Quotes about tailor

A collection of quotes on the topic of tailor, people, clothes, cloth.

Quotes about tailor

“People who want to rise above a well-cooked meal and a well-tailored garment, are out of their spiritual minds.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 157

“A good, skillful worker is one who does not consider the reward, but enjoys his work. If, for example, a skillful tailor knows that the clothing fits its owner at every point, it gives him pleasure, more than the money he receives.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Money, Pleasure, Clothes

“If you are out to describe the truth, leave elegance to the tailor.”

Ludwig Boltzmann (1844–1906) Austrian physicist

Misattributed

Truth

“War is just another game
Tailor made for the insane
But make a threat of their annihilation
And nobody wants to play
If that's the only thing that keeps the peace
Then thank God for the bomb”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Thank God for the Bomb written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)

God, War, Peace, Game

“Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)

Clothes

“The only voice which was heard against this nation-wide exercise in suppressio veri suggestio falsi in the field of medieval Indian history, was that of the veteran historian, R. C. Majumdar. For him, this “national integration” based on a wilful blindness to recorded history of the havoc wrought by Islam in India, could lead only to national suicide. He tried his best to arrest the trend by presenting Islamic imperialism in medieval India as it was, and not as the politicians in league with Stalinist and Muslim historians were tailoring it to become.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Exercises, History, Suicide

“The only man I know who behaves sensibly is my tailor; he takes my measurements anew each time he sees me. The rest go on with their old measurements and expect me to fit them.”

George Bernard Shaw Man and Superman

Source: 1900s, Man and Superman (1903), p. 37

Time

“ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary

Clothes

“No harm done – don’t feel harmed, you won’t be. Moving towards living stoically, fought these feelings of inadequacy when I started on this path at eighteen. No looks didn’t vex me, looked within’ and everything that happened, suited me. Tailored all life is.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

Elysium
20s A Difficult Age (2017)

Life, Feeling

“Elegance should be left to shoemakers and tailors”

Ludwig Boltzmann (1844–1906) Austrian physicist

Eleganz sei die Sache der Schuster und Schneider
reported by [Arnold Berliner, Curt Thesing, Die Naturwissenschaften, Springer-Verlag, 1946, 36]
also reported by [Albert Einstein, translation by Robert W. Lawson, Relativity, Plain Label Books, 1921, 1-603-03164-2, preface]
Attributed

“I am but a draper in a room of wool, looking at the patterns, feeling like a fool. I'm going to take my fabric, stretch it to the seams, I want to find what's woven underneath these tailored dreams”

Ralston Bowles (1952) American musician

From the song "Draper" on the album Carwreck Conversations (2004)

Dreams, Fools, Feeling

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Marriage, People, Age, Disease

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Broken Window (ch. 2)

Death, Money, People, Feeling

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Confidence

“Why then should I clothe him to make him look ridiculous in the foolish masculine fashions of his time? There is nothing more banal than these statues of recent notabilities, to be seen in every big city of Europe, masquerading as tailors' models of their ugly period. Man's naked form on the other hand belongs to no particular moment in history; it is eternal, and can be looked upon with joy by the people of all ages.”

Auguste Rodin (1840–1917) French sculptor

Auguste Rodin in: The Cornhill Magazine, (1925), p. 766; Cited in: Anthony Mario Ludovici (1926). Personal Reminiscences of Auguste Rodin. p. 111
1900s-1940s

People, Age, History, Fashion

“He has now a second far greater success to gain: to seek out his real superiors, whom not the Tailor but the Almighty God has made superior to him, and see a little what he will do with these! Rebel against these also? Pass by with minatory eagle-glance, with calm-sniffing mockery, or even without any mockery or sniff, when these present themselves? The lion-hearted will never dream of such a thing. Forever far be it from him! His minatory eagle-glance will veil itself in softness of the dove: his lion- heart will become a lamb's; all is just indignation changed into just reverence, dissolved in blessed floods of noble humble love, how much heavenlier than any pride, nay, if you will, how much prouder!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Love, God, Dreams, Change

