Quotes about text (530 quotes, page 2) | Quotes of famous people

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death , Books , Sadness , Law

“A few years ago, I had the good fortune of running across a first edition of Paul's textbook (not the recent reprint of the original text, but an actual 1948 edition). It was a real find. I bought the volume in an online auction for, if my recollection is correct, $35. Talk about consumer surplus! I would have gladly paid many times that.
At the next Boston Fed meeting, I took the book along to get Paul to sign it. Below is the book's title page, along with Paul's gracious inscription.”

N. Gregory Mankiw (1958) American economist

Greg Mankiw, "Memories of Paul" http://gregmankiw.blogspot.kr/2009/12/memories-of-paul.html (December 15, 2009)
2000s -

Books , Time

“[T]he doctrine of a plurality of Gods is as prominent in the Bible as any other doctrine…. The head God organized the heavens and the earth. I defy all the world to refute me. In the beginning the heads of the Gods organized the heavens and the earth. Now the learned priests and the people rage, and the heathen imagine a vain thing. If we pursue the Hebrew text further, it reads, 'The head one of the Gods said, Let us make a man in our own image.' I once asked a learned Jew, 'If the Hebrew language compels us to render all words ending in heim in the plural, why not render the first Eloheim plural?' He replied, 'That is the rule with few exceptions; but in this case it would ruin the Bible.' He acknowledged I was right…. In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation. It is a great subject I am dwelling on. The word Eloheim ought to be in the plural all the way through—'Gods'. The heads of the Gods appointed one God for us; and when you take [that] view of the subject, its sets one free to see all the beauty, holiness and perfection of the Gods. All I want is to get the simple, naked truth, and the whole truth.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:474-76 (7 April 1844)
1840s, King Follett discourse (1844)

God , People , Truth , World

“Death is not necessarily an old and withered book with dry pages. It can be a thousand leaves of strong and shining text on a powerful body, held erect on the vertebrae of a strong spine. The heart hardly breathes because quietus has been reached, the torso is like a rock, the legs are rooted, the ink is dependable. If the words of death should be considered faded and sere -- where could be the dignity in dying?”

Peter Greenaway (1942) British film director

From the thirteenth book, "The Book of the Dead"
The Pillow Book

Death , Books , Strong , Heart

“The text is a practice that could be compared to political revolution: the one brings about in the subject what the other introduces into society.”

Julia Kristeva (1941) Bulgarian-French philosopher, psychoanalyst & academic

Revolution in Poetic Language (1984), p. 17

“"There is no outside-text." It is usually mistranslated as "There is nothing outside the text" by his opponents to make it appear that Derrida is claiming nothing exists beyond language (see Searle–Derrida debate). In French, that mistranslated phrase would actually read "Il n'y a rien en dehors du texte."”

Jacques Derrida book Specters of Marx

il n'y a pas de hors-texte
"This question is therefore not only of Rousseau's writing but also of our reading. ...the writer writes in a language and in a logic whose proper system, laws, and life his discourse by definition cannot dominate absolutely. ...reading... cannot legitimately transgress the text toward something other than it... . There is nothing outside of the text [there is no outside-text; il n'y a pas de hors-texte]."
Specters of Marx (1993), 1960s

Appearance , Reading

“Eighteen centuries have passed since the Bible was finished. They have been centuries of great changes. In their course the world has been wrought over into newness at almost every point. But, to-day, the text of the Scriptures, after copyings almost innumerable and after having been tossed about through ages of ignorance and tumult, is found by exhaustive criticism to be unaltered in every important particular — there being not a single doctrine, nor duty, nor fact of any grade, that is brought into question by variations of readings — a fact that stands alone in the history of such ancient literature.”

Enoch Fitch Burr (1818–1907) American astronomer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 35.

Age , World , History , Literature

“Proun is the the Step-over from the art of painting to Architecture [original text in German:] (Umsteige-station von Malerei nach Architectur).”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

quote, 1925: in 'Kunstismen' ('Artisms', art magazine published by Lissitzky and Hans Arp, 1925); as quoted in: Richtingen in de Hedendaagsche schilderkunst (Trends in the Present Day Art of Painting), Jacob Bendien; W.L & J. Brusse N.V. Rotterdam, 1935 (transl: Anne Porcelijn), p. 99
1915 - 1925

Art , Painting

“There was such idiot minstrelsy in rain,
So many clappers going without bells,
That these bethous compose a heavenly gong. One voice repeating, one tireless chorister,
The phrases of a single phrase, ke-ke,
A single text, granite monotony”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

“For the oral man the literal text contains all possible levels of meaning.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 126

“I do not know whether to be delighted or outraged by the fact that Literary Theory: An Introduction was the subject of a study by a well known U. S. business school, which was intrigued to discover how an academic text could become a best-seller.”

Terry Eagleton (1943) British writer, academic and educator

New Preface to Literary Theory: An Introduction, Anniversary Edition, (2008)
2000s

School , Business , Study

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love , Dreams , Cars , Feeling

“In scriptural texts we think important, the point is made over and over again: Your moral activities can affect the rain, the harvest, and the health of everything you love. The link between moral choices and material outcomes is made continually, and it is received and studied toward normative action. The texts suggest the interruption of desire, of consumption, and of acquisition.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Love , Health , Thinking , Study

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books , Way , Communication , Failure

“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”

William Tyndale (1494–1536) Bible translator and agitator from England

Preface to The Pentateuch (1530) http://www.bible-researcher.com/tyndale2.html

People , Truth

“One unquestioned text we read,
All doubt beyond, all fear above;
Nor crackling pile nor cursing creed
Can burn or blot it—God is love.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

What we all think; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare Browning, Paracelsus: "God! Thou art love! I build my faith on that".

