Quotes about subject
page 20

“If the movements of reflection in classical philosophy could be depicted in the structure of Homer's Odysseus, in which a wandering hero returns home via a thousand false paths across the whole world, in order there to be recognized by his woman, that is, by his "soul," then the reflections of modern thinking in no way still find their way back "home." They either move on the spot in essenceless flurries, drained of experience, or they drift on, like the eternal Jew or the Flying Dutchman, without hope of arriving, through the perpetually alien. … For the modern subject, a "vagabond in existence," there is no longer any return home.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Hope, Way, Home

“Bayesian networks [is] a term coined in Pearl (1985) to emphasize three aspects: (1) the subjective nature of the input information; (2) the reliance on Bayes' conditioning as the basis of updating information; (3) the distinction between causal and evidential models of reasoning, a distinction that underscores Thomas Bayes' paper of 1763”

Judea Pearl (1936) Computer scientist

Source: Causality: Models, Reasoning, and Inference, 2000, p. 14

Nature

“Bourgeois political economy … never gets to see man who is its real subject. It disregards the essence of man and his history and is thus in the profoundest sense not a ‘science of people’ but of non-people and of an inhuman world of objects and commodities.”

Herbert Marcuse (1898–1979) German philosopher, sociologist, and political theorist

“The Foundations of Historical Materialism,” Studies in Critical Philosophy (1972), p. 9

People, World, History, Sense

“He adorned whatever subject he either spoke or wrote upon, by the most splendid eloquence.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

Character of Bolingbroke; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“Ludwig's book is outstanding. It pulls together a mound of pertinent data, much of it new, into coherent patterns…Throughout the book the reader is offered a wealth of insights and serious questions…Ludwig's development of a Creative Achievement Scale [is] a valued contribution in its own right, allowing researchers a comprehensive objective tool for scoring subjects' degree of achievement… Ludwig has cleared up much of the confusion and opinionated muddleheadedness… that has been attached to the topic and the thinking regarding a relationship between psychopathology and creativity.”

Arnold M. Ludwig

Imagination, Cognition and Personality, review of The Price of Greatness.

Books, Question, Thinking, Wealth

“Gay subject–subject consciousness is more compatible with Buddhist non‐duality than the hetero subject–object consciousness. It can be claimed, therefore, that Buddha Nature, and Buddhism itself, is queer.”

Roger Corless (1938–2007) English theologian and academic

"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)

Nature

“I claim that jihadis are really motivated neither by religion nor by a Leftist sense of justice, but by resentment, which in no way puts them on the Left, neither “objectively” nor “subjectively.” I simply never wrote that Islamic fundamentalists are in any sense on the Left—the whole point of my writing on this topic is that the “antagonism” between liberal tolerance and ethnic or religious fundamentalism is inherent to the universe of global capitalism: in their very opposition, they are the two faces of the same system. The true Left starts with the insight into this complicity. A good example of how religious fundamentalism is to be located “in the context of the antagonisms of global capitalism” is Afghanistan. Today, when Afghanistan is portrayed as the utmost Islamic fundamentalist country, who still remembers that, 30 years ago, it was a country with strong secular tradition, up to a strong Communist party which first took power there independently of the Soviet Union? Afghanistan became fundamentalist when it was drawn into global politics”

Slavoj Žižek (1949) Slovene philosopher

first through the Soviet intervention "Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009) http://www.tnr.com/article/politics/disputations-who-are-you-calling-anti-semitic

Religion, Justice, Way, Motivation

“The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.”

