Quotes about traditionalism

A collection of quotes on the topic of traditionalism, use, other, people.

Quotes about traditionalism

“Traditionally Marxism attracts the oppressed. This, however, is not the case in the Arab nation… The socialist programs in Arab history did not always come from the poor, but from men who had known no oppression and became the leaders of the poor. The Arab nation has never been as class-conscious as other nations.”

Saddam Hussein (1937–2006) Iraqi politician and President

n.d., quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.

Men, History

“Traditionally, art has been for the select few. We have been brainwashed to believe that Michaelangelo had to pat you on the head at birth. Well, we show people that anybody can paint a picture that they're proud of. It may never hang in the Smithsonian, but it will certainly be something that they'll hang in their home and be proud of. And that's what it's all about.”

Bob Ross (1942–1995) American painter, art instructor, and television host

Linda Shrieves (July 7, 1990) "Bob Ross Uses His Brush to Spread Paint and Joy", The Orlando Sentinel, p. E1.

People, Art, Home, Birth

“Men, this stuff that some sources sling around about America wanting out of this war, not wanting to fight, is a crock of bullshit. Americans love to fight, traditionally.”

George S. Patton (1885–1945) United States Army general

Speech to the Third Army (1944)
Context: Men, this stuff that some sources sling around about America wanting out of this war, not wanting to fight, is a crock of bullshit. Americans love to fight, traditionally. All real Americans love the sting and clash of battle. You are here today for three reasons. First, because you are here to defend your homes and your loved ones. Second, you are here for your own self respect, because you would not want to be anywhere else. Third, you are here because you are real men and all real men like to fight.

Love, Men, War, Fight

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“Traditionally, psychology has been the study of two populations: university freshmen and white rats.”

Paul Bloom (1963) Canadian/American psychologist

From the essay "Toward a Theory of Moral Development," published in the anthology The Next Fifty Years: Science in the First Half of the Twenty-First Century, edited by John Brockman

Study, Universe

“Investing in people is the single most important thing in the knowledge economy. Traditionally, wealth was defined by land and natural resources. Today the most important resources is between our ears.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People, Nature, Knowledge, Wealth

“It is the turncoats from amongst one's own people who always pose the greatest threat. That is why traditionally and historically, the penalty for treason has been death.”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

Race to Extinction
Focus Fourteen

Penalty, Death, People

“Traditional Botswana men like ladies who are more traditionally shaped. You and I, Mma. We remind men of how things used to be in Botswana before these modern-shaped ladies started to get men all confused.”

Alexander McCall Smith book The Full Cupboard of Life

Source: The Full Cupboard of Life

Men

“Science, as traditionally defined, is fundamental to conservation biology but does no good if isolated from "softer" issues such as ethics, sociology, and political strategy. Indeed, there is nothing more dangerous than science in an ethical vacuum.”

Reed Noss (1952)

[Conservation Biology, Whither Conservation Biology?, June 1993, 7, 2, 215–217, 10.1046/j.1523-1739.1993.07020215.x, https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1523-1739.1993.07020215.x] (quote from p. 215)

Science

“Traditionally, the cost of change curve said that if we detect the need for a change early, it costs less to make the change than if we detect the need late. I tackled that curve by saying, let's almost intentionally make mistakes so we can practice correcting them. That practice will help reduce the cost of making changes late.
Our feeling was that the limiting factor on any change was not when it was done, but how much thinking was required.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Working the Program

Feeling, Thinking, Change, Help

“Obviously, the intention was not to go back to images traditionally valued as worthy or holy images and shapes, but exactly the opposite; its main purpose had to be, to realise as sacred art anything which so far had been regarded as of little value and pitiful.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

quote from 1988
1981 - 1990
Source: Tàpies, Werke auf Papier 1943 – 2003, Achim Sommer, Kunsthalle Emden, Altana 2004, p. 38

Art, Quotes

“Life insurance in America has traditionally been dominated by mutual insurers. Twelve of the fifteen largest life insurers are mutuals.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 3, You Can't Tell the Players, p. 39.

Life

“I think women dwell quite a bit on the duress under which they work, on how hard it is just to do it at all. We are traditionally rather proud of ourselves for having slipped creative work in there between the domestic chores and obligations. I'm not sure we deserve such big A-pluses for all that.”

Toni Morrison (1931–2019) American writer

Interview in Newsweek (30 March 1981)

Women, Thinking

“Why is it, one is apt to ask on an occasion like this, that people come forward to make these gifts, and why should it be necessary to preserve spots like this? I think it answers to a very deep and profound instinct of the English people. We have become largely an urban folk, but there lies, deep down in the hearts of even of those who have toiled in our cities for two or three generations, an ineradicable love of country things and country beauty, as it may exist in them traditionally and subconsciously; and to them, as much as and even more than to ourselves, the country represents the eternal values and the eternal traditions from which we must never allow ourselves to be separated.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931

Love, People, Beauty, Thinking

“During the 1980s, widespread dissatisfaction with America’s schools gave rise to a powerful movement for educational change, and the nation’s political institutions responded with aggressive reforms. Chubb and Moe argue that these reforms are destined to fail because they do not get to the root of the problem. The fundamental causes of poor academic performance, they claim, are not to be found in the schools, but rather in the institutions of direct democratic control by which the schools have traditionally been governed. Reformers fail to solve the problem-when the institutions ARE the problem. The authors recommend a new system of public education, built around parent-student choice and school competition, that would promote school autonomy—thus providing a firm foundation for genuine school improvement and superior student achievement.”

