Quotes about valuable
page 5

Melanie Phillips photo

“A good reputation is more valuable than money.”
Honesta fama melior pecunia est.

Publilio Siro Latin writer

Maxim 108
Sentences

Vladimir Lenin photo
Albert Einstein photo
Sergey Nechayev photo
Charles Babbage photo

“It goes without saying that the most valuable asset of any profession is its collective reputation.”

Daniel Fatiaki (1954) Fijian judge

Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)

Philip Roth photo
Alfie Kohn photo
N. R. Narayana Murthy photo
Ayumi Hamasaki photo

“If time is a fading dream
Then it would be like a flower
Even if destined to fall
It would be all the more valuable in its transience.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Dolls
Lyrics, Rainbow

Roberto Clemente photo
Roberto Clemente photo
Ben Carson photo

“The Bible is a seemingly inexhaustible source of practical wisdom that could serve as a valuable resource for everyday living.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 81

Daniel Webster photo

“I have read their platform, and though I think there are some unsound places in it, I can stand upon it pretty well. But I see nothing in it both new and valuable. "What is valuable is not new, and what is new is not valuable."”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech at Marshfield, Massachusetts (1 September 1848); reported in Edward Everett, ed., The Works of Daniel Webster (1851), p. 433
Confer Henry Brougham's "What is valuable is not new, and what is new is not valuable." (The Edinburgh Review, The Work of Thomas Young, c. 1802)

“It’s not until they tell you you’re going to die soon that you realize how short life is. Time is the most valuable thing in life because it never comes back. And whether you spend it in the arms of a loved one or alone in a prison-cell, life is what you make of it. Dream big.”

Stefán Karl Stefánsson (1975–2018) Icelandic actor

Twitter post (10 March 2018), as quoted in "LazyTown’s Stefan Karl Stefansson confirms ‘inoperable’ cancer has returned" https://metro.co.uk/2018/03/16/lazytowns-stefan-karl-stefansson-confirms-inoperable-cancer-returned-7392066/ (16 March 2018), by Emma Kelly, Metro

John Gray photo

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Shirley Chisholm photo
Albert Einstein photo

“Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter (30 July 1947), p. 46
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Mahasi Sayadaw photo
Walter Dill Scott photo
Thomas Jefferson photo

“The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the atmosphere.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abigail Smith Adams http://memory.loc.gov/master/mss/mtj/mtj1/006/1200/1251.jpg from Paris while a Minister to France (22 February 1787), referring to Shay's Rebellion. "Jefferson's Service to the New Nation," Library of Congress http://www.loc.gov/teachers/classroommaterials/connections/thomas-jefferson/history4.html
1780s

Jonathan Swift photo

“If Heaven had looked upon riches to be a valuable thing, it would not have given them to such a scoundrel.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Letter to Miss Vanhomrigh (August 12, 1720)

Yane Sandanski photo
George S. Patton photo

“I find that moral courage is the most valuable and most usually absent characteristic.”

George S. Patton (1885–1945) United States Army general

In a letter to Beatrice (22 August 1943), published in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson https://books.google.com/books?id=eV2pRL7arKkC&pg=PT239&dq=Moral+courage+is+the+most+valuable+and+usually+the+most+absent+characteristic+in+men.&hl=en&sa=X&ved=0ahUKEwjPrbHtvsXVAhXBRyYKHUz6CAw4ChDoAQhCMAU#v=onepage&q=Moral%20courage%20is%20the%20most%20valuable%20and%20usually%20the%20most%20absent%20characteristic%20in%20men.&f=false

Gulzarilal Nanda photo
Brian Cox (physicist) photo
Frances Kellor photo
Sam Harris photo
Olga Rozanova photo

“Principles heretofore unknown, signifying the emergence of a new era in creative work - an era of purely artistic achievements. An era of the final emancipation of the Great Art of Painting from Literary, Social, and crudely everyday attributes uncharacteristic of it at its core. The elaboration of this valuable world outlook is the service of our times, irrespective of idle speculation about how quickly the individual trends created by it will flash by.”

