Quotes about term
page 13

“It was van Gogh's madness that prevented him from working; the paintings themselves are ineffably sane, if sanity is to be defined in terms of exact judgment of ends and means and the power of visual analysis.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Vincent van Gogh, Part I" (1984)
Nothing If Not Critical (1991)

Painting, Madness

“Whoever killed "Muaahadan" a confederate (a term used in Islamic state to refer to non-Muslim citizens), will not smell Paradise. And its scent can be smelled from a distance of forty years”

Muhammad (570–632) Arabian religious leader and the founder of Islam

a term in Arabic means "far distance"
Narrated By An-Nasaie [citation needed]
Sunni Hadith

“While there may exist no more than the normal extent of disagreement about the meaning of particular terms or theses contained in these works, there is a startling degree of divergence about the central view, the basic political attitude of Machiavelli.”

Isaiah Berlin book Against the Current: Essays in the History of Ideas

Against the Current: Essays in the History of Ideas (1980), The Originality of Machiavelli (1971)

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“Life can be explained for the most part in terms of natural laws. The causes of suffering, pain then become plainer. Man should strive to enrich as much as possible life. To make himself an important tool in the general progress of mankind.”

Virgil John Tangborn (1920–1944)

March 26, 1942

Life, Pain, Law, Nature

“Sunni and Shia are the main schools in Islam, like Protestant and Catholic. … When you debate with the other school you don’t use vile language or other terms against their respective leaders.”

Ammar Nakshawani (1981) Islamic lecturer

On Islamic unity, in the Daily Mail (5 July 2013) http://www.dailymail.co.uk/news/article-2357021/The-hate-sheikh-Home-Counties-Firebrand-cleric-fuelling-global-conflict-Muslims-sets-HQ-idyllic-village.html

School

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“Let x represent an act of the mind by which we fix our regard upon that portion of time for which the proposition X is true; and let this meaning be understood when it is asserted that x denote the time for which the proposition X is true. (...) We shall term x the representative symbol of the proposition X.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 165; As cited in: James Joseph Sylvester, ‎James Whitbread Lee Glaisher (1910) The Quarterly Journal of Pure and Applied Mathematics. p. 350

Time

“[I]t's very important to understand that this is the dictators always operate short-term, and democracies must operate long-term because it’s not about one individual who’s currently running the country, whether it’s president or prime minister. It’s about the success of the country. It’s about the success of the system. It’s about pressing, you know, all advantages and their strategic, lasting institutions that could make the difference even when the president or prime minister is no longer in the office.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Democracy, Understanding, Success, Country

“Get your children out of the public schools, if possible. The problem with the lies in the books is not fixable in the short term and there is a great chance your student will be negatively impacted if you leave them in a public school setting.”

Kent Hovind (1953) American young Earth creationist

Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 27

Children, Books, School, Problem

“Some one may pose the question: will China win her rights over the United States of America, by possessing and dropping the bomb? No, neither China nor the Soviet Union will ever use the bomb unless they are attacked by those who have aggression and war in their very blood. If the Soviet Union did not possess the bomb, the imperialists would speak in other terms with us. We will never attack with the bomb, we are opposed to war, we are ready to destroy the bomb but we keep it for defensive purposes. "It is fear that guards the vineyard," is a saying of our people. The imperialists should be afraid of us and terribly afraid at that.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

War, People, Fear, Question

“The right hon. Gentleman should be aware that, two weeks ago, I had an interesting meeting with an environmental campaigning group from the Soviet Union who openly admitted that the industrial policies followed in the past by the Soviet Union and many countries in central and eastern Europe had done a great deal of environmental damage. The difference is that those people felt that they had the power to change the policies to stop the destruction of their own environment. The policies of free-market economies which the right hon. Gentleman propounds have led to the pollution of the North sea and the Irish sea, the destruction of the rain forests in Brazil and Malaysia and long-term serious environmental damage by multinational companies all over the southern countries of this planet.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/dec/15/future-of-socialism in the House of Commons (15 December 1989). 1980s

People, Change, Past, Sea

“I don’t really feel like the gender of character is what causes someone to identify with them. It’s the situation they’re in, it’s the way they deal with danger, the way that they deal with fears. And so I feel like it’s a slightly larger question in terms of what makes us identify with someone.”

Brian Selznick (1966) American children's illustrator and writer

Inventions of Brian Selznick: Latest book makes unusual trilogy http://www.stltoday.com/entertainment/books-and-literature/book-blog/inventions-of-brian-selznick-latest-book-makes-unusual-trilogy/article_6651a90e-726b-50e3-b999-20b579c00bfd.html (September 20, 2015)

Fear, Way, Feeling, Question

“A poem is sort of an onion of contexts, and you can no more locate any of the important meanings exclusively in a part than you can locate a relation in one of its terms. The signiﬁcance of a part may be greatly modified or even in extreme cases completely reversed by later and larger parts and by the whole.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Texts from Housman”, p. 21
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Parting