John Danforth (1936) American politician

Page 215
Faith and Politics (2006)

Religion, Understanding

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Truth, Art, History, Mathematics

“He [Turgot] now, in 1749, at the age of twenty two, wrote… a letter which has been an object of wonder among political thinkers ever since. Its subject was paper money. Discussing the ideas of John Law, and especially the essay of Terrasson which had supported them, he dissected them mercilessly, but in a way useful not only in those times but in these. …Terrasson's arguments in behalf of unlimited issues of paper had been put forth in 1720. …and he declared that the material used for bearing the sign of value is indifferent …and that if a sovereign issues enough of paper promises, he will be able to loan or even to give money in unlimited amounts to his needy subjects. …without danger of depreciation. …Terrasson also made the distinction between the note of a business man and notes issued by a government, that the former comes back and must be paid, but that the latter need not come back and can be kept afloat forever by simple governmental command, thus becoming that blessed thing—worshiped widely, not many years since, in our own country—"fiat money."”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 168-169

Money, Age, Law, Way

“The darker the subject, the more light you must try to shed on the matter. And vice versa.”

Alan Ayckbourn (1939) English playwright

The Crafty Art of Playwriting (New York: Palgrave Macmillan, 2003) p. 3.

Light

“All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.”

Roger Scruton (1944–2020) English philosopher

Rivers of Blood http://docuwiki.net/index.php?title=Rivers_of_Blood BBC2 documentary (8 March 2008)

People, Law, Way, Suffering

“But the capitalist, living on his income, gives nothing to his subjects. He lives by mere exploitation.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 44-45

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“!-- A motion was made and seconded, that the report of the Committee made on Monday last, be amended, so far as to add the following to the first article therein mentioned, viz.: ' -->And that the said Constitution be never construed to authorize Congress to infringe the just liberty of time press, or the rights of conscience; or to prevent the people of the United States, who are peaceable citizens, from keeping their own arms; or to raise standing armies, unless when necessary for the defence of the United States, or of some one or more of them; or to prevent the people from petitioning, in a peaceable and orderly manner, the federal legislature, for a redress of grievances; or to subject the people to unreasonable searches and seizures of their persons, papers or possessions.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Rejected resolution for a clause to add to the first article of the U.S. Constitution, in the debates of the Massachusetts Convention of 1788 (6 February 1788); this has often been attributed to Adams, but he is nowhere identified as the person making the resolution in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the year 1788 And which finally ratified the Constitution of the United States. (1856) p. 86. https://archive.org/details/debatesandproce00peirgoog<!-- Printed by the Resolves of the Legislature, 1856. Boston: William White, Printer of the Commonwealth. Variant: The said Constitution shall never be construed to authorize Congress to infringe the just liberty of the press or the rights of conscience; or to prevent the people of The United States who are peaceable citizens from keeping their own arms... As quoted in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts (1850) edited by Peirce & Hale Disputed

People, Search, Time, Personality

“Even when he turns from religion, man remains subject to it; depleting himself to create false gods, he then feverishly adopts them; his need for fiction, for mythology triumphs over evidence and absurdity alike.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

God, Religion, Falseness

“If indigenous Amazonian tribes were subjects to acid rain, the liberals were emotionally devastated. But if a trailer park of white trash across town all got cancer because they lived atop a toxic dump, it was a joke.”

Jim Goad (1961) Author, publisher

The Redneck Manifesto: How Hillbillies, Hicks and White Trash Became America's Scapegoats (Simon & Schuster, 1997)

“Our failure to discern a universal good does not record any lack of insight or ingenuity, but merely demonstrates that nature contains no moral messages framed in human terms. Morality is a subject for philosophers, theologians, students of the humanities, indeed for all thinking people. The answers will not be read passively from nature; they do not, and cannot, arise from the data of science. The factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)

People, World, Failure, Nature

“There are two levels of knowing a subject. There is the student who knows what the definition of a noun or a gene or a molecule is; then there is the student… who also knows how the definition was arrived at. There is the student who can answer a question; then there is the student who also knows what are the biases of the question. There is the student who can give you the facts; then there is the student who also knows what is meant by a fact. I am maintaining that, in all cases, it is the latter who has a "basic" education; the former, a frivolous one.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Education, Question

“If there is one subject in this world worthy of being discussed, worthy of being understood, it is the question of intellectual liberty. Without that, we are simply painted clay; without that, we are poor, miserable serfs and slaves.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