Olga Rozanova (1886–1918) Russian artist

Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), pp. 20-21; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477

Robert J. Sawyer photo
Isaac Asimov photo

“You are a valuable subject, Brodrig. You always suspect far more than is necessary, and I have but to take half your suggested precautions to be utterly safe.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 4 “The Emperor”

Saadi photo
Janusz Korwin-Mikke photo
Henry Burchard Fine photo
Max Tegmark photo
Bruce Palmer Jr. photo
Henry Temple, 3rd Viscount Palmerston photo

“If our armies are not so numerous as those of other nations, they have qualities which render them more valuable. Those raised by voluntary enlistment are more effective than those raised by conscription; and I should think a general would feel much more confidence in an army raised as our armies are raised, than he could possibly have while leading to battle a band of slaves torn from their homes by force.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (23 June 1813), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 11.
1810s

Marcus Tullius Cicero photo

“Thus they are destitute of that very lovely and exquisitely natural friendship, which is an object of desire in itself and for itself, nor can they learn from themselves how valuable and powerful such a friendship is. For each man loves himself, not that he may get from himself some reward for his own affection, but because each one is of himself dear to himself. And unless this same feeling be transferred to friendship, a true friend will never be found; for a true friend is one who is, as it were, a second self.”
Ita pulcherrima illa et maxime naturali carent amicitia per se et propter se expetita nec ipsi sibi exemplo sunt, haec vis amicitiae et qualis et quanta sit. Ipse enim se quisque diligit, non ut aliquam a se ipse mercedem exigat caritatis suae, sed quod per se sibi quisque carus est. Quod nisi idem in amicitiam transferetur, verus amicus numquam reperietur; est enim is qui est tamquam alter idem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Section 80; translation by J. F. Stout
Laelius De Amicitia – Laelius On Friendship (44 BC)

Emanuel Lasker photo

“Education in Chess has to be an education in independent thinking and judgement. Chess must not be memorized, simply because it is not important enough… Memory is too valuable to be stocked with trifles.”

Emanuel Lasker (1868–1941) German World Chess Champion and grandmaster, contract bridge player, mathematician, and philosopher

Source: Lasker's Manual of Chess (1925), p. 337

Henry James photo
Aurangzeb photo

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Max Horkheimer photo

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Source: Eclipse of Reason (1947), pp. 26-27.

Diogenes Laërtius photo

“It was a favourite expression of Theophrastus that time was the most valuable thing that a man could spend.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Theophrastus, 10.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Robert Costanza photo
Walter Rauschenbusch photo
Anders Nygren photo
Harry V. Jaffa photo
G. E. Moore photo
Albrecht Thaer photo
Aurangzeb photo

“Health to thee! My heart is near thee. Old age is arrived. Weakness subdues me, and strength has sorsaken all my members. I came a stranger into this world, and a stranger I depart. I do not know who I am, nor what I have been doing. The instant which has passed in power has left only sorrow behind it. I have not been the guardian and protector of the empire. My valuable time has been passed vainly…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories

Ravi Gomatam photo
Rousas John Rushdoony photo
Jon Stewart photo
Lee Kuan Yew photo

“The police case was very simple, because the robbers had been caught in the act of shifting the bullion; and as gold bars are more valuable than human lives, the robbers were given longer sentences than if they had been murderers.”

Arthur Calder-Marshall (1908–1992) English novelist, essayist, critic, memoirist and biographer

Mascott, R. D. (pseud. Arthur Calder-Marshall). The Adventures of James Bond Junior 003½. London: Jonathan Cape. 1967.

Henry Brougham, 1st Baron Brougham and Vaux photo

“What is valuable is not new, and what is new is not valuable.”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

From The Edinburgh Review, The Work of Thomas Young (c. 1802).

Sinclair Lewis photo

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Main Street (1920)

Willa Cather photo
Thomas Henry Huxley photo
Bill Mollison photo
Bel Kaufmanová photo
James Branch Cabell photo
Ron Paul photo

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005

George W. Bush photo

“The bill Congress sent me would take away one of the most valuable tools in the war on terror -- the CIA program to detain and question key terrorist leaders and operatives.”

George W. Bush (1946) 43rd President of the United States

President's Radio Address http://georgewbush-whitehouse.archives.gov/news/releases/2008/03/20080308.html, regarding the President's veto of a bill that would have banned waterboarding as an interrogation technique (March 8, 2008)
2000s, 2008

Warren Zevon photo

“You know, you put more value on every minute … I mean, I always thought I kind of did that. I really always enjoyed myself. But it's more valuable now. You're reminded to enjoy every sandwich, and every minute of playing with the guys, and being with the kids and everything.”