“There is nothing new or unusual about the Tory commitment to protect the environment. The last thing we want is to leave environmental debts for our children to clear up…It's we Conservatives who are not merely friends of the Earth—we are its guardians and trustees for generations to come. The core of Tory philosophy and for the case for protecting the environment are the same. No generation has a freehold on this earth. All we have is a life tenancy—with a full repairing lease. This Government intends to meet the terms of that lease in full.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (14 October 1988) http://www.margaretthatcher.org/document/107352 Third term as Prime Minister

Life, Children

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People, World, Faith, Religion

“Good jobs depend on sound tax policy. Last year, some in this hall thought my tax relief plan was too small; some thought it was too big. But when the checks arrived in the mail, most Americans thought tax relief was just about right. Congress listened to the people and responded by reducing tax rates, doubling the child credit, and ending the death tax. For the sake of long-term growth and to help Americans plan for the future, let's make these tax cuts permanent.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Death, People, Future, Help

“Simply stated, this is one of the thumbnail passages that explain Seth's concept of God: "He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt. If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given -- through the gifts of personal perspective -- duration, psychic comprehension, intelligence, and eternal validity.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 261

God, Way, Intelligence, Reality

“The issue of 'science' does not intrude itself directly upon the occasion of the performance of a musical work, at least a non-electronically produced work, since—as has been said—there is at least a question as to whether the question as to whether musical composition is to be regarded as a science or not is indeed really a question; but there is no doubt that the question as to whether musical discourse or—more precisely—the theory of music should be subject to the methodological criteria of scientific method and the attendant scientific language is a question, except that the question is really not the normative one of whether it 'should be' or 'must be,' but the factual one that it is, not because of the nature of musical theory, but because of the nature and scope of scientific method and language, whose domain of application is such that if it is not extensible to musical theory, then musical theory is not a theory in any sense in which the term ever has been employed. This should sound neither contentious nor portentous, rather it should be obvious to the point of virtual tautology.”

Milton Babbitt (1916–2011) American composer

From Milton Babbitt, "The Structure and Function of Musical Theory", College Music Symposium, Vol. 5 (Fall 1965), pp. 49-60; reprinted in Perspectives on Contemporary Music Theory, ed. Benjamin Boretz and Edward T. Cone (New York: Norton, 1972), pp. 10-21, ISBN 0393005488, and in Milton Babbitt, The Collected Essays of Milton Babbitt, ed. Stephen Peles, with Stephen Dembski, Andrew Mead, and Joseph N. Straus (Princeton: Princeton University Press, 2003), pp. 191-201, ISBN 0691089663.

Music, Question, Nature, Sense

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“I don't know much about the score for GODZILLA 1985. However, my impression of GODZILLA VS. BIOLLANTE is a negative one, both in terms of the direction and the music. For example, the music that is heard while the scenes that take place in Saradia are shown is just ridiculous. The composer used European music instead of some modern Arabic music. By the way, during the production of GODZILLA VS. BIOLLANTE, Toho asked for permission to use some of my music in the film. I said that I would allow its use as long as it was not turned into popular music. Toho agreed to that, but just before GODZILLA VS. BIOLLANTE was completed, a Toho representative came to me and said, "Well, your music was turned into popular music." By that time, it was too late to do anything about the situation. After GODZILLA VS. BIOLLANTE was released, my daughter came to me and said, "No matter how much you try to escape from Godzilla movies, Toho always uses your name and your melodies, so why don't you just score the next Godzilla film yourself?"”

Akira Ifukube (1914–2006) Japanese composer

That is why I agreed to work on GODZILLA VS. GHIDRAH. As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)

Music, Way, Time, Daughters

“The idea of an art world forms the backbone of my analysis. "Art world" is commonly used by writers on the arts in a loose and metaphoric way, mostly to refer to the most fashionable people associated with those newsworthy objects and events that command astronomical prices. I have used the term in a more technical way, to denote the the network of people whose cooperative activity, organized via their joint knowledge of conventional means of doing things, produce(s) the kind of art works that art world is noted for.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.x.

People, World, Art, Way

“Adam Smith, who has strong claim to being both the Adam and the Smith of systematic economics, was a professor of moral philosophy and it was at that forge that economics was made. Even when I was a student, economics was still part of the moral sciences tripos at Cambridge University. It can claim to be a moral science, therefore, from its origin, if for no other reason. Nevertheless, for many economists the very term “moral science” will seem like a contradiction. We are strongly imbued today with the view that science should be wertfrei and we believe that science has achieved its triumph precisely because it has escaped the swaddling clothes of moral judgment and has only been able to take off into the vast universe of the “is” by escaping from the treacherous launching pad of the “ought.” Even economics, we learn in the history of thought, only became a science by escaping from the casuistry and moralizing of medieval thought.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 12

History, Strong, Learning, Universe

“Like structured design, the term object-oriented design (OOD) means different things to different people. For example, OOD has been used to imply such things as”

Edward V. Berard

The design of individual objects, and/or the design of the individual methods contained in those objects
The design of an inheritance (specialization) hierarchy of objects
The design of a library of reusable objects
The process of specifying and coding of an entire object-oriented application
The term nonformal is used to describe approaches to OOD that are not well defined, step-by-step, or repeatable, such as those that emphasize the design of individual objects, specialization (inheritance) hierarchies, and libraries of objects...
Abstract
Object‐Oriented Design (2002)

People

“Quite deliberately you use your conscious mind playfully, creating a game as children do, in which for a time you completely ignore what seems to be in physical terms and 'pretend' that what you really want is real. If you are poor, you purposely pretend that you have all you need financially. Imagine how you will spend your money. If you are ill, imagine playfully that you are cured. See yourself doing what you would do. If you cannot communicate with others, imagine yourself doing so easily. If you feel your days dark and pointless, then imagine them filled and joyful. Now this may sound impractical, yet in your daily life you use your imagination and your emotions often at the service of far less worthy beliefs; and the results are quite clear - and let me add, unfortunately practical.”