Terry M. Moe (1949) American political scientist

John E. Chubb, and Terry M. Moe (1990). Politics, markets, and America's schools. Brookings Institution Press; Book abstract

Education, School, Problem, Parent

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War, People, Feeling, Support

“Vyasa’s activities in the MBh cover the full range of activities traditionally deemed appropriate for a brahmin. Unquestionably Vyasa is the epic’s foremost expert on the Veda and the ritual activity enjoined by the Veda. Having rearranged the one Veda into four texts, Vyasa taught those to his five pupils along with MBh as the fifth Veda.”

Vyasa central and revered figure in most Hindu traditions

In p,51.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name.”

Jaroslav Pelikan (1923–2006) US historian of Christianity, Christian theology and medieval intellectual history at Yale

The Vindication of Tradition: 1983 Jefferson Lecture in the Humanities (1984), p. 65.
Alternate version" Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
in "Christianity as an enfolding circle," U.S. News & World Report (June 26, 1989), p. 57

Faith, Dead

“In France, too, it is an environment traditionally deployed on the left and it is very chic to be anti-Sarkozy. But the so-called "left-caviar", that snobbish with the smell in the nose, it disgusts me, it's hypocritical.”

Alessandra Martines (1963) Italian dancer and actor

“Problem solving has traditionally been taken to be an essential function of management. Through systems thinking, however, we have come to doubt the existence of problems and solutions to them.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 20.

Problem, Thinking

“It seems well past time to reconsider our sweeping UPL [Unauthorized Practice of Law] prohibitions. The fact is nonlawyers already perform — and have long performed — many kinds of work traditionally and simultaneously performed by lawyers. Nonlawyers prepare tax returns and give tax advice. They regularly negotiate with and argue cases before the Internal Revenue Service. They prepare patent applications and otherwise advocate on behalf of inventors before the Patent & Trademark Office. And it is entirely unclear why exceptions should exist to help these sort of niche (and some might say, financially capable) populations but not be expanded in ways more consciously aimed at serving larger numbers of lower- and middle-class clients.... Consistent with the law of supply and demand, increasing the supply of legal services can be expected to lower prices, drive efficiency, and improve consumer satisfaction.”

Neil Gorsuch (1967) Associate Justice of the Supreme Court of the United States

"Access to Affordable Justice: A challenge to the bench, bar, and academy" https://law.duke.edu/sites/default/files/centers/judicialstudies/judicature/judicature_100-3_gorsuch.pdf Judicature ("The Scholarly Journal for Judges"), Autumn 2016, Volume 100, Issue Number 3, page 49.

Law, Way, Time, Past

“I don't think you understand what the word cool means…. Being cool is about not participating in traditionally enjoyable experiences and creating the illusion that happiness can be found in alternative, less enjoyable experiences. The degree to which other people around you try to emulate your alternative lifestyle and fail determines how cool you are. You're only as cool as people wish they were.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-13-06
"The Show" (www.zefrank.com/theshow/)

People, Understanding, Thinking, Happiness

“A language is said to be dead when no one speaks it any more. It may continue to have existence in a recorded form, of course-traditionally in writing, more recently as part of a sound or video archive (and it does in a sense `live on’ in this way) – but unless it has fluent speakers one would not talk of it as a `living language’. And as speakers cannot demonstrate their fluency if they have no one to talk to, a language is effectively dead when there is only one speaker left, with no member of the younger generation interested in learning it. But what do we say if there are two speakers left, or 20, or 200? How many speakers guarantee life for a language?”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 11

Life, Way, Sense, Learning

“I want to mention the British Government's attitude to poorer countries in relation to 1992 and the EEC. There was a delegation here recently led by Mr. Julian Hunte from St. Lucia concerning the implications of the Single European Act for the survival of the Windward Islands. There is a problem because of the likelihood of the closure of markets for bananas and some of the smaller eastern Caribbean countries and the low price that the producers receive for them. It is necessary for the British Government to do something to protect the markets that those islands have traditionally enjoyed. If not, they will become seriously impoverished and further indebted. They will lose out because of Britain's obsession with moving deeper into the Common Market and accepting the Common Market's single economy rather than protecting those who have traditionally supplied goods to this country.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/mar/17/overseas-development in the House of Commons (17 March 1989). 1980s

Problem, Country

“The areas traditionally concerned with such systems are: publishing in all its ramification, librarianship, bibliography, documentation, record management, archives and the like. Systematic study of the activities in all these areas has lead to increased recognition of their common features. They are all concerned with information systems, and their study may include in the wider field of 'information science and technology' (as the Americans put it) or 'informatics”

Brian Campbell Vickery (1918–2009) British information theorist

as Soviet writers would have it
Preface: second paragraph
Information Systems (1973)

Study, Science

“Much empirical work on marketing organization has not distinguished between marketing units and sales units. Traditionally, sales has been conceptualized as a subunit of the marketing department that reports to a marketing executive (Ruekert, Walker, and Roering 1985; Weitz and Anderson 1981). For example, Ruekert and Walker (1987a, b) and Dastmalchian and Boag (1990) speak about marketing as one whole and barely mention the word sales. This view of M & S as one unit is challenged by qualitative reports (Piercy 1986).”

