the armchair, it must be explored experimentally.”

Reinhard Selten (1930–2016) German economist

"Reinhard Selten - Biographical," 1994

Behavior, Decision

“When government was represented only by the authority of the Crown and the views of a particular class I can understand that it was the first duty of men who valued their freedom to restrict its authority and to limit its expenditure. But all that is changed. Now government is the organized expression of the wishes and the wants of the people, and under these circumstances let us cease to regard it with suspicion. Suspicion is the product of an older time, of circumstances which have long since disappeared. Now it is our business to extend its functions and to see in what way its operations can be usefully enlarged.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Eighty Club, London (28 April 1885), quoted The Times (29 April 1885), p. 10.
1880s

Men, People, Way, Understanding

“We are divided not only about political facts and social values, but also about what the Constitution itself means. The crusaders on this issue choose to ignore these problems and are proposing to deny the will of 64 million voters by appealing to five Supreme Court Justices (since no one is delusional enough to think that the four liberal justices are going to take the presidency away from Obama). What kind of conservatism is this?”

David Horowitz (1939) Neoconservative activist, writer

Horowitz speaks about Obama birth certificate doubters. [David, Horowitz, http://www.nationalreview.com/article/226474/obama-derangement-syndrome-david-horowitz, "Shut up about the birth certificate.", nationalreview.com, December 8, 2008, 2016-30-03]
2008

Justice, Problem, Thinking

“A system of opinions which, being founded on a system of accepted values, determines the attitudes and behavior of men with respect to desired objectives of development of the society, social group or individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967), "Functional Definition, Ideology, and the Problem of the 'fin du siècle' of Ideology." L’Homme et la Société, April-June 1967. pp. 49-61; p. 50

Men, Behavior

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

Robert S. Kaplan (1940) American accounting academic

Source: The Balanced Scorecard, 1996, p. 2-3

Age, Success

“The belief that women are discriminated against in the workplace reinforces a couple's tendency to have the woman stay at home. It is the tendency for women to stay at home that makes the workplace value her less. then, shortly after she is married, it begins to make sense for her to move for her husband's career, not for her husband to move for her career. Conversely, it makes sense for them to invest in his medical, law, or engineering degree--rather than hers… ironically, then, a reality has been created from a false reality. And, ironically, women's careers are hurt via comments meant to prod a society into helping women's careers. The road to hell is paved…”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 145.

Women, Law, Home, Hell

“A person can meet anxiety to the extent that his values are stronger than the threat.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 51

Personality

“If the object of all human investigation were but to produce in cognition a reflection of the world as it exists, of what value would be all its labor and pains, which could result only in vain repetition, in an imitation within the soul of that which exists without it?”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 365

Pain, World, Soul

“The value of the security analyst to the investor depends largely on the investor's own attitude. If the investor asks the analyst the right questions, he is likely to get the right—or at least valuable— answers.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 51

Question, Dependency

“Because our form of government is incompatible with the enforcement of values, the American People can't and mustn't welcome into their midst civilizations whose values are inimical to the survival of their own.”

Ilana Mercer South African writer

"Beware The Values Cudgel," http://dailycaller.com/2017/02/03/beware-the-values-cudgel/ The Daily Caller, February 2, 2017 2010s, 2017

People

“The value of my cry great will be its advantage to degrees.
The chief of men, shield of warriors.
The extensive booty of the ashen shaft is my fair Awen.
A shield before a prince, bright his smile,
Heroic, aspiring, the most heroic is Urien”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Taliesin, a Song to Urien

Men, Smile, Cry

“Those who have ever valued liberty for its own sake believed that to be free to choose, and not to be chosen for, is an inalienable ingredient in what makes human beings human.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Introduction (1969)

“Marx saw exploitation in terms of the rewards of human labor, but we can see it in terms of all the values of our society.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter VII : "It's Just Like Living", p. 186

“No riches from his scanty store
My lover could impart
He gave a boon I valued more—
He gave me all his heart!”

Helen Maria Williams (1759–1827) British writer

from 'A Song', Poems 1786, kindle ebook ASIN B00849523Q

Lovers, Heart

“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Jeremy Rifkin (1945) American economist

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

People, Religion, Animals

“Americans and Europeans alike sometimes forget how unique is the United States of America. No other nation has been created so swiftly and successfully. No other nation has been built upon an idea – the idea of liberty. No other nation has so successfully combined people of different races and nations within a single culture. Both the founding fathers of the United States and successive waves of immigrants to your country were determined to create a new identity. Whether in flight from persecution or from poverty, the huddled masses have, with few exceptions, welcomed American values, the American way of life and American opportunities. And America herself has bound them to her with powerful bonds of patriotism and pride. The European nations are not and can never be like this. They are the product of history and not of philosophy. You can construct a nation on an idea; but you cannot reconstruct a nation on the basis of one.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Hoover Institution Lunch (8 March 1991) http://www.margaretthatcher.org/document/108264 This quote appears to be the basis for the following condensed version, seen on numerous internet sites : Europe was created by history. America was created by philosophy. Post-Prime Ministerial

