Pt. 1
Travels With Charley: In Search of America (1962)
Context: When I was very young and the urge to be someplace was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured that greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked.... In other words, I don’t improve, in further words, once a bum always a bum. I fear the disease is incurable.
Quotes about urge
page 6
Self-written "Obituary" (24 March 1932), published 16 years prior to his actual death, as quoted in The Voice of Small-Town America : The Selected Writings of Robert Quillen, 1920-1948 (2008) by John Hammond Moore, p. 181
Context: He was a writer of paragraphs and short editorials. He always hoped to write something of permanent value, but the business of making a living took most of his time and he never got around to it. In his youth he felt an urge to reform the world, but during the latter years of his life he decided that he would be doing rather well if he kept himself out of jail. … When the last clod had fallen, workmen covered the grave with a granite slab bearing the inscription: "Submitted to the Publisher by Robert Quillen."
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
Context: I have seen many theoretical objections to democracy, and sometimes urge them with such heat that it probably goes beyond the bound of sound taste, but I am thoroughly convinced, nonetheless, that the democratic nations are happier than any other. The United States today, indeed, is probably the happiest the world has ever seen. Taxes are high, but they are still well within the means of the taxpayer: he could pay twice as much and still survive. The laws are innumerable and idiotic, but only prisoners in the penitentiaries and persons under religious vows ever obey them. The country is governed by rogues, but there is no general dislike of rogues: on the contrary, they are esteemed and envied. Best of all, the people have the pleasant feeling that they can make improvements at any time they want to—... in other words, they are happy. Democrats are always happy. Democracy is a sort of laughing gas. It will not cure anything, perhaps, but it unquestionably stops the pain.
"The Absolute Collective", an essay first published in The Criterion on The Absolute Collective : A Philosophical Attempt to Overcome Our Broken State by Erich Gutkind, as translated by Marjorie Gabain
The Wisdom of the Heart (1941)
Context: All about us we see a world in revolt; but revolt is negative, a mere finishing-off process. In the midst of destruction we carry with us also our creation, our hopes, our strength, our urge to be fulfilled. The climate changes as the wheel turns, and what is true for the sidereal world is true for man. The last two thousand years have brought about a duality in man such as he never experienced before, and yet the man who dominates this whole period was one who stood for wholeness, one who proclaimed the Holy Ghost. No life in the whole history of man has been so misinterpreted, so woefully misunderstood as Christ's. If not a single Man has shown himself capable of following the example of Christ, and doubtless none ever will for we shall no longer have need of Christs, nevertheless this one profound example has altered our climate. Unconsciously we are moving into a new realm of being; what we have brought to perfection, in our zeal to escape the true reality, is a complete arsenal of destruction; when we have rid ourselves of the suicidal mania for a beyond we shall begin the life of here and now which is reality and which is sufficient unto itself. We shall have no need for art or religion because we shall be in ourselves a work of art. This is how I interpret realistically what Gutkind has set forth philosophically; this is the way in which man will overcome his broken state. If my statements are not precisely in accord with the text of Gutkind's thesis, I nevertheless am thoroughly in accord with Gutkind and his view of things. I have felt it my duty not only to set forth his doctrine, but to launch it, and in launching it to augment it, activate it. Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery. I am one man who can truly say that he has understood and acted upon this profound thought of Gutkind's —“the stupendous fact that we stand in the midst of reality will always be something far more wonderful than anything we do."
Address at Columbia University (1991)
Context: I determined to make my peace with Islam, even at the cost of my pride. Those who were surprised and displeased by what I did perhaps failed to see that … I wanted to make peace between the warring halves of the world, which were also the warring halves of my soul….
The really important conversations I had in this period were with myself.