Jane Roberts (1929–1984) American Writer

Session 622, Page 63
The Nature of Personal Reality (1974)

Life, Money, Children, Feeling

“The newly emerging dominant group is "knowledge workers." The very term was unknown forty years ago. (I coined it in a 1959 book, Landmarks of Tomorrow.) By the end of this century knowledge workers will make up a third or more of the work force in the United States--as large a proportion as manufacturing workers ever made up, except in wartime. The majority of them will be paid at least as well as, or better than, manufacturing workers ever were. And the new jobs offer much greater opportunities.”

Peter F. Drucker (1909–2005) American business consultant

About the rise of the knowledge worker
1990s and later, "The Age of Social Transformation." 1994

Books, Knowledge

“It seems far simpler to go ahead and say that the epic is a fantastic myth, that happens to be true of the material Universe, that other myths are true in terms of their cultural meaning, and that there's absolutely no problem with holding more than one story, just as there's no problem with viewing the sunset in terms of planetary rotation and spectra and nuclear fusions one moment and as visual splendor the next.”

Ursula Goodenough (1943) American biologist

On the Epic of Evolution in Cosmogen "Board Forum: How Grand a Narrative?" (1999) http://www.thegreatstory.org/HowGrand.pdf

Problem, Universe

“There is an over-informing force which ultimately brings all the ideas together, and does not allow one idea alone to run away with India. And, that has been demonstrated again and again in terms of conflicting ideologies, conflicting social systems, political systems, all these somehow have been contained in an overall framework.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Idea

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Life, Religion, Girl, Idea

“Travers's Mary Poppins was a natural phenomena, ancient as mountain ranges, on first-name terms with the primal powers of the universe, adored and respected by everything that saw the world as it was. And she was a mystery. … philosophically, I suspect now, the universe of Mary Poppins underpins all my writing …”

Neil Gaiman (1960) English fantasy writer

In his Foreword to Myth, Symbol, and Meaning in Mary Poppins: The Governess as Provocateur (2007) by Giorgia Grilli, p. xiii

World, Mountain, Nature, Universe

“In the early days of my carer as an actor, I shared what was then the prevailing attitude of Negro performers — that the content and form of a play or a film scenario was of little importance to us. What mattered was was the opportunity, which came so seldom to our folks … Later I came to understand that the Negro artist could not view the matter simply in terms of of his individual interests, and that he had a responsibility to his people who rightfully resented the traditional stereotyped portrayals of Negros on stage and screen.”

Paul Robeson book Here I Stand

Paul Robeson : Here I Stand (1958), p. 124

People, Understanding

“We want a better America, an America that will give its citizens, first of all, a higher and higher standard of living so that no child will cry for food in the midst of plenty. We want to have an America where the inventions of science will be at the disposal of every American family, not merely for the few that can afford them. An America that will have no sense of insecurity and which will make it possible for all groups, regardless of race, creed, or color to live in friendship, to be real neighbors; an an America that will carry its great mission of helping other countries to help themselves, thinking not in terms of exploitation, but of creating plenty abroad so we can all enjoy it here in America.”

Sidney Hillman (1887–1946) American labor leader

Speech, reported in The New Republic, Vol. 115 (1946), p. 379

Friendship, Family, Food, Color

“With very slight straining of equivalents, Thomas might now be written thus:—

By the term God, is meant a Prime Mover which supplies all energy to the universe, and acts directly on man as well as on all other creatures, moving him as a mechanical motor might do; but man, being specially provided with an organism more complex than the organisms of other creatures, enjoys an exceptional capacity for reflex action,— a power of reflexion,— which enables him within certain limits to choose between paths; and this singular capacity is called free choice or free-will. Of course, the reflexion is not choice, and though a man's mind reflected as perfectly as the facets of a lighthouse lantern, it would never reach a choice without an energy which impels it to act. [...]

The scheme seems to differ little, and unwillingly, from a system of dynamics as modern as the dynamo.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Universe

“The development of economics as a science which is always based on human beings, the creative actors and protagonists in all social processes and events (the subjectivist conception), is undoubtedly the most significant and characteristic contribution made by the Austrian School of economics, founded by Carl Menger. In fact Menger felt it vital to abandon the sterile objectivism of the classical (Anglo-Saxon) school whose members were obsessed with the supposed existence of external objective entities (social classes, aggregates, material factors of production, etc.). Menger held that economists should instead always adopt the subjectivist view of human beings who act, and that this perspective should invariably exert a decisive influence on the way all economic theories are formulated, in terms of their scientific content and their practical conclusions and results.”