Warren Zevon (1947–2003) American singer-songwriter

Remarks on his attitude after discovering he had terminal mesothelioma, on The Late Show with David Letterman (30 October 2002)

African Spir photo

“Whoever has recognized the vainglory of individuality will not attach any store ("n'attachera aucun prix à", Fr.) to fame. The only one thing which is really valuable, it is to do good.”

African Spir (1837–1890) Russian philosopher

From the Esquisse biographique, by Hélène Claparède-Spir, p. 17.
Words of a Sage : Selected thoughts of African Spir (1937)

John Stuart Mill photo
Laisenia Qarase photo
Albert Einstein photo
Rensis Likert photo
William D. Nordhaus photo
John Piper photo
Adam Smith photo
Bill Downs photo
Anthony Burgess photo

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Thomas Jackson photo

“Our men fought bravely, but the enemy repulsed me. Many valuable lives were lost. Our God was my shield. His protecting care is an additional cause for gratitude.”

Thomas Jackson (1824–1863) Confederate general

Letter to his wife from Mt. Jackson after the First Battle of Kernstown (24 March 1862), as quoted in Life and Campaigns of Lieut.-Gen. Thomas J. Jackson, (Stonewall Jackson) (1866) by Robert Lewis Dabney, p. 329

James Whitbread Lee Glaisher photo

“Quite distinct from the theoretical question of the manner in which mathematics will rescue itself from the perils to which it is exposed by its own prolific nature is the practical problem of finding means of rendering available for the student the results which have been already accumulated, and making it possible for the learner to obtain some idea of the present state of the various departments of mathematics…. The great mass of mathematical literature will be always contained in Journals and Transactions, but there is no reason why it should not be rendered far more useful and accessible than at present by means of treatises or higher text-books. The whole science suffers from want of avenues of approach, and many beautiful branches of mathematics are regarded as difficult and technical merely because they are not easily accessible…. I feel very strongly that any introduction to a new subject written by a competent person confers a real benefit on the whole science. The number of excellent text-books of an elementary kind that are published in this country makes it all the more to be regretted that we have so few that are intended for the advanced student. As an example of the higher kind of text-book, the want of which is so badly felt in many subjects, I may mention the second part of Prof. Chrystal’s “Algebra” published last year, which in a small compass gives a great mass of valuable and fundamental knowledge that has hitherto been beyond the reach of an ordinary student, though in reality lying so close at hand. I may add that in any treatise or higher text-book it is always desirable that references to the original memoirs should be given, and, if possible, short historic notices also. I am sure that no subject loses more than mathematics by any attempt to dissociate it from its history.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics

Georg Cantor photo

“In mathematics the art of asking questions is more valuable than solving problems.”
In re mathematica ars proponendi quaestionem pluris facienda est quam solvendi.

Georg Cantor (1845–1918) mathematician, inventor of set theory

Doctoral thesis (1867); variant translation: In mathematics the art of proposing a question must be held of higher value than solving it.

Arthur Ponsonby photo

“The absence of disapproval may be accepted as sanction, and publicity and opportunity for discussion and criticism are the really material and valuable elements which henceforth will be introduced.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Statement (1 April 1924).
Context: Resolutions expressing Parliamentary approval of every Treaty before ratification would be a very cumbersome form of procedure and would burden the House with a lot of unnecessary business. The absence of disapproval may be accepted as sanction, and publicity and opportunity for discussion and criticism are the really material and valuable elements which henceforth will be introduced.

Theophrastus photo

“Time is the most valuable thing a man can spend.”

Theophrastus (-371–-287 BC) ancient greek philosopher

Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5.

Ralph Merkle photo

“We know it's possible. We know it's valuable. We should do it.”

Ralph Merkle (1952) American cryptographer

Merkle's website http://www.merkle.com/papers/nanohearing1999.html
Context: Developing nanotechnology will be a major project -- just as developing nuclear weapons or lunar rockets were major projects. We must first focus our efforts on developing two things: the tools with which to build the first molecular machines, and the blueprints of what we are to build. This will require the cooperative efforts of researchers across a wide range of disciplines: scanning probe microscopy, supramolecular chemistry, protein engineering, self assembly, robotics, materials science, computational chemistry, self replicating systems, physics, computer science, and more. This work must focus on fundamentally new approaches and methods: incremental or evolutionary improvements will not be sufficient. Government funding is both appropriate and essential for several reasons: the benefits will be pervasive across companies and the economy; few if any companies will have the resources to pursue this alone; and development will take many years to a few decades (beyond the planning horizon of most private organizations).

