Source: Black Theology and Black Power (1969), p. 14-16
            
        
    
            Quotes about trait
            
                 page 3
            
        
        
    
    
    
    
    
    
    
    
        
    Letter to Mrs Seeckt (12 February 1919), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 31-32.
                                        
                                        Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335 
1950s-1960s
                                    
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 71
Conditions of Liberty (1994)
                                        
                                        April 18, 1867. 
Letters to Carl Nägeli
                                    
                                        
                                        Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle. 
Maximes et Pensées (Van Bever, Paris : 1923), #448 
Maxims and Considerations, #448
                                    
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
                                        
                                        Pg  136 
The Way of Men (2012)
                                    
                                        
                                        Delenda Est (p. 192) 
Time Patrol
                                    
“Some people's faults are becoming to them; others are disgraced by their own good traits.”
                                        
                                        Il y a des personnes à qui les défauts siéent bien, et d'autres qui sont disgraciées avec leurs bonnes qualités. 
Maxim 251. 
Reflections; or Sentences and Moral Maxims (1665–1678)
                                    
                                        
                                        (p. 138) 
The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013)
                                    
                                        
                                        [20031215021442.GA4012@wall.org, 2003] 
Usenet postings, 2003
                                    
                                        
                                        translation from the Dutch original: Fons Heijnsbroek 
version in original Dutch / citaat van Paul Gabriël, in Nederlands: ..da's er een [ een boom-studie] uit m'n eersten tijd; zoo doe 'k het niet meer; kijk dat ding eens geschilderd wezen; en in dien tijd zeiden mijn leermeesters dat er op die manier niets van mij terecht zou komen. Wat een lui waren dat hè [o.a. zijn tijdelijke vroege leermeester Koekoek, c. 1844-45]? En wie waren dat zoo al? Ja daar zullen we maar over zwijgen; die menschen zijn nu al dood; maar 't was toen de opvatting, de natuur alleen als hulpmiddel te gebruiken; zij moest nog verfraaid worden met verbeelding en zoo al meer  .... imaginatie.... 't stomste wat er op de wereld is. (L. de Haes: Vindt u verbeelding dan zoo verwerpelijk?) Verwerpelijk, och ik vind het eenvoudig een ziekelijke eigenschap, zie je wel; verbeelding, dat is de weg naar de krankzinnigheid. Verbeeld je dat je uit je verbeelding gaat schilderen zonder de natuur te kennen; daar komt immers niets van terecht. Al die menschen van verbeelding verbeelden zich zoo veel, en 't is 't grootste ongeluk wat je op de wereld kan hebben, weet je waar 't alleen goed voor is: om je gebreken te idealiseeren. 
Quote of Gabriël, 1893; as cited by L. de Haes, in 'P.J.C. Gabriël'; published in Elsevier's geïllustreerd maandschrift 3., April/May 1893, pp. 453-473 
1880's + 1890's
                                    
How Plants are Trained to Work for Man (1921) Vol. 1 Plant Breeding
Heredity http://poetry.poetryx.com/poems/1007/, lines 1-6, from Moments of Vision (1917)
Source: The Ape that Kicked the Hornet's Nest (2013), p. 261
Source: Love, Power and Justice (1954), p. 4
Source: Differential Psychology: Towards Consensus (1987), p. 424
                                        
                                         "Trump’s Good for the English Language," http://www.wnd.com/2015/09/trumps-good-for-the-english-language/ WorldNetDaily.com, September 17, 2015. 
2010s, 2015
                                    
Quoted in "Paul Newman's Road To Glory," http://www.filmmonthly.com/Profiles/Articles/PNewman/PNewman.html interview with Paul Fischer, Film Monthly (2002-07-01)
Alfred Binet (1903). "La creation litteraire. Portrait psychologique de M. Paul Hervieu", L’Anne´e psychologique (10), p. 3; As cited in: Carson (1999, 361-2)
Source: Competent manager (1982), p. 21.
The Atheist's Guide to Reality (2011)
                                        
                                         Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana 
Speeches
                                    
                                        
                                        The History of Rome, Volume 2 Translated by W.P. Dickson 
On Hannibal the man and soldier 
The History of Rome - Volume 2
                                    
                                        
                                        Source: Law and Authority (1886), I 
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.
                                    
                                        
                                        Emperor Has No Clothes Award acceptance speech (2003) 
Context: Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have.... Schizophrenia is not an adaptive trait. You can show this formally: schizophrenics have a lower rate of leaving copies of their genes in the next generation than unaffected siblings. By the rules, by the economics of evolution, this is a maladaptive trait. Yet, it chugs along at a one to two percent rate in every culture on this planet.
So what's the adaptive advantage of schizophrenia? It has to do with a classic truism — this business that sometimes you have a genetic trait which in the full-blown version is a disaster, but the partial version is good news.
                                    
                                        
                                        Revolution (2014) 
Context: An unexpected benefit of this process is an increased compassion for others, a dawning recognition of the connection between us all. Since meditating I feel that the intuitive connection to others that I’ve always felt has been somehow enhanced. I’m lucky in that I have a mother who is pathologically loving and gentle. Who unfussily loves animals and children and tries to see the good in everyone—thank God, because in my case it was pretty well hidden. This perhaps-inherited positive trait, though, was redundant and unexpressed for much of my life as I was entangled in the sparkles and the spangles, mangled in the crackling drudge, addicted to attention and drugs.
                                    