Jesús Huerta de Soto (1956) professor of political economy and author

Jesús Huerta de Soto (2006), Money, Bank Credit, and Economic Cycles, p. 267, Note 3,

School, Way, Decision, Science

“An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Truth, Books, Education

“Mr Bush, Mr. Blair and now Mr Brown's sense of human rights precludes our people's right to their God-given resources, which in their view must be controlled by their kith and kin. I am termed dictator because I have rejected this supremacist view and frustrated the neo-colonialists.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

God, People, Sense

“We can find our way back to thoughtful management for the long-term well-being of both humans and forests. But finding this way will require some quiet and humility.”

David G. Haskell (1950) writer, Biologist

"April 2nd — Chainsaw," page 67 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Way

“In using the terms play and playfulness, I do not intend to suggest any lack of seriousness; quite the contrary. Anyone who has watched children, or adults, at play will recognize that there is no contradiction between play and seriousness, and that some forms of play induce a measure of grave concentration not so readily called forth by work.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 30

Children

“Suffering is not necessarily a fixed and universal experience that can be measured by a single rod: it is related to situations, needs, and aspirations. But there must be some historical and political parameters for the use of the term so that political priorities can be established and different forms and degrees of suffering can be given the most attention.”

Benjamin R. Barber (1939–2017) US political scientist

[Liberating Feminism, 1975, Seabury Press, 081649214X, 30]

Suffering, Universe

“The experience on that movie (Dead Poets Society) was, for lack of a better term, life-altering. Peter Weir has a unique talent for making movies that are intelligent but also mainstream. I've never been terribly successful at doing that.”

Ethan Hawke (1970) American actor and writer

The Guardian http://www.guardian.co.uk/film/2000/dec/08/culture.features1 (2000-12-08) 2000&ndash;2004

Life, Intelligence, Success, Dead

“Crisis in its simplest terms is defined as an upset in a steady state… the habitual problem-solving activities are not adequate and do not rapidly lead to the previously achieved balance state.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. 24

Problem

“Why China suddenly is a question? Of course, there has been the concern that they may not be giving loans that are concessional, and the danger is that these countries might go back into the debt, some of the countries that they have been forgiven their debts. This I found to be a valid point, maybe not with Tanzania, because we don’t have much in terms of this huge Chinese development assistance.”

Jakaya Kikwete (1950) Tanzanian politician and president

On China's loans to Africa. Interviews, Interview with Financial Times, 2007-10-04 http://www.ft.com/cms/s/0/d8a07e28-72a3-11dc-b7ff-0000779fd2ac.html?nclick_check1/

Question, Country

“There's going to be some joyful lifting for us if you will in terms of some of the tasks we have to do.”

Mike Tomlin (1972) head coach of the National Football League's Pittsburgh Steelers

As quoted in "Credo from Tomlin: Let's have fun" by Ed Bouchette, in The Pittsburgh Post-Gazette (27 January 2009) http://www.post-gazette.com/pg/09027/944772-66.stm

“You recognize but one rule of commerce; that is (to avail myself of your own terms) to allow free passage and freedom of action to all buyers and sellers whoever they may be.”

François Quesnay (1694–1774) French economist

François Quesnay in letter from M. Alpha to de Quesnay, 1767; cited in: Antony Jay (2010). Lend Me Your Ears: Oxford Dictionary of Political Quotations. p. 253.

Freedom

“It has no sense and cannot just unless it comes to terms with death. Mine as (well as) that of the other. Between life and death, then, this is indeed the place of a sententious injunction that always feigns to speak the just.”

Jacques Derrida book Specters of Marx

Exordium
Specters of Marx (1993)

Life, Death, Sense

“Perhaps a better title for The Da Vinci Code might be Much Ado About Nothing. When you boil away the hype and hysteria, all that remains is a pedestrian murder mystery that isn't sufficiently challenging or scandalous to raise anyone's hackles. It's preposterous, overlong, and saddled with a sloppy denouement that defines the term "anti-climax." The film's two big "surprises" are telegraphed early, and the ease with which they can be guessed (using the "conservation of characters" process) leeches the movie of a large measure of its suspense. Individual scenes are entertaining in their own right, but the production as a whole is a lumbering mess.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1014 of The Da Vinci Code (2006). Two-and-a-half star reviews

“The solution of the measurement problem is twofold. First, any observation or measurement requires a macroscopic measuring apparatus. A macroscopic object is also governed by quantum mechanics, but has a large number of constituents, so that each macroscopic state is a combination of an enormous number of quantum mechanical eigenstates. As a consequence the quantum mechanical interference terms between two macroscopic states virtually cancel and only probabilities survive. That is the explanation why our familiar macroscopic physics, concerned with billiard balls, deals with probabilities rather than probability amplitudes.”