Christian Homburg (1962) German academic

Source: "Configurations of marketing and sales: a taxonomy", 2008, p. 134

“Even traditionally well educated and literate individuals are significantly restricted by the fact that they are able to use only a fraction of the biological and conceptual thinking tools which are available”

Tony Buzan (1942–2019) British psychologist

the mind map
The Mind Map Book, Buzan and Buzan (1991)

Education, Thinking

“At present, I am particularly excited by 'bad taste'. I have the deep feeling that there exists in the very essence of bad taste a power capable of creating those things situated far beyond what is traditionally termed 'The Work of Art'. I wish to play with human feeling, with its 'morbidity' in a cold and ferocious manner. Only very recently I have become a sort of gravedigger of art (oddly enough, I am using the very terms of my enemies). Some of my latest works have been coffins and tombs. During the same time I succeeded in painting with fire, using particularly powerful and searing gas flames, some of them measuring three to four meters high. I use these to bathe the surface of the painting in such a way that it registered the spontaneous trace of fire.”

Yves Klein (1928–1962) French artist

Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964

Art, Way, Feeling, Time

“Since the lot of the common man had traditionally been one of unrelenting hardship, engineers looked upon their works as man’s “redeemer from despairing drudgery and burdensome labor.” Once the common man was released from drudgery, the engineers reasoned, he would inevitably become educated, cultured and ennobled. … Next, elevation of the common man would tend to make all men more nearly equal, thus making the engineer an agent in the realization of the democratic dream, “an apostle of democracy,” as one engineer orator put it in 1905. … “We are the priests of a new epoch,” an engineering leader told his colleagues in 1895, “without superstitions.””

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), pp. 6-7

Men, Education, Dreams, Democracy

“Traditionally, every Chinese was Confucian in ethics and public life, Taoist in private life and hygiene, and Buddhist at the time of death, with a healthy dash of shamanistic folk religion thrown in along the way. As someone has put the point: Every Chinese wears a Confucian hat, Taoist robes, and Buddhist sandals. In Japan Shinto was added to the mix.”

Huston Smith book The World's Religions

The World's Religions (1991)

Life, Death, Religion, Way

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

Death, Women, People, Beauty

“Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.”

Milton Babbitt (1916–2011) American composer

Quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812.

Music, Way, Feeling, Quotes

“Even in France, politics are traditionally left-wing and it is fashionable to be anti-Sarkozy. But the so called "caviar-left", that is, the snobbish, stiff upper-lipped kind disgusts me, it is hypocritical.”

Alessandra Martines (1963) Italian dancer and actor

Alessandra Martines: Parigi premia il mio talento ma l'Italia spesso mi ignora http://www.corriere.it/spettacoli/08_agosto_26/matines_cavaliere_francia_costantini_df494be8-7337-11dd-95d1-00144f02aabc.shtml, Corriere della Sera, (8-26-2008).

Fashion

“Man has traditionally ruled the social sphere; feminism tells him to move over and share his power. But woman rules the sexual and emotional sphere, and there she has no rival. Victim ideology, a caricature of social history, blocks women from recognition of their dominance in the deepest, most important realm.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 31

Women, History

“The movie stars six teenage characters who have been marketed on TV and in toy stores. They have names, but no discernible personalities. None of them ever says anything more interesting than "You guys!" As teenagers, they are skilled in-line skaters and karate fighters, but they don't get their real powers until they turn into faceless clones in Power Rangers uniforms with plastic masks and helmets. Is that the message? Faceless conformity is the way to success? Certainly the Rangers are not individuals in or out of uniform, but I wonder if they don't represent a triumph of merchandising over creativity. Children's heroes have traditionally been individualistic and eccentric. The Rangers are not, properly speaking, even characters. They are color-coded products… Paging through the movie's press kit, I came across this quote attributed to Amy Jo Johnson, who plays Kimberly, the Pink Power Ranger: " `Mighty Morphin Power Rangers™: The Movie' is a mix between Star Wars and The Wizard of Oz. " I wonder if Amy Jo actually said "TM" when she was delivering that wonderfully fresh and spontaneous quote, which is so much more involved than anything she says in the movie. More to the point, I wonder if she has ever seen "Star Wars" or "The Wizard of Oz."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mighty-morphin-power-rangers-the-movie-1995 of Mighty Morphin' Power Rangers: The Movie (30 June 1995) Reviews, Half-star reviews

War, Children, Color, Way

“Traditionally the home is the domain of the woman. But there has never been a guarantee that she can live out her life there safe and unmolested. There are countless women who are subjected to severe cruelty within the heart of the family which should be their haven. And in times of crisis when their menfolk are unable to give them protection, women have to face the harsh challenges of the world outside while continuing to discharge their duties within the home.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, Women, World, Family

“Civil libertarians do not deny that FISA hampers our ability to counter terrorists. Citing the abuses alleged by the Church Commitee, however, they argue that chronic insecurity is the price we must pay to preserve our liberties. But the United States was not a fascist dictatorship before Ted Kennedy and Jimmy Carter rode to the rescue. Our current surveillance rules are nether constitutionally required, nor traditionally American. They were observed neither by Senator Kennedy's elder brothers, nor by any presidents or attorneys general before the Carter presidency. For the first two centuries of our country's history, threats to our national security were countered without warrant. And the Supreme Court, from Olmstead v. U. S. (1928) to U. S. v. U. S. District Court (1972), has allowed warrantless surveillance in national security, as opposed to criminal, investigations.”

