Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Quotes about unity
page 9
Upon the Sovereign Sun (362)
Context: Wherefore should I mention to you Horus, and the other names of gods, all of them belonging in reality to the Sun? For we men have gained our notion of the god from the works which the same god actually works — he that hath made the universal heaven perfect through his Intelligible blessings, and given to the same a share of his Intelligible beauty. And beginning from that point, himself wholly and partially by the giving of good men … for they superintend every motion as far as the extremest limits of the universe. And Nature and Soul, and all that at any time exists, all these, and in all places, does he bring to perfection; and after having marshalled so vast a host of deities into one governing unity, he has given to them Athene, or Providence; who, mythology says, sprung forth out of the head of Jupiter; but whom we assert to have been projected entire out of the entire Sovereign Sun, for she was contained within him, in this particular dissenting from the legend, in that we do not hold her to have sprung out of the topmost part, but all entire, and out of the entire god.
"State Toryism and Social Reform" in Unionist Policy and Other Essays (1913). Pg 46.
Context: We stand for the State and for the unity which, whether in the form of kingdom or empire or class solidarity, the State alone can bring. Above all stands the State and in that phrase lies the essence of Toryism. Our ancestors left it to us, and not the least potent method of preserving it is to link the conception of State Toryism with the practice of Social Reform.
“No matter how much we talk about universal unity, we end up making another group”
The Path to Enlightenment is not a Highway, 1996
Context: Making separate groups is human nature. No matter how much we talk about universal unity, we end up making another group. (p. 18)
On his axiom for the Indian labour movement in: "Human Bondage: Tracing Its Roots in India", p. 425
Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)
Context: The everlasting and paternal wisdom saith, "Whoso heareth Me is not ashamed." If he is ashamed of anything he is ashamed of being ashamed. Whoso worketh in Me sineth not. Whoso confesseth Me and feareth Me, shall have eternal life. Whoso will hear the wisdom of the Father must dwell deep, and abide at home, and be at unity with himself.
V. On the First Cause
On the Gods and the Cosmos
Context: Next in order comes knowledge of the first cause and the subsequent orders of the Gods, then the nature of the world, the essence of intellect and of soul, then providence, fate, and fortune, then to see virtue and formed from them, and from what possible source evil came into the world.
Each of these subjects needs many long discussions; but there is perhaps no harm in stating them briefly, so that a disciple may not be completely ignorant about them.
It is proper to the first cause to be one — for unity precedes multitude — and to surpass all things in power and goodness. Consequently all things must partake of it. For owing to its power nothing else can hinder it, and owing to its goodness it will not hold itself apart.
If the first cause were soul, all things would possess soul. If it were mind, all things would possess mind. If it were being, all things would partake of being. And seeing this quality in all things, some men have thought that it was being. Now if things simply were, without being good, this argument would be true, but if things that are are because of their goodness, and partake in the good, the first thing must needs be both beyond-being and good. It is strong evidence of this that noble souls despise being for the sake of the good, when they face death for their country or friends or for the sake of virtue. — After this inexpressible power come the orders of the Gods.
Source: The Political Doctrine of Fascism (1925), p. 114
Section 2.2
Workers Councils (1947)
Section 2.2
Workers Councils (1947)
Speech https://api.parliament.uk/historic-hansard/commons/1901/jan/25/address-in-reply-to-the-kings-message#column_20 in the House of Commons (25 January 1901)
Leader of the House of Commons
All for Australia (1984)
First Report, p. 93
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
On Pentecost, Oration 41, Chapter XVI.
Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/
Mahatma Gandhi, "Sarojini the Singer", 1 December 2013, MK Gandhi Organization http://www.mkgandhi.org/Selected%20Letters/Sarojini/singer.htm,
Pakistan or The Partition of India (1946)
Pakistan or The Partition of India (1946)
Source: Pakistan or The Partition of India (1946), p. 186-7
Who were the Shudras? (1946)
Irfan Habib, ‘Problems of Marxist historiography,’ Social Scientist, Volume 16, Number 12, December 1988
Bolivian Coup Comes Less Than a Week After Morales Stopped Multinational Firm's Lithium Deal https://www.commondreams.org/news/2019/11/11/bolivian-coup-comes-less-week-after-morales-stopped-multinational-firms-lithium-deal, Common Dreams, Eoin Higgins, (11 November 2019)
About
"Ethical Implications of Evolution", p. 323
The Universal Kinship (1906), The Ethical Kinship
"The Ethics of Human Beings Toward Non-human Beings", p. 279
The Universal Kinship (1906), The Ethical Kinship
These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome.