Nico van Kampen (1921–2013) Dutch theoretical physicist

The Scandal of Quantum Mechanics (2008)

Problem

“There is probably no more abused a term in the history of philosophy than “representation,” and my use of this term differs both from its use in traditional philosophy and from its use in contemporary cognitive psychology and artificial intelligence…. The sense of “representation” in question is meant to be entirely exhausted by the analogy with speech acts: the sense of “represent” in which a belief represents its conditions of satisfaction is the same sense in which a statement represents its conditions of satisfaction. To say that a belief is a representation is simply to say that it has a propositional content and a psychological mode.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 12.

History, Intelligence, Question, Sense

“Much of what we see in the universe," said Hugo, "starts out as imaginary. Often you must imagine something before you can come to terms with it.”

Clifford D. Simak Highway of Eternity

Highway of Eternity (1986)

Imagination, Universe

“Well, my interpretation is no more valid than anyone else’s, but I would say in terms of medicine, people want to take control of their own lives, and ironically they seem to think that they are taking control of their lives more by using so-called complementary or alternative medicines than by using orthodox medicine. In other words, they think it’s a statement of originality and individuality. To you and me it seems self-evidently ridiculous, this homeopathic medicine. It is so preposterous, and yet some people I know and respect insist on believing it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

Fry on the reason for the popularity of alternative medicine. "Last Chance to Think" Interview (2010) by Kylie Sturgess in Skeptical Inquirer. Vol 34 (1)
2000s

People, Thinking

“Habituation to bargaining and to the competitive principles of business necessarily brings it about that pecuniary standards of efficiency invade (contaminate) the sense of workmanship; so that work, workmen, equipment and products come to be rated on a scale of money values, which has only a circuitous and often only a putative relation to their workmanlike efficiency or their serviceability. Those occupations and those aptitudes that yield good returns in terms of price are reputed valuable and commendable, — the accepted test of success, and even of serviceability, being the gains acquired. Workmanship comes to be confused with salesmanship, until tact, effrontery and prevarication have come to serve as a standard of efficiency, and unearned gain is accepted as the measure of productiveness.”

Thorstein Veblen (1857–1929) American academic

Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 349

Money, Business, Sense, Success

“The complexity for minimum component costs has increased at a rate of roughly a factor of two per year… Certainly over the short term this rate can be expected to continue, if not to increase. Over the longer term, the rate of increase is a bit more uncertain, although there is no reason to believe it will not remain nearly constant for at least 10 years. That means by 1975, the number of components per integrated circuit for minimum cost will be 65,000. I believe that such a large circuit can be built on a single wafer.”

Gordon Moore (1929) American businessman, co-founder of Intel and author of the eponym law

[1965, ftp://download.intel.com/museum/Moores_Law/Articles-Press_Releases/Gordon_Moore_1965_Article.pdf, Cramming more components onto integrated circuits, PDF, 4, Electronics Magazine, 3 February 2010]

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“Italy is not a capitalist country according to the meaning now conventionally assigned to that term.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Address to the National Corporative Council (November 14, 1933), in A Primer of Italian Fascism, edited/translated by Jeffrey T. Schnapp (2000) p 160.
1930s

Country

“Of Rhetoric various definitions have been given by different writers; who, however, seem not so much to have disagreed in their conceptions of the nature of the same thing, as to have had different things in view while they employed the same term.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 1
Elements of Rhetoric (1828)

Nature

“The longer a line, the more of the time element it contains. Distance is time whereas a surface is apprehended more in terms of the moment.”

Paul Klee (1879–1940) German Swiss painter

Exact Experiments in the Realm of Art (1927)
1921 - 1930

Time

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“I do not want this material to be considered any sort of mumbo jumbo. It is not a cult in the terms people often consider material that seems to come from a source beyond the individual who gives it. The designations spirit, and medium, and so forth, are ridiculous to begin with. You are simply using your inner senses. These senses are not magical, they certainly are not religious in any sense of the word, and I am not some degenerated secondary personality of Ruburt's. Nor will I be compared with some long-bearded, beady-eyed spirit sitting on cloud nine.”

Jane Roberts (1929–1984) American Writer

Source: The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1, p. 143

People, Sense, Personality

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“The Hiss Case has turned my wife and me into old people - not a disagreeable condition. But we who used to plan in terms of decades, now find a year, two years, the utmost span of time we can take in.”

Whittaker Chambers Witness

Source: Witness (1952), p. 798

People, Time

“Mussolini’s Fascism was a relatively benign form of reactive nationalism—in terms of the regime’s treatment of its domestic population. In the years between 1926 and 1932, when Fascism was establishing its totalitarianism, the special Fascist tribunals for political offenders pronounced only 7 death sentences.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 174

Death

“In modern industry the managerial groups in many areas rise to a position more significant than that of the owners or the workers. Decision often rests largely in their hands, providing, of course, they are able to point to a generous measure of financial success in their particular enterprise. Wages to the workers, profits to the owners, prices and goods to the consumers--these are allocated in great measure by the managers of the concern and tolerated on the terms just stated.
The managerial group develops also in other social groups as well as in industry. Labor, agriculture, and professional associations tend to set up a strong structure in which the managerial skills and personalities are very prominent. In the ecclesiastical groupings this form of organization has long been evident, not only in the Catholic church but in other creeds and organizations as well.”