Mark Riebling (1963) American writer

Uncuff the FBI: Congress Must Undo the Church Committe's Damage (2002)

History, Country

“The Empire was traditionally run by a bureaucracy and a gentry, after 1880 reinforced by a political-police organization. This political policing was a Russian invention; Russia was the first country to have two police systems, one to protect the state from its citizens, and the other to protect the citizens from each other. Subsequently, this dual structure became a fundamental feature of totalitarian states.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 17

Country

“If the kind of controversy which so often springs up between modernism and traditionalism in religion were applied to more commonplace affairs of life we might see some strange results. …It arises, let us say, from a passage in an obituary notice which mentions that the deceased had loved to watch the sunsets from his peaceful country home.. …it is forgotten that what the deceased man looked out for each evening was an experience and not a creed.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Love, Life, Peace, Religion

“Miracles of consciousness aside, I see no way for women to defeat or transfer patriarchy without achieving power. Unlike male groups, women have little power with which to either avoid or commit violence. Women traditionally are physically weak and politically powerless in a culture that values physical strength and its extended representation in the form of weaponry and money. Women, like men, must be capable of violence or self-defense before their refusal to use violence constitutes a free and moral choice, rather than "making the best of a bad bargain." Survival is the characteristic property of power.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 341, and see Women and Madness (1972), p. 292 (similar text).
Women and Madness (1972, 2005)

Women, Men, Money, Way

“This whole sphere, this whole world of Knowledge and the Master and, practicing, and devotion, and participation and all that— This is traditionally in India is called the path of devotion, bhakti marg. All the Masters came from this. All the Sikh gurus came from this. All the Masters you talked about came from this. It is regarded as the highest path, inclusive of Buddha— Because any time, any time there is a Master, wants to talk about a living thing, boomf. That's where they find themselves. And, amazingly, enough, it is not called the path of enlightenment, and it is not called the path of Knowledge, and it is not called the path of service, and all of those things, inclusive, it is then given the name. And the name is devotion.”

Prem Rawat (1957) controversial spiritual leader

Undated
Source: No Apprehension broadcasted in March 2002, recording date unknown

World, Knowledge, Time

“India represents the new world in a unique sense. Traditionally democracies were trying to bring equality to all walks of life, today there is a change. Democracy wants to enable every country to have the equal right to be different; it's a collection of differences, not an attempt to force or impose equality on every country. I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom… Many of the countries in the Middle East should learn from you how to escape poverty. You didn't escape poverty by getting American dollars or Russian Roubles but by introducing your own internal reforms and by understanding that the new call of modernity is science. In between the spiritual wealth of Gandhi and the earthly wisdom of Nehru, you combined a great performance of spirit and practice to escape poverty…I know you still have a long way to go but you do it without compromising freedom. The temptation when you're such a large country to introduce discipline and imposition is great but you tried to do it, to make progress not with force and discipline but in an open way. Many of us were educated on the literature of India when we fell in love we read Rabindranath Tagore and when we matured we tried to understand Gandhi.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

Israeli President Shimon Peres praises India as greatest 'show of co-existence' http://articles.economictimes.indiatimes.com/2012-12-04/news/35594466_1_greatest-show-mahatma-gandhi-democracies (4 December 2012)

Love, Life, Wisdom, World

“Traditionally there's this barrier between the people who make movies and the people who watch them, and I think it sucks. Making Hollywood this castle on a hill and crowning actors the "Stars" might have been exciting and even brought people together last century, but now it's grown kind of disgusting in its excesses and it's no longer bringing people together—it's keeping people apart. It always turns my stomach a little when, because I'm in movies and on TV, people sometimes treat me as if I'm somehow different from, even above, a normal person. But the emails, posts, and comments I've been trading recently with people through those aforementioned sites cause me no nausea; they inspire me. There's no nasty status predicated on "Fame" or "Fortune."”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

There's just that beautiful thing, the point of all art in the first place: a connection between one individual and another. April 6, 2006 http://hitrecord.org/Journal-2006-04-06.html

People, Beauty, Art, Star

“Well folks, it's October and you know what that means: only a few more weeks 'til Hallowe'en when my family traditionally puts up our Christmas decorations. People come from far and wide to visit our haunted manger. We make their kids stick their hands in a spoooky bowl of Frankincense!! It's actually just spaghetti.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

On The Colbert Report (28 September 2006). Video available at Colbert Nation http://www.colbertnation.com/the-colbert-report-videos/76103/september-28-2006/the-blitzkrieg-on-grinchitude

People, Family, Christmas

“The last six years afforded me much time and food for thought. I came to the conclusion that the human race is not divided into two opposing camps of good and evil. It is made up of those who are capable of learning and those who are incapable of doing so. Here I am not talking of learning in the narrow sense of acquiring an academic education, but of learning as the process of absorbing those lessons of life that enable us to increase peace and happiness in our world. Women in their role as mothers have traditionally assumed the responsibility of teaching children values that will guide them throughout their lives. It is time we were given the full opportunity to use our natural teaching skills to contribute towards building a modern world that can withstand the tremendous challenges of the technological revolution which has in turn brought revolutionary changes in social values.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, Women, Children, World

“He sidesteps the rise in the funding of Persian and Arabic by the secular Indian government and by foreign sponsors, and the concurrent dramatic decline in Sanskrit funding. He does not expose the downsizing and dismantling of the institutions, both formal and informal, on which Sanskrit and sanskriti have traditionally thrived. Pollock is careful not to implicate the non-Hindu forces that have wreaked havoc against Sanskrit.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

“Politics is not a self-enclosed activity, organically generating a body of concepts internal to it. What counts as a set of ideas with a bearing on the political conflicts of a time varies according to epoch and region. Today it stretches far beyond the purview of political science, traditionally conceived. Philosophy, economics, history, sociology, psychology, not to speak of the earth and life sciences, and the arts, all intersect at different points with terrain of politics, in its classic definition.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

Life, Art, History, Idea

“Economists have traditionally been leery at mentalités as a factor in long-term economic development. In the budding literature on the economic rise of the West, such factors have been ignored or curtly dismissed. In the past, economists’ hostility to religious factors stems from the incompleteness of such theories. Attitudes were a matter of degree, not of absolutes.”

