Quotes about temple
page 9

Moinuddin Chishti photo

“The other miracle is that before his arrival the whole of Hindustan was submerged by unbelief and idol-worship. Every haughty man in Hind pronounced himself to be Almighty God and considered himself as the partner of God. All the people of India used to prostrate themselves before stones, idols, trees, animals, cows and cow-dung. Because of the darkness of unbelief over this land their hearts were locked and hardened.
“All India was ignorant of orders of religion and law. All were ignorant of Allah and His Prophet. None had seen the Ka‘ba. None had heard of the Greatness of Allah.
“Because of his coming, the, Sun of real believers, the helper of religion, Mu‘in al-din, the darkness of unbelief in this land was illumined by the light of Islam.
“Because of his Sword, instead of idols and temples in the land of unbelief now there are mosques, mihrab and mimbar. In the land where there were the sayings of the idol-worshippers, there is the sound of ‘Allahu Akbar’.
“The descendants of those who were converted to Islam in this land will live until the Day of Judgement; so too will those who bring others into the fold of Islam by the sword of Islam. Until the Day of Judgement these converts will be in the debt of Shaykh al-Islam Mu‘in al-din Hasan Sijza and these people will be drawing closer to Almighty Allah because of the auspicious devotion of Mu‘in al-din.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chisti of Ajmer (Rajasthan) (d. AD 1236). Amir Khwurd: Siyaru’l-Auliya. Cited in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989, p. 30.

Tenzin Gyatso photo

“Our own brain, our own heart is our temple; the philosophy is kindness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"Kindness and Compassion" p. 52
The Dalai Lama: A Policy of Kindness (1990)
Context: This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.

Moinuddin Chishti photo

“Although at that time there were very many temples of idols around the lake, when the Khwaja saw them, he said: ‘If God and His Prophet so will, it will not be long before I raze to the ground these idol temples.’“
It is said that among those temples there was one temple to reverence which the Raja and all the infidels used to come, and lands had been assigned to provide for its expenditure. When the Khwaja settled there, every day his servants bought a cow, brought it there and slaughtered it and ate it…“So when the infidels grew weak and saw that they had no power to resist such a perfect companion of God, they… went into their idol temples which were their places of worship. In them there was a dev, in front of whom they cried out and asked for help…“…The dev who was their leader, when he saw the perfect beauty of the Khwaja, trembled from head to foot like a willow tree. However much he tried to say ‘Ram, Ram’, it was ‘Rahim, Rahim’ that came from his tongue… The Khwaja… with his own hand gave a cup of water to a servant to take to the dev… He had no sooner drunk it than his heart was purified of darkness of unbelief, he ran forward and fell at the Heaven-treading feet of the Khwaja, and professed his belief…“The Khwaja said: ‘I also bestow on you the name of Shadi Dev [Joyful Deval]’…“…Then Shadi Dev… suggested to the Khwaja, that he should now set up a place in the city, where the populace might benefit from his holy arrival. The Khwaja accepted this suggestion, and ordered one of his special servants called Muhammad Yadgir to go into the city and set in good order a place for faqirs. Muhammad Yadgir carried out his orders, and when he had gone into the city, he liked well the place where the radiant tomb of the Khwaja now is, and which originally belonged to Shadi Dev, and he suggested that the Khwaja should favour it with his residence…“
…Mu‘in al-din had a second wife for the following reason: one night he saw the Holy Prophet in the flesh. The prophet said: ‘You are not truly of my religion if you depart in any way from my sunnat.’ It happened that the ruler of the Patli fort, Malik Khitab, attacked the unbelievers that night and captured the daughter of the Raja of that land. He presented her to Mu‘in al-din who accepted her and named her Bibi Umiya.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chishti of Ajmer (d. AD 1236). Siyar al-Aqtab by Allah Diya Chishti (1647). Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989 p. 74-87

Jerome K. Jerome photo

“Thoughts we cannot speak but only listen to flood in upon us, and standing in the stillness under earth's darkening dome, we feel that we are greater than our petty lives. Hung round with those dusky curtains, the world is no longer a mere dingy workshop, but a stately temple wherein man may worship, and where at times in the dimness his groping hands touch God's.”