Love , God , Fear , Reading

“That God is quoted verbatim, that God is said to be speaking (when, in fact, he is being spoken for) points to either the remarkable arrogance of the biblical contributors or their unshakeable conviction that their access to the deity was total.
The fateful, and perhaps even unwitting, manipulation performed by the Hebrew Bible is to have convinced its readers that what stands in front of them is not a hodgepodge of texts worked over by countless men position across time and motivated by mundane political and theological interests. Instead, it presents itself as a self-evident treasury of the actual words, though, actions, political opinions, and future aspirations of Yahweh. From early on, apparently, interpreters wholly swallowed this argument.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 65

Men , God , Fate , Quotes

“The last 20 years have· seen an enormous growth of institutions devoted to anthropological enterprises, membership within the discipline, and students, text books, and paraphernalia. From a tiny scholarly group that could easily be fitted into a couple of buses, and most of whom knew each other, we have grown into a group of tremendous, anonymous milling crowds, meeting at large hotels where there are so many sessions that people do well to find those of their colleagues who are interested in the same specialty. Today we look something like the other social science disciplines, suffering some of the same malaise, and becoming cynical about slave markets and worried when grants and jobs seem to be declining.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 1

People , Books , Suffering , Science

“"The poorest he that is in England hath a life to live, as the greatest he…" [Colonel Thomas Rainsborough, Putney Debates 1647] This is one Liberal Text. And it is more distinctive than may at first appear. It asserts the individual and the value of any individual - even the poorest He. But it asserts it without envy. It does not demand that the rich be made poor - nor even claim that the poor are more deserving than the rich. It demands equality in one thing only, the right to live one's own life.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Liberal Future (London: Faber and Faber, 1959), p. 12.

Life , Appearance , Envy

“We had won many trophies before and after that like the team under MSD are winning now. But the joy of that day is something different. May be because it was the first time we had won the coveted World Cup. Each year for these 30 years, I start receiving phone calls and texts from the night of June 24 the way I receive the same for my birthday!”

Kapil Dev (1959) Indian cricketer

Kapil Dev: 30 years on, I can still recall India World Cup victory

World , Way , Birthday , Time

“Through ignorance, through faith, through intelligence, through trickery and cunning, through illumination, the reader rewrites the text with the same words of the original but under another heading, re-creating it, as it were, in the very act of bringing it into being.”

Alberto Manguel (1948) writer

Reading The Future, p. 211.
A History of Reading (1996)

Faith , Intelligence

“That is a complete waste of your time and the government's money. You are a native speaker of English; in ten minutes you can produce more illustrations of any point in English grammar than you will find in many millions of words of random text.”

Robert Lees (linguist)

Lees's response when informed that Nelson Francis had received a grant to produce the Brown Corpus.
Biber, D., and E. Finegan. 1991. "On the exploitation of computerized corpora in variation studies." In K. Aijmer and B. Altenberg (eds.), English corpus linguistics: Studies in honour of Jan Svartvik, 204-220. London: Longman.

Money , Time

“The modern reading of ancient literature involves a mode of reception that is not merely scholarly or antiquarian. Instead, aesthetic experience allows for a direct relationship between reader and work, despite the historical distance. Today’s consumer cannot participate in the ancient economy by trying to use an Athenian coin as legal tender; but today’s reader can participate in the ancient literary imagination though an authentic engagement with the Homeric text (no matter how much contemporary circumstances necessarily also enter into that encounter with the ancient text). Thus the historicist imperative of periodization evidently stands at odds with the potential for immediacy associated with literary reception and aesthetic experience.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 14.

Imagination , Literature , Reading

“Vyasa’s activities in the MBh cover the full range of activities traditionally deemed appropriate for a brahmin. Unquestionably Vyasa is the epic’s foremost expert on the Veda and the ritual activity enjoined by the Veda. Having rearranged the one Veda into four texts, Vyasa taught those to his five pupils along with MBh as the fifth Veda.”

Vyasa central and revered figure in most Hindu traditions

In p,51.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“The apparent discrepancy in the Gospel narrative aroused no doubt in my mind as to the literal truth of either of the texts. Indeed, my falling away from grace was not occasioned by any intellectual qualms; I accepted the theology of the Plymouth Brethren. In fact, I could hardly conceive of the existence of people who might doubt it. I simply went over to Satan's side; and to this hour I cannot tell why.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: The Confessions of Aleister Crowley (1929), Ch. 5.

People , Truth

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath' It seemed as if the tongue of the Imperial sword explained the meaning of the text: 'So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.' Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, 'takbir,' and 'shahadat' was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the 'Ala' proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam' The sword of Islam purified the land as the Sun purifies the earth.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, translated by Mohammed Habib, Quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Quotes from the Khazainul-Futuh

God , War , Water , Sun

“The text of Homer about the Mycenaen Age with its memories of the Trojan War, and the Hebrew text covering from the Conquest through David's reign, cover ground with much in common geographically, chronologically and ethnically.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

War , Age , Memory

“Cheap music, childish images, the vulgate in language, in its crassest sense, can penetrate to the deeps of our necessities and dreams. It can assert irrevocable tenure there. The opening bars, the hammer-beat accelerando of Edith Piaf's Je ne regrette rien — the text is infantile, the tune stentorian, and the politics which enlisted the song unattractive — tempt every nerve in me, touch the bone with a cold burn and draw me into God knows what infidelities to reason, each time I hear the song, and hear it, uncalled for, recurrent inside me.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 4 (p. 183).

God , Dreams , Music , Sense

“The most extraordinary aspect of the Protocols of the Elders of Zion is not so much the history of its inception as that of its reception. That this fake was produced by a number of secret services and police of at least three countries, assembled from a collage of different texts, is by now a well-known fact-and Will Eisner tells it in full, taking into account the most recent research.
In one of my essays I identify other sources that scholars had not taken into account: for example, the Protocols “Jewish plan” for conquering the world follows, almost literally at times, the Jesuit plan as told by Eugene Sue first in Le juif errant, (1844-45) and later in Les myst’eres du people (1849-57)-the similarities are so great that one is tempted to conclude that Maurice Holy himself (the French satirist whose pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published in 1864, is considered to be the direct predecessor of the Protocols, and who is a figure in Eisner’s The Plot) had been inspired by Sue’s novels.”