World, Question, Painting

“The subject of a gestalt demonstration knows that his perception has shifted because he can make it shift back and forth repeatedly while he holds the same book or piece of paper in his hands. Aware that nothing in his environment has changed, he directs his attention increasingly not to the figure (duck or rabbit) but to the lines of the paper he is looking at. Ultimately he may even learn to see those lines without seeing either of the figures, and he may then say (what he could not legitimately have said earlier) that it is these lines that he really sees but that he sees them alternately as a duck and as a rabbit. …As in all similar psychological experiments, the effectiveness of the demonstration depends upon its being analyzable in this way. Unless there were an external standard with respect to which a switch of vision could be demonstrated, no conclusion about alternate perceptual possibilities could be drawn.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), X. Revolutions as Changes of World View, p. 114 (3rd edn.)

Books, Way, Learning, Change

“The most likely reason for the adoption of a relatively small number of discrete intervals as the tonal material for music is that discretization or categorization is a typical, if not universal, strategy used by animals in order to reduce information overload and facilitate processing when subjected to the high-information-conetent signals and/or high information rates from a highly developed sensory system (e. g., Estes, 1972; Terhardt, 1991). An obvious example is the processing of speech information by humans, wherein each language selects a relatively small portion of the available timbral-differences that can be produced by the vocal tract as information-carrying units (phonemes) in the language. A related reason for discrete scales, and another obvious analogy with speech perception, lies in the social aspect of music. Music first developed as, and still largely remains, a social phenomenon associated with religious or other rituals that, like language, necessitated an easily remembered common framework.”

Edward Burns (1968) American actor and director

Burns, Edward M. (1999). "Intervals, Scales, and Tuning", 'The Psychology of Music second edition, p. 218. Deutsch, Diana, ed. San Diego: Academic Press. ISBN 0122135644

Music, Universe, Animals

“As soon as the funeral of Augustus was over, a temple and divine worship were forthwith decreed him. The Senate then turned their instant supplications to Tiberius, to fill his vacant place; but received an abstruse answer, touching the greatness of the Empire and his own distrust of himself; he said that "nothing but the divine genius of Augustus was equal to the mighty task: that for himself, who had been called by him into a participation of his cares, he had learnt by feeling them, what a daring, what a difficult toil was that of government, and how perpetually subject to the caprices of fortune: that in a State supported by so many illustrious patriots they ought not to cast the whole administration upon one; and more easy to be administered were the several offices of the Government by the united pains and sufficiency of many."”

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

The Annals of Tacitus - Book 1

Pain, Feeling, Support

“Now as before it is the vulgar and the vital and the possibility of its transformation into the beautiful which continues to challenge and fascinate me… Or perhaps the subject of my art is like the definition of humor — emotional pain remembered in tranquillity.”

Grace Hartigan (1922–2008) American artist

Statement to World Artists : 1950-1980 as quoted n "Grace Hartigan, 86, Abstract Painter, Dies" in The New York Times (18 November 2008)
Unsourced variant: I have found "my subject", it concerns that which is vital and vulgar in American life and the possibility of its transcendence into the beautiful.

Pain, Beauty, Art

“…what would be most extraordinary is this, that anybody who considered the state of the Liberal party then [1896] and now should expect me voluntarily to return to the Liberal party. (Laughter.) I left the Liberal party because I found it impossible to lead it, in the main owing to the divisions to which I referred in my letter. (Hear, hear.) The Liberal party in that respect is no better now, but rather worse; and it would indeed be an extraordinary evolution of mind if, after having left the Liberal party on that ground, I were to announce my intention of voluntarily returning to it in its present condition. No, gentlemen, so far as I am concerned, I must repeat what I have said on that subject in all my speeches, that for the present, at any rate, I must proceed alone. I must plough my furrow alone.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the City Liberal Club (19 July 1901), reported in The Times (20 July 1901), p. 15.