“By 1999, over 880 studies suggested that some mutations might… be genetic alterations "custom tailored" to overcome emergencies.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.4 From Social Synapses to Social Ganglions

Study

“…we live in such an instantaneous age. We want everything right away—whether it’s an Uber or your favorite TV show—and we want it tailored to our exact preferences and beliefs. We fill our Twitter feed with voices that confirm, rather than challenge, our views. If we dislike someone’s Facebook post, we just un-follow them, we un-friend them. …in the real world, there are plenty of people who think very differently than you do, and they hold their opinions just as passionately. So if you want to change their minds, if you want to work with them to move this country forward, you can’t just shut them out. You have to persuade them, and you have to compromise with them. That is what so many of our heroes of history have done.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

People, Age, World, History

“We've watched the Homo Sapiens interest group since the first appearance of the Blight. Where is this "Earth" the humans claim to be from? "Half way around the galaxy," they say, and deep in the Slow Zone. Even their proximate origin, Nyjora, is conveniently in the Slowness. We see an alternative theory: Sometime, maybe further back than the last consistent archives, there was a battle between Powers. The blueprint for this "human race" was written, complete with communication interfaces. Long after the original contestants and their stories had vanished, this race happened to get in position where it could Transcend. And that Transcending was tailor-made, too, re-establishing the Power that had set the trap to begin with.We're not sure of the details, but a scenario such as this is inevitable. What we must do is also clear. Straumli Realm is at the heart of the Blight, obviously beyond all attack. But there are other human colonies. We ask the Net to help in identifying all of them. We ourselves are not a large civilization, but we would be happy to coordinate the information gathering, and the military action that is required to prevent the Blight's spread in the Middle Beyond. For nearly seventeen weeks, we've been calling for action. Had you listened in the beginning, a concerted strike might have been sufficient to destroy the Straumli Realm. Isn't the Fall of Relay enough to wake you up? Friends, if we act together we still have a chance.Death to vermin.”

Vernor Vinge A Fire Upon the Deep (1st edition)

Source: A Fire Upon the Deep (1992), p. 245.

Happiness, Way, Communication, Appearance

“He is no parasite on anything, whose work is real: a mechanic, a doctor, a builder, a tailor, a dishwasher. What, in comparison, does a writer produce? Semblances. This is a serious occupation?”

Stanisław Lem (1921–2006) Polish science fiction author

"Rien du tout, ou la conséquence" ("Nothing, or the Consequence"), in A Perfect Vacuum (1971), tr. Michael Kandel (1978)

“I’m usually an Armani guy if I can be, but I went from jeans into one of the nicest $99 suits I had seen, plus a tie, pocket square, and socks,” says Leiderman. “I got the shoes and belt at a Ross [Dress for Less store] in between the tailor and the courthouse. The guys that worked security were impressed.”

Jay Leiderman (1971) lawyer

As stated in, Living in a Police State. https://arstechnica.com/tech-policy/2012/12/anon-on-the-run-how-commander-x-jumped-bai/3/

Shoe, Guy

“The particular temptation of contemporary Christian communities is to tailor our beliefs so that they are socially respectable. Whether our beliefs are respectable or not varies from place to place and from time to time. Right now it happens that in Western society there is a growing awareness of the relevance of Christian commitment. But if this were not the case, it should be no less surely and no less arrogantly our commitment. We must not let our decision about Christian obedience be measured by what our neighbors would consider "socially responsible."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 47