I said: Salman, you must send a message loud enough to … make ordinary Muslims see that you aren't their enemy, and you must make the West understand a little more of the complexity of Muslim culture …, and start thinking a little less stereotypically…. And I said to myself: Admit it, Salman, the Story of Islam has a deeper meaning for you than any of the other grand narratives. Of course you're no mystic, mister…. No supernaturalism, no literalist orthodoxies … for you. But Islam doesn't have to mean blind faith. It can mean what it always meant in your family, a culture, a civilization, as open-minded as your grandfather was, as delightedly disputatious as your father was. … Don't let the zealots make Muslim a terrifying word, I urged myself; remember when it meant family. …
I reminded myself that I had always argued that it was necessary to develop the nascent concept of the "secular Muslim," who, like the secular Jew, affirmed his membership of the culture while being separate from the theology…. But, Salman, I told myself, you can't argue from outside the debating chamber. You've got to cross the threshold, go inside the room, and then fight for your humanized, historicized, secularized way of being a Muslim.
“Christians should urge our government to destroy all its atomic bombs”
What Does God Want Us to Do About Russia? (1948)
Context: We Christians should urge our government to destroy all its atomic bombs, stop making any additional ones, and stop all preparations to wage war with biological weapons. Such actions would... place our government in an advantageous position to plead with all other nations to join with us in an international treaty of disarmament by as rapid stages as possible.
Letter to Colonel Charles Yancey http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=807&chapter=88152&layout=html&Itemid=27 (6 January 1816) ME 14:384
1810s
Context: Like a dropsical man calling out for water, water, our deluded citizens are clamoring for more banks, more banks. The American mind is now in that state of fever which the world has so often seen in the history of other nations. We are under the bank bubble, as England was under the South Sea bubble, France under the Mississippi bubble, and as every nation is liable to be, under whatever bubble, design, or delusion may puff up in moments when off their guard. We are now taught to believe that legerdemain tricks upon paper can produce as solid wealth as hard labor in the earth. It is vain for common sense to urge that nothing can produce nothing; that it is an idle dream to believe in a philosopher’s stone which is to turn everything into gold, and to redeem man from the original sentence of his Maker, “in the sweat of his brow shall he eat his bread.”
The Cornerstone Speech (1861)
Context: This idea, though not incorporated in the constitution, was the prevailing idea at that time. The constitution, it is true, secured every essential guarantee to the institution while it should last, and hence no argument can be justly urged against the constitutional guarantees thus secured, because of the common sentiment of the day. Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the government built upon it fell when the 'storm came and the wind blew'.
The Master and Lyra, in Ch. 4 : The Alethiometer
His Dark Materials, The Golden Compass (1995)
Context: "Lyra, I'm going to give you something, and you must promise to keep it private. Will you swear to that?"
"Yes," Lyra said.
He crossed to the desk and took from a drawer a small package wrapped in black velvet. When he unfolded the cloth, Lyra saw something like a large watch or a small clock: a thick disk of gold and crystal. It might have been a compass or something of the sort.
"What is it?" she said.
"It's an alethiometer. It's one of only six that were ever made. Lyra, I urge you again: keep it private. It would be better if Mrs. Coulter didn't know about it. Your uncle — "
"But what does it do?"
"It tells you the truth. As for how to read it, you'll have to learn by yourself. Now go — it's getting lighter — hurry back to your room before anyone sees you."
Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 64
The Efficacy of Prayer (1958)
Context: Petitionary prayer is, nonetheless, both allowed and commanded to us: “Give us our daily bread.” And no doubt it raises a theoretical problem. Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. But neither does God need any of those things that are done by finite agents, whether living or inanimate. He could, if He chose, repair our bodies miraculously without food; or give us food without the aid of farmers, bakers, and butchers; or knowledge without the aid of learned men; or convert the heathen without missionaries. Instead, He allows soils and weather and animals and the muscles, minds, and wills of men to co-operate in the execution of His will. “God,” said Pascal, “instituted prayer in order to lend to His creatures the dignity of causality.” But not only prayer; whenever we act at all He lends us that dignity. It is not really stranger, nor less strange, that my prayers should affect the course of events than that my other actions should do so. They have not advised or changed God's mind—that is, His over-all purpose. But that purpose will be realized in different ways according to the actions, including the prayers, of His creatures.
Autobiographical sketch (23 July 1920), published in Portrait of a Marriage : Vita Sackville-West and Harold Nicolson (1998), p. 3
Context: Of course I have no right whatsoever to write down the truth about my life involving as it naturally does the lives of so many other people, but I do so urged by a necessity of truth-telling, because there is no living soul who knows the complete truth; here, may be one who knows a section; and there, one who knows another section: but to the whole picture not one is initiated.