Laughter

“In compliance with the Supreme Court ruling on the Disbursement Acceleration Program, a new general provision on the “Meaning of Augmentation” is proposed by your committee in Sec. 69 which states that savings cannot be used to augment a non-existent P/A/P through the use of an appropriation not otherwise authorized by the subject GAA, and that the existence of an appropriation for an allotment class, whether for Personal Services, MOOE, or Capital Outlays, in a P/A/P is necessary for purposes of augmentation.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Personality

“Negroes belonging to our citizens are not considered subjects of exchange and were not included in my proposition.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

To Ulysses S. Grant on why black U.S. soldiers were not be repatriated by the Confederacy, as quoted in Liberty, Equality, Power: Enhanced Concise Edition https://books.google.com/books?id=1w5Qp4qYfE0C&pg=PA433#v=onepage&q&f=false (2009), California: Cengage Learning, p. 433 1860s

“That this subject [of imaginary magnitudes] has hitherto been considered from the wrong point of view and surrounded by a mysterious obscurity, is to be attributed largely to an ill-adapted notation. If for instance, +1, -1, √-1 had been called direct, inverse, and lateral units, instead of positive, negative, and imaginary (or even impossible) such an obscurity would have been out of question.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

In Theoria residiorum biquadraticorum, Commentatio secunda; Werke, Bd. 2 (Goettingen, 1863), p.177. As quoted by Robert Edouard Moritz in Memorabilia mathematica: the philomath's quotation book (1914) p. 282.

Question

“My beliefs are clearly that of a hardened skeptic […] I use the term "occult" to refer to any of all of these subjects. The reader is forewarned that The Skeptics Dictionary does not try to present a balanced account of occult subjects. If anything, this book is a Davidian counterbalance to the Goliath of occult literature. I hope that an occasional missile hits its mark…”

Robert Todd Carroll book The Skeptic's Dictionary

The Skeptic's Dictionary (book), pp. 1-3

Books, Hope, Literature

“I therefore fearlessly challenge the verdict which this House, as representing a political, a commercial, a constitutional country, is to give on the question now brought before it; whether the principles on which the foreign policy of Her Majesty's government has been conducted, and the sense of duty which has led us to think ourselves bound to afford protection to our fellow subjects abroad, are proper and fitting guides for those who are charged with the government of England; and whether, as the Roman, in days of old, held himself free from indignity when he could say Civis Romanus sum; so also a British subject, in whatever land he may be, shall feel confident that the watchful eye and the strong arm of England will protect him against injustice and wrong.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (25 June 1850).
1850s

Feeling, Confidence, Question, Thinking

“If I had to describe my remarks this evening frankly — as if I were in police court and on oath, so to speak — I should have to call it a ramble over several subjects, portions of which may seem to you to be impudent, and portions of which will be ignorant, and portions of which may contrive to be both at once.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Can a Doctor Be a Humanist? (1984).

“To understand oneself in existence is the Christian principle, except that this self has received much richer and much more profound qualifications that are even more difficult to understand together with existing. The believer is a subjective thinker, and the difference, is only between the simple person and the simple wise person. Here again the oneself is not humanity in general, subjectivity in general, and other such things, whereas everything becomes easy inasmuch as the difficulty is removed and the whole matter is shifted over into the shadow play of abstraction.”

Sören Kierkegaard book Concluding Unscientific Postscript to Philosophical Fragments

Concluding Unscientific Postscript to Philosophical Fragments, Vol. I, Hong p. 353
1840s, Concluding Unscientific Postscript (1846)

Understanding, Personality

“First, most of the speculation about the superiority of the communist system - including the popular view that Western economies could painlessly accelerate their own growth by borrowing some aspects of that system - was off base. Rapid Soviet economic growth was based entirely on one attribute: the willingness to save, to sacrifice current consumption for the sake of future production. The communist example offered no hint of a free lunch.
Second, the economic analysis of communist countries' growth implied some future limits to their industrial expansion - in other words, implied that a naive projection of their past growth rates into the future was likely to greatly overstate their real prospects. Economic growth that is based on expansion of inputs, rather than on growth in output per unit of input, is inevitably subject to diminishing returns. It was simply not possible for the Soviet economies to sustain the rates of growth of labor force participation, average education levels, and above all the physical capital stock that had prevailed in previous years. Communist growth would predictably slow down, perhaps drastically.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Education, Past, Future, Country