Communication, Decision, Time

“The Success. The German Bible of Luther was saluted with the greatest enthusiasm, and became the most powerful help to the Reformation. Duke George of Saxony, Duke William of Bavaria, and Archduke Ferdinand of Austria strictly prohibited the sale in their dominions, but could not stay the current. Hans Lufft at Wittenberg printed and sold in forty years (between 1534 and 1574) about a hundred thousand copies,—an enormous number for that age,—and these were read by millions. The number of copies from reprints is beyond estimate.
Cochlaeus, the champion of Romanism, paid the translation the greatest compliment when he complained that "Luther's New Testament was so much multiplied and spread by printers that even tailors and shoemakers, yea, even women and ignorant persons who had accepted this new Lutheran gospel, and could read a little German, studied it with the greatest avidity as the fountain of all truth. Some committed it to memory, and carried it about in their bosom. In a few months such people deemed themselves so learned that they were not ashamed to dispute about faith and the gospel not only with Catholic laymen, but even with priests and monks and doctors of divinity."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Women, People, Truth, Age

“We [the U. S. ] think nothing…of attempting to inflict upon other peoples forms of government ill-tailored to their needs.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 218

People, Thinking

“Options allow a woman to tailor her role to her personality, but if a man expects to provide well, he expects to wear a suit, not to wear what suits him.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 183.

Personality

“With a long slow stride, limping a little from his blistered feet, Bud walked down Broadway, past empty lots where tin cans glittered among grass and sumach bushes and ragweed, between ranks of billboards and Bull Durham signs, past shanties and abandoned squatters’ shacks, past gulches heaped with wheelscarred rubbishpiles where dumpcarts were dumping ashes and clinkers, past knobs of gray outcrop where steamdrills continually tapped and nibbled, past excavations out of which wagons full of rock and clay toiled up plank roads to the street, until he was walking on new sidewalks along a row of yellow brick apartment houses, looking in the windows of grocery stores, Chinese laundries, lunchrooms, flower and vegetable shops, tailors’, delicatessens. (pp. 23-24)”

John Dos Passos book Manhattan Transfer

Manhattan Transfer (1925)

Flowers, Grass, Past, Housing

“To many, our democratic system seems so broken that they have simply lost faith that their participation could really matter. The politics of self-interest and catering to narrow special interests is so dominant that so many ask themselves: Why vote? … The political discourse is so formulaic, so tailored into poll-driven, focus-group-approved slogans that don't really say anything substantive or strike at the core of our lived experience.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West: Democracy Matters" in The Globalist (24 January 2005)

Faith

“If you are out to describe the truth, leave elegance to the tailor.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Earliest attribution located is The Yogi and the Commissar by Arthur Koestler (1945), p. v http://books.google.com/books?id=tys4AAAAIAAJ&q=%22you+are+out+to+describe+the+truth%22#search_anchor. Koestler prefaces it with "My comfort is what Einstein said when somebody reproached him with the suggestion that his formula of gravitation was longer and more cumbersome than Newton's formula in its elegant simplicity". This is actually a variant of a quote Einstein attributed to Ludwig Boltzmann; in the Preface to his Relativity—The Special and General Theory (1916), Einstein wrote: "I adhered scrupulously to the precept of that brilliant theoretical physicist L. Boltzmann, according to whom matters of elegance ought to be left to the tailor and to the cobbler." (reprinted in the 2007 book A Stubbornly Persistent Illusion: The Essential Scientific Works of Albert Einstein edited by Stephen Hawking, p. 128 http://books.google.com/books?id=th3Cpu_QYVQC&lpg=PP1&pg=PA128#v=onepage&q&f=false) <br class="br">Misattributed

Truth

“He's the hairy-handed gent, who ran amok in Kent.
Lately he's been overheard in Mayfair.
You better stay away from him. He'll rip your lungs out, Jim.
Huh, I'd like to meet his tailor.”