Joel Mokyr (1946) Israeli American economic historian

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 171

Hostility, Literature, Past

“Traditionally, grammar has always been a grammar of written language: and it has always been a product grammar" ['Product' is here used as one term of the Hjelmslevian pair process/product. ] A process/product distinction is a relevant one for linguists because it corresponds to that between our experience of speech and our experience of writing: writing exists whereas speech happens.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1985, p. xxiii) cited in: David Brazil (1995) A Grammar of Speech. p. 10.
1970s and later

“What kind of political order, then, is taking shape in Europe, 15 years after Maastricht? The pioneers of European integration – Monnet and his fellow spirits – envisaged the eventual creation of a federal union that would one day be the supranational equivalent of the nation-states out of which it emerged, anchored in an expanded popular sovereignty, based on universal suffrage, its executive answerable to an elected legislature, and its economy subject to requirements of social responsibility. In short, a democracy magnified to semi-continental scale (they had only Western Europe in mind). But there was always another way of looking at European unification, which saw it more as a limited pooling of powers by member governments for certain – principally economic – ends, that did not imply any fundamental derogation of national sovereignty as traditionally understood, but rather the creation of a novel institutional framework for a specified range of transactions. De Gaulle famously represented one version of this outlook; Thatcher another. Between these federalist and inter-governmentalist visions of Europe, there has been a continual tension down to the present.”

Perry Anderson (1938) British historian

"Depicting Europe", London Review of Books (20 September 2007)

Way, Democracy, Universe

“Suppose we consider, not the rationality of holism, but its spirituality. Holism traditionally says that a collection of beings may have a collective property that cannot be inferred from the properties of its members.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 212; cited in Janet Judy McIntyre-Mills (2003) Critical Systemic Praxis for Social and Environmental Justice. p. 65

“In Germany, it seems that the intellectual and aesthetic life are to be celebrated and are seen as part of a real and good education, whereas in Britain, traditionally – certainly since the Enlightenment – we've been afraid of anything intellectual, aesthetic, visual.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Life, Education, Parting

“There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body.
Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity.”

Timothy Leary (1920–1996) American psychologist

Harvard Law School Forum (1966)

Sense, Change

“The development of information research has increased considerably the interaction of emerging information science with other disciplines. Librarianship has traditionally had links with education and classification and has drawn ideas from logic and philosophy. But during the last fifty years new insights and methods have been derived from sociology and social psychology, from computer science, from operations research and related quantitative approaches, from communications research, from linguistics, and most recently from the new hybrids: cognitive science and artificial intelligence.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Fifty years of information progress (1994), p. 7.

Education, Intelligence, Communication, Idea

“Justice White's conclusion is perhaps correct, if one assumes that the task of a court of law is to plumb the intent of the particular Congress that enacted a particular provision. That methodology is not mine nor, I think, the one that courts have traditionally followed. It is our task, as I see it, not to enter the minds of the Members of Congress - who need have nothing in mind in order for their votes to be both lawful and effective - but rather to give fair and reasonable meaning to the text of the United States Code, adopted by various Congresses at various times.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Pennsylvania v. Union Gas Co., 491 U.S. 1 (1989) (concurring in part and dissenting in part).
1980s

Justice, Law, Thinking, Time

“Metaphor has traditionally been regarded as the matrix and pattern of the figures of speech.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 231

“Some students cannot accept that radical openness of history, and they lapse into some form of fundamentalism or traditionalism that simply clings to theological formulas of the past.”

Roger Haight (1936) American theologian

Preface, p. vii
Dynamics Of Theology

History, Past

“I believe natural beauty stimulates the creative mind and it’s no wonder the residents have always had an affinity to the arts. Growing up I was surrounded by music, dance, theater, literature and given my father owned and operated the only two cinema halls in town, I was a very popular kid on Saturdays when traditionally the two would flock to see the latest “flick” that was playing at either the Capitol Cinema or The Rink”

Erick Avari (1952) Indian actor

formerly a roller skating rink

Beauty, Art, Music, Literature

“A couple of days ago I saw one of those signs outside of churches and it said "Jesus said: I am the light of the world". Which is a very male view, you know, if Jesus had been Jesusina it would've been more modest. You know because it's a women, she would've been traditionally more modest. Jesusina would've gone: "Well I'm quite bright".”

Dylan Moran (1971) Irish actor and comedian

On religion.
What It Is (2009)

Women, World, Light

“As the reader is aware, at the cradle of our learning stood the philosophy of Asia Minor and Greece, itself influenced in turn by Indian and Oriental philosophical and religious conceptions. It is the tragedy of this philosophy that, although it was traditionally directed towards the undogmatic acquisition of wisdom and virtue, always regarding the freedom of human rational thought in visionary fashion as the highest good, it nevertheless inevitably led to a mental hardening of the arteries into coercive thought models.”