“For it would now seem that the policy and vanity of the Court equally concurred in endeavouring to keep out of sight whatever can manifest our pre-eminence, which they undoubtedly feel, but have not yet learned to make the proper use of. It is, however, in vain to attempt arresting the progress of human knowledge. I am, indeed, very much mistaken if all the authority and address of the Tartar Government will be able much longer to stifle the energies of their Chinese subjects. Scarcely a year now passes without an insurrection in some of their provinces. it is true they are soon suppressed, but their frequency is a strong symptom of the fever within. The paroxysm is repelled, but the disease is not cured.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Disease, Feeling, Knowledge, Strong

“Consciousness is an incredibly delicate subject because it offend. It's a subject that scientific groups kept away from. They said it was a philosophical concept.”

Igor Aleksander (1937) scientist

The simple things are hardest (2005)

“Formerly, the purchase of Texas by our Government, for the purpose of bestowing it as a gift upon our colored population, was a favorite opinion of ours; but we have settled down into the belief, that the object is neither practicable nor expedient. In the first place, it is not probable that the Congress would make the purchase; nor, secondly, is it likely that the mass of our colored people would remove without some compulsory process; nor, thirdly, would it be safe or convenient to organise them as a distinct nation among us,—an imperium in imperio. The fact is, it is time to repudiate all colonization schemes, as visionary and unprofitable; all those, we mean, which have for their design the entire separation of the blacks from the whites. We must take our free colored and slave inhabitants as we find them—recognise them as countrymen who have extraordinary claims upon our charities—give them the advantages of education—respect them as members of one great family, who may be made useful in society and honorable in reputation. This is our view of the subject.”

William Lloyd Garrison (1805–1879) American journalist

The Liberator http://deadconfederates.com/2016/03/21/garrison-gives-up-on-colonization/ (22 January 1861) The Liberator (1831 - 1866)

People, Education, Family, Color

“Treating a being as an end in itself means respecting the value of what makes it such an end. After we see that this value resides in rational nature, we see it implies that, at least in general, rational beings should not be subjected to deception or coercion. Instead, we should seek to harmonize our strivings with those of other rational beings toward their ends.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Nature

“Through most of colonial history, inhabitants of the 13 colonies were loyal subjects of the British crown — resourceful, dedicated and as the Third Duchess of Kent… was fond of saying, "Some tea-drinkin' motherfuckahs." In fact, whenever the subject of the New World was mentioned, the Duchess could always be counted on for a wistful head-shake and a hearty "Motherfuckahs love that motherfuckin' tea."”

Jon Stewart book America

America (The Book): A Citizen's Guide to Democracy Inaction (2004)

Love, World, History, Tea

“"SOCIETY and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 1; Lead paragraph

Books

“SPAN ID=With_words_woven>With words woven into almost every detail of his life, it seems amazing that Mr. Mets' thinking on the subject of language should be so limited.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 17

Life, Thinking

“At the beginning of my present earthly existence I was put into touch with many people who said they had a great inner aspiration, an urge towards something deeper and truer, but were tied down, subjected, slaves of that brutal necessity of earning their living, and that this weighed down upon them so much, took way so much of their time and energy that they could not engage in any other activity, inner or outer. I heard that very often.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Quoted by Debbie Magee, in "Auroville — The City Of Dawn in South India (27 February 2009)"
Sayings

People, Way, Time

“You ask a thing ill-suited to my years, to yours both offensive and disgusting. For how can it become me, who am near forty, to write of love, or you, that are in your fifties, to read of it That is a subject which delights young minds, and demands a tender heart. Old men are as fitted to tales of love as young men are to tales of prudence. Nor is there anything uglier than old age pursuing love, but lacking strength. Certainly you will sometimes find old men in love,—loved again, never; matrons and girls alike despise old age. No man’s love will hold a woman, but his whom she has seen in the flower of his youth. And if you hear aught to the contrary, there’s a lie behind it. Indeed I know, to write of love does not beseem me, who have already passed the noonday of life and am carried on towards evening; but it dishonours you who ask no less than me who write.”