Warren Zevon (1947–2003) American singer-songwriter

"Werewolves of London"
Excitable Boy (1978)

“What is a forest? A marvelous insect. A drawing-board, what do forests do? They never go to bed early. They are waiting for the tailor. What is the high season of the forests? It is the future..”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

1910 - 1935, The mysteries of the forest' (1934)

Waiting, Future, Drawing, Season

“4301. Tailors and Writers must mind the Fashion.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Fashion

“Tinker, Tailor, Soldier, Spy (1979 TV series)”

John le Carré (1931) British novelist and spy

“The dogma of individual differences. This is one of the basic dogmas of American education. It runs something like this: all men are different; therefore, all men require a different education; therefore, anybody who suggests that education should be in any respect the same has ignored the fact that all men are different; therefore, nobody should suggest that everybody should read some of the same books; some people should read some books, some should read others. This dogma has gained such a hold … that you will often now hear a college president boast that his college has no curriculum. Each student has a course of study framed, or "tailored" … to meet his own individual needs and interests.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, People, Books, Education

“Designed as a companion volume to the acclaimed Object-Oriented Analysis, this book focuses on the middle part of the software lifecycle: the activity of design. It shows readers how to apply object-oriented design, and how to tailor and expand the method to suit specific organization and project needs. Readers will explore the major issues in OOD; the role of OOD in the systems lifecycle; how to use graphical notation; strategies for creating design; and hints for evaluating the efficiency of a design created with OOD. For software engineers and other users undertaking real-world systems development projects and designing overall software architecture for systems will find this reference approach to improving systems design indispensable.”

Ed Yourdon (1944–2016) American software engineer and pioneer in the software engineering methodology

Abstract.
Object-oriented design (1991)

Books, World, Parting

“I'll be true, I'll be useful…
I'll be cavalier…I'll be yours my dear.
and I'll belong to you…
if you'll just let me through.
this is easy as lovers go,
so don't complicate it by hesitating.
and this is wonderful as loving goes,
this is tailor-made, whats the sense in waiting?”

Chris Carrabba (1975) American musician

As Lovers Go

Love, Lovers, Sense, Waiting

“The only way which this ruling sees out of what it calls “the communal strife” is that Hindu history should be substantially diluted and tailored to the needs of Islamic imperialism, and that Muslim history should be given a liberal coat of whitewash or even made to pass muster as national history. This has been the main plank in the platform for “national integration”. Hitherto this Experiment with Untruth was confined mainly to Muslim and Communist “historians” who have come to control the Indian History Congress, the Indian Council of Historical Research, and even the University Grants Commission. Now it has been taken up by the National Integration Council. The Ministry of Education of the Government of India has directed the education departments in the States to extend this experiment to school-level text-books of history. And this perverse programme of suppressing truth and spreading falsehood is being sponsored by a state which inscribes Satyameva Jayate on its emblem.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Truth, Books, Education, School

“Professional partisans are still playing politics by industrial-age rules. They haven’t woken up to the information-age reality. Younger generations have grown up with a multiplicity of choice on every front, which can be tailored to suit their individual beliefs. Politics is the last place where we are supposed to be satisfied with a choice between Brand A and Brand B.”

John Avlon (1973) American journalist

Six Questions for John Avlon, May 16th, 2010, The Economist http://www.economist.com/blogs/democracyinamerica/2010/05/john_avlon_interview,

Age, Reality

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“Some time ago a tailor in Chicago was conducting a vigorous advertising campaign. I did not suppose that his advertising was having any influence upon me. Some months after the advertising had begun I went into the tailor's shop and ordered a suit. While in the shop I happened to fall into conversation with the proprietor and he asked me if a friend had recommended him to me. I replied that such was the case. Thereupon I tried to recall who the friend was and finally came to the conclusion that this shop had never been recommended to me at all. I had seen his advertisements for months and from them had formed an idea of the shop. Later, I forgot where I had received my information and assumed that I had received it from a friend who patronized the shop. I discovered that all I knew of the shop I had learned from advertisements and I doubt very much whether I ever read any of the advertisements further than the display type. Doubtless many other customers would have given the same reply even though, as in my case, no friend had spoken to them concerning the shop.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 176

Idea, Learning, Time, Reading

“This is not work
but a kind of workmanship.
First out of paper, then from the body.
To provoke thought into form,
molded according to a measure.
I think of a tailor
who is his own fabric.”

