http://www.melaniephillips.com/articles/archives/001420.html
Quotes about valuable
page 5
“A good reputation is more valuable than money.”
Honesta fama melior pecunia est.
Maxim 108
Sentences
As quoted in Richard Pipes, The Unknown Lenin: From the Secret Archive (1996), pp. 152-4.
Attributions
Technopoly: the Surrender of Culture to Technology (1992)
Source: Attributed in posthumous publications, Einstein's God (1997), p. 98
Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)
As quoted in "Virdon Would Be Difficult to Replace" https://news.google.com/newspapers?id=y0YqAAAAIBAJ&sjid=3k4EAAAAIBAJ&pg=7014%2C1844348 by Les Biederman, in The Pittsburgh Press (August 20, 1962)
Baseball-related, <big><big>1960s</big></big>, <big>1962</big>
As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15
Other, <big><big>1960s</big></big>, <big>1966</big>
Source: Take The Risk (2008), p. 81
Speech at Marshfield, Massachusetts (1 September 1848); reported in Edward Everett, ed., The Works of Daniel Webster (1851), p. 433
Confer Henry Brougham's "What is valuable is not new, and what is new is not valuable." (The Edinburgh Review, The Work of Thomas Young, c. 1802)
Twitter post (10 March 2018), as quoted in "LazyTown’s Stefan Karl Stefansson confirms ‘inoperable’ cancer has returned" https://metro.co.uk/2018/03/16/lazytowns-stefan-karl-stefansson-confirms-inoperable-cancer-returned-7392066/ (16 March 2018), by Emma Kelly, Metro
The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
The Lost Cause (2003)
Letter (30 July 1947), p. 46
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Source: Influencing men in business, 1911, p. 398 ; cited in: Edmund C. Lynch. "Walter Dill Scott: Pioneer Industrial Psychologist," The Business History Review, Vol. 42, No. 2 (Summer, 1968), pp. 149-170
Letter to Abigail Smith Adams http://memory.loc.gov/master/mss/mtj/mtj1/006/1200/1251.jpg from Paris while a Minister to France (22 February 1787), referring to Shay's Rebellion. "Jefferson's Service to the New Nation," Library of Congress http://www.loc.gov/teachers/classroommaterials/connections/thomas-jefferson/history4.html
1780s
Letter to Miss Vanhomrigh (August 12, 1720)
Bush, Stephen F., Smart Grid: Communication-Enabled Intelligence for the Electric Power Grid, ISBN: 978-1-119-97580-9, 576 pages, March 2014, Wiley-IEEE Press.
In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)
“I find that moral courage is the most valuable and most usually absent characteristic.”
In a letter to Beatrice (22 August 1943), published in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson https://books.google.com/books?id=eV2pRL7arKkC&pg=PT239&dq=Moral+courage+is+the+most+valuable+and+usually+the+most+absent+characteristic+in+men.&hl=en&sa=X&ved=0ahUKEwjPrbHtvsXVAhXBRyYKHUz6CAw4ChDoAQhCMAU#v=onepage&q=Moral%20courage%20is%20the%20most%20valuable%20and%20usually%20the%20most%20absent%20characteristic%20in%20men.&f=false
In, p. 10.
Gulzarilal Nanda: A Life in the Service of the People
in Einstein's Researches on the Nature of Light, [Emil Wolf, Selected works of Emil Wolf: with commentary, World Scientific, 2001, 9810242042, 536]
Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI.
2010s
Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), pp. 20-21; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477
Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 4 “The Emperor”
Source: Gulistan (1258), Chapter 3, story 19. Translated by Sir Edwin Arnold. ( Persian version https://ganjoor.net/saadi/golestan/gbab3/sh18/)
The Eve of the Shoot, Mrs. Miniver
Simon Newcomb, Henry Burchard Fine, Florian Cajori et al. Report of the Committee [of Ten http://books.google.com/books?id=58agAAAAMAAJ on Secondary School Studies Appointed at the Meeting of the National Educational Association July 9, 1892: With the Reports of the Conferences Arranged by this Committee and Held December 28-30, 1892]. p. 108: On math education
Source: Bitter Angels (2009), Chapter 19 (p. 245)
Life 3.0: Being Human in the Age of Artificial Intelligence (2017)
Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 27
Speech in the House of Commons (23 June 1813), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 11.
