
n.d., quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.
A collection of quotes on the topic of traditionalism, use, other, people.
n.d., quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.
Linda Shrieves (July 7, 1990) "Bob Ross Uses His Brush to Spread Paint and Joy", The Orlando Sentinel, p. E1.
Speech to the Third Army (1944)
Context: Men, this stuff that some sources sling around about America wanting out of this war, not wanting to fight, is a crock of bullshit. Americans love to fight, traditionally. All real Americans love the sting and clash of battle. You are here today for three reasons. First, because you are here to defend your homes and your loved ones. Second, you are here for your own self respect, because you would not want to be anywhere else. Third, you are here because you are real men and all real men like to fight.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
From the essay "Toward a Theory of Moral Development," published in the anthology The Next Fifty Years: Science in the First Half of the Twenty-First Century, edited by John Brockman
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Race to Extinction
Focus Fourteen
[Conservation Biology, Whither Conservation Biology?, June 1993, 7, 2, 215–217, 10.1046/j.1523-1739.1993.07020215.x, https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1523-1739.1993.07020215.x] (quote from p. 215)
A Conversation with Ward Cunningham (2003), Working the Program
quote from 1988
1981 - 1990
Source: Tàpies, Werke auf Papier 1943 – 2003, Achim Sommer, Kunsthalle Emden, Altana 2004, p. 38
Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 3, You Can't Tell the Players, p. 39.
Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931
John E. Chubb, and Terry M. Moe (1990). Politics, markets, and America's schools. Brookings Institution Press; Book abstract
One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)
In p,51.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
The Vindication of Tradition: 1983 Jefferson Lecture in the Humanities (1984), p. 65.
Alternate version" Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
in "Christianity as an enfolding circle," U.S. News & World Report (June 26, 1989), p. 57
"Access to Affordable Justice: A challenge to the bench, bar, and academy" https://law.duke.edu/sites/default/files/centers/judicialstudies/judicature/judicature_100-3_gorsuch.pdf Judicature ("The Scholarly Journal for Judges"), Autumn 2016, Volume 100, Issue Number 3, page 49.
http://www.zefrank.com/wiki/index.php/the_show:_06-13-06
"The Show" (www.zefrank.com/theshow/)
Speech http://hansard.millbanksystems.com/commons/1989/mar/17/overseas-development in the House of Commons (17 March 1989).
1980s
as Soviet writers would have it
Preface: second paragraph
Information Systems (1973)
Source: "Configurations of marketing and sales: a taxonomy", 2008, p. 134
Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964
Source: The Existential Pleasures of Engineering (1976), pp. 6-7
Quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812.
Alessandra Martines: Parigi premia il mio talento ma l'Italia spesso mi ignora http://www.corriere.it/spettacoli/08_agosto_26/matines_cavaliere_francia_costantini_df494be8-7337-11dd-95d1-00144f02aabc.shtml, Corriere della Sera, (8-26-2008).
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 31
Review http://www.rogerebert.com/reviews/mighty-morphin-power-rangers-the-movie-1995 of Mighty Morphin' Power Rangers: The Movie (30 June 1995)
Reviews, Half-star reviews
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Uncuff the FBI: Congress Must Undo the Church Committe's Damage (2002)
Source: Three “Whys” of the Russian Revolution (1995), p. 17
Women and Madness (2005), p. 341, and see Women and Madness (1972), p. 292 (similar text).
Women and Madness (1972, 2005)
Undated
Source: No Apprehension broadcasted in March 2002, recording date unknown
Israeli President Shimon Peres praises India as greatest 'show of co-existence' http://articles.economictimes.indiatimes.com/2012-12-04/news/35594466_1_greatest-show-mahatma-gandhi-democracies (4 December 2012)
There's just that beautiful thing, the point of all art in the first place: a connection between one individual and another.
April 6, 2006 http://hitrecord.org/Journal-2006-04-06.html
On The Colbert Report (28 September 2006). Video available at Colbert Nation http://www.colbertnation.com/the-colbert-report-videos/76103/september-28-2006/the-blitzkrieg-on-grinchitude
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi
Source: The lever of riches: Technological creativity and economic progress, 1992, p. 171
Michael Halliday (1985, p. xxiii) cited in: David Brazil (1995) A Grammar of Speech. p. 10.
1970s and later
"Depicting Europe", London Review of Books (20 September 2007)
Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 212; cited in Janet Judy McIntyre-Mills (2003) Critical Systemic Praxis for Social and Environmental Justice. p. 65
Source: Fifty years of information progress (1994), p. 7.
Pennsylvania v. Union Gas Co., 491 U.S. 1 (1989) (concurring in part and dissenting in part).