Will Eisner (1917–2005) American cartoonist

Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People , Secret , World , History

“There is a large corpus of magical texts from Babylonia of the Sassanian Era, designed to exorcise demons. In these texts, which are mostly Jewish and Christian, the Indo-Iranian deities called daiva appear as demons. …the demons of these texts are constantly appearing to women in the form of their husbands, and impregnating them. As a result, the names of the clients are always matronymic because no one could be sure of his paternity. …both the Greeks and Iranians had such notions.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

Women , Appearance

“You can use any editor you want, but remember that vi vi vi is the text editor of the beast.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

HOPE Speech (2006) https://www.youtube.com/watch?v=S76pHIYx3ik
2000s

“When the modern scholar cites from a classic text, the quotation seems to burn a hole in his own drab page.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. IX: (p. 314).

“Fully absorbed in the peculiar text he had become totally oblivious to the noises and movements around him; all that existed for him now was the printed page held motionless before his intense scrutiny.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 14 (p. 163)

“Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.'… Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue.”

Swapan Dasgupta (1955) Indian politician, journalist and columnist

Swapan Dasgupta Indian Express of July 23, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7

Wisdom , Books , History , Universe

“Whereas the work is understood to be traceable to a source (through a process of derivation or "filiation"), the Text is without a source — the "author" a mere "guest" at the reading of the Text.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

Proposition 5
From Work to Text (1971)

Reading

“May I keep this book forever. May this book and this body outlast my love. May this book and this body love me as I love its length, its breadth, its thickness, its text, its skin, its letters, its punctuation, its quiet and its noisy pages.”

Peter Greenaway (1942) British film director

From the sixth book, "The Book of the Lover"
The Pillow Book

Love , Books

“By this time I had discovered that all the gamey bits were cut out of the school texts, because I had a Shakespeare of my own; the Ontario Department of Education was hard at its impossible task of trying to educate the masses without in any permanent way inflaming their minds.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Shakespeare over the Port (1960)

Education , School , Way , Time

“In the text we have an account how this future glorious advancement of the church of God should be introduced; viz. By great multitudes in different towns and countries taking up a joint resolution, and coming into an express and visible agreement, that they will, by united and extraordinary prayer, seek to God, that he would come and manifest himself, and grant the tokens and fruits of his gracious presence.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

God , Future , Country

“Reform your texts, reform your history. Say leather is not untouchable to God, the barber's knife is not untouchable to God. Take a Dalit priest and a Brahmin priest to celebrations. Do these symbolic things. Let them (high-caste Hindus) come and sit with Dalits in their huts and eat with them”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "War against Ignorance" at The Hindu (01 February 2010) http://www.thehindu.com/features/metroplus/society/war-against-ignorance/article98547.ece.

God , History

“Now the Senate is looking for 'moderate' judges, 'mainstream' judges. What in the world is a moderate interpretation of a constitutional text? Halfway between what it says and what we'd like it to say?”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Address to Chapman University students http://www.cnn.com/2005/LAW/08/30/scalia.re.enactment.ap/index.html (2005).
2000s

World

“Another feature of Alexandrian algebra is the absence of any explicit deductive structure. The various types of numbers… were not defined. Nor was there any axiomatic basis on which a deductive structure could be erected. The work of Heron, Nichomachus, and Diophantus, and of Archimedes as far as his arithmetic is concerned, reads like the procedural texts of the Egyptians and Babylonians… The deductive, orderly proof of Euclid and Apollonius, and of Archimedes' geometry is gone. The problems are inductive in spirit, in that they show methods for concrete problems that presumably apply to general classes whose extent is not specified. In view of the fact that as a consequence of the work of the classical Greeks mathematical results were supposed to be derived deductively from an explicit axiomatic basis, the emergence of an independent arithmetic and algebra with no logical structure of its own raised what became one of the great problems of the history of mathematics. This approach to arithmetic and algebra is the clearest indication of the Egyptian and Babylonian influences… Though the Alexandrian Greek algebraists did not seem to be concerned about this deficiency… it did trouble deeply the European mathematicians.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p.144

History , Mathematics , Problem , Reading

“I use emacs, which might be thought of as a thermonuclear word processor. It was created by Richard Stallman; enough said. It is written in Lisp, which is the only computer language that is beautiful. It is colossal, and yet it only edits straight ASCII text files, which is to say, no fonts, no boldface, no underlining. In other words, the engineer-hours that, in the case of Microsoft Word, were devoted to features like mail merge, and the ability to embed feature-length motion pictures in corporate memoranda, were, in the case of emacs, focused with maniacal intensity on the deceptively simple-seeming problem of editing text.”

Neal Stephenson (1959) American science fiction writer

"OS Shock"
In the Beginning... was the Command Line (1999)

Beauty , Problem

“Counterpoint texts tend to resemble one another in the underlying principles of voice-leading they espouse and in the kinds of orderings of rules they provide, but no one could accuse the harmony texts of, let us say, Heinrich Schenker and Hugo Riemann, or of Allen Irvine McHose and Walter Piston--or for that matter, of Arnold Schoenberg, Paul Hindemith, and Roger Sessions--of being mutually compatible, either in premise or in practice.”

Harold Powers (1928–2007) American academic

Harold Powers, "Is Mode Real", p.18,10.

“If you're looking for a place to rest
Cold Mountain is good for a long stay
The breeze blowing through the dark pines
Sounds better the closer you come
And under the trees a white haired man
Mumbles over his Taoist texts
Ten years now he hasn't gone home
He's even forgotten the road he came by”

Han-shan Chinese monk and poet

Cold Mountain: 100 Poems by the T'ang Poet Han-shan

Home , Mountain , Tree

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death , Time

“Some of my friends good-humoredly – and some a little bit severely – have called me a 'mystic.' Well I'd like to say this about any w:mysticism I may suppose to have. If an arch-angel from heaven were to come, and were to start giving me, telling me, teaching me, and giving me instruction, I'd ask him for the text. I'd say, 'Where's it say that in the Bible? I want to know.' And I would insist that it was according to the scriptures, because I do not believe in any extra-scriptural teachings, nor any anti-scriptural teachings, or any sub-scriptural teachings. I think we ought to put the emphasis where God puts it, and continue to put it there, and to expound the scriptures, and stay by the scriptures. I wouldn't – no matter if I saw a light above the light of the sun, I'd keep my mouth shut about it 'til I'd checked with Daniel and Revelation and the rest of the scriptures to see if it had any basis in truth. And if it didn't, I'd think I'd just eaten something I shouldn't, and I wouldn't say anything about it. Because I don't believe in anything that is unscriptural or that is anti-scripture.”