                                        
                                        Source: What Time's the Next Swan? (1962), Ch. 1, p. 3 
Context: In that wonderful musical show Knickerbocker Holiday Maxwell Anderson defined the outstanding characteristics of an American as "one who refuses to take orders!"
I think that I qualified for that, my chosen nationality, at an early age. As far back as I can remember, an expressly given order triggered instant defiance. My little mind started functioning like an IBM machine; signals flashed in my resistance center, lights flickered around my resentment glands, bell and buzzer alerted all the cunning of a five-year-old.
Strategy and tactics went to work, not to rest till they had circumvented or defied that specific order.
I don't know if that character trait was deplorable or laudable; I only know that I have never been able to lose it. And I am extremely grateful that I was too young to serve in the First World War and too old for the Second; I surely would have been court-martialed for insubordination, and expired in front of a firing squad.
Even today, at my ripe old age, if someone suggests I do something and this suggestion is tinged with an excessive amount of authority, I immediately turn into a bristling fortress of resistance.
                                    
“These traits together make up the well-known psychology of the spoilt child.”
                                        
                                        Chap. VI: The Dissection Of The Mass-Man Begins 
The Revolt of the Masses (1929) 
Context: Even to-day, in spite of some signs which are making a tiny breach in that sturdy faith, even to-day, there are few men who doubt that motorcars will in five years' time be more comfortable and cheaper than to-day. They believe in this as they believe that the sun will rise in the morning. The metaphor is an exact one. For, in fact, the common man, finding himself in a world so excellent, technically and socially, believes that it has been produced by nature, and never thinks of the personal efforts of highly-endowed individuals which the creation of this new world presupposed. Still less will he admit the notion that all these facilities still require the support of certain difficult human virtues, the least failure of which would cause the rapid disappearance of the whole magnificent edifice.… These traits together make up the well-known psychology of the spoilt child.
                                    
                                        
                                        A rant about stupidity... and the coming civil war... (2009) 
Context: Step back for a minute and note an important piece of psychohistory — that every generation of Americans faced adversaries who called us "decadent cowards and pleasure-seeking sybarites (wimps), devoid of any of the virtues of manhood."
Elsewhere, I mark out this pattern, showing how every hostile nation, leader or meme had to invest in this story, for a simple reason. Because Americans were clearly happier, richer, smarter, more successful and far more free than anyone else. Hence, either those darned Yanks must know a better way of living (unthinkable!)... or else they must have traded something for all those surface satisfactions.
Something precious. Like their cojones. Or their souls. A devil's bargain. And hence — (our adversaries told themselves) — those pathetic American will fold up, like pansies, as soon as you give them a good push.
It is the one uniform trait shown by every* vicious, obstinate and troglodytic enemy of the American Experiment. A wish fantasy that convinced Hitler and Stalin and the others that urbanized, comfortable New Yorkers and Californians and all the rest cannot possibly have any guts, not like real men. A delusion shared by the King George, the plantation-owners, the Nazis, Soviets and so on, down to Saddam and Osama bin Laden. A delusion that our ancestors disproved time and again, decisively — though not without a lot of pain.
                                    
                                        
                                        Obituary written for himself as one "that would be satisfactory to me in the event of an undesired, but possible, exit" in October 1933, as quoted in  "Featherisms" by Ted Landphair at VOA News (6 October 2008) http://blogs.voanews.com/tedlandphairsamerica/2008/10/06/featherisms/ 
Context: He was known to some people as a writer. In his writings he espoused thrift, industry, promptness, perseverance, and dependability. … As far as was possible, the subject of this sketch practiced what he preached. Some of his enemies point to this trait as his foremost weakness.
                                    
“The most common trait in successful people: They have conquered the temptation to give up.”
Book Sometimes you win Sometimes you Learn
                                        
                                        The idea that Western thought might be exotic if viewed from another landscape never presents itself to most Westerners. 
Blues People: Negro Music in White America (1963), p. 8
                                    
1840s, Essays: Second Series (1844), Nominalist and Realist
Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)
Source: Henry Rios series of novels, The Little Death (1986), p.118
                                        
                                        Book VIII – Chapter 1 
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
                                    
                                        
                                        From a 1946 statement by MacArthur confirming the death sentence imposed by a U. S. military commission on Japanese General Tomoyuki Yamashita, as quoted in MacArthur's Reminscences (McGraw-Hill, 1964) p. 295. Also used as the epigraph to Telford Taylor's Nuremberg and Vietnam: An American Tragedy (New York: Bantam, 1970). 
1940s
                                    
                                        
                                        Chap. 9 : Confront Your Dark Side 
The Laws of Human Nature (2018)
                                    
                                        
                                        Chap. 12 : Reconnect to the Masculine or Feminine Within You 
The Laws of Human Nature (2018)
                                    
With the century, vol. 4
                                        
                                        August 1909,  Popular Science Monthly Volume 75,  Article:"The Varificational Factor in Handwriting", p. 150-151 
about Handwriting
                                    
                                        
                                        Part 1 “Four Classical Arguments”, Chapter 2 “The Argument from Design (and Some Creationist Calculations)” (p. 19) 
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
                                    
quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
                                        
                                        italics in the original
DISCUSSION OF PROBABILITY RELATIONS BETWEEN SEPARATED SYSTEMS (1935)
                                    
Voyage of Discovery https://edifyedmonton.com/people/profiles/voyage-of-discovery/ (February 11, 2010)
“Cowardice is a far better survival trait than heroism.”
Source: The Goblin Quest Series, Goblin War (2008), Chapter 13 (p. 254)
Source: Considérations Inactuelles III