Life, People, Way, History

“One of the present values of the past is as a repository of values we no longer endorse, of questions we no longer ask. One corresponding role for the intellectual historian is that of acting as a kind of archaeologist, bringing buried intellectual treasure back to the surface, dusting it down and enabling us to consider what we think of it.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), p. 112

Question, Thinking, Past

“Just as modern man consumes both too many calories and calories of no nutritional value, information workers eat data both in excess and from the wrong sources.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

“It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life, Dependency

“Can the philosopher, big with the inspiration of an idea that is to reform mankind, believe that he is to be beckoned from this sensible existence at the very instant when he is mustering his breath to speak the word of light? Should he perish so, the weary ages must pass away—the world's, whose life sand may fall, drop by drop—before another intellect is prepared to develop the truth that might have been uttered then. But history affords many an example where the most precious spirit… has gone hence… The prophet dies, and the man of torpid heart and sluggish brain lives on. The poet leaves his song half sung, or finishes it, beyond the scope of mortal ears… The painter—as Allston did—leaves half his conception on the canvas to sadden us with its imperfect beauty, and goes to picture forth the whole… in the hues of heaven. But rather such incomplete designs of life will be perfected nowhere. This so frequent abortion of man's dearest projects must be taken as proof that the deeds of earth, however etherealized by piety or genius, are without value, except as exercises and manifestations of the spirit.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Truth, Age, World

“It may happen in the next hundred years that the English novelists of the present day will come to be valued as we now value the artists and craftsmen of the late eighteenth century.”

Evelyn Waugh book The Ordeal of Gilbert Pinfold

First lines
The Ordeal of Gilbert Pinfold (1957)

“Make your company a rarity, and people will value it. Men despise what they can easily have.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Men, People

“Our appetite for meat leads to widespread, horrific cruelty to animals—chickens pressed wing-to-wing into filthy sheds and debeaked, for example. And since I've always espoused creative nonviolence as the fundamental gospel value, my vegetarianism helps me not to participate in the vicious torture and destruction of billions of cows, chickens, and so many other creatures. These chickens never raise families, root in the soil, build nests, or do anything natural. … Animals have feelings, they suffer; they have needs and desires. They were created by God to breathe fresh air, raise their families, peck in the grass, or root in the soil. Today's farms don't let them do anything God designed them to do. Animal scientists attest that farm animals have personalities and interests, that chickens and pigs can be smarter than dogs and cats. I like that even Jesus identified himself as “a mother hen who longs to gather us under her wings.””

John Dear (1959) Catholic priest from the United States

They Will Inherit the Earth (2018)

God, Family, Dogs, Feeling

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Question

“Object-oriented programming increases the value of these metrics by managing this complexity. The most effective tool available for dealing with complexity is abstraction. Many types of abstraction can be used, but encapsulation is the main form of abstraction by which complexity is managed in object-oriented programming.
Programming in an object-oriented language, however, does not ensure that the complexity of an application will be well encapsulated. Applying good programming techniques can improve encapsulation, but the full benefit of object-oriented programming can be realized only if encapsulation is a recognized goal of the design process.”

Rebecca Wirfs-Brock (1953) American software engineer

Source: Object-oriented design: a responsibility-driven approach (1989), p. 71

“We can only shape a bright future if we are aware of Germany's enduring responsibility for the ultimate betrayal of all civilised values that was the Shoah.”

Angela Merkel (1954) Chancellor of Germany

Angela Merkel's speech about Holocaust (Shoah). Source: United States Holocaust Memorial Museum 24.04.2017 https://www.youtube.com/watch?v=U6jEkBPcVj4 2017

Betrayal, Future

“The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Men, Way, Feeling

“The South Indian Missionary Conference held in 1858 had left nobody in doubt as to what the missionary schools and colleges were trying to achieve. “The object of all missionary labour,” proclaimed the Conference report, “is, or should be not primarily the civilization but the evangelisation of the heathen. Schools may be regarded as converting agencies, and their value estimated by the number who are led by the instruction they receive to renounce idolatry and make an open profession of Christianity; or the principal object aimed at may be the raising up of Native helpers in the Missionary work. Each of these is a legitimate object of Missionary labour and the value of any system of education as a Missionary Agency, must be tested by its adaptedness to accomplish one or more of these objects.””

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Education, School

“I would vote for a Muslim if he or she was the best candidate able to lead the country and defend our political values.”

