Quotes about teaching
page 22

John Green photo
Rick Santorum photo
John Ruysbroeck photo

“There's a rule they don't teach you at the Harvard Business School. It is, if anything is worth doing, it's worth doing to excess.”

Edwin H. Land (1909–1991) American scientist and inventor

Comment after a 1977 Polaroid shareholder's meeting, as quoted in The Icarus Paradox : How Exceptional Companies Bring About Their Own Downfall; New Lessons in the Dynamics of Corporate Success, Decline, and Renewal (1990) by Danny Miller, p. 126

Paulo Coelho photo
Paul Cézanne photo
Franco Bassani photo

“Science leads to great achievements, which, quite rightly, fill of joy those who seek the truth, but if pursued, teaches us that we must seek other sources of ultimate truth and find answers to existential questions about the meaning of life and the mystery of death.”

Franco Bassani (1929–2008) Italian physicist

La scienza conduce a grandi conquiste, che, giustamente, colmano di gioia chi cerca la verità, ma, se approfondita, ci insegna che in altre fonti occorre cercare la verità ultima e trovare le risposte alle domande esistenziali sul senso della vita e sul mistero della morte.
Knowing the universe. For whom? at the XXVII edition of the “Meeting for Friendship Among Peoples”, Rimini meeting 2006, August 23, 2006.

Philip Sidney photo
Rick Santorum photo
John Donne photo
Alexis De Tocqueville photo
H.L. Mencken photo
Robert Hunter (author) photo
Stanley Baldwin photo
Clive Staples Lewis photo
Warren Farrell photo

“Teaching children to debate without teaching children to listen is divorce training.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 36.

Paddy Ashdown photo
Samuel Butler photo
B.K.S. Iyengar photo
Tryon Edwards photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Maimónides photo

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Charles Stross photo

“True revolutionary doctrine teaches that the only law is rationalism and dynamic optimism.”

Source: Singularity Sky (2003), Chapter 11, “Circus of Death” (p. 234)

Louis C.K. photo
John Buchan photo
Charles Dickens photo
Hillel the Elder photo
Julian of Norwich photo
Paul Karl Feyerabend photo
Aurangzeb photo
Mohammad Khatami photo
Mahmoud Ahmadinejad photo

“I have been told that Your Excellency follows the teachings of Jesus”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

PBUH
2006, Letter to George W. Bush, 2006

Vladimir Lenin photo
Helena Petrovna Blavatsky photo
Emma Goldman photo
Susan Boyle photo

“Modern society is too quick to judge people on their appearances. There is not much you can do about it; it is the way they think; it is the way they are. But maybe this could teach them a lesson, or set an example.”

Susan Boyle (1961) British singer

As quoted in "Susan Boyle redeems us from superficiality" by Melanie Reid in TImes Online (18 April 2009) http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article6115397.ece

Euripidés photo
John Constable photo
Al-Biruni photo

“You can teach the writing of verse.. like prose.. an instrument.. and the recognition of true poetry. The rest, writers must teach them selves.”

John Hollander (1929–2013) American poet

Interview with J D McCarthy 'The Art of Poetry' no 35 Fall 1985

Hadewijch photo
Laisenia Qarase photo

“Follow the teachings and you will not go wrong.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from a speech to the Christian Youth Conference in Suva, 15 May 2005

Roger Williams (theologian) photo
Will Durant photo

“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

Roy A. Childs, Jr. photo
Bai Juyi photo
Katharine Chang photo

“We don't give them fish. However, we teach them fishing. In that way throughout your life you always have fish to eat. That is Taiwan's way in our joint co-operation in offering assistance to Taiwan's diplomatic allies in the Pacific. All these countries value their relationship with us very much.”

Katharine Chang (1953) Taiwanese diplomat

Katharine Chang (2013) cited in " Taiwan rejects chequebook diplomacy tag over Pacific aid http://www.abc.net.au/news/2013-09-02/an-taiwan-reject-chequebook-diplomacy-tag/4928456" on ABC, 2 September 2013

Horace Mann photo

“A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering cold iron.”

Horace Mann (1796–1859) American politician

As quoted in The Eclectic Magazine Vol. VII, (January - June 1868)
Variants:
The teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.
As quoted in School Arts (1935) by Art Study and Teaching Periodicals, p. 91
A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on a cold iron.
As quoted in Making Minds Less Well Educated Than Our Own (2004) by Roger C. Schank, p. 151

Theodore Dalrymple photo

“In the welfare state, experience teaches nothing.”

Theodore Dalrymple (1949) English doctor and writer

A Murderess’s Tale http://www.city-journal.org/html/15_1_oh_to_be.html (Winter 2005).
City Journal (1998 - 2008)

Arnold Schoenberg photo

“Now we will throw these mediocre kitsch-mongers into slavery, and teach them to venerate the German spirit and to worship the German God.”