Idle Thoughts of an Idle Fellow (1886)
Context: A solemn sadness reigns. A great peace is around us. In its light our cares of the working day grow small and trivial, and bread and cheese—ay, and even kisses—do not seem the only things worth striving for. Thoughts we cannot speak but only listen to flood in upon us, and standing in the stillness under earth's darkening dome, we feel that we are greater than our petty lives. Hung round with those dusky curtains, the world is no longer a mere dingy workshop, but a stately temple wherein man may worship, and where at times in the dimness his groping hands touch God's.

Nicholas Roerich photo

“The Renovation of the World will come —
the prophecies will be fulfilled.
People will arise and build a New Temple.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: You and We — here together in spirit.
One Temple for all — for all, One God.
Manifold worlds dwell in the Abode of the Almighty,
And the Holy Spirit soars throughout.
The Renovation of the World will come —
the prophecies will be fulfilled.
People will arise and build a New Temple.

Aurangzeb photo

“Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Aurangzeb's order in Orissa recorded by Muraqat-i-Abul Hasan, completed in 1670. Bengal and Orissa . Muraqat-i-AbuI Hasan by Maulana Abul Hasa, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 187 https://archive.org/details/in.ernet.dli.2015.62677/page/n297,also in Last Spring: The Lives and Times of Great Mughals https://books.google.com/books?id=vyVW0STaGBcC&pg=PT495 by Abraham Eraly. also in Northern India, 1658-1681 by Jadunath Sarkar p. 187 also in The Panjab Past and Present, Volume 9 [Department of Punjab Historical Studies, Punjabi University, 1975], p. 105
Quotes from late medieval histories, 1670s
Context: Order issued on all faujdars of thanas, civil officers (mutasaddis), agents of jagirdars, kroris, and amlas from Katak to Medinipur on the frontier of Orissa:- The imperial paymaster Asad Khan has sent a letter written by order of the Emperor, to say, that the Emperor learning from the newsletters of the province of Orissa that at the village of Tilkuti in Medinipur a temple has been (newly) built, has issued his august mandate for its destruction, and the destruction of all temples built anywhere in this province by the worthless infidels. Therefore, you are commanded with extreme urgency that immediately on the receipt of this letter you should destroy the above-mentioned temples. Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs.

Elizabeth Hand photo

“Mars Hill was inspired by a real place near where I live on the coast of Maine, a 100+ year old Spiritualist community called Temple Heights”

Elizabeth Hand (1957) American writer

Apocalypse Descending (2002)
Context: Mars Hill was inspired by a real place near where I live on the coast of Maine, a 100+ year old Spiritualist community called Temple Heights: little carpenter's gothic cottages tumbling down a hillside overlooking the sea, very picturesque and, tragically, very susceptible to the terrible development pressure that's bearing down on the small towns around here.
So far, however, the spiritualists seem to be winning out. After I wrote "Last Summer at Mars Hill", I visited the place formally and had a reading done by a psychic there. The place was exactly as I'd imagined it, as were its (human) inhabitants. I saw no evidence of supernatural ones, alas.

Constantine P. Cavafy photo

“That we’ve broken their statues,
that we’ve driven them out of their temples,
doesn’t mean at all that the gods are dead.”

Constantine P. Cavafy (1863–1933) Greek poet

Ionic http://www.cavafy.com/poems/content.asp?id=76&cat=1.
Variant translation: Because we have broken up their images,
because we have expelled them from their fanes,
in no wise are they dead for that — the gods.
Land of Ionia, it is you they love
still — you whose memories still delight their souls.
Poems by C. P. Cavafy as translated by John Cavafy (2003) http://www.cavafy.com/poems/content.asp?id=205&cat=1
Collected Poems (1992)
Context: That we’ve broken their statues,
that we’ve driven them out of their temples,
doesn’t mean at all that the gods are dead.
O land of Ionia, they’re still in love with you,
their souls still keep your memory.