Madison's notes (11 July 1787) http://avalon.law.yale.edu/18th_century/debates_711.asp<!-- Reports of Debates in the Federal Convention (11 July 1787), in The Papers of James Madison (1842), Vol. II, p. 1073 -->
Variants:
1780s, The Debates in the Federal Convention (1787)
Context: Two objections had been raised against leaving the adjustment of the representation, from time to time, to the discretion of the Legislature. The first was, they would be unwilling to revise it at all. The second, that, by referring to wealth, they would be bound by a rule which, if willing, they would be unable to execute. The first objection distrusts their fidelity. But if their duty, their honor, and their oaths, will not bind them, let us not put into their hands our liberty, and all our other great interests; let us have no government at all. In the second place, if these ties will bind them we need not distrust the practicability of the rule. It was followed in part by the Committee in the apportionment of Representatives yesterday reported to the House. The best course that could be taken would be to leave the interests of the people to the representatives of the people.
Mr. Madison was not a little surprised to hear this implicit confidence urged by a member who, on all occasions, had inculcated so strongly the political depravity of men, and the necessity of checking one vice and interest by opposing to them another vice and interest. If the representatives of the people would be bound by the ties he had mentioned, what need was there of a Senate? What of a revisionary power? But his reasoning was not only inconsistent with his former reasoning, but with itself. At the same time that he recommended this implicit confidence to the Southern States in the Northern majority, he was still more zealous in exhorting all to a jealousy of a western majority. To reconcile the gentleman with himself, it must be imagined that he determined the human character by the points of the compass. The truth was, that all men having power ought to be distrusted, to a certain degree. The case of Pennsylvania had been mentioned, where it was admitted that those who were possessed of the power in the original settlement never admitted the new settlements to a due share of it. England was a still more striking example.
“All religions urge us to follow Dharma, to always speak the truth and not to torment others.”
Jaya Jaya Bhuvi Divi Manava (2002)
Context: The almighty being praised in the Holy Bible, the Holy Koran, and the Holy Bhagavata is one and the same. We are all one. Flowers are many, but Puja is one. Cows are many, but milk is one. Languages are many, but feeling is one. All great men have preached the same message. These saints, noble and enlightened persons have been guiding us. They always say, "Take any religion, the fundamental essence is the same. All religions urge us to follow Dharma, to always speak the truth and not to torment others. The Almighty has given us this wonderful human birth. To whichever religion you are born, be in that religion and strive to become a better person. Become a more religious person. If you are a Christian, become a better Christian. If you are a Muslim, become a better Muslim. If you are a Hindu, become a better Hindu.
The History of Freedom in Antiquity (1877)
Speech to the 1900 Club at Grosvenor House, London (10 June 1936) on the Italo-Abyssinian War, quoted in The Times (11 June 1936), p. 10
Chancellor of the Exchequer
Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z
Source: The Esoteric Tradition (1935), Chapter 6
Source: The Esoteric Tradition (1935), Chapter 6
On how activism was present in his upbringing in “Mr. Morales is currently running for SAG-AFTRA President” https://www.latinheat.com/spotlight-news/the-essential-esai-morales-interview/ in Latin Heat Entertainment (2013 Jul 31)
On writing about her ordeals in “Why 'Heart Berries' Author Terese Marie Mailhot Doesn't Use The Word ‘Resilient’" https://www.bustle.com/p/why-heart-berries-author-terese-marie-mailhot-doesnt-use-the-word-resilient-8134108 in Bustle Magazine (2018 Feb 7)
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
Purportedly from an interview in Ankara, Turkey where he was a guest at a seminar at the American University. (February 2000) http://www.revolutionarydemocracy.org/rdv6n1/gorbach.htm However, the actual source is unverifiable and appears to have occurred with different interviewers https://books.google.ru/books?id=xjMVCgAAQBAJ&pg=PA90.