This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed.
Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor.
A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay.
Misattributed
Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.
Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)
Speech at his trial (12 March 1644), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume IV: History of Troubles and Trial (1847), p. 60
Maitreya's Teachings - The Laws of Life (2005)
The Secret Teachings of All Ages,The Druidic Mysteries of Britain & Gaul, p. 46, https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Message on Pakistan Day, issued from Delhi (23 March 1943)
Smuts on the rebuilding of South Africa after the Boer War, in The Theory of Holism, 1940, p. 133
1961, Berlin Crisis speech
We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)
Rabindranath Tagore in appreciation of his efforts to heal the rift between Gandhi and Subashchandra Bose due to ideological differences. He was elected President of the National Congress.
First Citizen
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Isaiah Berlin and Ramin Jahanbegloo, Conversations with Isaiah Berlin. (New York: Charles Scribner's Sons, 1991)
A - F
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 56
Source: The Characteristics of the Present Age (1806), p. 268
Source: The Science of Rights 1796, P. 502, 503, 504
Selected Writings—Poetry and Criticism. (1964).
Other Quotes
We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.
No Compromise – No Political Trading (1899)
comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.
Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)
Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings
The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source
Source: What is Anthropology? (2nd ed., 2017), Ch. 6 : Kinship
"Social Injustice and the Gospel" https://www.gty.org/library/blog/B180813/social-injustice-and-the-gospel (13 August 2018), Grace to You
2010s
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
Those who point to the role of the state as guarantor of class privilege are denounced, in theatrical tones of moral outrage, for "class warfare."
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)
As quoted by * 2020-05-04
The 45 most shocking lines from Donald Trump's Lincoln Memorial Fox town hall
Chris Cillizza
CNN
https://edition.cnn.com/2020/05/04/politics/donald-trump-fox-lincoln-memorial/index.html
2020s, 2020, May
Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 133 If the peoples of great nations can work, sacrifice, fight, and die together because they share common fears and common hatreds in war, why can we not find a way to tap the great spiritual reservoir that lies deep within each of us and get people and nations working, sacrificing, and building together in peacetime because they share common hopes and common aspirations.
Source: August 2015, per Times of Israel https://www.timesofisrael.com/will-new-conversion-court-rend-or-repair-the-fabric-of-israeli-society/
http://archive.today/2020.09.13-043207/https://www.youtube.com/watch?v=7GOmmIxmXJg&feature=youtu.be&t=3017
Other
1990s, On My Country and the World (1999)
Source: 1962, Address and Question and Answer Period at the Economic Club of New York
Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8
Later life
Source: ‘Reforming the Labour Party’, Contemporary Record, Volume 8, Issue 3 (1994), p. 540
Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)
2021, January, Presidential Inaugural Address (2021)
2021, January, Presidential Inaugural Address (2021)
2021, January, Presidential Inaugural Address (2021)
The Hidden Wisdom In The Holy Bible (1963), Volume III
Actor Eduardo Verástegui on John Paul II and being pro-life https://aleteia.org/2020/06/06/actor-eduardo-verastegui-on-john-paul-ii-and-being-pro-life/ (June 6, 2020)
Section 5 : Love and Marriage
Life and Destiny (1913)
Reflections of bishops after our week of study on Social Credit https://www.michaeljournal.org/articles/pilgrims-of-st-michael/item/reflections-of-bishops-after-our-week-of-study-on-social-credit-3 (1 October 2011)
Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 94
Address before the Berlin Freedom Rally, West Berlin, Germany, May 1, 1959, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 280
1950s, Address before the Berlin Freedom Rally (1959)
Last words as quoted in The Execution of Nazi War Criminals (1946) by Kingsbury Smith of the International News Service
“The brain is a gland of unity: the brain is one with the body.”
The Fabric of Mind (1985)
Makkah imam says Gulf alliance to help Yemenis https://www.arabnews.com/saudi-arabia/news/740816?page=5 (2nd May 2015)
"Man In The News; A Traveler From Seoul: Roh Tae Woo" in The New York Times https://www.nytimes.com/1987/09/15/world/man-in-the-news-a-traveler-from-seoul-roh-tae-woo.html (15 September 1987)
The Meaning of Art, London : Faber & Faber, 1931
Other Quotes
Source: "Thai King praises 'unity' in speech on final coronation day" in Rappler https://www.rappler.com/world/asia-pacific/thailand-king-speech-final-coronation-day-may-6-2019 (6 May 2019)