Vitruvius photo

“For the temples, the sites for those of the gods under whose particular protection the state is thought to rest”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VII, Sec. 1
Context: For the temples, the sites for those of the gods under whose particular protection the state is thought to rest and for Jupiter, Juno, and Minerva, should be on the very highest point commanding a view of the greater part of the city. Mercury should be in the forum, or, like Isis and Serapis, in the emporium; Apollo and Father Bacchus near the theater; Hercules at the circus in communities which have no gymnasia nor amphitheatres; Mars outside the city but at the training ground, and so Venus, but at the harbor. It is moreover shown by the Etruscan diviners in treatises on their science that the fanes of Venus, Vulcan, and Mars should be situated outside the walls, in order that the young men and married women may not become habituated in the city to the temptations incident to the worship of Venus, and that buildings may be free from the terror of fires through the religious rites and sacrifices which call the power of Vulcan beyond the walls. As for Mars, when that divinity is enshrined outside the walls, the citizens will never take up arms against each other, and he will defend the city from its enemies and save it from danger in war.

George Bernard Shaw photo

“The greatest of God's names is Counsellor; and when your Empire is dust and your name a byword among the nations the temples of the living God shall still ring with his praise as Wonderful! Counsellor! the Everlasting Father, the Prince of Peace.”

George Bernard Shaw (1856–1950) Irish playwright

Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: Law is blind without counsel. The counsel men agree with is vain: it is only the echo of their own voices. A million echoes will not help you to rule righteously. But he who does not fear you and shews you the other side is a pearl of the greatest price. Slay me and you go blind to your damnation. The greatest of God's names is Counsellor; and when your Empire is dust and your name a byword among the nations the temples of the living God shall still ring with his praise as Wonderful! Counsellor! the Everlasting Father, the Prince of Peace.

Sri Aurobindo photo

“It was the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence' marge.”

Savitri (1918-1950), Book One : The Book Of Beginnings
Context: It was the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence' marge.
Almost one felt, opaque, impenetrable,
In the sombre symbol of her eyeless muse
The abysm of the unbodied Infinite;
A fathomless zero occupied the world.

Swami Vivekananda photo

“It is in love that religion exists and not in ceremony, in the pure and sincere love in the heart. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Address at the Rameswaram Temple on Real Worship
Context: It is in love that religion exists and not in ceremony, in the pure and sincere love in the heart. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless. The prayers of those that are pure in mind and body will be answered by Shiva, and those that are impure and yet try to teach religion to others will fail in the end. External worship is only a symbol of internal worship; but internal worship and purity are the real things. Without them, external worship would be of no avail. Therefore you must all try to remember this.
People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven. If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it.

Constantine P. Cavafy photo

“Things impolitic and dangerous:
praise for Greek ideals,
supernatural magic, visits to pagan temples.”

Constantine P. Cavafy (1863–1933) Greek poet

Julian in Nicomedia http://www.cavafy.com/poems/content.asp?id=106&cat=1
Collected Poems (1992)
Context: Things impolitic and dangerous:
praise for Greek ideals,
supernatural magic, visits to pagan temples.
Enthusiasm for the ancient gods

Robert G. Ingersoll photo

“I do not say that this is true in every case, but I do say that if priests had not been fond of mutton, lambs never would have been sacrificed to God. Nothing was ever carried to the temple that the priest could not use, and it always so happened that God wanted what his agents liked.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)
Context: Back of all these superstitions you will find some self-interest. I do not say that this is true in every case, but I do say that if priests had not been fond of mutton, lambs never would have been sacrificed to God. Nothing was ever carried to the temple that the priest could not use, and it always so happened that God wanted what his agents liked. Now, I will not say that all priests have been priests “for revenue only,” but I must say that the history of the world tends to show that the sacerdotal class prefer revenue without religion to religion without revenue.

Denis Diderot photo

“Do you see this egg? With this you can topple every theological theory, every church or temple in the world.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

“Conversation Between D’Alembert and Diderot”, as quoted in Selected Writings (1966) edited by Lester G. Crocker, and The Enlightenment and the Intellectual Foundations of Modern Culture (2004) by Louis K Dupré, p. 30
Variant translation: See this egg. It is with this that all the schools of theology and all the temples of the earth are to be overturned.
As quoted in Diderot, Reason and Resonance (1982) by Élisabeth de Fontenay, p. 217
D’Alembert’s Dream (1769)
Context: Do you see this egg? With this you can topple every theological theory, every church or temple in the world. What is it, this egg, before the seed is introduced into it? An insentient mass. And after the seed has been introduced to into it? What is it then? An insentient mass. For what is the seed itself other than a crude and inanimate fluid? How is this mass to make a transition to a different structure, to sentience, to life? Through heat. And what will produce that heat in it? Motion.

