Quotes about tomorrow

page 9

We've Got Tonight.
Song lyrics, Stranger in Town (1978)

Naples, Florida fundraiser, , quoted in * 2012-10-19
Bashir: Ryan compares ‘war on women’ to ‘war on left-handed Irishmen’
MSNBC
http://video.msnbc.msn.com/martin-bashir/49482269#49482269
2012-11-07

Source: The Dresden Files, Dead Beat (2005), Chapter 5

Source: The Paris Review interview (1981), p. 337

"Tomorrow is Never" (1972), p. 252
Sun Ra : The Immeasurable Equation (2005)

On the 1960 World Series; as quoted in "We Flattened 'Em, Yet We're Only Tied'" https://news.google.com/newspapers?id=PtpaAAAAIBAJ&sjid=uWwDAAAAIBAJ&pg=3807%2C3562090 by Joe Reichler (AP), in The Pittsburgh Post-Gazette (October 13, 1960), p. 35

Address at the Al-Murabit Mosque in Damascus (2006)

Your Show Blows http://www.thedailyshow.com/video/index.jhtml?videoId=120614&title=Your-Show-Blows/, October 18, 2004
Crossfire Appearance (2004)

Source: The Money Game (1968), Chapter 11, What The Hell Is A Random Walk?, p. 148

"somewhat less sinister ducks" Blog entry (23 April 2004) http://www.neilgaiman.com/journal/2004/04/somewhat-less-sinister-ducks.asp

Deliver Us From Evil (1956); recounting Dooley's life-changing experience in 1954, while in the Navy and stationed in Vietnam evacuating anti-Communist refugees, observing the misery of the people.

[Our Heroine, Cosmopolitan, 2007, http://www.cosmopolitan.com/celebrity/exclusive/ali-larter-heroes-star, 2010-06-28]

President JOHN F. KENNEDY, statement on the need for training or rehabilitation of Selective Service rejectees" (30 September 1963) http://www.bartleby.com/73/1189.html; also: John F. Kennedy: "Statement by the President on the Need for Training or Rehabilitation of Selective Service Rejectees" (30 September 1963) http://www.presidency.ucsb.edu/ws/index.php?pid=9446&st=&st1=
1963

The Public Square, by Richard John Neuhaus, First Things 1996
1990s

Tripping Billies
Remember Two Things (1993)

The Dresden Files, Dead Beat (2005)

Interview with Hamilton Chu.
I Am Other People

Nobel Lecture (11 December 1926) http://nobelprize.org/nobel_prizes/physics/laureates/1926/perrin-lecture.html

Space: What love's got to do with it - The Space Review (2004)

in a letter to madame Charpentier, c. 1876; as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates / Thames and Hudson Ltd, London 1975, p. 80
1870's

Jean-Michel Jarre, Edward Snowden - Exit, 2016 https://www.youtube.com/watch?v=YNESMafb5ZI
2015

in a letter to her mother, from Worpswede, c. 28 August 1897; as quoted in Paula Modersohn-Becker, The Letters and Journals by Paula Modersohn-Becker, eds. Günter Busch, Liselotte von Reinken, Arthur S. Wensinger, Carole Clew Hoey - Northwestern University Press, 1998, p. 81
1897

Source: Lycidas (1637), Line 192

The Apostles of Sri Ramakrishna

Lyrics, Make Yourself (1999)

Calling the final moments of Game 6 of the 1986 World Series.
1980s

Ian Paisleyhttp://news.bbc.co.uk/1/hi/northern_ireland/1414338.stm

Quote from Millet's first letter to fr:Alfred_Sensier, from Barbizon, 28 June 1849; as cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 95
1835 - 1850

Travis Parker, Chapter 8, p. 102-103
2000s, The Choice (2007)

The Doctrine of Repentance (1668)

1990s, Victory speech (1994)

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Rent (1996)

Defence at his Heresy Trial

IV, 48
Meditations (c. 121–180 AD), Book IV

"The Colbert Report," November 12, 2009.