Charles Edward Merriam (1874–1953) American political scientist

Source: Systematic Politics, 1943, p. 162-3 ; as cited in Albert Lepawsky (1949), Administration, p. 15-16

Decision, Strong, Success, Personality

“American progressivism maintains a hyper-consciousness of race, obsessively emphasizing its centrality to human identity and relentlessly breaking down populations by racial categories. If nothing else, aggressive affirmative action requires that everyone be identified racially. When it’s time to measure political opinions, nothing is as salient as race, and the Trump phenomenon gets explained almost exclusively in terms of racial distributions, as white rage or white nationalism.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

Rage, Time

“Today the changes that are generating enormous inequality, progressively destroying "real jobs" with security and benefits, demanding longer and longer hours and at least two incomes per household as prerequisites for a minimally middle-class existence, and depriving people of control over their work even in the professional classes are taking place in the absence of any credible opposition to the free-market dogma that rules the day. On the contrary, the capitalist triumphalists are riding high on a wave of "prosperity" that has enriched a minority of the population while obscuring the long-term slippage of our standard of living and our quality of life.”

Ellen Willis (1941–2006) writer, activist

"How Now, Iron Johns?", The Nation (13 December 1999)

Life, People, Change

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Women, Men, People, World

“We term sleep a death, and yet it is waking that kills us, and destroys those spirits that are the house of life.”

Thomas Browne book Religio Medici

Section 12
Religio Medici (1643), Part II

Life, Death, Sleep, Housing

“No,” said the old man, deep under. “I don’t remember anyone winning anywhere any time. War’s never a winning thing, Charlie. You just lose all the time, and the one who loses last asks for terms. All I remember is a lot of losing and sadness and nothing good but the end of it. The end of it, Charles, that was a winning all to itself, having nothing to do with guns.”

Ray Bradbury book Dandelion Wine

Variant: “You remember winning, don’t you? A battle won, somewhere?”
“No,” said the old man, deep under. “I don’t remember anyone winning anywhere any time. War’s never a winning thing, Charlie. You just lose all the time, and the one who loses last asks for terms. All I remember is a lot of losing and sadness and nothing good but the end of it. The end of it, Charles, that was a winning all to itself, having nothing to do with guns.
Source: Dandelion Wine (1957), p. 85

War, Sadness, Time

“They can't understand why any American in his right mind who's not escaping a jail term or something, would voluntarily want to come to [South] Korea and live here.”

Brian Reynolds Myers (1963) American professor of international studies

On how South Koreans view U.S. expatriates in South Korea
2010s, Interview with Colin Marshall (February 2015)

Understanding

“If a firearm is used by a criminal or psychopath with evil intentions, then it is a tool for evil. But if it is used for good (to defend life and property), then it is a tool for good. A firearm by itself has no sentience, no volition, no moral force, and no politics. The proper term for this is an adiaphorous object--something that is neither good nor evil. A firearm is simply a cleverly-designed construction of metal, wood, and plastic in the form of a precision tool.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: Tools For Survival (2009), p. 150

Life, Evil

“First of all, directing is an idea that you have of a total flow of images that are going on, which are incidentally actors, words, and objects in space. It's an idea you have of yourself, like the idea you have of your own personality which finds its best representation in the world in terms of specific flows of imaginary images. That's what directing is.”

Abraham Polonsky (1910–1999) American politician

as quoted in Directing the Film, Ed Sherman, 1976.

World, Idea, Personality

“For me, Deism doesn't work because I find I can only think of a creator in human terms, and the concept of a human-like creator of muons and neutrinos has no meaning for me. But more profoundly, Deism spoils my covenant with Mystery. To assign attributes to Mystery is to disenchant it, to take away its luminance. I think of the ancients ascribing thunder and lightning to godly feuds, and I smile. The need for explanation pulsates in us all.”

Ursula Goodenough book The Sacred Depths of Nature

Source: The Sacred Depths of Nature (1998), p. 11

Smile, Thinking

“Buchnera only have 600 genes, compared to about 4,000 or 5,000 for E. coli … This is a recurring pattern in the genomes of both bacterial symbionts and pathogens, but why do they get so small? … while part of the reduction is due to adaptation, a lot of it just reflects genetic drift … It's just a consequence of long-term evolution in a restricted environment with small population sizes.”

Nancy A. Moran (1954) American biologist

as quoted by Nick Zagorski in: [Profile of Nancy A. Moran, Proceedings of the National Academy of Sciences, 22 November 2005, 102, 47, 16916–16918, 10.1073/pnas.0508498102, http://www.pnas.org/content/102/47/16916]

Parting

“Webster defines profit as excess of value over cost, and gain as that which is obtained as an advantage. I have availed of this well-expressed though delicate distinction between the two terms, to coin a name for the system herein described, whereby to differentiate it from profit-sharing as ordinarily understood and practised. The right solution of this problem will manifestly consist in allotting to each member of the organization an interest in that portion of the profit fund which is or may be affected by his individual efforts or skill, and in protecting this interest against diminution resulting from the errors of others or other extraneous causes not under his control. Such a solution, while not simple, is attainable under many circumstances, and attainable by methods which experience has shown to be both practical and successful.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne. "Gain Sharing," Paper presented at the May, 1889, meeting of the American Society of Mechanical Engineers; Quoted in: Hugo Diemer, Factory organization and administration. 1921, p. 375-6

Error, Problem, Effort, Success

“In scientific information, then, we find that subjects - the themes and topics on which books and articles are written - cluster into fields, each of which can be analysed into its characteristic set of facets of terms.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 11.