Dana Gioia (1950) American writer

"Homage to Valerio Magrelli" (After the Italian of Valerio Magrelli), vi
Poetry, Interrogations at Noon (2001)

Thinking

“Sister, look ye,
How, by a new creation of my tailor's
I've shook off old mortality.”

John Ford (dramatist) (1586–1639) dramatist

The Fancies, Chaste and Noble Act I, sc. iii. (1635-6)

Sister

“In reality, a person questioning the existence of the Satanic conspiracy is merely pointing out that the emperor is wearing no clothes. In that case, one can understand why the emperor's tailors get upset and suggest the person doing the pointing is a tool of the devil. Then the question comes down to one of whether the crowd will believe the evidence they have before them, or if they will buy into the tailors' fantasies.”

Michael A. Stackpole (1957) science fiction author

[Stackpole, http://members.tripod.com/~limsk/pulling.htm, "The Pulling Report", 2007-05-27]

Understanding, Question, Reality, Personality

“To be a gentleman does not depend upon the tailor or the toilet. Good clothes are not good habits. A gentleman is just a gentle-man, — no more, no less; a diamond polished, that was first a diamond in the rough.”

William Croswell Doane (1832–1913) American bishop

Address at Burlington College, reported in Horace Mann, The Common School Journal (1847), p. 191.

Dependency, Clothes

“In a fashion, at least in your time, science has as much as religion to fear from the free intellect as religion does. And (with irony) any strong combination of intellectual and intuitional abilities is not tailor-made to bring you great friends from either category. Science has, unfortunately, bound up the minds of its own most original thinkers, for they dare not stray from certain scientific principles.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 146

Fear, Religion, Fashion, Strong

“There was an inn…which kept no register of…a number of seamstresses and tailors who lacked time and place and perhaps inclination to weave the cloths they cut and sewed, depending instead on the activities of those who preferred not to vex the original owners with the tiresome bookkeeping inseparable from purchase.”

Avram Davidson (1923–1993) novelist

Source: Rogue Dragon (1965), Chapter VIII (p. 81)

Time, Dependency, Clothes

“In Orwell’s 1984, all Party members must assemble for a “Two Minutes Hate” session where they watch a propaganda film showing the Party’s enemies. The establishment of the Virtual Panopticon insures that these group meetings aren’t necessary. Those in power now have the resources to deliver a political message tailored to the specific fears of the individual citizen. Yes, we’ll still have political rallies and conventions, but these will be empty gestures retained from the past.”

John Twelve Hawks American writer

Against Authority: Freedom and the Rise of Surveillance States (2014)

Hate, Fear, Past

“Tinker, Tailor, Soldier, Spy (2011 film)”

John le Carré (1931) British novelist and spy

“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Life, People, Food, Home

“Every picture shop is filled with pictures of the Emperor; every photographer's with photos--all sizes and in all kinds of positions, in and out of uniform, in different uniforms, looking condescending, looking dignified, on horseback in uniform, on horseback in plain clothes, on donkeyback, head and shoulders without legs, legs without head and shoulders, helmet in hand, helmet on head, helmet on tail, flying in mid air etc. etc. All the statuary too turns on the Emperor. There are busts chiselled in all sizes and the number of different varieties to be seen in halls, houses, shop windows etc. is something quite unbearable. The toy shops are filled with toy Emperors; when he was young the boy Emperor; then the man Emperor; in fact Berlin is saturated with the blessed Emperor as man, woman, boy, girl, soldier, tinker, tailor. The end of it all will be that the people will go stark staring mad and the Emperor himself will go off with a bang the verdict being: "Death from explosion owing to his receiving more hero-worship than the human frame can bear!"”

Edward German (1862–1936) English musician and composer

In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.