1810s
“Thus they are destitute of that very lovely and exquisitely natural friendship, which is an object of desire in itself and for itself, nor can they learn from themselves how valuable and powerful such a friendship is. For each man loves himself, not that he may get from himself some reward for his own affection, but because each one is of himself dear to himself. And unless this same feeling be transferred to friendship, a true friend will never be found; for a true friend is one who is, as it were, a second self.”
Ita pulcherrima illa et maxime naturali carent amicitia per se et propter se expetita nec ipsi sibi exemplo sunt, haec vis amicitiae et qualis et quanta sit. Ipse enim se quisque diligit, non ut aliquam a se ipse mercedem exigat caritatis suae, sed quod per se sibi quisque carus est. Quod nisi idem in amicitiam transferetur, verus amicus numquam reperietur; est enim is qui est tamquam alter idem.
Section 80; translation by J. F. Stout
Laelius De Amicitia – Laelius On Friendship (44 BC)
Source: Lasker's Manual of Chess (1925), p. 337
'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories
Theophrastus, 10.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149-150
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 526
Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 1.
Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories
Christian von Ehrenfels (1897, 3–4), as cited in: Robin Rollinger and Carlo Ierna, " Christian von Ehrenfels https://plato.stanford.edu/archives/win2016/entries/ehrenfels/", The Stanford Encyclopedia of Philosophy, Winter 2016 Edition, Edward N. Zalta (ed.)
Martin Stadtfeld ( Hungarian Piano Tradition http://onlinepianomasterclass.com)
About
An interview with Ravi Gomatam by Thomas Beardy for Clarion Call magazine (Clarion University's newspaper) There Consciousness Within Science?" http://www.vedicsciences.net/articles/consciousness-in-science.html#Consciousness-Science"Is, 1990.
Source: Writings, Politics of Guilt and Pity (1978), p. 25
College of William & Mary Commencement Address (2004)
[Wong, Theresa, Brenda Yeoh, Fertility and the Family: An Overview of Pro-natalist Population Policies in Singapore, ASIAN METACENTRE RESEARCH PAPER SERIES, 2003, 12, http://www.populationasia.org/Publications/RP/AMCRP12.pdf]
1980s
Mascott, R. D. (pseud. Arthur Calder-Marshall). The Adventures of James Bond Junior 003½. London: Jonathan Cape. 1967.
“What is valuable is not new, and what is new is not valuable.”
From The Edinburgh Review, The Work of Thomas Young (c. 1802).
"Four Letters: Escapism" (1936)
Willa Cather on Writing (1949)
"Technical Education" (1877) http://aleph0.clarku.edu/huxley/CE3/TechEd.html
1870s
Source: Permaculture: A Designers' Manual (1988), chapter 8.15
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005
President's Radio Address http://georgewbush-whitehouse.archives.gov/news/releases/2008/03/20080308.html, regarding the President's veto of a bill that would have banned waterboarding as an interrogation technique (March 8, 2008)
2000s, 2008
Remarks on his attitude after discovering he had terminal mesothelioma, on The Late Show with David Letterman (30 October 2002)
From the Esquisse biographique, by Hélène Claparède-Spir, p. 17.
Words of a Sage : Selected thoughts of African Spir (1937)
Letter to Indian Prime Minister Manmohan Singh, 20 October 2005 (excerpts)
1920s, Viereck interview (1929)
Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"
"The Pope & the Market," The New York Review of Books, October 8, 2015
Desiring God: Meditations of a Christian Hedonist (Multnomah, 1986, ISBN 1590521196.
Seminar on Nietzsche's Beyond Good and Evil (1971–1972)
Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta
"Dr. Robertson Davies".
Conversations with Robertson Davies (1989)
Source: (1776), Book IV, Chapter I, p. 470.
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
Letter to his wife from Mt. Jackson after the First Battle of Kernstown (24 March 1862), as quoted in Life and Campaigns of Lieut.-Gen. Thomas J. Jackson, (Stonewall Jackson) (1866) by Robert Lewis Dabney, p. 329
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
“In mathematics the art of asking questions is more valuable than solving problems.”
In re mathematica ars proponendi quaestionem pluris facienda est quam solvendi.
Doctoral thesis (1867); variant translation: In mathematics the art of proposing a question must be held of higher value than solving it.
Statement (1 April 1924).
Context: Resolutions expressing Parliamentary approval of every Treaty before ratification would be a very cumbersome form of procedure and would burden the House with a lot of unnecessary business. The absence of disapproval may be accepted as sanction, and publicity and opportunity for discussion and criticism are the really material and valuable elements which henceforth will be introduced.