Fred Polak (1907–1985) Dutch futurologist

Source: Prognostics, 1971, p. 57. Chapter 4: Philosophical models of the future http://www.compilerpress.ca/Competitiveness/Anno/Anno%20Polak%204.%20Philosophical%20Models.htm

Wisdom, Fashion, Freedom, Learning

“I have never seen economic deprivation. I was born in a rich family and brought up that way too. I have not seen a cash crunch. But, I firmly believe that whether you come from a traditionally rich family or poor family, what matters more for one's progress in politics is your sentiments for the people, your talent and a constant belief in your convictions.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013

People, Family, Way

“Anti-Americanism from abroad would not be such a problem if Americans were united in standing up for their own country. But in this country itself, there are those who blame America for most of the evils in the world. On the political left, many fault the United States for a history of slavery, and for continuing inequality and racism. Even on the right, traditionally the home of patriotism, we hear influential figures say that America has become so decadent… If these critics are right, then America should be destroyed. And who can dispute some of their particulars? This country did have a history of slavery and racism continues to exist. There is much in our culture that is vulgar and decadent. But the critics are wrong about America, because they are missing the big picture. In their indignation over the sins of America, they ignore what is unique and good about American civilization.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

World, Home, History, Problem

“I remember well, that during the 2000 crisis in Labasa, the late Tui Labasa and I amongst a few other Vanua Levu chiefs were approached both by the Police and Military to intercede in the face off between the soldiers at Sukanaivalu Barracks. We accepted their request and invitation when they sought our assistance traditionally. We went and did what we were asked to do, which was to diffuse the volatility of the situation there in Labasa. I stand here today without any hesitation at all to say that had it not been for our positive contribution, Labasa would have been looted, burnt and soldiers would have been killed and probably maimed each other. Yet, when all was brought to normal, we were charged and convicted for offences, we were asked for assistance and in return went to prison for it.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding, Knowledge, Appearance, Science

“Leukemia is evidently psychosomatic in origin and at least eight cases of leukemia had been treated successfully by Dianetics after medicine had traditionally given up. The source of leukemia has been reported to be an engram containing the phrase 'It turns my blood to water.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Journal of Scientology Issue 15-G (1953).

Water

“[On his work appearing on the Internet] It's a conflicted feeling. I'm really a populist, down in the very center of me. I like the power people can accrue for themselves, and I like the idea of user-generated content and taking power from the corporations. The other half of the conflict, though, is that, traditionally speaking, artists are protected from copyright infringement. Fortunately, I don't have to worry about solving this issue. It's someone else's job.”

George Carlin (1937–2008) American stand-up comedian

Las Vegas CityLife, August 9, 2007 http://www.lvcitylife.com/articles/2007/08/10/ae/stage/iq_15893857.txt Interviews, Print Interviews

People, Feeling, Idea, Appearance

“To a degree, we have been attacking the problem by increasing purchasing power through higher wage scales and increased Social Security benefits. But these measures are exercised with restraint and come only as a consequence of organized struggles…Those at the lowest economic level, the poor white, the Negro, the aged, are traditionally unorganized and have little or no ability to force a growth in their consumer potential. They stagnate or become even poorer in relation to the larger society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Age, Exercises, Problem

“For the Muslim, religion traditionally was not only universal but also central in the sense that it constituted the essential basis and focus of identity and loyalty. It was religion which distinguished those who belonged to the group and marked them off from those outside the group. A Muslim Iraqi would feel far closer bonds with a non-Iraqi Muslim than with a non-Muslim Iraqi. Muslims of different countries, speaking different languages, share the same memories of a common and sacred past, the same awareness of corporate identity, the same sense of a common predicament and destiny. It is not nation or country which, as in the West, forms the historic basis of identity, but the religio-political community, and the imported Western idea of ethnic and territorial nationhood remains, like secularism, alien and incompletely assimilated.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Religion, Feeling, Communication, Idea

“One problem with our democracy is that a rigid class and caste hierarchy coupled with gross gender inequality has kept large sections of our population traditionally without a voice. But having no voice does not mean having no brain! On the contrary the voiceless have much to say and we can learn so much from their ways of seeing and thinking. Feelings of humanity seem to survive much better amongst the powerless than among the affluent and powerful.”

Anand Patwardhan (1950) Indian film director

Filmmaker as activist - The Hindu http://www.hindu.com/thehindu/mag/2004/05/16/stories/2004051600410500.htm (May 16, 2004)

Way, Feeling, Democracy, Problem

“Although each of our armed services is unique and different, the U. S. Army holds a special position of significance and trust. Its ranks come from the people, the country's roots, and it is closest to the people. In foreign confrontations the United States is not committed until its land forces- its Army- is committed. And in the event of hostilities, the Army historically has borne the brunt of war, the human cost, taking the great bulk of the casualties. The Army as an institution knows this and has been traditionally reluctant to go to war, its leaders seeking to insure that war is truly necessary and that our civilian leaders exploit all other avenues before taking that final step.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209

Hostility, War, People, Country

“(The story behind the name Celldweller) is hard to trace back completely but I guess in 1992 sometime, I wrote a song called 'Helldweller' and my studios and even places I have lived have traditionally been in basements. In cellars, so to speak. I am also a fairly introverted guy and I hardly ever come out. It was almost a joke initially from family and friends calling me a cell dweller or a cellar dweller. It evolved into Celldweller although that name holds more significance than that. Celldweller is more symbolic of an internal bondage, being restricted and retained internally so the name has many meanings. At the end of the day, it rolls off the tongue very easily so there it is.”

Klayton (1970) American musician

"Klayton Scott - Celldweller," (2003)

Family, Guy

“From the point of view of our discussion, the book as a response to political and literary circumstances, its origin belongs to the autumn and winter of 1678-80, exactly a decade earlier than it is traditionally supposed to have been written. Two Treatises is an Exclusion Tract, not a Revolution Pamphlet.”