We know it's possible. We know it's valuable. We should do it.

Stanley Baldwin photo

“Our most valuable real estate is our character”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 79.
1927
Context: I may confess to men here, of a stock so largely English, that our English intelligence is sometimes apt to be despised by nations that think they are quicker-witted than we are. Our most valuable real estate is our character— its steadiness, its reliability, its personal integrity, its capacity for toleration and for a quiet, humorous boredom with things. The general strike in England, which was not without its alarming aspects, illustrated all these qualities in our people.

Colum McCann photo

“Perhaps it's chance. Or perhaps chance is just another way to try to convince ourselves that we are valuable.”

Let the Great World Spin (2009), Book One: All Respects to Heaven, I Like it Here
Context: We have all heard of these things before. The love letter arriving as the teacup falls. The guitar striking up as the last breath sounds out. I don't attribute it to God or to sentiment. Perhaps it's chance. Or perhaps chance is just another way to try to convince ourselves that we are valuable.

Bill Downs photo

“At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job.”

Bill Downs (1914–1978) American journalist

Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.

William James photo

“All follow one analogy or another; and all the analogies are with some one or other of the universe's subdivisions. Every one is nevertheless prone to claim that his conclusions are the only logical ones, that they are necessities of universal reason, they being all the while, at bottom, accidents more or less of personal vision which had far better be avowed as such; for one man's vision may be much more valuable than another's, and our visions are usually not only our most interesting but our most respectable contributions to the world in which we play our part.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

A Pluralistic Universe (1909) http://www.gutenberg.org/files/11984/11984-8.txt, Lecture I
1900s
Context: Reduced to their most pregnant difference, empiricism means the habit of explaining wholes by parts, and rationalism means the habit of explaining parts by wholes. Rationalism thus preserves affinities with monism, since wholeness goes with union, while empiricism inclines to pluralistic views. No philosophy can ever be anything but a summary sketch, a picture of the world in abridgment, a foreshortened bird's-eye view of the perspective of events. And the first thing to notice is this, that the only material we have at our disposal for making a picture of the whole world is supplied by the various portions of that world of which we have already had experience. We can invent no new forms of conception, applicable to the whole exclusively, and not suggested originally by the parts. All philosophers, accordingly, have conceived of the whole world after the analogy of some particular feature of it which has particularly captivated their attention. Thus, the theists take their cue from manufacture, the pantheists from growth. For one man, the world is like a thought or a grammatical sentence in which a thought is expressed. For such a philosopher, the whole must logically be prior to the parts; for letters would never have been invented without syllables to spell, or syllables without words to utter.
Another man, struck by the disconnectedness and mutual accidentality of so many of the world's details, takes the universe as a whole to have been such a disconnectedness originally, and supposes order to have been superinduced upon it in the second instance, possibly by attrition and the gradual wearing away by internal friction of portions that originally interfered.
Another will conceive the order as only a statistical appearance, and the universe will be for him like a vast grab-bag with black and white balls in it, of which we guess the quantities only probably, by the frequency with which we experience their egress.
For another, again, there is no really inherent order, but it is we who project order into the world by selecting objects and tracing relations so as to gratify our intellectual interests. We carve out order by leaving the disorderly parts out; and the world is conceived thus after the analogy of a forest or a block of marble from which parks or statues may be produced by eliminating irrelevant trees or chips of stone.
Some thinkers follow suggestions from human life, and treat the universe as if it were essentially a place in which ideals are realized. Others are more struck by its lower features, and for them, brute necessities express its character better.
All follow one analogy or another; and all the analogies are with some one or other of the universe's subdivisions. Every one is nevertheless prone to claim that his conclusions are the only logical ones, that they are necessities of universal reason, they being all the while, at bottom, accidents more or less of personal vision which had far better be avowed as such; for one man's vision may be much more valuable than another's, and our visions are usually not only our most interesting but our most respectable contributions to the world in which we play our part. What was reason given to men for, said some eighteenth century writer, except to enable them to find reasons for what they want to think and do?—and I think the history of philosophy largely bears him out, "The aim of knowledge," says Hegel, "is to divest the objective world of its strangeness, and to make us more at home in it." Different men find their minds more at home in very different fragments of the world.