Arnold Schoenberg (1874–1951) Austrian-American composer

Arnold Schoenberg, in a letter to Alma Mahler, 1914 (after the outbreak of the First World War); as quoted in "Impressions of War" http://www.gramophone.co.uk/feature/impressions-of-war by Philip Clark, The Gramophone, 4 August 2014
Schoenberg's quote regarding: 'the bourgeois tendencies of musical reactionaries such as Stravinsky and Maurice Ravel'
1910s

Zulfikar Ali Bhutto photo
Adrianne Wadewitz photo

“Teachers frequently talk about moments in which they became students again and how much that made them better teachers. For me, there has been no better way to improve my teaching, specifically my teaching in the composition classroom, than to take up a subject at which I am abysmal.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wadewitz, Adrianne. (August 12, 2013). "What I learned as the worst student in the class" http://www.hastac.org/blogs/wadewitz/2013/08/12/what-i-learned-worst-student-class. HASTAC: Humanities, Arts, Science, and Technology Alliance Collaboratory. — reprinted and cited in: "How Adrianne Wadewitz learnt to embrace failure" http://www.smh.com.au/world/how-adrianne-wadewitz-learnt-to-embrace-failure-20140425-zqzgx.html. The Sydney Morning Herald. April 25, 2014. Retrieved April 25, 2014.

Kent Hovind photo
Walt Whitman photo

“Yes, Mexico must be thoroughly chastised! Let our arms now be carried with a spirit which shall teach the world that, while we are not forward for a quarrel, American knows how to crush, as well as expand!”

Walt Whitman (1819–1892) American poet, essayist and journalist

Editorial comment identified as from the Brooklyn Daily Eagle (11 May 1846)
Disputed

Zinedine Zidane photo
Margaret Cho photo
Howard Thurman photo
Barend Cornelis Koekkoek photo

“The free artist must also have the spunk to tear himself away from his first ideas, for experience teaches us that these [ideas] are not always pure, but often false.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) De vrije kunstenaar moet ook den moed bezitten zich van zijn eersten ideën te kunnen losrukken, want de ondervinding leert ons, dat dezelve niet altijd zuiver, ja dikwijls valsch zijn.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 101

Boris Sidis photo
Jasper Fforde photo

“If we are to effectively make disciples of Jesus Christ and teach them to obey everything he commanded, we cannot neglect the imagination.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Thomas Merton photo
Mandell Creighton photo
Danny Yamashiro photo
Henry Wadsworth Longfellow photo

“For Time will teach thee soon the truth,
There are no birds in last year's nest!”

Henry Wadsworth Longfellow (1807–1882) American poet

It is not always May, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Margaret Sanger photo

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Julian of Norwich photo

“We have, now, matter of mourning: for our sin is cause of Christ’s pains; and we have, lastingly, matter of joy: for endless love made Him to suffer. And therefore the creature that seeth and feeleth the working of love by grace, hateth nought but sin: for of all things, to my sight, love and hate are hardest and most unmeasureable contraries. And notwithstanding all this, I saw and understood in our Lord’s meaning that we may not in this life keep us from sin as wholly in full cleanness as we shall be in Heaven. But we may well by grace keep us from the sins which would lead us to endless pains, as Holy Church teacheth us; and eschew venial reasonably up to our might. And if we by our blindness and our wretchedness any time fall, we should readily rise, knowing the sweet touching of grace, and with all our will amend us upon the teaching of Holy Church, according as the sin is grievous, and go forthwith to God in love; and neither, on the one side, fall over low, inclining to despair, nor, on the other side, be over-reckless, as if we made no matter of it; but nakedly acknowledge our feebleness, finding that we may not stand a twinkling of an eye but by Keeping of grace, and reverently cleave to God, on Him only trusting.
For after one wise is the Beholding by God, and after another wise is the Beholding by man. For it belongeth to man meekly to accuse himself, and it belongeth to the proper Goodness of our Lord God courteously to excuse man.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Bel Kaufmanová photo
Maimónides photo
Helena Petrovna Blavatsky photo
Andrés Bonifacio photo
Derren Brown photo
Robert E. Howard photo

“I'll say one thing about an oil boom; it will teach a kid that Life's a pretty rotten thing as quick as anything I can think of.”

Robert E. Howard (1906–1936) American author

From a letter to Farnsworth Wright (c. Summer 1931)
Letters

Eugene V. Debs photo
Francis Escudero photo
Melanie Joy photo
John Brown (abolitionist) photo

“Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment. This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all things whatsoever I would that men should do to me, I should do even so to them. It teaches me, further, to "remember them that are in bonds, as bound with them." I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!”

John Brown (abolitionist) (1800–1859) American abolitionist

Provisional Constitution and Ordinances (1858), Speech to the Court (1859)

Vālmīki photo
David Crystal photo

“Micro computers used as word processors complement the audio facilities, enabling the interactive teaching of all four language skills reading, listening, speaking and writing.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 377

Rousas John Rushdoony photo
Edmund Burke photo

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)