Sydney, (22 January 2017)[citation needed].

[e2s3p4$ofd$1@reader1.panix.com, 2006]
2000s

Crimethink and Thinking Ability http://takimag.com/article/crimethink_and_thinking_ability/print#ixzz4A9b8oqAe, Taki's Magazine, January 30, 2012

Dido and Aeneas (opera; music by Henry Purcell)

Source: Towing Jehovah (1994), Chapter 12, “Father” (p. 321)

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

2009, Statement: on the Declaration of Martial Law in Maguindanao

"Tomorrow".
In Bluebeard's Castle (1971)

Confiar de los amigos hoy como enemigos mañana.
Maxim 217 (p. 123)
The Art of Worldly Wisdom (1647)

The Glenn Beck Program
Premiere Radio Networks
2011-02-15
Beck: "We Have … People Inside Of Google That Have Alerted This Program To Things" And Are "Terrified" Of Things Google Does
Media Matters for America
2011-02-15
http://mediamatters.org/mmtv/201102150016
2011-02-15
2010s, 2011

"Hunting a Hare"; translated by W.H. Auden, p. 13.
Antiworlds, and the Fifth Ace

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Monotony http://www.cavafy.com/poems/content.asp?id=96&cat=1
Collected Poems (1992)

laughter
The Xtra Factor: Winner's Story 2006
Upon winning The X-Factor

President Clinton's speech at the 200th anniversary of the University of North Carolina.
This quote was later used as a sample by electronic duo Cosmic Gate in their track "Tomorrow"
2000s

El hombre no va a ninguna parte. Todo viene al hombre, como el mañana.
Voces (1943)

Innovations and Entrepreneurship (1985)
1960s - 1980s

1860s, Our Composite Nationality (1869)

Dune Genesis (1980)

1911 - 1914, The 'Savages' of Germany' (1912)

Interview for Director magazine (4 July 1983) http://www.margaretthatcher.org/document/105182, quoted in Chris Ogden, Maggie: An Intimate Portrait of a Woman in Power (New York: Simon and Schuster, 1990), p. 345.
Second term as Prime Minister

Paris Review interview (1958)

Seasons
Lyrics, Duty

"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.

Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 128

Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I think General Eisenhower was exactly right, I think we should be concerned about the military-industrial complex. I think if you look at where the country is today you've consolidated all these defense firms into just a few large firms — like Halliburton — and with contracts and contacts at the top level of government. You've got most of the retired generals are one way or another associated with the defense firms — that's the reason that you'll find very few of them speaking out in any public way — I'm not. When I got out I determined I wasn't going to sell arms, I was going to do as little as possible with the Department of Defense because I just figured it was time to make a new start. But I think the military-industrial complex does wield a lot of influence — I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.

in Shaping Things (2005).

"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.

Banquet speech on the eve of the Apollo 11 launch, Royal Oaks Country Club, Titusville (15 July 1969); quoted in "Of a Fire on the Moon", LIFEmagazine (29 August 1969), 67, No. 9, p. 34
Context: If our intention had been merely to bring back a handful of soil and rocks from the lunar gravel pit and then forget the whole thing, we would certainly be history's biggest fools. But that is not our intention now — it never will be. What we are seeking in tomorrow's trip is indeed that key to our future on earth. We are expanding the mind of man. We are extending this God-given brain and these God-given hands to their outermost limits and in so doing all mankind will benefit. All mankind will reap the harvest. … What we will have attained when Neil Armstrong steps down upon the moon is a completely new step in the evolution of man.

to Hristo Popov, May 30 1871
Original: (bg) Трябва изпит за всеки. Защото има примери: Днес е човек, а утре — магаре.