Aiden Wilson Tozer (1897–1963) American missionary

What Difference Does the Holy Spirit Make?

God , Truth , Angels , Thinking

“The manuscripts in which these early Greek treatises have been preserved to us seem to be derived from an encyclopaedia compiled during the tenth century, at Constantinople, from the works of various alchemists…. The Greek text. now published by M. Berthelot and M. [Ch. Em. ] Ruelle, custodian of the Library of Ste.-Geneviève, is derived from a careful collation of all these sources, and is accompanied with notes by M. Berthelot bringing light and order into the mystical obscurity in which from the beginning the alchemists enveloped their doctrines.
First among these is the 'Physica et Mystica,' ascribed to Democritus of Abdera, a collection of fragments, among which a few receipts for dyeing in purple may be genuine, while the story of magic and the alchemical teaching are evidently spurious. The philosopher is made to state that his studies were interrupted by the death of his master, Ostanes the Magian. He therefore evoked his spirit from Hades, and learned from him that the books which contained the secrets of his art were in a certain temple. He sought them there in vain, till one day, during a feast in the sanctuary, a column opened, and revealed the precious tomes, in which the doctrines of the Master were summed up in the mysterious words: 'Nature rejoices in Nature, Nature conquers Nature, Nature rules Nature.'
The unknown Alexandrian who wrote under the name of Democritus gives not only receipts for making white alloys of copper, but others which, he positively asserts, will produce gold. M. Berthelot, however, shows in his notes that they can only result in making amalgams for gilding or alloys resembling gold or varnishes which will give a superficial tinge to metals”

Osthanes (-500) pen-name used by several pseudo-anonymous authors of Greek and Latin works of alchemy

, Marcellin Berthelot, Ch. Em. Ruelle, "The Alchemists of Egypt and Greece," Art. VIII. (Jan. 1893) in The Edinburgh Review (Jan.-Apr. 1893) Vol. 177, pp. 208-209. https://books.google.com/books?id=GuvRAAAAMAAJ&pg=PA208

Death , Secret , Books , Art

“My hearers, this discourse has not wandered out into the world to look for conflict, it has not tried to get the better of anybody, it has not even tried to uphold anybody, as though there was battle without. It has spoken to you; not by way of explaining anything to you, but trying to speak secretly with you about your relationship to that secret wisdom mentioned in our text. Oh that nothing may upset you in respect to this, “neither life nor death nor things present nor things to come nor any other creature” (Romans 8:38) –not this discourse, which, though it may have profited you nothing, yet has striven for what after all is the first and the last, to help you have what the Scripture calls “faith in yourself before God” (Romans 14:22).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 173

Life , Death , Wisdom , God

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men , Books , Justice , Law

“When I use a direct manipulation system—whether for text editing, drawing pictures, or creating and playing games—I do think of myself not as using a computer but as doing the particular task. The computer is, in effect, invisible. The point cannot be overstressed: make the computer system invisible.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 6, p. 185.

Game , Thinking , Drawing

“An important aspect of Nonconformity was its cult of the Bible as the fount of all wisdom. But the Bible takes much of its colour from whoever is reading it, and it provides a text to support almost every shade of opinion, however preposterous.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Melodrama: The Silver King (1993).

Wisdom , Support , Reading

“What is now called ‘knowledge organisation’ in this context has a long history. The simplest forms of a knowledge organisation system (KOS) are, after all, the contents list and the index of a textbook. The knowledge is in the text; the KOS is a supplementary tool that helps the reader to find his way around the text. But as such finding aids have become more complex, and taken on wider functions, they have acquired grander names, such as retrieval languages, taxonomies, categorisations, lexicons, thesauri, or ontologies. They are now seen as schemes that organize, manage, and retrieve information.”

Brian Campbell Vickery (1918–2009) British information theorist

B.C. Vickery (2008) " On ‘knowledge organisation’ http://web.archive.org/web/20100125050134/http://www.lucis.me.uk/knowlorg.htm" published on lucis.me.uk, 2008.

Way , History , Knowledge , Help

“A singer who is able to sing even sixteen measures of good music in a natural and engaging way, effortlessly and in tune, without distending the phrase, without exaggerating accents to the point of caricature, without platitude, affectation, or coyness, without making grammatical mistakes, without illicit slurs, without hiatus or hiccup, without making insolent changes in the text, without barks or bleats, without sour notes, without crippling the rhythm, without absurd ornaments and nauseating appoggiaturas – in short, a singer able to sing these measures simply and exactly as the composer wrote them – is a rare, very rare, exceedingly rare bird.”

Hector Berlioz book À travers chants

Un chanteur ou une cantatrice capable de chanter seize mesures seulement de bonne musique avec une voix naturelle, bien posée, sympathique, et de les chanter sans efforts, sans écarteler la phrase, sans exagérer jusqu'à la charge les accents, sans platitude, sans afféterie, sans mièvreries, sans fautes de français, sans liaisons dangereuses, sans hiatus, sans insolentes modifications du texte, sans transposition, sans hoquets, sans aboiements, sans chevrotements, sans intonations fausses, sans faire boiter le rhythme, sans ridicules ornements, sans nauséabondes appogiatures, de manière enfin que la période écrite par le compositeur devienne compréhensible, et reste tout simplement ce qu'il l'a faite, est un oiseau rare, très-rare, excessivement rare.
À travers chants, ch. 8 http://www.hberlioz.com/Writings/ATC08.htm; Elizabeth Csicsery-Rónay (trans.) The Art of Music and Other Essays (Bloomington: Indiana University Press, 1994) p. 69.