Mikhail Lermontov photo
Meher Baba photo

“If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.”

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.

Albert Einstein photo

“Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.

Moinuddin Chishti photo
Jiddu Krishnamurti photo

“Love comes first. To love truth, you must know truth. To know truth is to deny truth. What is known is not truth. What is known is already encased in time and ceases to be truth. Truth is an eternal movement, and so cannot be measured in words or in time. It cannot be held in the fist. You cannot love something which you do not know. But truth is not to be found in books, in images, in temples. It is to be found in action, in living. The very search for the unknown is love itself”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. IV, p. 172
Posthumous publications, The Collected Works
Context: Questioner: Can one love truth without loving man? Can one love man without loving truth? What comes first?
Krishnamurti: Love comes first. To love truth, you must know truth. To know truth is to deny truth. What is known is not truth. What is known is already encased in time and ceases to be truth. Truth is an eternal movement, and so cannot be measured in words or in time. It cannot be held in the fist. You cannot love something which you do not know. But truth is not to be found in books, in images, in temples. It is to be found in action, in living. The very search for the unknown is love itself, and you cannot search for the unknowable away from relationship. You cannot search for reality, or for what you will, in isolation. It comes into being only in relationship, only when there is right relationship between man and man. So the love of man is the search for reality.

Tenzin Gyatso photo

“Religion does not mean just precepts, a temple, monastery, or other external signs, for these as well as hearing and thinking are subsidiary factors in taming the mind.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Deity Yoga (1987)
Context: Religion does not mean just precepts, a temple, monastery, or other external signs, for these as well as hearing and thinking are subsidiary factors in taming the mind. When the mind becomes the practices, one is a practitioner of religion, and when the mind does not become the practices one is not.

Albert Einstein photo

“In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.

Jerome photo
Charles Lyell photo

“So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon, might also be the deposit of some former inland sea, which had at length forced a passage and escaped.”

(1832) Vol.1 Chpt.2, p. 20
Principles of Geology (1832), Vol. 1
Context: Strabo,... enters largely, in the Second Book of his Geography, into the opinions of Eratosthenes and other Greeks on one of the most difficult problems in geology, viz., by what causes marine shells came to be plentifully buried in the earth at such great elevations and distances from the sea. He notices, amongst others, the explanation of Xanthus the Lyclian, who said that the seas had once been more extensive, and that they had afterwards been partially dried up, as in his own time many lakes, rivers, and wells in Asia had failed during a season of drought. Treating this conjecture with merited disregard, Strabo passes on to the hypothesis of Strato, the natural philosopher, who had observed that the quantity of mud brought down by rivers into the Euxine was so great, that its bed must be gradually raised, while the rivers still continued to pour in an undiminished quantity of water. He therefore conceived that, originally, when the Euxine was an inland sea, its level had by this means become so much elevated that it burst its barrier near Byzantium, and formed a communication with the Propontis, and this partial drainage had already, he supposed, converted the left side into marshy ground, and that, at last, the whole would be choked up with soil. So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon, might also be the deposit of some former inland sea, which had at length forced a passage and escaped.

Eleanor Farjeon photo

“O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.”

Eleanor Farjeon (1881–1965) English children's writer

Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.

Bono photo

“So what happens? You learn to shut up. You say, whoa, what's this going on? You go oddly still and quiet. If you talk like this around here, people will think you're one of those. And you realize that these are the traders — as in t-r-a-d-e-r-s — in the temple.”

Bono (1960) Irish rock musician, singer of U2

Rolling Stone interview (2005)
Context: So now — cut to 1980. Irish rock group, who've been through the fire of a certain kind of revival, a Christian-type revival, go to America. Turn on the TV the night you arrive, and there's all these people talking from the Scriptures. But they're quite obviously raving lunatics.
Suddenly you go, what's this? And you change the channel. There's another one. You change the channel, and there's another secondhand-car salesman. You think, oh, my God. But their words sound so similar... to the words out of our mouths.
So what happens? You learn to shut up. You say, whoa, what's this going on? You go oddly still and quiet. If you talk like this around here, people will think you're one of those. And you realize that these are the traders — as in t-r-a-d-e-r-s — in the temple.