Nuremberg Tribunal.
Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)

Connections (1979), 1 - The Trigger Effect
Context: The Egyptians built an empire and ran it with a handful of technology... the wheel, irrigation canals, the loom, the calendar, pen & ink, some cutting tools, some simple metallurgy, and the plough, the invention that triggered it all off. And yet look how complex and sophisticated their civilisation was. And how soon it happened, after that first man-made harvest. The Egyptian plough and those of the few other civilisations sprang up around the world at the same time... Gave us control over nature... And at the same time, tied us for good, to the things that we invent so that tomorrow will be better than today. The Egyptians knew that. That's why they had gods. To make sure that their systems didn't fail.

As quoted in "A Tribute to Yip Harburg: The Man Who Put the Rainbow in the Wizard of Oz" at Democracy Now (25 November 2004) http://www.democracynow.org/2004/11/25/a_tribute_to_yip_harburg_the.
Context: Lives of great men all remind us greatness takes no easy way.
All the heroes of tomorrow are the heretics of today.
Socrates and Galileo, John Brown, Thoreau, Christ, and Debs
Heard the night cry down with traitors, and the dawn shout "Up the reds!"

Quotes 1990s, 1990-1994, Noam Chomsky: A Life of Dissent, 1992
Context: There is a noticeable general difference between the sciences and mathematics on the one hand, and the humanities and social sciences on the other. It's a first approximation, but one that is real. In the former, the factors of integrity tend to dominate more over the factors of ideology. It's not that scientists are more honest people. It's just that nature is a harsh taskmaster. You can lie or distort the story of the French Revolution as long as you like, and nothing will happen. Propose a false theory in chemistry, and it'll be refuted tomorrow.

1960s, Cobo Center speech (1963)
Context: I go back to the South not with a feeling that we are caught in a dark dungeon that will never lead to a way out. I go back believing that the new day is coming. And so this afternoon, I have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day, right down in Georgia and Mississippi and Alabama, the sons of former slaves and the sons of former slave owners will be able to live together as brothers.
I have a dream this afternoon, I have a dream that one day, one day little white children and little Negro children will be able to join hands as brothers and sisters.
I have a dream this afternoon that one day, that one day men will no longer burn down houses and the church of God simply because people want to be free.
I have a dream this afternoon, I have a dream, that there will be a day that we will no longer face the atrocities that Emmett Till had to face or Medgar Evers had to face, that all men can live with dignity.
I have a dream this afternoon that my four little children, that my four little children will not come up in the same young days that I came up within, but they will be judged on the basis of the content of their character, not the color of their skin.
I have a dream this afternoon that one day right here in Detroit, Negroes will be able to buy a house or rent a house anywhere that their money will carry them and they will be able to get a job.
Yes, I have a dream this afternoon that one day in this land the words of Amos will become real and "justice will roll down like waters, and righteousness like a mighty stream."
I have a dream this evening that one day we will recognize the words of Jefferson that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." I have a dream this afternoon.
I have a dream that one day every valley shall be exalted, and "every valley shall be exalted, and every hill shall be made low; the crooked places shall be made straight, and the rough places plain; and the glory of the Lord shall be revealed, and all flesh shall see it together."
I have a dream this afternoon that the brotherhood of man will become a reality in this day.
And with this faith I will go out and carve a tunnel of hope through the mountain of despair. With this faith, I will go out with you and transform dark yesterdays into bright tomorrows. With this faith, we will be able to achieve this new day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: "Free at last! Free at last! Thank God almighty, we are free at last!"

Letter to Gerald "Ching" Tyrrell, (11 November 1956), p. 28
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Context: Hopes rise and dreams flicker and die. Love plans for tomorrow and loneliness thinks of yesterday. Life is beautiful and living is pain. The sound of music floats down a dark street.

EPCOT promotional film (1966)
Context: EPCOT will be an experimental prototype community of tomorrow that will take its cue from the new ideas and new technologies that are now emerging from the creative centers of American industry. It will be a community of tomorrow that will never be completed, but will always be introducing and testing and demonstrating new materials and systems. And EPCOT will always be a showcase to the world for the ingenuity and imagination of American free enterprise.