Peter Laslett (1915–2001) English historian

"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)

Books, Autumn, Winter

“Traditionally, a luncheon is a lunch that takes an eon.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

“Rothbard is surely right in thinking that what we now call free-market libertarianism was originally a left-wing position. The great liberal economist Frédéric Bastiat sat on the left side of the French national assembly, with the anarcho-socialist Proudhon. Many of the causes we now think of as paradigmatically left-wing—feminism, antiracism, antimilitarism, the defense of laborers and consumers against big business—were traditionally embraced and promoted specifically by free-market radicals. … I like calling the free market a left-wing idea—in fact, I like calling libertarianism the proletarian revolution.”

Roderick Long (1964) American philosopher

"Rothbard's 'Left and Right': Forty Years Later," http://bastiat.mises.org/library/rothbards-left-and-right-forty-years-later Rothbard Memorial Lecture, Austrian Scholars Conference (2006).

Idea, Business, Thinking

“While the saving message spread day by day, some providence brought from Ethiopia an officer of the queen, for that nation is still traditionally ruled by a woman.”

Eusebius of Caesarea book Church History

2.1.
Ecclesiastical History

“I am not trying to sell the idea that myself, as a 22-year-old, needs to be married right now for the sake of traditionalism and not being a degenerate. … What is also just completely shocking to me is the utter lack of understanding of nuance and exceptions. People who ignore that there are exceptions to the rule are just as crazy as people who ignore that there’s a rule in the first place.”

Lauren Southern (1995) Canadian libertarian commentator

“Alt-right” women are upset that “alt-right” men are treating them terribly https://www.salon.com/2017/12/04/alt-right-women-are-upset-that-alt-right-men-are-treating-them-terribly/?page=2 (12 April 2017)

People, Idea, Understanding

“In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.”

Vyasa central and revered figure in most Hindu traditions

In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“[the Cubist painters who].. continued to paint objects motionless, frozen, and all the static aspects of Nature; they worship the traditionalism of w:Poussin, of w:Ingres, of Corot, ageing and petrifying their art with an obstinate attachment to the past, which to our eyes remains totally incomprehensible.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Source: 1912, Les exposants au public', 1912, pp. 2, 3.

Age, Art, Nature, Past

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling

“Rousseauist and Baconian, though often superficially at odds with one another, have co-operated in undermining, not merely religious tradition, but another tradition which in the Occident goes back finally, not to Judea, but to ancient Greece. This older tradition may be defined as humanistic. The goal of the humanist is poised and proportionate living. This he hopes to accomplish by observing the law of measure. … Decorum is supreme for the humanist even as humility takes precedence over all other virtues in the eyes of the Christian. Traditionally the idea of decorum has been associated, often with a considerable admixture of mere formalism, with the idea of the gentleman. Humanism and religion in their various forms have at times conflicted, but have more often been in alliance with one another. As Burke says in a well-known passage: "Nothing is more certain than that our manners, our civilization, and all the good things that are connected with manners and with civilization, have, in this European world of ours, depended for ages upon two principles; and were indeed the result of both combined; I mean the spirit of a gentleman and the spirit of religion."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 6-7

Age, World, Religion, Law

“Despite the hundreds of attempts, police terror and the concentration camps have proved to be more or less impossible subjects for the artist; since what happened in them was beyond the imagination, it was therefore also beyond art and all those human values on which art is traditionally based.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 251.
The Savage God (1971)

Art, Imagination

“For nearly forty years, Ed Bradley dedicated his life to journalism and uncovered some of history's greatest stories. His legacy, his life's work, is a story for all of us to admire. Ed was a man of journalistic integrity, he not only set a high standard for his fellow journalists; he also helped to break down barriers in a field that traditionally has not reflected the true diversity of our Nation.”

Ed Bradley (1941–2006) News correspondent

[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

Life, History, Help

“There are two kinds of humor. One kind that makes us chuckle about our foibles and our shared humanity -- like what Garrison Keillor does. The other kind holds people up to public contempt and ridicule -- that's what I do. Satire is traditionally the weapon of the powerless against the powerful. I only aim at the powerful. When satire is aimed at the powerless, it is not only cruel -- it's vulgar. —quoted in People magazine interview, 1991.”

Molly Ivins (1944–2007) American journalist

"The Mouth of Texas." People Weekly, Dec. 9, 1991.

People, Quotes

“I take my title from the name the Jews have traditionally given the Roman Empire. You may expect to meet all manner of wickedness in what follows - pork-eating, lechery, adultery, bigamy, sodomy, bestiality, the most ingenious varieties of cruelty, assassination, the worship of false gods and the sin of being uncircumcised.”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

God, Falseness

“Vyasa:literally one who spreads, also known as Veda Vyasa and Krishnadvaipayana, traditionally recognized as the author) as well as protagonist) of the Sanskrit Mahabharata, the Puranas, and Upansishads and the compiler of the Vedas.”

Vyasa central and revered figure in most Hindu traditions

Kumkum Roy, in Historical Dictionary of Ancient India http://books.google.co.in/books?id=RIUZjYEuqskC&pg=PA371, p 471. Sources

“It appears to me that the subject of music, from Machaut to Boulez, has always been its construction. Melodies of 12-tone rows just don't happen. They must be constructed…. To demonstrate any formal idea in music, whether structure or stricture, is a matter of construction, in which the methodology is the controlling metaphor of the composition…Only by 'unfixing' the elements traditionally used to construct a piece of music could the sounds exist in themselves--not as symbols, or memories which were memories of other music to begin with.”