Music , Way , Nature , Bird

“While in England, I came across Sunday school material produced by a major Christian organization. Many conservative evangelical churches use it. One series of lessons covered the topic of origins. I was dismayed when the text declared that people need to believe in billions of years and evolution. But I was even more shocked when I read that the apostle Paul didn't understand science back in his time as we understand it today. Therefore, they concluded, what Paul wrote was not meant to answer questions about man's origins for today's world! What a low view of Scripture! They're looking on Paul's writings as the writings of a fallible human. But every word in the Bible was written under the inspiration of the Holy Spirit - it's the Word of God who knows everything!”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

God , People , World , School

“Bullying behaviour can be communicated via text, mobile phones, internet, social networking sites, forums. But we can't limit it because these messages are then reinforced by television which glamorises yelling, swearing and vulgar behaviour as the way to walk the red carpet of acceptance.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Speech, Tackling Bullying Conference, London (2008-02-27)

Way , Communication

“May not the sacred text, on a liberal interpretation, or with the benefit of new light reflected from nature, or derived from learning, be shewn to be as much in harmony with the novelties of this volume as it has been with geology and natural philosophy? What is there in the laws of organic creation more startling to the candid theologian than in the Copernican system or the natural formation of strata?”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 389-390

Law , Nature , Light , Learning

“The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is in place not for just one tribe but for all creation. Those who would reject him must be converted or killed for their own good. Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose.”

Gore Vidal (1925–2012) American writer

"America First? America Last? America at Last?" https://archive.is/20121212151230/www.dce.harvard.edu/pubs/lowell/gvidal.html, Lowell Lecture, Harvard University (20 April 1992)
1990s

Women , God , Age , Religion

“The absence from the Dead Sea Scrolls of historical texts proper should not surprise us. Neither in the inter-Testamental period, nor in earlier biblical times, was the recording of history as we understand it a strong point among the Jews.”

Géza Vermès (1924–2013) British scholar

Source: The Complete Dead Sea Scrolls in English, Chapter 3: The History of the Community, p. 49

History , Understanding , Strong , Time

“Set up shelter and cleaned up… to let them know I’m still alive. Got text saying I’m a suspect. Saw patrol. Not spotted. They stuck to the trails. Listened to radio. News media calling me a ‘survivalist.’ Ha! Catchy phrase I guess. Shelter-in-place (ordered) by spooked cops.”

Eric Frein (1983) American fugitive

Diary entry (17 September 2014), as quoted in "‘Literally hunting humans’: Eric Frein, sniper who killed Pa. trooper, sentenced to death" https://www.washingtonpost.com/news/morning-mix/wp/2017/04/27/murder-in-his-heart-eric-frein-sniper-killer-of-pa-trooper-sentenced-to-death/?utm_term=.1fa45b04fbf7 (27 April 2017), by Fred Barbash, The Washington Post
Diary (September 2014)

“…a clever Toronto lawyer was deep into a technical argument before the Supreme Court. His position was dependent upon a close reading of the legal text and turned on the letter of the law. Suddenly the chief justice, Beverley McLachlin, leaned forward and asked the counsel if his argument also worked in French. After all, the law is the law in both languages and a loophole in one tends to evaporate in the other. Only an argument of substance stands up. The lawyer had no idea what to reply.”

John Ralston Saul (1947) Canadian author and essayist

Source: A Fair Country (2008), p. 128

Justice , Law , Idea , Reading

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Life , Hostility , People , Sense

“You are being dishonest if you are not writing about sex in your book. It is very natural and normal. Well, I have earned the name of 'dirty old man' but there is not much sex in my books. What I have written is very serious stuff - biography, history, religious texts, etc.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh in Sikh Philosophy Network

Books , Sex , History , Nature

“Received your letter and, almost at the same time, the long text at which I was overjoyed. You no doubt know that you are the only person in the world to have put together the gestation of the glass [ The Large Glass, circa 1923] in all its detail, including even the numerous intentions which were never executed [by Duchamp]. Your patient work has enabled me to relive a period of long years during which the notes were written for the 'Green Box' [the second of the three Boxes Duchamp created and this one was full of written notes] at the same time as the Glass [= The Large Glass] was taking shape. And I confess to you that, not having read these notes for a very long time, I had completely lost all recollection of numerous points not illustrated on the glass and which are a delight to me now”

Marcel Duchamp (1887–1968) French painter and sculptor

c. 25 years later
Quote from Duchamp's letter to fr:Jean Suquet (art historian), New York 25 December 1949; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 163
1921 - 1950

World , Time , Reading , Personality

“Legislations are just a way to reach a certain social goal, the problem is that people focus on the words and forget the spirit of the text”

Ali Al-Wardi (1913–1995) Iraqi sociologist

People , Way , Problem , Forgetting

“This is on the basis of the Aryan invasion theory according to which 'Aryans' invaded India in the early second millennium BC, and conquered it from the 'natives'. This theory is based purely on an eighteenth century linguistic proposition, and has no basis either in archaeology, or in literature, or in the racial-ethnic composition of India. What concerns us more, so far as this present volume is concerned, is the attempt to brand Hindu religious texts, on the basis of this theory, as 'invader' texts: a UNESCO publication characterises the Rigveda as 'the epic of the destruction of one of the great cultures of the ancient world.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.

World , Literature

“must we not say that it is part of the deep sickness of our culture that ever since Descartes, we have been seduced by the idea of a kind of knowledge which could not be doubted, in which we would be absolutely secure from personal risk? And has not this seduction taken two forms which, even if they disclaim all relationship with each other, are really twin brothers? One is biblical fundamentalism which supposes that adherence to the text of the Bible frees me from the risk of error and therefore gives me a security which does not depend on my own discernment of the truth. The other is a type of scientism which supposes that science is simply a transcript of reality, of the "facts" which simply have to be accepted and call for no personal decision on my part, a kind of knowledge which is "objective" and free from all the bias of subjectivity.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002),48-49.