Vitruvius photo

“The construction of temples of the Ionic order”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 5
Context: The construction of temples of the Ionic order to Juno, Diana, Father Bacchus, and the other gods of that kind, will be in keeping with the middle position which they hold; for the building of such will be an appropriate combination of the severity of the Doric and the delicacy of the Corinthian.

Jiddu Krishnamurti photo

“We have been told that all paths lead to truth — you have your path as a Hindu and someone else has his path as a Christian and another as a Muslim, and they all meet at the same door — which is, when you look at it, so obviously absurd. Truth has no path, and that is the beauty of truth, it is living. A dead thing has a path to it because it is static, but when you see that truth is something living, moving, which has no resting place, which is in no temple, mosque or church, which no religion, no teacher, no philosopher, nobody can lead you to — then you will also see that this living thing is what you actually are — your anger, your brutality, your violence, your despair, the agony and sorrow you live in. In the understanding of all this is the truth, and you can understand it only if you know how to look at those things in your life. And you cannot look through an ideology, through a screen of words, through hopes and fears.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, Freedom From The Known (1969)
Context: What can a human being do — what can you and I do — to create a completely different society? We are asking ourselves a very serious question. Is there anything to be done at all? What can we do? Will somebody tell us? People have told us. The so-called spiritual leaders, who are supposed to understand these things better than we do, have told us by trying to twist and mould us into a new pattern, and that hasn't led us very far; sophisticated and learned men have told us and that has led us no further. We have been told that all paths lead to truth — you have your path as a Hindu and someone else has his path as a Christian and another as a Muslim, and they all meet at the same door — which is, when you look at it, so obviously absurd. Truth has no path, and that is the beauty of truth, it is living. A dead thing has a path to it because it is static, but when you see that truth is something living, moving, which has no resting place, which is in no temple, mosque or church, which no religion, no teacher, no philosopher, nobody can lead you to — then you will also see that this living thing is what you actually are — your anger, your brutality, your violence, your despair, the agony and sorrow you live in. In the understanding of all this is the truth, and you can understand it only if you know how to look at those things in your life. And you cannot look through an ideology, through a screen of words, through hopes and fears.

Maimónides photo

“They built temples, placed in them images, and assumed that the stars sent forth their influence upon these images, which are thereby enabled (to speak) to understand, to comprehend, to inspire human beings, and to tell them what is useful to them.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29
Context: In accordance with the Sabean theories images were erected to the stars, golden images to the sun, images of silver to the moon, and they attributed the metals and the climates to the influence of the planets, saying that a certain planet is the god of a certain zone. They built temples, placed in them images, and assumed that the stars sent forth their influence upon these images, which are thereby enabled (to speak) to understand, to comprehend, to inspire human beings, and to tell them what is useful to them. They apply the same to trees which fall to the lot of these stars.

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“Every man is the builder of a temple called his body.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Tavleen Singh photo
Muhammad bin Bakhtiyar Khalji photo

“Muhammad Bakhtiyar sweeping the town with the broom of devastation, completely demolished it, and making anew the city of Lakhnauti… his metropolis, ruled over Bengal… and strove to put in practice the ordinances of the Muhammadan religion… and for a period ruling over Bengal he engaged in demolishing the temples and building mosques.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Lakhnauti (Bengal) Riyãzu’s-Salãtîn: Riyuz-us-Salatin, translated into English by Abdus Salam, Delhi Reprint, 1976, pp. 63-64.

Muhammad bin Bakhtiyar Khalji photo

“In short, Muhammad Bakhtiyar assumed the canopy, and had prayers read, and coin struck in his own name and founded mosques and Khãnkahs and colleges, in place of the temples of the heathens.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

About Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Bengal The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 51. Tabqãt-i-Akharî by Nizamuddin Ahmad.

Iltutmish photo
Iltutmish photo

“That the practice of utilizing the spoils of Hindu temples continued throughout the reign of Sultan Iletmish is proved by the Mosque of Ukha in Bayana (Uttar Pradesh), which is also on the site of a Hindu temple…”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Bayana (Rajasthan) . Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979, p. 39

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“If it is proven that the Babri Masjid has been built in forcible replacement of a Hindu temple, I will demolish it with my own hands.”