Asking that two assassins who had tried to kill him be spared torture, as quoted in William the Silent, Frederic Harrison p. 109
Context: I have heard that tomorrow they are to execute the two prisoners, the accomplices of him who shot me. For my part, I most willingly pardon them. If they are thought deserving of a signal and severe penalty, I beg the magistrates not to put them to torture, but to give them a speedy death, if they have merited this. Good-night!

The Tragic Sense of Life (1913), XI : The Practical Problem
Context: And what is its moral proof? We may formulate it thus: Act so that in your own judgment and in the judgment of others you may merit eternity, act so that you may become irreplaceable, act so that you may not merit death. Or perhaps thus: Act as if you were to die tomorrow, but to die in order to survive and be eternalized. The end of morality is to give personal, human finality to the Universe; to discover the finality that belongs to it — if indeed it has any finality — and to discover it by acting.

Love is not a feeling ~ The Article (1995)
Context: Feelings are constantly changing. None is dependable for long. You can love someone intensely today, and tomorrow or next month not feel a thing. Except perhaps for the feeling of doubt or depression that what was so beautiful could change so quickly.

Source: From the Danube to the Yalu (1954), p. 493

Jung and the Writer (1989).
Context: The most dismaying call of this kind came one night at nine o'clock from a youth of sixteen who said: "I've got to have this essay ready to hand in tomorrow morning, and I'm stuck. Can you give me some help with these-here Jungian archeotypes?" It was impossible to explain to him that no telephone conversation could help him; indeed, in his agony, I do not know what would have helped him except sudden and merciful death.

Holidays in Hell (1989)

1963, Limited Nuclear Test Ban Treaty speech
Context: A war today or tomorrow, if it led to nuclear war, would not be like any war in history. A full-scale nuclear exchange, lasting less than 60 minutes, with the weapons now in existence, could wipe out more than 300 million Americans, Europeans, and Russians, as well as untold numbers elsewhere. And the survivors, as Chairman Khrushchev warned the Communist Chinese, "the survivors would envy the dead." For they would inherit a world so devastated by explosions and poison and fire that today we cannot even conceive of its horrors. So let us try to turn the world away from war. Let us make the most of this opportunity, and every opportunity, to reduce tension, to slow down the perilous nuclear arms race, and to check the world's slide toward final annihilation.

King's often repeated expression that "The arc of the moral universe is long, but it bends towards justice" was his own succinct summation of sentiments echoing those of Theodore Parker, who, in "Of Justice and the Conscience" (1853) asserted: "I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice."
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: I must confess, my friends, the road ahead will not always be smooth. There will be still rocky places of frustration and meandering points of bewilderment. There will be inevitable setbacks here and there. There will be those moments when the buoyancy of hope will be transformed into the fatigue of despair. Our dreams will sometimes be shattered and our ethereal hopes blasted. We may again with tear-drenched eyes have to stand before the bier of some courageous civil rights worker whose life will be snuffed out by the dastardly acts of bloodthirsty mobs. Difficult and painful as it is, we must walk on in the days ahead with an audacious faith in the future. … When our days become dreary with low-hovering clouds of despair, and when our nights become darker than a thousand midnights, let us remember that there is a creative force in this universe, working to pull down the gigantic mountains of evil, a power that is able to make a way out of no way and transform dark yesterdays into bright tomorrows. Let us realize the arc of the moral universe is long but it bends toward justice.

Remarks at a farewell dinner address in New York (20 May 1905), later published in Aequanimitas, and Other Addresses (1910 edition), p. 473.
Context: I have had three personal ideals: One to do the day's work well and not to bother about tomorrow. You may say that is not a satisfactory ideal. It is; and there is not one which the student can carry with him into practice with greater effect. To it more than anything else I owe whatever success I have had — to this power of settling down to the day's work and trying to do it well to the best of my ability, and letting the future take care of itself.
The second ideal has been to act the Golden Rule, as far as in me lay, toward my professional brethren and toward the patients committed to my care.
And the third has been to cultivate such a measure of equanimity as would enable me to bear success with humility, the affection of my friends without pride, and to be ready when the day of sorrow and grief came, to meet it with the courage befitting a man.
What the future has in store for me, I cannot tell — you cannot tell. Nor do I care much, so long as I carry with me, as I shall, the memory of the past you have given me. Nothing can take that away.