John McCain (1936–2018) politician from the United States

upon calling the reporter after said interview http://www.beliefnet.com/story/220/story_22001_1.html|the, to clarify his position 2000s, 2007

Country

“One of the tasks that we clearly have is to rebuild trust in our political system. Yes, that's about cleaning up expenses, yes, that's about reforming parliament, and yes, it's about making sure people are in control and that the politicians are always their servants and never their masters.
But I believe it's also something else — it's about being honest about what government can achieve. Real change is not what government can do on its own, real change is when everyone pulls together, comes together, works together, when we all exercise our responsibilities to ourselves, our families, to our communities and to others. And I want to help try and build a more responsible society here in Britain, one where we don't just ask what are my entitlements but what are my responsibilities, one where we don't ask what am I just owed but more what can I give, and a guide for that society that those that can should and those who can't we will always help.
I want to make sure that my Government always looks after the elderly, the frail, the poorest in our country.
We must take everyone through us on some of the difficult decisions that we have ahead.
Above all it will be a Government that is built on some clear values, values of freedom, values of fairness and values of responsibility. I want us to build an economy that rewards work, I want us to build a society with stronger families and stronger communities and I want a political system that people can trust and look up to once again.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

People, Family, Exercises, Communication

“Our policies must be premised on, and must reinforce, values such as family, hard work, integrity and personal responsibility.”

Dan Quayle (1947) American politician, lawyer

Speech to the Commonwealth Club of California (19 May 1992)
Commonwealth Club speech

Family, Personality

“Of course it is true that the public benefit, along with justice, is an objective of the law. And of course laws have value in and of themselves, even bad laws: the value, namely, of securing the law against uncertainty.”

Gustav Radbruch (1878–1949) German politician

"Five Minutes of Legal Philosophy" (1945)

Justice, Law

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Money, People, Religion, Parting

“To be sure, one value comes with every positive-law statute without reference to its content: Any statute is always better than no statute at all, since it at least creates legal certainty. But legal certainty is not the only value that law must effectuate, nor is it the decisive value. Alongside legal certainty, there are two other values: purposiveness and justice. In ranking these values, we assign to last place the purposiveness of the law in serving the public benefit.”

Gustav Radbruch (1878–1949) German politician

"Statutory Lawlessness and Supra-Statutory Law" (1946)

Justice, Law, Decision

“Scots have also for these past three hundred been part of a political union - the United Kingdom. Some of you may argue this is three hundred years too long. Others may disagree. But Scotland has played its full part in the Union - meeting our obligations and advancing the common good, without ever losing sight of our distinctive identity and values. And our destiny.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Past, Parting

“Everyone who achieves strives for totality, and the value of his achievement lies in that totality—that is, in the fact that the whole, undivided nature of a human being should be expressed in his achievement. But when determined by our society, as we see it today, achievement does not express a totality; it is completely fragmented and derivative. It is not uncommon for the community to be the site where a joint and covert struggle is waged against higher ambitions and more personal goals. … The socially relevant achievement of the average person serves in the vast majority of cases to repress the original and nonderivative, inner aspirations of the human being.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

The Life of Students (1915)

Communication, Nature, Personality

“Some see in this change a triumph of Nehru over Gandhi. They, of course, do not mean Nehru as a person for Nehru was merely a symbol and he represented, in his own way, a typical response, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it had also a survival value for us. But its increasing influence can mean no good to us.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Way, Confidence, Change, Time

“There is never enough time to do what you really don't want to do. Time managemet is really value management.”

David Allen (1945) American productivity consultant and author

2 December 2009 https://twitter.com/gtdguy/status/6259124760 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Time

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“[W]e prefer not to countenance the kinds of sacrifices the professional-grade athlete has made to get so good at one particular thing.... We prefer not to consider the shockingly vapid and primitive comments uttered by athletes in postcontest interviews, or to imagine what impoverishments in one's mental life would allow people actually to think in the simplistic way great athletes seem to think. Note the way "up-close and personal profiles" of professional athletes strain so hard to find evidence of rounded human life—outside interests and activities, charities, values beyond the sport. We ignore what's obvious, that most of this straining is farce. It's farce because the realities of top-level athletics today require an early and total commitment to one pursuit. An almost ascetic focus. A subsumption of almost all other features of human life to their one chosen talent and pursuit. A consent to life in a world that, like a child's world, is very serious and very small.”

David Foster Wallace (1962–2008) American fiction writer and essayist

Tennis Player Michael Joyce's Professional Artistry as a Paradigm of Certain Stuff about Choice, Freedom, Discipline, Joy, Grotesquerie, and Human Completeness
Essays

Life, People, World, Way

“The concept of the value network — the context within which a firm identifies and responds to customers' needs, solves problems, procures input, reacts to competitors, and strives for profit — is central to this synthesis.”