Truth , Error , Idea , Knowledge

“However long Jewish, Christian and Muslim theologians struggle to find multiple meanings in this text, the dominant seems to be this: Abraham’s unquestioning willingness to heed gods command to sacrifice the thing he loved most is what qualified him to become the father of what are called still the Abrahamic faiths.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

Love , God , Faith

“Though Govind Singh is considered as the founder of the Khalsa order (1699) who 'gave his Sikhs an outward form distinct from the Hindus', he too did things which Sikh separatists would dismiss as 'brahminical'. As Khushwant Singh notes, 'Gobind selected five of the most scholarly of his disciples and sent them to Benares to learn Sanskrit and the Hindu religious texts, to be better able to interpret the writings of the gurus, which were full of allusions to Hindu mythology and philosophy.”

Guru Govind Singh (1666–1708) The tenth and last human Guru of Sikhism

Khushwant Singh, K. Elst, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning

“"Hypertext is a representation of the text which escapes and surprises by turns," I wrote. Given the pure unaccountability (it is literally impossible to read all the possible variations of a richly linked hypertext) a hyperfiction writer is always attuned to "how the reader will interpret the literature presented" since its presentation shifts and flows in its composition as well.”

Michael Joyce (1945) American academic and writer

Interview with Michael Joyce in Pif (January 2000)

Literature , Reading

“One of the most curious of these cases [geometrical paradoxers] was that of a student, I am not sure but a graduate, of the University of Virginia, who claimed that geometers were in error in assuming that a line had no thickness. He published a school geometry based on his views, which received the endorsement of a well-known New York school official and, on the basis of this, was actually endorsed, or came very near being endorsed, as a text-book hi the public schools of New York.”

Simon Newcomb (1835–1909) American astronomer

Simon Newcomb, The Reminiscences of an Astronomer, (Boston and New York, 1903), p. 388. Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 368

Books , School , Error , Universe

“The two sets of sources, textual and nontextual, reveal bits of history to us in different ways, like the lame man riding on the shoulders of the blind man. When it comes to history, you can’t trust anyone: The texts lie one way, while images and archeology mislead us in other ways. On the one hand, the gods did not fly around in big palaces, as the texts insist that they did, and we cannot know if women really did speak up as Gargi does in the Upanishads, or Draupadi in the Mahabharata.”

Wendy Doniger (1940) American Indologist

Source: The Hindus: An Alternative History, p. 34.

Women , God , Lie , Way

“Journalists have never before been able to tell stories so effectively, bouncing off each other, linking to each other (as the most generous and open-minded do), linking out, citing sources, allowing response – harnessing the best qualities of text, print, data, sound and visual media. If ever there was a route to building audience, trust and relevance, it is by embracing all the capabilities of this new world, not walling yourself away from them.”

Alan Rusbridger (1953) British newspaper editor

Source: 2010s, Does journalism exist? (2010), p. 7; Cited in: Janet Jones, ‎Lee Salter (2011) Digital Journalism. p. 88. Also cited in: Bob Franklin (2013) The future of journalism. p. 1969:

World

“The film has written and spoken dialogue in twenty-five languages-English, French, Japanese, Mandarin, Cantonese, Vietnamese, Latin, Hebrew, necrotic Egyptian … and it has written calligraphic text on paper, wood, and flesh, on flat and curved surfaces, vertically and horizontally, on both living and dead flesh, in neon, on screens, in projection, as sub-title, inter-title, and sur-title, as High Art and low art, as advertisement and banker's check and registration plate, on photograph, on blackboard, as letter correspondence, as photocopy facsimile, and spoken, chanted, and sung, with and without music … a mocking challenge. You want text? Cinema wants text? Cinema pretends to eschew text? Then we can give you text to mock that smug suggestion that cinema thinks it is pictures.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Art , Music , Thinking , Dead

“The so-called obscurity of modernist literature has, of course, a lot to do with the new stress on exegesis. When the overt meaning of a work can no longer be taken for granted, criticism is forced — or seems forced — to undertake the explication of the text of the work before doing anything else. But experience has shown us by now that the drift and shape of an "obscure" poem or novel can be grasped for the purposes of art without being "worked out." Part of the triumph of modernist poetry is, indeed, to have demonstrated the great extent to which verse can do without explicit meaning and yet not sacrifice anything essential to its effect as art. Here, as before, successful art can be depended upon to explain itself.”

Clement Greenberg (1909–1994) American writer and artist

"T.S. Eliot: A Book Review" (1950/1956), p. 244
1960s, Art and Culture: Critical Essays, (1961)

Art , Literature , Success , Parting

“What had he learned?
Enough Hebrew and Greek to be able to crawl through the Bible by using lexicons—so that, like all his classmates once they were out of the seminary, he always read it in English. A good many of the more condemnatory texts of the Bible—rather less than the average Holy Roller carpenter-evangelist. The theory that India and Africa have woes because they are not Christianized, but that Christianized Bangor and Des Moines have woes because the devil, a being obviously more potent than omnipotent God, sneaks around counteracting the work of Baptist preachers.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

God , Learning , Reading

“A bill for 20 grams of Pure Gold, for one painted area of sensibilized immaterial. [about 1958, text on a bill for selling 'air']”

Yves Klein (1928–1962) French artist

De Tweede Helft, Ad de Visser, SUN, Nijmegen 1998, p. 106
from posthumous publications

Painting

“This book [full of linoleum prints] will be an alphabet of pictorial elements without text, which shall aim at establishing a larger scale of painting, a closer contact between the artist and the wall, and a new spirit of art accompanying architecture.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

In the introduction, (written in 1951) of his not published book: "Line Form and Color"; as quoted in "Ellsworth Kelly, a Retrospective", ed. Diane Waldman, Guggenheim museum, New York 1997, p. 22
1950 - 1968

Books , Art , Painting

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion , Communication , Change , Loyalty