Book XLII: Ch. 18: A summary of the changes which have occurred around the globe in my lifetime
Mémoires d'outre-tombe (1848 – 1850)
Context: New storms will arise; one can believe in calamities to come which will surpass the afflictions we have been overwhelmed by in the past; already, men are thinking of bandaging their old wounds to return to the battlefield. However, I do not expect an imminent outbreak of war: nations and kings are equally weary; unforeseen catastrophe will not yet fall on France: what follows me will only be the effect of general transformation. No doubt there will be painful moments: the face of the world cannot change without suffering. But, once again, there will be no separate revolutions; simply the great revolution approaching its end. The scenes of tomorrow no longer concern me; they call for other artists: your turn, gentlemen!
As I write these last words, my window, which looks west over the gardens of the Foreign Mission, is open: it is six in the morning; I can see the pale and swollen moon; it is sinking over the spire of the Invalides, scarcely touched by the first golden glow from the East; one might say that the old world was ending, and the new beginning. I behold the light of a dawn whose sunrise I shall never see. It only remains for me to sit down at the edge of my grave; then I shall descend boldly, crucifix in hand, into eternity.

1960s, Discerning the Signs of History (1964)
Context: I'm tellin' yuh this morning, money can't save yuh. A beautiful home can't save yuh. Beautiful automobiles can't save yuh. It's God that will save us in the final analysis. And I say to this morning that history is teaching us a lesson. And I hope that we will see it. That there must be underneath all of our wills, underneath all of our material attainment, a moral and religious undergirding that will help us to know that God is our father. That he made us and that we are dependent on Him, and Him only, and when we see that, we have something. For we can arise from the fatigue of despair to the bouyancy of hope.
Dark yesterday can be transformed into bright tomorrow. When you know God, you can stand up amid the agonies and burdens of life and not despair. When you know God, you can stand up amid tension and tribulation and yet smile in the process. When you know God, you go on livin' anyhow. Nothin's gonna stop you 'cause you know that God is watching in your heart. When you know God, you have on some shoes that can help you walk through any muddy place. When you know God, you know that He is over everything. That [he]'s a rock in a weary land, that he is a shelter in the time of a storm. … When you know God, you can live and never die. We're gonna open the doors of the church, now, somebody here needs to accept the Christ. Somebody needs to come this morning. Discerning the signs of history. And as we sing who this morning will make that step. Remain true to the faith of our fathers. Somebody needs to decide Now. Who will come. When we sing will you make that step.

"To the Virgins to Make Much of Time". Compare: "Gather the rose of love whilest yet is time", Edmund Spenser, The Faerie Queene, book ii. canto xii. stanza 75. ; "Let us crown ourselves with rose-buds, before they be withered", Wisdom of Solomon, ii. 8.
Hesperides (1648)
Context: Gather ye rosebuds while ye may,
Old Time is still a-flying,
And this same flower that smiles today
Tomorrow will be dying.
The glorious Lamp of Heaven, the Sun,
The higher he's a-getting
The sooner will his race be run,
And nearer he's to setting.

" The May Queen http://home.att.net/%7ETennysonPoetry/tmq.htm", st. 1 (1832)

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative

Purple Haze
Song lyrics, Are You Experienced? (1967)

A Conversation with Ward Cunningham (2003), To Plan or Not To Plan
Context: To worry about tomorrow is to detract from your work today. Time you spend thinking about tomorrow is time you're not spending thinking about what to do today. The place you leave in the code because you think you'll need it tomorrow, is actually a waste of time today — and a liability tomorrow. It does more harm than good.

The Saviors of God (1923)
Context: My prayer is not the whimpering of a beggar nor a confession of love. Nor is it the petty reckoning of a small tradesman: Give me and I shall give you.
My prayer is the report of a soldier to his general: This is what I did today, this is how I fought to save the entire battle in my own sector, these are the obstacles I encountered, this is how I plan to fight tomorrow.