Clayton M. Christensen (1952–2020) Mormon academic

Source: 1990s, The Innovator's Dilemma (1997), p. 31

Problem

“If the world as a whole returned to the gold standard there would be such fluctuations in the value of gold that it would very soon prove impractical.
Today an international gold standard could only mean that a few countries would maintain a real gold standard. The other countries would hang on to the system through a gold exchange standard — where the currency isn't really redeemable in gold but the government attempts to keep a fixed rate between its currency and gold.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

World, Country

“Why is it, one is apt to ask on an occasion like this, that people come forward to make these gifts, and why should it be necessary to preserve spots like this? I think it answers to a very deep and profound instinct of the English people. We have become largely an urban folk, but there lies, deep down in the hearts of even of those who have toiled in our cities for two or three generations, an ineradicable love of country things and country beauty, as it may exist in them traditionally and subconsciously; and to them, as much as and even more than to ourselves, the country represents the eternal values and the eternal traditions from which we must never allow ourselves to be separated.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931

Love, People, Beauty, Thinking

“Why should they also be accepted by private persons in private transactions in exchange for goods and services?
The short answer—and the right answer—is that private persons accept these pieces of paper because they are confident that others will. The pieces of green paper have value because everybody thinks they have value. Everybody thinks they have value because in everybody's experience they have had value…”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Confidence, Thinking, Personality

“We must win, because Ohio, the far-left wing of the Democrat Party, not mainstream Democrat ideology, the values, the planks in the platform of the Democrat Party. It's the far-left wing of the party is getting ready to take over the entire federal government.”

Sarah Palin (1964) American politician

Campaign speech in Lakewood, Ohio, November 3, 2008 http://politicalticker.blogs.cnn.com/2008/11/03/palin-%E2%80%98far-left-wing-of-the-democrat-party%E2%80%99-getting-ready-for-takeover/ 2008

“It is better to have a retarded president who respects human values than a clever government without human values.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

“Mr. President, this ability – this ability to give us a reality check before we write a check charged to the people – to me is his value to this institution and the service he renders to the citizenry who sent him here.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

People, Reality

“Good mission statements focus on a limited number of goals, stress the company’s major policies and values, and define the company’s major competitive scopes. These include:”

Philip Kotler (1931) American marketing author, consultant and professor

Industry scope: The industry or range of industries in which a company will operate. For example, DuPont operates in the industrial market... and 3M will go into almost any industry where it can make money.
Products and applications scope: The range of products and applications that a company will supply. St. Jude Medical aims to “serve physicians worldwide with high-quality products for cardiovascular care.”
Competence scope: The range of technological and other core competencies that a company will master and leverage. Japan’s NEC has built its core competencies in computing, communications, and components to support production of laptop computers, televisions, and other electronics items.
Market-segment scope: The type of market or customers a company will serve. For example, Porsche makes only expensive cars for the upscale market and licenses its name for high-quality accessories.
Vertical scope : The number of channel levels from raw material to final product and distribution in which a company will participate... [or] may outsource design, manufacture, marketing, and physical distribution.
Geographical scope: The range of regions or countries in which a company will operate. At one extreme are companies that operate in a specific city or state...
A company must redefine its mission if that mission has lost credibility or no longer defines an optimal course for the company
Source: Marketing Management, Millenium Edition, 2001, p. 41 ; Chapter 3. Corporate and Division Strategic Planning

“The shock therapy of decisive war against Iraq will elevate the stock market by a couple-thousand points. We will know that our businesses will stay open, that our families will be safe, and that our future will be unlimited. The world will be righted in this life-and-death struggle to preserve our values and our civilization. But to do all this, we must act.”

Lawrence Kudlow (1947) American economist

National Review Online http://article.nationalreview.com/?q=ZTIzOWYzYjk4NWM1Y2U5M2U1NmI3ZWFjODdkOTI3MTg= June 26, 2002.

Life, Death, War, World

“Conservatives have, on the whole, accepted nationality as a sphere of local duties and loyalties, defining an inheritance and a community that has a right to pass on its values from generation to generation. The nation may indeed be the best that we now have, by way of a society linking the dead to the unborn, in the manner extolled by Burke. And for this very reason it arouses the hostility of liberals, who are constantly searching for a place outside loyalty and obedience, from which all human claims can be judged. Hence, in the conflicts of our times, while conservatives leap to the defense of the nation and its interests, wishing to maintain its integrity and to enforce its law, liberals advocate transnational initiatives, international courts, and doctrines of universal rights, all of which, they believe, should stand in judgment over the nation and hold it to account.”