“In the aftermath of the war, we find one of the most hidden eras of US history; and that is the period of radical reconstruction. It certainly remains the most radical era in the entire history of the United States of America. And this is an era that is rarely acknowledged in historical texts. … There were progressive laws passed challenging male supremacy. This is an era that is rarely acknowledged. During that era of course we had the creation of what we now call historically black colleges and universities and there was economic development. This period didn’t last very long. From the aftermath of the abolition of slavery, we might take 1865 as that day until 1877 when a radical reconstruction was overturned—and not only was it overturned but it was erased from the historical record—and so in the 1960s we confronted issues that should have been resolved in the 1860s. One hundred years later.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

War , Law , History , Universe

“Well, I think it is accidental. It’s just something I started doing naturally and it had a lot to do with reading. I think that Dylan Thomas, his prose and poetry, was a big influence on me. Just his use of words… He would use so many odd words: like these three- and four-syllable words that you just don’t normally hear. And they’re not used in a manner that sets the text apart from the reader. Rather they’re drawing the reader in. It’s entirely based on the alliteration of the word itself—onomatopoeia and things like that. I feel like a lot of the words I use don’t stick out in the song because they keep the feel of the song in mind. The rhythm—that’s the primary thing. They’re put in there for rhythm and alliteration as much as they are for meaning. And as long as they are not used extraneously, they’re real lightning rods for people listening to the lyrics. If the words are really helping out the rhythm of the song then all they’re going to do is draw the listener in even more”

Colin Meloy (1974) American musician

On his songwriting technique. Interview with Colin Meloy, 2004-06 http://www.believermag.com/issues/200406/?read=interview_meloy,

People , Feeling , Nature , Thinking

“Unlike writers or painters, we don't sit down in front of a blank canvas and say, 'How do I start? Where do I start?' We're given the springboard of the text, a plane ticket, told to report to Alabama, and there's a group of people all ready to make a film and it's a marvelous life.”

Albert Finney (1936–2019) English actor

Interview with Paul Fischer at Dark Horizons (2 December 2003).

Life , People

“All texts are incarnational, and the climax of the entire Christian Bible, "the Word was made flesh, and dwelt among us," is the most logocentric sentence ever written.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:154
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

“A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its law and its rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Plato's Pharmacy, intro
Dissemination (1972)

Secret , Books , Law , Game

“They are not like the – patron’s hands or the – blessing hands of the curate – They resemble their tools, mountains, tree trunks… The time is approaching when machines will – work FOR them – Then he will have hands like his boss – WHY NOT? – He's on the way – HIS LIFE begins TODAY [written text in his painting 'Les mains – hommage a Majakovski', 1951 - [ Vladimir Mayakovsky was a Russian Futurist poet].”

Fernand Léger (1881–1955) French painter

Quotes of Fernand Leger, 1950's
Source: Fernand Léger – The Later Years -, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 68

Life , Way , Mountain , Tree

“Mr. Magoo Rule: Text and graphics must be easily distinguished and recognized. Don ́t make your audience members feel like the vision challenged Mr. Magoo—viewers of an electronic slideshow should not risk eyestrain!”

Stephen Kosslyn (1948) American psychologist

Source: Better PowerPoint (R), 2010, p. 11

Feeling

“The Rigveda stated that the earth was a …globe suspended freely in space. The Vedic texts disclosed that the Sun held the earth and heavenly bodies in its orbit. The Shatapatha Brahmana, a treatise of untold antiquity, recognized and explained the fact that the earth was spherical.. Aryabhata explained the daily rising and setting of planets and stars in terms of the earth’s constant revolutionary motion. The Surya Siddhantha said that the earth, owing to its gravitational force draw all things to itself. In physics, the thinker Kanada, explained light and heat as different aspects of the same element, thus anticipating Clarke Maxwell's Electro-magnetic Theory, which unified different forms of radiant energy. Sankaracharya, in his Advaita thought expanded the concept of unity of matter and energy. Vacaspati recognized light as composed of minute particles emitted by substances, anticipating Newton’s Corpuscular Theory of Light and the later discovery of the Photon. In Botany, Sankara Mishra and Kanada have discussed the circulation of sap in the Plant and the Santiparva of Mahabharata has clearly stated that the plants develop on the strength of nutrients made through interaction of sunlight and materials obtained from the air and ground. Bhaskarcharya's concept of Differential Calculus preceded Newton by many centuries. His study of time identified Truti: The 3400th part of a second as the unit of time.”

Shankar Dayal Sharma (1918–1999) Indian politician

He has rightly brought out the rationality and application of Sanskrit literature in diverse fields
Source: Aruna Goel Good Governance and Ancient Sanskrit Literature http://books.google.co.in/books?id=El_VADF13pUC&pg=PA16, Deep and Deep Publications, 1 January 2003, p. 16-17

Star , Study , Light , Time

“It is one thing to use text to illustrate a point one is making, but quite another to quote merely to demonstrate the excellence of one's memory.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 5

Quotes , Memory

“The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs ‘behind’ the text, to find a sub-text which is the true one.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

“It is over twenty years since I first heard of Hong-lou meng and the great fascination it holds for its readers (despite the fact that there has never been a complete or definitive text). I was once lucky enough to borrow a copy from a friend. Reading it (in this incomplete state) was indeed a tantalizing experience.
In the spring of this year, my friend Cheng Weiyuan came to see me and showed me the complete text that he had purchased. 'This,' he said, 'is the fruit of my labours over several years. Bit by bit I have pieced it together, with a view to publishing it for fellow-lovers of the novel. As you are at a bit of a loose end, and in need of a restorative, will you share the labour [of preparing the manuscript for the press] with me?'
Although it was only a novel, the book contained nothing contrary to the tenets of Confucian teaching, and so I gladly accepted, and fell upon the task with the eagerness of the Persian slave when he saw his pearl! Now that the work is done, I have described these circumstances for the reader's information.”