Speech, Madison Park High School, Boston, 23 June 1990; Partly cited in Remembering Nelson Mandela's Visit To Roxbury http://wgbhnews.org/post/remembering-nelson-mandelas-visit-roxbury at wgbhnews.org, December 5, 2013; and partly cited in " Nelson Mandela’s 1990 visit left lasting impression http://www.bostonglobe.com/metro/2013/12/07/mandela-visit-boston-high-school-left-lasting-impression/2xZ1QqkVMTbHKXiFEJynTO/story.html" by Peter Schworm on bostonglobe.com, December 7, 2013
1990s
Context: We are deeply concerned, both in our country and here, of the very large number of dropouts by schoolchildren. This is a very disturbing situation, because the youth of today are the leaders of tomorrow... try as much as possible to remain in school, because education is the most powerful weapon which we can use.

R. Buckminster Fuller on Education (University of Massachusetts Press, 1979), p. 130
1970s
Context: Up to the Twentieth Century, reality was everything humans could touch, smell, see, and hear. Since the initial publication of the chart of the electromagnetic spectrum, humans have learned that what they can touch, smell, see, and hear is less than one-millionth of reality. Ninety-nine percent of all that is going to affect our tomorrows is being developed by humans using instruments and working in ranges of reality that are nonhumanly sensible.

Narendra Modi (2001), cited in Kumar Pankaj (2014) Namo Mantra of Narendra Modi. Chapter "Narendra Modi—A Common Man".
Narendra Modi's comment after being appointed the Chief Minister of Gujarat on 7 October 2001.
2001
Context: I did not become the Chief Minister of [Gujarat] on 7th October 2001. I have always been a 'C. M.', I am a C. M. today and will remain a C. M. tomorrow because by 'C. M.' I mean common man or Aam Aadmi.

To Col. Sam Fulkerson, who reported on the weariness of their troops and suggested that they should be given an hour or so to rest from a forced march in the night. (24 May 1862); as quoted in Mighty Stonewall (1957) by Frank E. Vandiver, p. 250
Context: I yield to no man in sympathy for the gallant men under my command; but I am obliged to sweat them tonight, so that I may save their blood tomorrow. The line of hills southwest of Winchester must not be occupied by the enemy's artillery. My own must be there and in position by daylight. … You shall however have two hours rest.

we can have an interview and that's completely different!
And you know what else? I am grateful to the bombshell because if it hadn't gotten me where it had gotten me, I wouldn't be where I am today. But this bombshell thing; it's old now. It served me. And I got out of it in time to keep from serving it. I used to think, I can't wait until 35, when people think I'm too old to be a bombshell. Maybe I'll get the good parts. But it wouldn't have happened that way. … Just because your boobs are saggy doesn't mean you get great roles. You're disposable.
O interview (2003)

Superman
Kingdom Come (1996)
Context: I no longer care about the mistakes of yesterday. I care about coping with tomorrow … together.
The problems we face still exist. We're not going to solve them for you... we're going to solve them with you … not by ruling above you … but by living among you. We will no longer impose our power on humanity. We will earn your trust … using the wisdom left as his legacy. I asked him to choose between humans and superhumans. But he alone knew that was a false division … and made the only choice that ever truly matters … he chose life … in the hope that your world and our world could be one world once again.

"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Yesterday, there was a tsar, and there were slaves; today there is no tsar, but the slaves remain; tomorrow there will be only tsars. We march in the name of tomorrow's free man — the royal man. We have lived through the epoch of suppression of the masses; we are living in an epoch of suppression of the individual in the name of the masses; tomorrow will bring the liberation of the individual — in the name of man. Wars, imperialist and civil, have turned man into material for warfare, into a number, a cipher. Man is forgotten, for the sake of the sabbath. We want to recall something else to mind: that the sabbath is for man.
The only weapon worthy of man — of tomorrows's man — is the word.

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.