Syed Shahabuddin (1935–2017) Indian politician

Quoted from Elst, K. (2002). Ayodhya: The case against the temple. Also quoted in Paul Teunissen's review of 'Ram Janmabhoomi vs. Babri Masjid' by Koenraad Elst in India Nu, January 1993.

“I keep thinking what happens when the power of love is twisted into the love of power. … When he bought our temple we had an eternal light going. Jim asked us to leave it. He wanted to keep it burning as a sign of our friendship and what we stood for. All last night I kept wondering, where did it go out?”

Maurice Davis (1921–1993) American rabbi

On Jim Jones, upon hearing of the mass murders and suicides of Jonestown, as quoted in "Cult Chief's Beginnings in Indianapolis Recalled" by James Feron, The New York Times (22 November 1978); in the early years of Jones' ministries, Davis had sold Jones a synagogue in Indianapolis within which Jones housed his first "People's Temple"; also quoted in "Masters and Slaves: The Tragedy of Jonestown", by Fanita English, M.S.W, in Idea, Vol.1, no.2 (1 September 1996) http://www.ideajournal.com/articles.php?id=7

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“My mother had rubbings from the temple at Angkor Watt on the walls-that was the first thing that interested me. But it really began when I was in my teens, when my mother gave me a copy of A Passage to India.”

Wendy Doniger (1940) American Indologist

I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India(1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.
About her first introduction to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

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“According to the Malabar Manual of William Logan who was the District Collector for some time, Thrichambaram and Thalipparampu temples in Chirackal Taluqa, Thiruvangatu Temple (Brass Pagoda) in Tellicherry, and Ponmeri Temple near Badakara were all destroyed by Tipu Sultan. The Malabar Manual mention that the Maniyoor mosque was once a Hindu temple. The local belief is that it was converted to a mosque during the days of Tipu Sultan.”

William Logan (author) (1841–1914) Scottish writer

LATE P.C.N. RAJA, RELIGIOUS INTOLERANCE OF TIPU SULTAN (This is the English translation of the Malayalam article by P.C.N. Raja first published in Kesari Annual of 1964. The late Raja was a senior member of the Zamorin Royal Family.) in Tipu Sultan: Villain or hero? : an anthology. (1993).
About William Logan

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Tipu Sultan photo

“The temples are under your management; you are therefore to see that offering to the gods and the temple illumination are duly regulated, as directed out of government grants.”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Circular of Tipu Sultan to local administrators on 1790. Cited in "India as a Secular State" Page 72 by "Donald Eugene Smith" https://books.google.com.sa/books?id=8zXWCgAAQBAJ&pg=PA72
From Tipu Sultan's Decrees

Arun Shourie photo

“The mention made by Maulana Abdul Hai of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence.”

Sita Ram Goel (1921–2003) Indian activist

.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)

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“He held the prestigious post as trustee of the famous Padmanabaswamy temple, which is deemed as the richest temple in the country.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

Sangeetha Seshagiri, in "Marthanda Varma, Titular Head of Travancore Royal Family, Passes Away (16 December 2013)"

Uthradom Thirunal Marthanda Varma photo
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Swathi Thirunal Rama Varma photo
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“For the Chair of Physics created by Sir Palit, we have been fortunate enough to secure the services of Mr. Chandrasekhara Venkata Raman, who has greatly distinguished himself and acquired a European fame by his brilliant research in the domain of Physical Science, assiduously carried on under the most adverse circumstances amidst the distraction of pressing official duties. I rejoice to think that many of these valuable researches have been carried on in the laboratory of the Indian Association for the Cultivation of Science, founded by our late illustrious colleague, Dr. Mahandra Lal Sircar, who devoted a lifetime to the foundation of an institution for the cultivation and advancement of science in this country. I should fail in my duty if I were to restrain myself in my expression of genuine admiration I feel for the courage and spirit of self-sacrifice with which Mr. Raman had decided to exchange a lucrative official appointment with attractive prospects, for a University Professorship, which, I regret to say, does not carry even liberal emoluments. This one instance encourages me to entertain the hope that there will be no lack of seeker after truth in the Temple of Knowledge which it is our ambition to erect.”

C. V. Raman (1888–1970) Indian physicist

Quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

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“I don't have a visual imagination. Please, that trivializes my suffering. She [Temple Grandin] blows her own horn all the time.”