Death, People, Photo, Girl

“One fine morning, when the emperor felt hot and bored, he extricated himself carefully from under the mountain of clothes and is now living happily as a swineherd in another story. The tailor is canonized as the patron saint of all consultants, because in spite of the enormous fees he extracted, he was never able to convince his clients of his dawning realization that their clothes have no Emperor.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Mountain, Clothes

“The major difference between Astaire and Kelly is a difference, not of talent or technique, but of levels of sophistication. On the face of it, Kelly looks the more sophisticated. Where Kelly has ideas, Astaire has dance steps. Where Kelly has smartly tailored, dramatically apt Comden and Green scripts, Astaire in the Thirties made do with formulas derived from nineteenth-century French Farce. But the Kelly film is no longer a dance film. It's a story film with dances, as distinguished from a dance film with a story. When Fred and Ginger go into their dance, you see it as a distinct formal entity, even if it's been elaborately built up to in the script. In a Kelly film, the plot action and the musical set pieces preserve a smooth community of high spirits, so that the pressure in a dance number will often seem too low, the dance itself plebeian or folksy in order to "match up" with the rest of the picture.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Arlene Croce, in Croce, Arlene. The Fred Astaire and Ginger Rogers Book, W.H. Allen, London, 1974. p. 7. ISBN 0491001592.

Music, Communication, Idea, Dance

“I can imagine nothing except being a footman or common soldier as more degrading than being either a barber or a tailor.”

Francis Place (1771–1854) English social reformer

Source: The Autobiography of Francis Place: 1771-1854, 1972, p. 216

Imagination

“The difference between narcissism and self-love is a matter of depth. Narcissus falls in love not with the self, but with an image or reflection of the self—with the persona, the mask. The narcissist sees himself through the eyes of another, changes his lifestyle to conform with what is admired by others, tailors his behavior and expression of feelings to what will please others. Narcissism is … voluntary blindness, an agreement … not to look beneath the surface.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 163

Love, Behavior, Feeling, Change

“The House of Fantasy is built of stone and wood and furnished in High Medieval. Its people travel by horse and galley, fight with sword and spell and battle-axe, communicate by palantir or raven, and break bread with elves and dragons.
The House of Science Fiction is built of duralloy and plastic and furnished in Faux Future. Its people travel by starship and aircar, fight with nukes and tailored germs, communicate by ansible and laser, and break protein bars with aliens.
The House of Horror is built of bone and cobwebs and furnished in Ghastly Gothick. Its people travel only by night, fight with anything that will kill messily, communicate in screams and shrieks and gibbers, and sip blood with vampires and werewolves.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

"The Furniture Rule", explaining the differences and similarities between the fields of weird fiction in Dreamsongs

People, Travel, Communication, Science

“Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)
Context: Thou, O World, how wilt thou secure thyself against this man? Thou canst not hire him by thy guineas; nor by thy gibbets and law-penalties restrain him. He eludes thee like a Spirit. Thou canst not forward him, thou canst not hinder him. Thy penalties, thy poverties, neglects, contumelies: behold, all these are good for him. Come to him as an enemy; turn from him as an unfriend; only do not this one thing,—infect him not with thy own delusion: the benign Genius, were it by very death, shall guard him against this!—What wilt thou do with him? He is above thee, like a god. Thou, in thy stupendous three-inch pattens, art under him. He is thy born king, thy conqueror and supreme lawgiver: not all the guineas and cannons, and leather and prunella, under the sky can save thee from him. Hardest thickskinned Mammon-world, ruggedest Caliban shall obey him, or become not Caliban but a cramp. Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.

God, World, Justice, Understanding

“The main burden of local defense against local attack, subversion, insurrection or guerrilla warfare must of necessity rest with local forces. Where these forces have the necessary will and capacity to cope with such threats, our intervention is rarely necessary or helpful. Where the will is present and only capacity is lacking, our Military Assistance Program can be of help. But this program, like economic assistance, needs a new emphasis. It cannot be extended without regard to the social, political and military reforms essential to internal respect and stability. The equipment and training provided must be tailored to legitimate local needs and to our own foreign and military policies, not to our supply of military stocks or a local leader's desire for military display. And military assistance can, in addition to its military purposes, make a contribution to economic progress, as do our own Army Engineers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1961, Speech to Special Joint Session of Congress

Making love, Help, Training