Roger Scruton (1944–2020) English philosopher

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Hostility, Law, Way, Search

“Certain ways of life, especially leisureliness and contemplation, are said to be marked by “self-sufficiency” (Aristotle). Here there is a double connotation of not needing much from others to carry on such a life, and of the life itself having the character of finality. Both connotations suggest forms of independence. Not needing much from others means being independent of them. And “finality” implies that the activity of thinking, or, more generally, of being leisurely has intrinsic worth. Thus the leisurely person is independent in the sense that the value of his leisure does not depend on any consequence it may have, for example, the consequence that it restores his energy for the next day’s work.”

Lawrence Haworth (1926) American-Canadian philosopher

Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics (Yale University Press: 1986), pp. 12-13.

Life, Way, Thinking, Sense

“A piece of knowledge about boat-building, about whose correctness Crusoe has no doubts at all, will not be seen as a hunch and will be valued according to Menger's Law. It may be said that Crusoe is well aware that he possesses this kind of information; he will deploy and value it in the same way as he may be imagined to deploy and value other resources he believes are definitely at his disposal. But concerning Crusoe's hunches and his visions in the face of a changing, uncertain environment, it cannot be said at all that Crusoe knows he has a hunch or a vision of the future. He does not act by deliberately utilizing his hunch about the future; instead, he finds that his actions reflect his hunches…In other words, it turns out, the essence of entrepreneurial vision, and what sets it apart from knowledge as a resource, is reflected in Crusoe's lack of self-consciousness concerning it…Crusoe may…gradually come to be aware of his vision. When he does, that vision ceases to be entrepreneurial and comes to be a resource. Moreover, Crusoe's realization that he possesses this definite information resource may itself be entrepreneurial. As soon as he 'knows' that he possesses an item of knowledge, that item ceases to correspond to entrepreneurial vision; instead, as with all resources, it is Crusoe's belief that he has the resources at his disposal that may now constitute his entrepreneurial hunch.”

Israel Kirzner (1930) American economist

Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004

Law, Way, Imagination, Knowledge

“Out security agencies work with each other and with others around the globe to track people who are threats to Canada and to watch threats that may evolve. I think though, this is not a time to commit sociology, if I can use an expression. It’s time to treat this- these things are serious threats. Global terrorist attacks, people who have agendas of violence—deep and abiding threats to all the values that our society stands for.”

Stephen Harper (1959) 22nd Prime Minister of Canada

In response to an alleged plot to attack a VIA Rail passenger train, Toronto Star, April 25, 2013, http://www.thestar.com/news/2013/04/25/stephen_harper_terror_threats_are_no_time_for_apos_sociology_apos_.html
2013

People, Thinking, Time

“The very idea that there is some kind of conflict between science and religion is completely mistaken. Science is a method for investigating experience… Religion is the fundamental, necessary internalization of our system of more permanent values.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Religion, Idea, Science

“Valued achievements connect to people at a deeper level—and a deeper level can change behavior that is generally very difficult to change.”

John P. Kotter (1947) author of The heart of Change

Step 6, p. 130
The Heart of Change, (2002)

People, Behavior, Change

“While studying antiaircraft fire control, Wiener may have conceived the idea of considering the operator as part of the steering mechanism and of applying to him such notions as feedback and stability, which had been devised for mechanical systems and electrical circuits. No doubt this kind of analogy had been operative in Wiener’s mathematical work from the beginning and sometimes had even been productive. As time passed, such flashes of insight were more consciously put to use in a sort of biological research for which Wiener consulted all kinds of people, except mathematicians, whether or not they had anything to do with it. Cybernetics, or Control and Communication in the Animal and the Machine (1948) is a rather eloquent report of these abortive attempts, in the sense that it shows there is not much to be reported. The value and influence of Cybernetics, and other publications of this kind, should not, however, be belittled. It has contributed to popularizing a way of thinking in communication theory terms, such as feedback, information, control, input, output, stability, homeostasis, prediction, and filtering. On the other hand, it also has contributed to spreading mistaken ideas of what mathematics really means”

Hans Freudenthal (1905–1990) Dutch mathematician

Norbert Wiener (2008)

People, Way, Communication, Mathematics

“I had long believed that the Heath aberration of authoritarian centralist corporatism apart, most of the values, ethos and policies of Conservatism were strongly supported by working-class voters. Those voters—especially the socio-economic groups C1 and C2—I saw as natural Conservatives who nevertheless saw themselves for tribal reasons as Labour voters. However much we tried to reach them by argument, we always failed because they were unable to identify themselves with the representatives of the Tory Party they saw. I was determined to be a Conservative who spoke their language, not just what is often described as my flat North-London accent—which was after all my mother tongue—but their practical realism, lack of humbug and strong attachment to many traditional standards and values.”

Norman Tebbit (1931) English politician

Norman Tebbit, Upwardly Mobile (Futura, 1991), p. 172.