Books

“In terms of the big decisions before the Government, he was incapable of making them. He, as a seasoned politician from the TV cameras could turn it on, but his demeanour behind closed doors was absolutely miserable, irritated. If I was going to summarise it: personally miserable, politically paralysed.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

The Killing Season, Episode two: Great Moral Challenge (2009–10)

Decision, Personality, Season

“Our recommitment to Afghanistan must include increasing NATO forces, suspending the debilitating restrictions on when and how those forces can fight, expanding the training and equipping of the Afghan National Army through a long-term partnership with NATO to make it more professional and multiethnic, and deploying significantly more foreign police trainers.”

John McCain (1936–2018) politician from the United States

In Foreign Affairs Magazine http://www.foreignaffairs.org/20071101faessay86602/john-mccain/an-enduring-peace-built-on-freedom.html?mode=print on the idea of sending NATO troops to Afghanistan instead of US forces, November 2007 2000s, 2007

Fight, Training, Partnership

“The terms "black box" and "white box" are convenient and figurative expressions of not very well determined usage. I shall understand by a black box a piece of apparatus, such as four-terminal networks with two input and two output terminals, which performs a definite operation on the present and past of the input potential, but for which we do not necessarily have any information of the structure by which this operation is performed. On the other hand, a white box will be similar network in which we have built in the relation between input and output potentials in accordance with a definite structural plan for securing a previously determined input-output relation.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Preface. page xi. (Footnote 1)
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Understanding, Past, Box

“Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 77)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, Religion, Idea, Understanding

“The existing confusion of conflicting creeds and sects is fitly represented by the term "Babylon," which prophecy (Revelation 14:8) applies to the world-loving churches of the last days.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Patriarchs and Prophets http://www.whiteestate.org/books/pp/pp.asp, Ch. 10 http://www.whiteestate.org/books/pp/pp10.html, p. 124 Conflict of the Ages series

Love, World

“He errs that seeks to set a term to the frenzy of love; true love hath no bound.”
Errat, qui finem vesani quaerit amoris: verus amor nullum novit habere modum

Propertius (-47–-16 BC) Latin elegiac poet

II, xv, 29; translation by H.E. Butler
Elegies

Love

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love, People, World, Faith

“I have to come to terms with the fact that I am not good at human relationships. I've known some wonderful women and I have beautiful children but I've probably disappointed them all. I regret that.”

Shaun Ellis (1977) American football player, defensive end

I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)

Women, Children, Beauty, Disappointment

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms…. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Life, Faith, Law, Penalty

“The misleading character of the accident theory is evident from the fact that even now the “error” involved from the standpoint of U. S. policy-makers and American leaders generally is neither one of purpose nor method – it is strictly a case of unexpectedly large expense. For the U. S. leadership, in other words, Vietnam is simply another, painfully large “cost over-run.” In terms of basic U. S. objectives and methods employed, in the Third World – essentially establishment of reliable client states, increasingly managed by military elites, with generous financial and military support (arms, advisors, Green Berets, and more extensive military intervention when junta control is threatened, as in Santo Domingo) – Vietnam is a facet of a completely rational policy. The policy may be vicious and catastrophic, from the perspective of the Vietnamese; and it may be a sordid and disruptive waste of human and material resources from the standpoint of the real interests of the ordinary American; but to the Rostows, Westmorelands and Nixons, the Vietnam War is a noble endeavor (“one of our finest moments”) that we cannot afford to abandon without achieving our original ends. The evidence is compelling that this leadership is entirely capable of destroying every village in Vietnam (and in the process, every Vietnamese) if this is required to attain the original political objectives.”

Edward S. Herman (1925–2017) American journalist

Source: Atrocities in Vietnam: Myths and Realities, 1970, pp. 87-88.

War, World, Error, Support

“[Apple and the iPhone is] kind of one more entrant into an already very busy space with lots of choice for consumers … But in terms of a sort of a sea-change for BlackBerry, I would think that's overstating it.”

Jim Balsillie (1961) Canadian businessman

RIM chiefs Mike Lazaridis and Jim Balsillie's best quotes http://theguardian.com/technology/2012/jun/29/rim-chiefs-best-quotes in The Guardian (29 June 2012)

Business, Thinking, Change, Sea

“[After struggle with heart disease] I've stopped eating meat, cheese, milk, even fish. No dairy at all. I've lost more than 20 pounds so far, aiming for about 30 before Chelsea's wedding. And I have so much more energy now! I feel great. … I just decided that I was the high-risk person, and I didn't want to fool with this anymore. And I wanted to live to be a grandfather. So I decided to pick the diet that I thought would maximize my chances of long-term survival. … The main thing that was hard for me actually … was giving up yogurt and hard cheese. I love that stuff, but it really made a big difference when I did it. … [To truly change the conditions that lead to bad habits and poor health] we have to demand it by changing the way we live. You have to make a conscious decision to change for your own well-being, and that of your family and your country.”