Jonathan Mitchell (1955) American writer and activist

American Normal: The Hidden World of Asperger Syndrome

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Tavleen Singh photo

“When I go to the Vishwanath Mandir in Benares and listen to the most powerful, magical aarti I hear from the priests that the knowledge of it will probably die because the temple is now controlled by secular bureaucrats.”

Tavleen Singh (1950) Indian journalist

Tavleen Singh, quoted in https://talageri.blogspot.com/2016/05/hindutva-or-hindu-nationalism.html [This article is a major extract from the article "Sita Ram Goel, memories and ideas" by S. Talageri, written for the Sita Ram Goel Commemoration Volume, entitled "India's Only Communalist", edited by Koenraad Elst, published in 2005.

Arun Shourie photo

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

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“The temple of Chintaman, situated close to Sarash-pur, and built by Sitadas jeweller, was converted into a mosque named Quu)at~ul-islam by order of the Prince Aurangzib, in 1645.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

(Mirat-i-Ahmadi, 232.) The Bombay Gazetteer, vol. I. pt, I. p. 280, adds that he slaughtered a cow in the temple, but Shah Jahan ordered the building to be restored to the Hindus.
Quotes from late medieval histories, 1660s
Source: Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.

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“[T]he artist sells the work of his brush and in this he is a merchant. The writer sells to any who will buy, let his ideas be what they will. The teacher sells his knowledge of books—often in too low a market—to those who would have this knowledge passed on to the young.
The doctor... too is a merchant. His stock-in-trade is his intimate knowledge of the physical man and his skill to prevent or remove disabilities. ...The lawyer sometimes knows the laws of the land and sometimes does not, but he sells his legal language, often accompanied by common sense, to the multitude who have not yet learned that a contentious nature may squander quite as successfully as the spendthrift. The statesman sells his knowledge of men and affairs, and the spoken or written exposition of his principles of Government; and he receives in return the satisfaction of doing what he can for his nation, and occasionally wins as well a niche in its temple of fame.
The man possessing many lands, he especially would be a merchant... and sell, but his is a merchandise which too often nowadays waits in vain for the buyer. The preacher, the lecturer, the actor, the estate agent, the farmer, the employé, all, all are merchants, all have something to dispose of at a profit to themselves, and the dignity of the business is decided by the manner in which they conduct the sale.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), Concerning Commerce

Mahmud al-Kashgari photo

“We came down on them like a flood,
We went out among their cities,
We tore down the idol-temples,
We shat on the Buddha's head!”

Mahmud al-Kashgari (1029–1101) Medieval Arab scholar

Translation: English translation from the Turkic language. The Karakhanid Turkic Muslim writer Mahmud al-Kashgari recorded this short poem (in Turkic language) about the conquest of Khotan.
Attributed to Mahmud al-Kashgari in : Elverskog, Johan (2010). Buddhism and Islam on the Silk Road. University of Pennsylvania Press. p. 95. ISBN 978-0-8122-4237-9.

“The Bible as a whole is not written systematically, however, but is a collection of books of history, historical metaphor, biography, law and poetry, all leading into one another without an apparent plan. The Books of the Prophets include both historical narrative and an anthology of Divine revelations. Those of Joshua, Judges, Samuel and Kings tell the history of the Jewish people from Joshua’s conquest of the Holy Land to the destruction of the first temple by Nebuchadnezzar of Babylon in 586 B.C. These Hebrew prophets were the conscience of the people; for in the face of powerful priests and raving multitudes they spoke up with one chief purpose in mind—to teach man “to do justly, and to love mercy, and to walk humbly with thy God.””

Geoffrey Hodson (1886–1983) New Zealand occultist

(Micah 6: 8). Isaiah writes with dignity and power, condemning social systems which forget the needs of the poor. Amos, a “herdman and a gatherer of sycamore fruit” (Amos, 7: 14), declared God’s judgment upon the nations and upon Israel, also foretelling Israel’s restoration. Jeremiah dedicated himself to God, but was despised and persecuted by the people. He called for peace when nations prepared for war, and demanded an inward religion of sincerity at a time when priests were enforcing their orthodox codes.
The Hidden Wisdom In The Holy Bible (1963), Volume II

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Benjamin Franklin photo

“The doorstep to the temple of wisdom is a knowledge of our own ignorance.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
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