Gao E (writer)

Preface (dated 27 December 1791) to the first Cheng-Gao edition of Dream of the Red Chamber, as translated by John Minford in The Story of the Stone: The Debt of Tears (Penguin, 1979), Appendix I, p. 386

Books , Spring , Lovers , Reading

“My thesis can be stated simply: scribes occasionally altered the words of their sacred texts to make them more patently orthodox and to prevent their misuse by Christians who espoused aberrant views.”

Bart D. Ehrman (1955) American academic

Introduction
The Orthodox Corruption of Scripture (1993)

“I agree with Rosenberg’s text that says anything is art as soon as it is put in a museum. And that is why artists are such appalling things, since they are responsible for this state of affairs in art.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66

Art

“Audiences and critics acknowledge that a play or concerto gains force in great rendition. A good play may overcome bad staging. A great concerto may survive a poor soloist. But it is naturally assumed that a more accomplished performance intensifies the impact of the work. The play's text or concerto's score does not change, but the right actors and musicians help realize its full potential. Among contemporary literary critics, however, one never encounters this notion in regard to books and printing. To recognize the sensual contributions of the physical elements of a book is somehow assumed to demean the spiritual purity of the text. To notice the book itself smacks of philistinism, and to make distinctions based on paper, binding, and typography brings accusations of elitism or decadence.”

Dana Gioia (1950) American writer

"Designing Literature: Creative Collaboration" http://www.danagioia.net/essays/ecreative.htm (1992)
Essays

Books , Nature , Change , Help

“[Examiners] spend their lives in discovering which pages of a text-book a man ought to read and which will not be likely to 'pay.”

Peter Guthrie Tait (1831–1901) British mathematician

in an address to the University of Edinburgh graduates, as quoted by [Cargill Gilston Knott, Life and scientific work of Peter Guthrie Tait, Cambridge University Press, 1911, 11]

Books , Reading

“What kind of people do we wish to become, and how do we know an American when we see one? Is it possible to pursue a common purpose without a common history or a standard text?”

Lewis H. Lapham (1935) American journalist

Bomb-O-Gram, p. 31
Waiting For The Barbarians (1997)

People , History

“It is apparently very congenial for some people who are professionally concerned with fictional texts to be told that all texts are really fictional anyway, and that claims that fiction differs significantly from science and philosophy can be deconstructed as a logocentric prejudice, and it seems positively exhilarating to be told that what we call "reality" is just more textuality. Furthermore, the lives of such people are made much easier than they had previously supposed, because now they don't have to worry about an author's intentions, about precisely what a text means, or about distinctions within a text between the metaphorical and the literal, or about the distinction between texts and the world because everything is just a free play of signifiers. The upper limit, and I believe the reductio ad absurdum, of this "sense of mastery" conveyed by deconstruction, is in Geoffrey Hartman's claim that the prime creative task has now passed from the literary artist to the critic.”

John Rogers Searle (1932) American philosopher

"The Word Turned Upside Down", The New York Review of Books, Volume 30, Number 16, October 27, 1983.

People , World , Reality , Sense

“The work process begins when I start selecting quotations from a large collection I already have, given that I use such texts often in my work and have for a long time. In fact, appropriation of this kind––along with other kinds––has been part of my work since the beginning in the ’60s. I go through hundreds of these amassed quotes from my own research and that of my staff, make my choices, and then continually add them in relation to the quotes I already have selected. The surplus meaning that is constructed by using the words of others in conjunction with each other, which is my goal, is a far more delicate operation than it may seem.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth at artforum.com http://artforum.com/words/id=28992, 09.20.11

Quotes , Time , Parting

“The atmosphere at the conference was frankly hostile. (…) It was up to people from the audience to protest and oblige the chairperson to allow me to read out my paper. When it was my turn, I was heckled somewhat by the Leftist crowd, especially by a well-known Indo-American Communist academic, who was rolling his eyes like a madman and making obscene gestures until an elderly American lady sitting next to him told him to behave. At the end, Mathew came to collect a copy of my text (the book version, of which I had some author's copies handy), called me a "liar, and told his buddies that they needed to write a scholarly rebuttal. Which is still being awaited today.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Hostility , People , Books , Reading

“I'm reading a very quaint American book, The Power of Positive Thinking, written, I'd suppose, by a sectarian minister, presumably of Methodist dye. (Norman Vincent Peale).. He's full of stories of prayers heard - and extols the power of prayer.."Before leaving for an important business conference I brace myself with texts like 'If God be for us, who can be against us?'… Then I stalk into the conference room, sure of my victory, and carry off the most marvellous deal.." This, in essence is the burden of the whole book. That's what people call Christian optimism. But it's wasted on us - we've been spoilt for this sort of thing… But isn't it rather self suggestion than authentic religious impulse? It doesn't seem to have dawned on him that suffering, disappointment, defeat or loss might also have some point too, or that God's designs could sometimes be hidden…”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

God , People , Books , Disappointment

“The Goldberg Variations are, as explained in my booklet-text, in short, music that observes neither end nor beginning, music with neither real climax nor real resolution, music that, like Baudelaire’s lovers, “rests lightly on the wings of the unchecked wind.” Gould is referring here to the circular design of the work, a circularity whose development is polarized, inspired, and fed by more and more new energy fields. The result is a universe that in its significance resembles the alpha and omega of music in general, music that evolves out of nothing and disappears back into nothing as if in a state in which time stands still.”

Burkard Schliessmann classical pianist

Talkings on Bach

Music , Lovers , Universe , Time

“Not long after Miles and Eric hitch to St. Louis, Graham turns to me and says, "Let's hitch to Chicago!" "Right now?" I ask, peering up from my American government text. "Why not?" says Graham. "You've got to learn to do things when you want to; otherwise you'll be just like one of the plastic people, the dead people."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

So by one A.M. we are on the road. ...
Page 40. It's the fall of 1964. Satin is a freshman at the University of Illinois at Urbana–Champaign. "Plastic" became one of his favorite adjectives.
Confessions of a Young Exile (1976)

People , Learning , Dead

Quotes about text page 2

Quotes about text
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