“Nothing I could say can so well show the futility of Hindu-Muslim unity. Hindu-Muslim unity up to now was at least in sight although it was like a mirage. Today it is out of sight and also out of mind.”

Source: Pakistan or The Partition of India (1946), p. 186-7

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Bhimrao Ramji Ambedkar65

Father of republic India, champion of human rights, father … 1891–1956

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“Looking back on the history of these 30 years, one can well ask whether Hindu-Muslim unity has been realized? Whether efforts have not been made for its realization? And whether any efforts remain to be made? The history of the last 30 years shows that Hindu-Muslim unity has not been realized. On the contrary, there now exists the greatest disunity between them: that efforts—sincere and persistent—have been made to achieve it, and that nothing now remains to be done to achieve it except surrender by one party to the other. If anyone who is not in the habit of cultivating optimism where there is no justification for it, said that the pursuit of Hindu-Muslim unity is like a mirage and that the idea must now be given up, no one can have the courage to call him a pessimist or an impatient idealist. It is for the Hindus to say whether they will engage themselves in this vain pursuit in spite of the tragic end of all their past endeavours, or give up the pursuit of unity and try for a settlement on another basis.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

“I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.”

Lala Lajpat Rai (1865–1928) Indian author and politician

Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html

“It is first of all factually correct that Muslims of India have DNA wise the same DNA as us. And therefore there is nothing wrong with them acknowledging that their ancestors are Hindus. If they say Hindus are not their ancestors, then who could be their ancestors? Now after all we created Pakistan for those Muslims who didn't consider themselves as ready to live with their Hindu brothers.”

Subramanian Swamy (1939) Indian politician

As quoted in "Indian Muslims have Hindu ancestry: Subramanian Swamy" http://ibnlive.in.com/news/indian-muslims-have-hindu-ancestry-subramanian-swamy/175660-3.html, IBNLive (14 April 2011) <br class="br">2011-2014

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

“And look at the finesse of these historians. They maintain that such facts and narratives must be swept under the carpet in the interest of national integration: recalling them will offend Muslims, they say, doing so will sow rancour against Muslims in the minds of Hindus, they say. Simultaneously, they insist on concocting the myth of Hindus destroying Buddhist temples. Will that concoction not distance Buddhists from Hindus? Will that narrative, specially when it does not have the slightest basis in fact, not embitter Hindus?”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

“After winning the final battle, when the Muslims rushed violently, like a stormy wind, through Sindh, they went on beheading these Buddhists even more ruthlessly than they did the Vedic Hindus. For, the Vedic Hindus were fighting in groups or individually at every place and so they struck at least a little awe and terror in the minds of the Muslims. But as there was no armed opposition in Buddhist Vihars and Buddhist localities, the Muslims cut them down as easily as they would cut vegetable.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Six glorious Epochs, p.136. (-: Six Glorious Epochs of Indian History. Veer Savarkar Prakashan, Bombay 1985 (1963).)

“Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi post-prayer speech at Birla Mandir, New Delhi, on April 6, 1947. quoted in Arvind Lavakare, Of Sabarmati secularism & non-violence, 16 April 2002, Rediff. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf <br class="br">1940s

“The terrible situation of the country makes my mind restless and I cannot keep silent. Meaningless ritual keep the Hindus divided in hundred sects. Sop we are suffering from series of defeats. We are tired and worn-out by the fortunes by the internal external enemies. The Muslims are united in religion and rituals. The Bengali Muslims the South Indian Muslims and even the Muslims outside India-all are united. They always stand untied in face of danger. The broken and divided Hindus will not be able to combat them. Days are coming when the Hindus will be again humiliated by the Muslims. "You are a mother of children, one day you will die, passing the future of Hindus society on the weak shoulders of your children, but think about their future."”

Rabindranath Tagore (1861–1941) Bengali polymath

From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

“The line about Muslims not tolerating a Muslim girl marrying a Hindu boy even in a movie refers to Mani Ratnam's movie Bombay, a target of Muslim protests for showing just such an affair.”

Koenraad Elst (1959) orientalist, writer

Source: 1990s, BJP vis-à-vis Hindu Resurgence (1997)

“And when he is out of sight, quickly also is he out of mind.”

Thomas à Kempis book The Imitation of Christ

Book I, ch. 23.
The Imitation of Christ (c. 1418)

“Nothing I could say can so well show the futility of Hindu-Muslim unity. Hindu-Muslim unity up to now was at least in sight although it was like a mirage. Today it is out of sight and also out of mind.”

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Bhimrao Ramji Ambedkar65

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