Quotes about tailor

A collection of quotes on the topic of tailor, people, clothes, cloth.

Quotes about tailor

Anthony de Mello photo

“People who want to rise above a well-cooked meal and a well-tailored garment, are out of their spiritual minds.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 157

Baruch Ashlag photo
Ludwig Boltzmann photo

“If you are out to describe the truth, leave elegance to the tailor.”

Ludwig Boltzmann (1844–1906) Austrian physicist

Misattributed

Ozzy Osbourne photo

“War is just another game
Tailor made for the insane
But make a threat of their annihilation
And nobody wants to play
If that's the only thing that keeps the peace
Then thank God for the bomb”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Thank God for the Bomb written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)

Karl Marx photo

“Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)

George Bernard Shaw photo
Ambrose Bierce photo

“ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary

Marcus Orelias photo
Ludwig Boltzmann photo

“Elegance should be left to shoemakers and tailors”

Ludwig Boltzmann (1844–1906) Austrian physicist

Eleganz sei die Sache der Schuster und Schneider
reported by [Arnold Berliner, Curt Thesing, Die Naturwissenschaften, Springer-Verlag, 1946, 36]
also reported by [Albert Einstein, translation by Robert W. Lawson, Relativity, Plain Label Books, 1921, 1-603-03164-2, preface]
Attributed

Ralston Bowles photo
Christine O'Donnell photo

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

Revilo P. Oliver photo
Auguste Rodin photo
Thomas Carlyle photo
Howard Bloom photo

“By 1999, over 880 studies suggested that some mutations might… be genetic alterations "custom tailored" to overcome emergencies.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.4 From Social Synapses to Social Ganglions

Michelle Obama photo
Vernor Vinge photo

“We've watched the Homo Sapiens interest group since the first appearance of the Blight. Where is this "Earth" the humans claim to be from? "Half way around the galaxy," they say, and deep in the Slow Zone. Even their proximate origin, Nyjora, is conveniently in the Slowness. We see an alternative theory: Sometime, maybe further back than the last consistent archives, there was a battle between Powers. The blueprint for this "human race" was written, complete with communication interfaces. Long after the original contestants and their stories had vanished, this race happened to get in position where it could Transcend. And that Transcending was tailor-made, too, re-establishing the Power that had set the trap to begin with.We're not sure of the details, but a scenario such as this is inevitable. What we must do is also clear. Straumli Realm is at the heart of the Blight, obviously beyond all attack. But there are other human colonies. We ask the Net to help in identifying all of them. We ourselves are not a large civilization, but we would be happy to coordinate the information gathering, and the military action that is required to prevent the Blight's spread in the Middle Beyond. For nearly seventeen weeks, we've been calling for action. Had you listened in the beginning, a concerted strike might have been sufficient to destroy the Straumli Realm. Isn't the Fall of Relay enough to wake you up? Friends, if we act together we still have a chance.Death to vermin.”

Source: A Fire Upon the Deep (1992), p. 245.

Stanisław Lem photo

“He is no parasite on anything, whose work is real: a mechanic, a doctor, a builder, a tailor, a dishwasher. What, in comparison, does a writer produce? Semblances. This is a serious occupation?”

Stanisław Lem (1921–2006) Polish science fiction author

"Rien du tout, ou la conséquence" ("Nothing, or the Consequence"), in A Perfect Vacuum (1971), tr. Michael Kandel (1978)

Jay Leiderman photo
John Howard Yoder photo
Philip Schaff photo

“We [the U. S. ] think nothing…of attempting to inflict upon other peoples forms of government ill-tailored to their needs.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 218

Warren Farrell photo
John Dos Passos photo
Cornel West photo
Albert Einstein photo

“If you are out to describe the truth, leave elegance to the tailor.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Earliest attribution located is The Yogi and the Commissar by Arthur Koestler (1945), p. v http://books.google.com/books?id=tys4AAAAIAAJ&q=%22you+are+out+to+describe+the+truth%22#search_anchor. Koestler prefaces it with "My comfort is what Einstein said when somebody reproached him with the suggestion that his formula of gravitation was longer and more cumbersome than Newton's formula in its elegant simplicity". This is actually a variant of a quote Einstein attributed to Ludwig Boltzmann; in the Preface to his Relativity—The Special and General Theory (1916), Einstein wrote: "I adhered scrupulously to the precept of that brilliant theoretical physicist L. Boltzmann, according to whom matters of elegance ought to be left to the tailor and to the cobbler." (reprinted in the 2007 book A Stubbornly Persistent Illusion: The Essential Scientific Works of Albert Einstein edited by Stephen Hawking, p. 128 http://books.google.com/books?id=th3Cpu_QYVQC&lpg=PP1&pg=PA128#v=onepage&q&f=false)
Misattributed

Warren Zevon photo
Max Ernst photo
Thomas Fuller (writer) photo

“4301. Tailors and Writers must mind the Fashion.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

John le Carré photo

“Tinker, Tailor, Soldier, Spy (1979 TV series)”

John le Carré (1931) British novelist and spy

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Robert Maynard Hutchins photo
Ed Yourdon photo
Chris Carrabba photo
John Avlon photo
Walter Dill Scott photo
Dana Gioia photo

“This is not work
but a kind of workmanship.
First out of paper, then from the body.
To provoke thought into form,
molded according to a measure.
I think of a tailor
who is his own fabric.”

Dana Gioia (1950) American writer

"Homage to Valerio Magrelli" (After the Italian of Valerio Magrelli), vi
Poetry, Interrogations at Noon (2001)

“Sister, look ye,
How, by a new creation of my tailor's
I've shook off old mortality.”

John Ford (dramatist) (1586–1639) dramatist

The Fancies, Chaste and Noble Act I, sc. iii. (1635-6)

Michael A. Stackpole photo
William Croswell Doane photo
Jane Roberts photo
John le Carré photo

“Tinker, Tailor, Soldier, Spy (2011 film)”

John le Carré (1931) British novelist and spy

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“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Edward German photo
C. A. R. Hoare photo
Fred Astaire photo
Francis Place photo

“I can imagine nothing except being a footman or common soldier as more degrading than being either a barber or a tailor.”

Francis Place (1771–1854) English social reformer

Source: The Autobiography of Francis Place: 1771-1854, 1972, p. 216

George Raymond Richard Martin photo
Thomas Carlyle photo

“Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)
Context: Thou, O World, how wilt thou secure thyself against this man? Thou canst not hire him by thy guineas; nor by thy gibbets and law-penalties restrain him. He eludes thee like a Spirit. Thou canst not forward him, thou canst not hinder him. Thy penalties, thy poverties, neglects, contumelies: behold, all these are good for him. Come to him as an enemy; turn from him as an unfriend; only do not this one thing,—infect him not with thy own delusion: the benign Genius, were it by very death, shall guard him against this!—What wilt thou do with him? He is above thee, like a god. Thou, in thy stupendous three-inch pattens, art under him. He is thy born king, thy conqueror and supreme lawgiver: not all the guineas and cannons, and leather and prunella, under the sky can save thee from him. Hardest thickskinned Mammon-world, ruggedest Caliban shall obey him, or become not Caliban but a cramp. Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.

John F. Kennedy photo