Misattributed
1990s, Memoirs (1995)
Source: The New Ethics (1907), The Perils of Over-population, pp. 161–162
Speech to the Labour Party Conference in Blackpool (30 September 1968), quoted in The Times (1 October 1968), p. 6
1960s
Source: From Bethlehem to Calvary (1937), Chapter One
Speech to the Conservative Political Centre in Blackpool (12 October 1977), quoted in The Times (13 October 1977), p. 6
Post-Prime Ministerial
Tumblr postings
Source: Presidents of India, 1950-2003, P.80
This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32
Barack Obama. Quoted in The Audacity of Hope - Page 211 - by Barack Obama.
The trial of Charles B. Reynolds for blasphemy (1887)
Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)
August 30, 2019 Hong Kong activists arrested including Joshua Wong in crackdown on protests https://www.reuters.com/article/us-hongkong-protests/hong-kong-activists-arrested-including-joshua-wong-in-crackdown-on-protests-idUSKCN1VK02X?feedType=RSS&feedName=topNews&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+reuters%2FtopNews+%28News+%2F+US+%2F+Top+News%29
"To the Public", No. 1 (1 January 1831) http://www.pbs.org/wgbh/aia/part4/4h2928t.html, quoted in [Todras, Ellen H., Angelina Grimké: Voice of Abolition, https://books.google.com/books?id=-S8ZAQAAMAAJ, 1999, Linnet, 978-0-208-02485-5, 46]
The Liberator (1831 - 1866)
Quine's response in 1988 when asked his philosophy of life. (He invented the word "agid".) It makes up the entire Chapter 54 in Quine in Dialogue (2008).
1980s and later
Source: The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves, p. 242
Kant, Immanuel (1996), page 54.
Anthropology from a Pragmatic Point of View (1798)
‘Belgium and Poland’, Political Register (20 August 1831), p. 496
1830s
Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10
1880s
Source: 1961, Speech to Special Joint Session of Congress
O May I Join the Choir Invisible (1867)
"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)
Source: Healing Our World: In An Age of Aggression, (2003), p. 10
NYWIFT Archive - Interview by Norma Davidoff - at 43 Min 29 Sec - Remembering Joan Micklin Silver, Director & NYWIFT Advisory Board Member https://www.nywift.org/remembering-joan-micklin-silver/ - Original Interview from 5 April 2006 - Published 15 January 2021 - Youtube Link https://www.youtube.com/watch?v=ZYFKZK7svpY - Archive https://web.archive.org/web/20210911143358/https://www.nywift.org/remembering-joan-micklin-silver/
Source: Fourth Realm Trilogy (2005-2009), The Traveler (2005), Ch. 26
“As tempers rose, a compromise was urged by certain moderates, whom everyone ignored.”
Short fiction, The Peak of Eternal Light (2012)
Source: Excerpted from "Islam Is Not a Religion of Pacifists" (1942), English translation in Barry Rubin and Judith Colp Rubin, Anti-American Terrorism and the Middle East (Oxford: Oxford University Press, 2002), pp. 29, 32-36.
“We urge the US to stick to the 'one China' principle and the three joint communiques.”
Source: "Biden administration invites Taiwan to its 'Summit for Democracy,' infuriating Beijing" in CNN https://www.cnn.com/2021/11/23/asia/biden-taiwan-summit-for-democracy-intl-hnk/index.html (24 November 2021)
Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php
Waldo (p. 134)
Short fiction, The Fantasies of Robert A. Heinlein (1999)
Source: Saint Silouan the Athonite (1991), p. 79
2022, May 2022
Source: Statement by President Joe Biden on Funding for COVID-19 and Ukraine https://www.whitehouse.gov/briefing-room/statements-releases/2022/05/09/statement-by-president-joe-biden-on-funding-for-covid-19-and-ukraine/
President of the Bishops' Conference: "It is time Zambia became a fully-fledged missionary Church" http://www.fides.org/en/news/66379-AFRICA_ZAMBIA_President_of_the_Bishops_Conference_It_is_time_Zambia_became_a_fully_fledged_missionary_Church (18 July 2019)
“The urge to excel and the urge to lead aren’t the same. Sometimes I think they may be opposites.”
Source: Red Mars (1992), Chapter 2, “The Voyage Out” (p. 67)
Original: Ogni passo che fate oggi, ogni volta che resistete all'impulso di arrendervi, ogni volta che vi rialzate con le mani sporche ma la schiena dritta... state costruendo voi stessi.
Source: prevale.net