Support, Nature, Strong

“In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Exercises, History, Nature

“Knowing Yourself …We also seldom know what gifts we are not endowed with. We will have to learn where we belong, what we have to learn to get the full benefit from our strengths, where our weaknesses lie, what our values are. We also have to know ourselves temperamentally: "Do I work well with people, or am I a loner? What am I committed to? And what is my contribution?"”

Peter F. Drucker (1909–2005) American business consultant

Managing Knowledge Means Managing Oneself Leader to Leader, No. 16 (Spring 2000)
1990s and later

People, Lie, Learning

“Many Americans make the mistake of assuming that space research has no values here on earth. Nothing could be further from the truth. Just as the wartime development of radar gave us the transistor, and all that it made possible, so research in space medicine holds the promise of substantial benefit for those of us who are earthbound. For our effort in space is not as some have suggested, a competitor for the natural resources that we need to develop the earth. It is a working partner and a coproducer of these resources. And nothing makes this clearer than the fact that medicine in space is going to make our lives healthier and happier here on earth.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, President John F. Kennedy's last formal speech and public words

Truth, Nature, Effort

“The caring person is the carrier of radical middle politics. … To see this clearly, it helps to look at three competing archetypes of the Good American. … Self-aggrandizers are ambitious strivers. They get their primary identity from their occupation and the social status associated with that. … Self-sacrificing individuals are not personally ambitious – and when they are they try to hide it. They get their primary identity from their ethnic, racial, or religious affiliation or sexual orientation. … Caring persons may or may not be personally ambitious, but they want their jobs to provide them with opportunities for personal growth and social relevance. They get their primary identity from the lifestyle choices they make and the values they consciously choose. They are equally committed to personal freedom and social justice, self-development and social change.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 2, "The Caring Person," pp. 17–18.

Justice, Freedom, Change, Help

“Peace is what today’s world needs most urgently, in Egypt, in Syria, in the Middle East, in Africa. Peace and reconciliation. Peace with rehabilitation of victims. Peace with understanding of causes. Peace with a plan for reconstruction – but not only material reconstruction. Moral reconstruction, value reconstruction, commitment to human dignity, faith in the future – this is essential to achieve peace with justice.”

Alfred de Zayas (1947) American United Nations official

Peace and reconciliation in the Egypt and Syria uprisings http://dezayasalfred.wordpress.com. 2013

World, Peace, Faith, Justice

“The only measurable and therefore undebatably existing human value is the instrumental value of an individual. There can be a justified hierarchy of individuals based on how much the removal of their talents or skills would weaken the community.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2005), published in the blog Scripta Ihmisarvosta http://www.halla-aho.com/scripta/ihmisarvosta.html, April 13, 2005 2005-09

Communication

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“It was the test of loyal citizenship among the Romans to seek out in every part of the world that which was most rare and valued, and bring it back to Rome as a gift. Thus her sons went forth and returned laden with richest trophies to lay at her feet. They brought to her pearls from India, gold chariots from Babylon, elephants from interior Africa, high-breasted virgins from the Greek isles, Phidian marbles from Athens. Paul also would be a bringer of gifts to the Rome that had honored him and his fathers with the high honor of citizenship. And the gift he would bring and lay at her feet would be the richest of them all—a religion.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 229

World, Religion, Parting

“We have merely (!) to measure the volume V of a sphere of radius r or the sum \sigma of the angles of a triangle of measured are \delta, and from the results to compute the value of K.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“If the engineer does not honor the nature of the steel or the wood or the stone, his or her failure will go well beyond aesthetics: the bridge or the building will collapse and put human life in peril.
The human self also has a nature, limits as well as potentials. If you seek vocation without understanding the material you are working with, what you build with your life will be ungainly and may well put lives in peril, your own and some of those around you. “Faking it” in the service of high values is no virtue and has nothing to do with vocation. It is an ignorant, sometimes arrogant, attempt to override one’s nature, and it will always fail.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Life, Failure, Understanding, Nature

“I don't complain about "the military" because of inconvenience or discomfort … I complain about how perilous it feels to attempt an authentic Christianity in the midst of "exploiting persons of their intelligence value," and then listening to the news, hearing of the bombing campaign just undertaken in the town that I just wrote an intelligence report on only days previous. Those bombs are given coordinates by my reports.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Letters from Abu Ghraib (2008)

Feeling, Intelligence, Personality

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Fear, Peace, Behavior, Communication

“[Conchita Wurst] She is an incredible singer and entertainer. But what made her win so meaningful was the way she turned her victory in the Song Contest into an electrifying moment of human rights education. Conchita is promoting respect for diversity. This is a core value of the United Nations Charter, along with our commitment to tolerance. She confounds people's preconceived ideas of gender and sexuality - and she appeals to them to accept her as she is. That is a powerful message. I am delighted she is using her talent and the Eurovision platform to take this message to a global audience.”