Bill Clinton (1946) 42nd President of the United States

" Bill Clinton Explains Why He Became a Vegan http://www.aarp.org/health/healthy-living/info-08-2013/bill-clinton-vegan.html" by Joe Conason, AARP The Magazine, August/September 2013. 2010s

Love, Health, Disease, Family

“Take a unit, halve it, halve the result, and so on continually. This gives—1 1⁄2 1⁄4 1⁄8 1⁄16 1⁄32 1⁄64 1⁄128 &c.;Add these together, beginning from the first, namely, add the first two, the first three, the first four, &c;… We see then a continual approach to 2, which is not reached, nor ever will be, for the deficit from 2 is always equal to the last term added.
…We say that—1, 1 + 1⁄2, 1 + 1⁄2 + 1⁄4, 1 + 1⁄2 + 1⁄4 + 1⁄8, &c.; &c.;is a series of quantities which continually approximate to the limit 2. Now the truth is, these several quantities are fixed, and do not approximate to 2. …it is we ourselves who approximate to 2, by passing from one to another. Similarly when we say, "let x be a quantity which continually approximates to the limit 2," we mean, let us assign different values to x, each nearer to 2 than the preceding, and following such a law that we shall, by continuing our steps sufficiently far, actually find a value for x which shall be as near to 2 as we please.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Truth, Law

“Today political science is often said to be ‘descriptive’ or ‘empirical,’ concerned with facts; political philosophy is called ‘normative’ because it expresses values. But these terms merely repeat in more abstract form the difference between political science, which seeks agreement, and political philosophy, which seeks the best.”

Harvey Mansfield (1932) Author, professor

A Student’s Guide to Political Philosophy (2001), p. 6

Science

“Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over… [they] now mean the establishment point of view… Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity.”

John Pilger (1939) Australian journalist

The Progressive, Interview with John Pilger http://www.progressive.org/nov02/intv1102.html, November 2002

Truth, World, Problem, Thinking

“There is a great difference between being raised to an office and descending to one; which is my case. There is also a great difference between serving where you have a fair prospect of honor and laurels, and where you have no prospect of either, let you discharge your duty ever so well. Nobody ever heard of a Quarter-master in history, as such, or in relating any brilliant action. I engaged in this business as well out of compassion to your Excellency as from a regard to the public. I thought your task too great, to be Commander-in-chief and Quarter-master at the same time. Money was not my motive. For you may remember I offered to serve a year unconnected with the accounts, without any additional pay to that which I had as Major-General. However, this proposition was rejected as inadmissible. Then I told the Committee that I would serve upon the same terms that Mr. Cox and Mr. Pettit could be engaged upon; and I have nothing more now, although I have a double share of duty, and am held responsible for all failures.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, History, Motivation, Failure

“Certain anthropologists would fain teach us that all races are equally gifted; we point to history and answer: that is a lie! The races of mankind are markedly different in the nature and also in the extent of their gifts, and the Germanic races belong to the most highly gifted group, the group usually termed Aryan… Physically and mentally the Aryans are pre-eminent among all peoples; for that reason they are by right … the lords of the world. Do we not see the homo syriacus develop just as well and as happily in the position of slave as of master? Do the Chinese not show us another example of the same nature?”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

People, Lie, World, History

“Ninety-nine people out of a hundred have not seriously considered what they mean by the term "exist" nor how a thing qualifies itself to be labelled real.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

People

“Perhaps the people I choose to paint are often objects of derision celebrity is a bit of a put-down term, isn't it? But to me they are my world.”

Stella Vine (1969) English artist

Eyre, Hermione. "Completing my new show was the only thing that saved me from suicide" http://www.independent.co.uk/news/people/profiles/stella-vine-completing-my-new-show-was-the-only-thing-that-saved-me-from-suicide-457090.html, The Independent, (2007-07-15) On the celebrities she paints.

People, World, Painting

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“I've been to Sarajevo a few times and have got to know a lot of people there who put on plays during the siege. I wanted to share in that because I knew it was important to them... I began to see something of what was going on there in terms of actually keeping up people's spirit to resist - the resistance that causes change - even in the worst imaginable circumstances. And I realized that it paralleled the same spirit that existed during the Holocaust and in the gulag. Theater and poetry were what helped people stay alive and want to go on living. That experience changed me, because I realized that if, as actors or writers or directors or designers, we can keep the will to resist alive in as many people as possible, then that's what we are about, and that's what we can do. It's more and more important because of the terrible things that are happening in our cities and the political and economic agendas that various governments have.”

Vanessa Redgrave (1937) English actress

Shawn, Wallace (April 1997), “Mission: possible - interview with actress Vanessa Redgrave” http://www.findarticles.com/p/articles/mi_m1285/is_n4_v27/ai_19382618, Interview.

People, Imagination, Change, Time

“When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider. But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.

Feeling, Personality