Morton Feldman (1926–1987) American avant-garde composer

quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812

Music, Idea, Appearance, Memory

“At the end of the Middle Ages, castles began to lose their military func tion, but not their psychological impact as a symbol of authority. Gun powder and cannons supported armies of mercenary troops, and the garrison forts built to house them adopted the crenellated walls of private aristocratic castles. By the sixteenth century, professional soldiers lived in barracks, a few officers and the governor had finer quarters, and kings and nobles merely directed the operations from distant palaces where battle ments had become purely symbolic decoration. The Battle of Crecy be tween France and England in 1346 is traditionally considered to be the first use of cannons on the battlefield. At first the noise and smoke cre ated by the explosion terrified horses and men, and wreaked more havoc than the projectiles. Early cannons could be more dangerous for the gun ners than for the enemy, but military engineers rapidly developed the weapons’ power and accuracy. A castle’s high walls and towers made easy targets for gunners whose power and accuracy reduced once formidable medieval buildings to rubble. Mining became more successful because the attackers could put explosives under the walls.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle

Men, Age, Support, Distant

“Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of ﬁnding a system that would be, in a sense to be speciﬁed, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato’s Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.

Search, Idea, Problem, Sense

“"What do women want?" As though it's really mysterious. As though it's a big deal. All that women want is what anybody wants. You know, friendship and companionship and respect and a certain amount of leadership with submission and a kind of cooperation at all times and pre-emptive empathy and you know, general telepathy. It's no big deal, is it? […] Traditionally, women have been attracted to uniforms. So it's not difficult to know what women want. Fascists - that's really what they're all after!”

Dylan Moran (1971) Irish actor and comedian

On women.
Like, Totally (2006)

Women, Friendship, Time

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life, Death, Children, Food

“Science traditionally takes the reductionist approach, saying that the collective properties of molecules, or the fundamental units of whatever system you're talking about, are enough to account for all of the system's activity. But this standard approach leaves out one very important additional factor, and that's the spacing and timing of activity — its pattern or form.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

New Mindset on Consciousness (1987)
Context: Science traditionally takes the reductionist approach, saying that the collective properties of molecules, or the fundamental units of whatever system you're talking about, are enough to account for all of the system's activity. But this standard approach leaves out one very important additional factor, and that's the spacing and timing of activity — its pattern or form. The components of any system are linked up in different ways, and these possible relationships, especially at the higher levels, are not completely covered by the physical laws for the elementary interactions between atoms and molecules. At some point, the higher properties of the whole begin to take over and govern the fate of its constituents.
A simple way to illustrate this idea is to imagine a molecule in an airplane flying from L. A. to New York. The molecule may be jostled somewhat or held in position by its neighbors, but these lower-level actions are trivial compared to its movement as the plane flies across the continent. If you plot the movement of the molecule through time and space, those features governed by the higher properties of the plane as a whole make those controlled at the level of the molecule insignificant by comparison. The higher properties control the lower, not by direct intervention, but by supervention.

Science, Time

“Socialist governments traditionally do make a financial mess. They always run out of other people's money. It's quite a characteristic of them.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV interview for Thames TV This Week (5 February 1976) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102953 Leader of the Opposition

Money, People

“Serving one's country as a military man is rewarding experience. It is nevertheless a life of constraint. A military man serves within carefully prescribed limits, be it as enlisted man, junior officer, battalion commander, division commander, even senior field commander in time of war. The freedom to speak out in the manner of the private citizen, journalist, politician, legislator has no part in the assignment. Perhaps this is one reason why generals who have hung up their uniforms traditionally turn to the pen, seek an opportunity for free expression that they have long denied themselves, to report to the people they have served.”

William Westmoreland book A Soldier Reports

From the Preface
A Soldier Reports (1976)
Context: Serving one's country as a military man is rewarding experience. It is nevertheless a life of constraint. A military man serves within carefully prescribed limits, be it as enlisted man, junior officer, battalion commander, division commander, even senior field commander in time of war. The freedom to speak out in the manner of the private citizen, journalist, politician, legislator has no part in the assignment. Perhaps this is one reason why generals who have hung up their uniforms traditionally turn to the pen, seek an opportunity for free expression that they have long denied themselves, to report to the people they have served. In these pages I have tried to exercise that prerogative that in the end is mine, while at the same time seeking to make an objective and constructive contribution to the history of a dramatic era. In the idiom of the time, I have tried to tell it like it was. This is my personal story, yet inevitably it represents more than that; for my story is inextricably involved with the stories of those who served with me during thirty-six years in the United States Army- from wooden-wheeled artillery to antiballistic missile, from horse to spaceship, from volunteer army to draftee army in three wars and back to volunteer army. My story is particularly involved with the stories of those who served with such valor and sacrifice in the Republic of Vietnam. My hope is that in telling my story I have in some manner done justice to theirs, that I have to some degree contributed to an appreciation by the American people of arduous, imaginative, valiant service in spite of alien environment, hardship, restriction, frustration, misunderstanding, and vocal and demonstrative opposition.

Life, War, People, Freedom

“At school the emphasis has traditionally always been on vertical thinking which is effective but incomplete. This selective type of thinking needs to be supplemented with the generative qualities of creative thinking.”

Edward de Bono (1933) Maltese physician

Source: Lateral Thinking : Creativity Step by Step (1970), p. 5; Preface.
Context: At school the emphasis has traditionally always been on vertical thinking which is effective but incomplete. This selective type of thinking needs to be supplemented with the generative qualities of creative thinking. This is beginning to happen in some schools but even so creativity is usually treated as something desirable which is to be brought about by vague exhortation. There is no deliberate and practical procedure for bringing it about.

School, Thinking

“Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us.”

Ivan Illich (1926–2002) austrian philosopher and theologist

We the People interview (1996)
Context: Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."

Way, Soul