Ban Ki-moon (1944) 8th Secretary-General of the United Nations

3 November 2014; Remarks at Meeting with Conchita Wurst http://www.unis.unvienna.org/unis/en/pressrels/2014/unissgsm573.html

People, Education, Way, Idea

“Books of the avant-garde either establish themselves as books of lasting value, or they slip from the rear guard into the discard, and I believe the writers I mentioned have not proven trivial.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Books

“SPAN ID=The_process_by>The process by means of which human beings can arbitrarily make certan things stand for other things may be called the symbolic process. Whenever two or more human beings can communicate with each other, they can, by agreement, make anything stand for anything. For example, here are two symbols:
X Y
We can agree to let X stand for buttons and Y for bows; then we can freely change our agreement and let X stand for […] North Korea, and Y for South Korea. We are, as human beings, uniquely free to manufacture and manipulate and assign values to our symbols as we please. Indeed, we can go further by making symbols that stand for symbols. […] This freedom to create symbols of any assigned value and to create symbols that stand for symbols is essential to what we call the symbolic process.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 24

Communication, Freedom, Change

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, World, Literature, Evil

“The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. … In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, pp. 45-46
The Birth of Biopolitics (1978)

Exercises, Question, Wealth

“I would like to stress that any terrorist activity, no matter who does it and for what purpose, is the greatest blow to peace, democracy, humanity, and all religious values. For this reason, no one—and certainly no Muslims – can approve of any terrorist activity.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Gülen’s Condemnation Message of Terrorism", 2001

Peace, Democracy

“For centuries knowledge meant proven knowledge… Einstein's results again turned the tables and now very few philosophers or scientists still think that scientific knowledge is, or can be, proven knowledge. But few realize that with this the whole classical structure of intellectual values falls in ruins and has to be replaced.”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

Source: Criticism and the Growth of Knowledge, 1970, p. 92 as cited in: Anthony C. Thiselton (2007) The Hermeneutics of Doctrine. p. 166.

Knowledge, Thinking

“My journey to veganism began when I was a sophomore in high school. … For a long time before that, I felt a connection to animals and believed it was wrong to eat creatures with personalities, thoughts, and the ability to show love and affection. I grew up on an animal farm … It was in this environment, with direct contact to farm animals, that I decided that eating meat was not in accordance with my values. … There is nothing more effective than tangible results to show people that athletic achievement and substantial muscle growth can be achieved healthfully on a plant-based diet.”

Robert Cheeke (1980) American bodybuilder

"Plant Power: Q & A with Vegan Bodybuilder Robert Cheeke" https://www.vegetariantimes.com/recipes/plant-power-q-a-with-vegan-bodybuilder-robert-cheeke, interview with Vegetarian Times (May 1, 2013).

Love, People, School, Time

“The way people think determines the fate of norms and values on which societies are constructed. While coercion and fear are critical sources for imposing the will of the dominants over the dominated, few institutional systems can last long if they are predominantly based on sheer repression.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Fate, People, Fear, Way

“The truth that Dostoevsky puts in the mouth of the Grand Inquisitor is that humankind has never sought freedom, and never will. The secular religions of modern times tell us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare that individuals value their freedom more than the comfort that comes with servility, and rarer still for whole peoples to do so.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

People, Truth, Religion, Freedom

“Pakistan, its namaaz-raising hands dipped in the blood of Hindus and Sikhs, began as an Islamic terrorist State and continues to live up to its foundational values. Take it from Balasaheb and me: nothing will emerge from the latest "hand of friendship."”

Varsha Bhosle (1956–2012) Singer, Columnist

Unless, of course, it is Kargil II. Quoted from Varsha Will Live On IBTL http://www.ibtl.in/column/1304/varsha-will-live-on/, Rediff.com http://www.rediff.com/news/2003/may/26varsha.htm

Friendship

“Why do I paint? In my work as a mathematician, form, structure, and economy of expression are important. In music, add tone quality, balance and harmony. And now in painting, these aesthetic values are enhanced by color, contrast, and composition.”

Robin Hartshorne (1938) American mathematician

Robin Hartshorne Fine Art, fineartstudioonlione.com http://robinfaso.fineartstudioonline.com/about

Music, Color, Painting

“There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogeneous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 51

Wisdom, People, Stupidity, Thinking

“A computer that issues a rate demand for nil dollars and nil cents (and a notice to appear in court if you do not pay immediately) is not a maverick machine. It is a respectable and badly programmed computer… Mavericks are machines that embody theoretical principles or technical inventions which deviate from the mainstream of computer development, but are nevertheless of value.”