“Time is the most valuable thing a man can spend.”
Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5.
“We know it's possible. We know it's valuable. We should do it.”
Merkle's website http://www.merkle.com/papers/nanohearing1999.html
Context: Developing nanotechnology will be a major project -- just as developing nuclear weapons or lunar rockets were major projects. We must first focus our efforts on developing two things: the tools with which to build the first molecular machines, and the blueprints of what we are to build. This will require the cooperative efforts of researchers across a wide range of disciplines: scanning probe microscopy, supramolecular chemistry, protein engineering, self assembly, robotics, materials science, computational chemistry, self replicating systems, physics, computer science, and more. This work must focus on fundamentally new approaches and methods: incremental or evolutionary improvements will not be sufficient. Government funding is both appropriate and essential for several reasons: the benefits will be pervasive across companies and the economy; few if any companies will have the resources to pursue this alone; and development will take many years to a few decades (beyond the planning horizon of most private organizations).
We know it's possible. We know it's valuable. We should do it.
“Our most valuable real estate is our character”
Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 79.
1927
Context: I may confess to men here, of a stock so largely English, that our English intelligence is sometimes apt to be despised by nations that think they are quicker-witted than we are. Our most valuable real estate is our character— its steadiness, its reliability, its personal integrity, its capacity for toleration and for a quiet, humorous boredom with things. The general strike in England, which was not without its alarming aspects, illustrated all these qualities in our people.
Let the Great World Spin (2009), Book One: All Respects to Heaven, I Like it Here
Context: We have all heard of these things before. The love letter arriving as the teacup falls. The guitar striking up as the last breath sounds out. I don't attribute it to God or to sentiment. Perhaps it's chance. Or perhaps chance is just another way to try to convince ourselves that we are valuable.
Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.
A Pluralistic Universe (1909) http://www.gutenberg.org/files/11984/11984-8.txt, Lecture I
1900s
Context: Reduced to their most pregnant difference, empiricism means the habit of explaining wholes by parts, and rationalism means the habit of explaining parts by wholes. Rationalism thus preserves affinities with monism, since wholeness goes with union, while empiricism inclines to pluralistic views. No philosophy can ever be anything but a summary sketch, a picture of the world in abridgment, a foreshortened bird's-eye view of the perspective of events. And the first thing to notice is this, that the only material we have at our disposal for making a picture of the whole world is supplied by the various portions of that world of which we have already had experience. We can invent no new forms of conception, applicable to the whole exclusively, and not suggested originally by the parts. All philosophers, accordingly, have conceived of the whole world after the analogy of some particular feature of it which has particularly captivated their attention. Thus, the theists take their cue from manufacture, the pantheists from growth. For one man, the world is like a thought or a grammatical sentence in which a thought is expressed. For such a philosopher, the whole must logically be prior to the parts; for letters would never have been invented without syllables to spell, or syllables without words to utter.
Another man, struck by the disconnectedness and mutual accidentality of so many of the world's details, takes the universe as a whole to have been such a disconnectedness originally, and supposes order to have been superinduced upon it in the second instance, possibly by attrition and the gradual wearing away by internal friction of portions that originally interfered.
Another will conceive the order as only a statistical appearance, and the universe will be for him like a vast grab-bag with black and white balls in it, of which we guess the quantities only probably, by the frequency with which we experience their egress.
For another, again, there is no really inherent order, but it is we who project order into the world by selecting objects and tracing relations so as to gratify our intellectual interests. We carve out order by leaving the disorderly parts out; and the world is conceived thus after the analogy of a forest or a block of marble from which parks or statues may be produced by eliminating irrelevant trees or chips of stone.
Some thinkers follow suggestions from human life, and treat the universe as if it were essentially a place in which ideals are realized. Others are more struck by its lower features, and for them, brute necessities express its character better.
All follow one analogy or another; and all the analogies are with some one or other of the universe's subdivisions. Every one is nevertheless prone to claim that his conclusions are the only logical ones, that they are necessities of universal reason, they being all the while, at bottom, accidents more or less of personal vision which had far better be avowed as such; for one man's vision may be much more valuable than another's, and our visions are usually not only our most interesting but our most respectable contributions to the world in which we play our part. What was reason given to men for, said some eighteenth century writer, except to enable them to find reasons for what they want to think and do?—and I think the history of philosophy largely bears him out, "The aim of knowledge," says Hegel, "is to divest the objective world of its strangeness, and to make us more at home in it." Different men find their minds more at home in very different fragments of the world.