1980s
“Metaphor has traditionally been regarded as the matrix and pattern of the figures of speech.”
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 231
Preface, p. vii
Dynamics Of Theology
Source: Prognostics, 1971, p. 57. Chapter 4: Philosophical models of the future http://www.compilerpress.ca/Competitiveness/Anno/Anno%20Polak%204.%20Philosophical%20Models.htm
"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)
Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89
Journal of Scientology Issue 15-G (1953).
Las Vegas CityLife, August 9, 2007 http://www.lvcitylife.com/articles/2007/08/10/ae/stage/iq_15893857.txt
Interviews, Print Interviews
1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)
Filmmaker as activist - The Hindu http://www.hindu.com/thehindu/mag/2004/05/16/stories/2004051600410500.htm (May 16, 2004)
Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209
"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)
“Traditionally, a luncheon is a lunch that takes an eon.”
Miss Manners' Guide to Excruciatingly Correct Behavior
"Rothbard's 'Left and Right': Forty Years Later," http://bastiat.mises.org/library/rothbards-left-and-right-forty-years-later Rothbard Memorial Lecture, Austrian Scholars Conference (2006).
“Alt-right” women are upset that “alt-right” men are treating them terribly https://www.salon.com/2017/12/04/alt-right-women-are-upset-that-alt-right-men-are-treating-them-terribly/?page=2 (12 April 2017)
In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
Source: 1912, Les exposants au public', 1912, pp. 2, 3.
James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php
Source: "What I Believe" (1930), pp. 6-7
[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About
"The Mouth of Texas." People Weekly, Dec. 9, 1991.
Kumkum Roy, in Historical Dictionary of Ancient India http://books.google.co.in/books?id=RIUZjYEuqskC&pg=PA371, p 471.
Sources
quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812
Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle
Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
New Mindset on Consciousness (1987)
Context: Science traditionally takes the reductionist approach, saying that the collective properties of molecules, or the fundamental units of whatever system you're talking about, are enough to account for all of the system's activity. But this standard approach leaves out one very important additional factor, and that's the spacing and timing of activity — its pattern or form. The components of any system are linked up in different ways, and these possible relationships, especially at the higher levels, are not completely covered by the physical laws for the elementary interactions between atoms and molecules. At some point, the higher properties of the whole begin to take over and govern the fate of its constituents.
A simple way to illustrate this idea is to imagine a molecule in an airplane flying from L. A. to New York. The molecule may be jostled somewhat or held in position by its neighbors, but these lower-level actions are trivial compared to its movement as the plane flies across the continent. If you plot the movement of the molecule through time and space, those features governed by the higher properties of the plane as a whole make those controlled at the level of the molecule insignificant by comparison. The higher properties control the lower, not by direct intervention, but by supervention.
TV interview for Thames TV This Week (5 February 1976) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102953
Leader of the Opposition
From the Preface
A Soldier Reports (1976)
Context: Serving one's country as a military man is rewarding experience. It is nevertheless a life of constraint. A military man serves within carefully prescribed limits, be it as enlisted man, junior officer, battalion commander, division commander, even senior field commander in time of war. The freedom to speak out in the manner of the private citizen, journalist, politician, legislator has no part in the assignment. Perhaps this is one reason why generals who have hung up their uniforms traditionally turn to the pen, seek an opportunity for free expression that they have long denied themselves, to report to the people they have served. In these pages I have tried to exercise that prerogative that in the end is mine, while at the same time seeking to make an objective and constructive contribution to the history of a dramatic era. In the idiom of the time, I have tried to tell it like it was. This is my personal story, yet inevitably it represents more than that; for my story is inextricably involved with the stories of those who served with me during thirty-six years in the United States Army- from wooden-wheeled artillery to antiballistic missile, from horse to spaceship, from volunteer army to draftee army in three wars and back to volunteer army. My story is particularly involved with the stories of those who served with such valor and sacrifice in the Republic of Vietnam. My hope is that in telling my story I have in some manner done justice to theirs, that I have to some degree contributed to an appreciation by the American people of arduous, imaginative, valiant service in spite of alien environment, hardship, restriction, frustration, misunderstanding, and vocal and demonstrative opposition.
Source: Lateral Thinking : Creativity Step by Step (1970), p. 5; Preface.
Context: At school the emphasis has traditionally always been on vertical thinking which is effective but incomplete. This selective type of thinking needs to be supplemented with the generative qualities of creative thinking. This is beginning to happen in some schools but even so creativity is usually treated as something desirable which is to be brought about by vague exhortation. There is no deliberate and practical procedure for bringing it about.
We the People interview (1996)
Context: Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."
Source: An Economist's Protest: Columns in Political Economy (1966), p. 121
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 411