Gordon Pask (1928–1996) British psychologist

Source: Microman: Computers and the Evolution of Consciousness (1982), p. 133 as cited in: Jon Bird and Ezequiel Di Paolo (2008) " Gordon Pask and His Maverick Machines http://www.sussex.ac.uk/Users/ezequiel/Husbands_08_Ch08_185-212.pdf", In: The Mechanical Mind in History, 2008.

Appearance

“What we want is a moral revolution, not one that people associate with street riots and the disorganisation of life. A transformation of attitudes that will introduce a normal, moral order in the functioning of the state. An order whereby honesty is a positive value, and dishonesty a negative one.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Rzeczpospolita interview (March 2005)

Life, People

“The relationship of faith and politics is not about fashioning religious beliefs into political platforms. It is, instead, the way in which faithful people go about the work of politics. If it were the former, family values could be reduced to legislation, but despite the efforts of Christian conservatives, that is not possible. Family values concern how a person, in my case a political person, values his family, his wife and his children. Is the family, especially the spouse, first on the list of priorities, or is it somewhere down the line?”

John Danforth (1936) American politician

Page 124
Faith and Politics (2006)

Children, People, Family, Faith

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love, Death, People, Truth

“America is history's exception. It began as a republic founded by European migrants. Like the homogenous citizens of most other nations, they were likely on a trajectory to incorporate racial sameness as the mark of citizenship. But the ultimate logic of America's unique Constitution was different. So the United States steadily evolved to define Americans by their shared values, not by their superficial appearance. Eventually, anyone who was willing to give up his prior identity and assume a new American persona became American. The United States has always cherished its "melting pot" ethos of e pluribus unum”

Victor Davis Hanson (1953) American military historian, essayist, university professor

of blending diverse peoples into one through assimilation, integration, and intermarriage...
2010s, America: History's Exception (2016)

People, History, Appearance

“I believe we can turn around our country’s current, wrong-headed course, if we start basing our actions on ideas, shared values, and a commitment to solve problems without regard for party.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

Idea, Problem, Country

“Why should Cornishmen learn Cornish? There is no money in it, it serves no practical purpose, and the literature is scanty and of no great originality or value. The question is a fair one, the answer is simple. Because they are Cornish.”

Henry Jenner (1848–1934) British Celticist

Freethespirit http://www.freethespirit.org.uk/6rev-cor.htm.

Money, Literature, Question, Learning

“Lack of flexibility manifests itself as stress. …stress will occur when one or more variables of the system are pushed to their extreme values, which induces increased rigidity throughout the system.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

“I guess I'm hyper-self-conscious about people thinking that I'm egotistical, but there's a difference between being egotistical and knowing your value as a product and an actor. I know my value as a product, and I've divorced myself as a human from myself as a product.”

Tom Ford (1961) American fashion designer

Tom Ford Biography, Biography.com, A&E Television Networks, April 18, 2016 http://www.biography.com/people/tom-ford-5936,

People, Thinking

“The problems with software are just examples of the problems found generally with creativity. Our trend in copyright law has been to enclose as much as we can; the consequence of this enclosure is a stifling of creativity and innovation. If the Internet teaches us anything, it is that great value comes from leaving core resources in a commons, where they're free for people to build upon as they see fit.”

Lawrence Lessig (1961) American academic, political activist.

May the Source Be With You (2001)

People, Law, Problem

“Books, like proverbs, receive their chief value from the stamp and esteem of ages through which they have passed.”

William Temple (1881–1944) Archbishop of Canterbury

Miscellanea (1690), Part II, "Upon the Ancient and Modern Learning".

Books, Age

“Hitherto, crowded countries…like the United Kingdom and Western Europe, have had this outstanding vulnerability to carry. But the hydrogen bomb, with its vast range of destruction and the even wider area of contamination, would be effective also against nations whose population hitherto has been so widely dispersed over large land areas as to make them feel that they were not in any danger at all. They, too, become highly vulnerable … Here again we see the value of deterrents, immune against surprise and well understood by all persons on both sides—I repeat "on both sides"—who have the power to control events. That is why I have hoped for a long time for a top level conference where these matters could be put plainly and bluntly from one friendly visitor to the conference to another. Then it may well be that we shall by a process of sublime irony have reached a stage in this story where safety will be the sturdy child of terror, and survival the twin brother of annihilation.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1899 in the House of Commons (1 March 1955) Post-war years (1945–1955)

Hope, Feeling, Time, Personality

“…I offended some of you by saying you had been brainwashed. This is not an insult; it's a simple statement of fact. When any infant is born and socialized in a society, even if he is to become a very mature individual, he has been brainwashed. …given a structure for categorizing his experience and a system of values applied to the structure of categories.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)