Pope Pius II book The Tale of Two Lovers

Source: The Tale of Two Lovers, 1444, p. xvii, preface (in 1933 edition)

Love, Life, Men, Lie

“In addition to the poll-tax and public degradation in dress and demeanour imposed on them, the non-Muslims were subjected to various hopes and fears. Rewards in the form of money and public employment were offered to apostates from Hinduism. The leaders of Hindu religion and society were systematically repressed, to deprive the sect of spiritual instruction, and their religious gatherings and processions were forbidden in order to prevent the growth of solidity and a sense of communal strength among them. No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928, pp. 164-67. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Money, Fear, Religion, Hope

“Well, I looked at Picasso [at the Picasso exhibition, Museum of Modern Art, in 1939] until I could smell his armpits and the cigarette smoke on his breast. Finally, in front of one picture – a bone figure on a beach – I got it. I saw that the figure was not his real subject. The plasticity wasn't either – although the plasticity was great. No. Picasso had uncovered a feverishness in himself and is painting it – a feverishness of death and beauty.”

William Baziotes (1912–1963) American painter

Modern Art U.S.A., R. Blesh, New York, Alfred A. Knopf, 1956, pp. 268-69
1950s

Death, Beauty, Art, Painting

“There is more to be learned from any good teacher than the subject taught.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

Learning, Teachers

“Everybody enjoys arguing about the current state of music because it feels as if you are talking about something incredibly important, yet it requires little understanding of the subject matter at hand. It's like world politics meets the pink questions in Trivial Pursuit. Points are made but nothing gets accomplished.”

John Mayer (1977) guitarist and singer/songwriter

Esquire, in the column "The Resident Rock Star: JOHN MAYER" http://www.keepmedia.com/pubs/Esquire/2004/07/01/484084?from=search&criteria=john+mayer (July 1, 2004)

World, Music, Feeling, Understanding

“Discover the truth through practice, and again through practice verify and develop the truth. Start from perceptual knowledge and actively develop it into rational knowledge; then start from rational knowledge and actively guide revolutionary practice to change both the subjective and the objective world. Practice, knowledge, again practice, and again knowledge. This form repeats itself in endless cycles, and with each cycle the content of practice and knowledge rises to a higher level. Such is the whole of the dialectical-materialist theory of knowledge, and such is the dialectical-materialist theory of the unity of knowing and doing.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Concluding Paragraph
On Practice (1937)
Original: (zh-CN) 通过实践而发现真理，又通过实践而证实真理和发展真理。从感性认识而能动地发展到理性认识，又从理性认识而能动地指导革命实践，改造主观世界和客观世界。实践、认识、再实践、再认识，这种形式，循环往复以至无穷，而实践和认识之每一循环的内容，都比较地进到了高一级的程度。这就是辩证唯物论的全部认识论，这就是辩证唯物论的知行统一观。

Truth, World, Knowledge, Change

“My own prejudices are exactly the opposite of the functionalists’: “If you want to understand function, study structure,” I was supposed to have said in my molecular biology days. (I believe I was sailing at the time.) I think that one should approach these problems at all levels, as was done in molecular biology. Classical genetics is, after all, a black-box subject. The important thing was to combine it with biochemistry. In nature hybrid species are usually sterile, but in science the reverse is often true. Hybrid subjects are often astonishingly fertile, whereas if a scientific discipline remains too pure it usually wilts.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

What Mad Pursuit (1988)

Understanding, Nature, Problem, Thinking

“Suddenly I realized, I used to be the person saying how crazy or impossible such feats were and now I was the one doing them. I had radically switched subject positions in a way I did not think possible for myself. That, I realized, is what I want my students to experience - that radical switch and growth”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wadewitz, Adrianne. (August 12, 2013). "What I learned as the worst student in the class" http://www.hastac.org/blogs/wadewitz/2013/08/12/what-i-learned-worst-student-class. HASTAC: Humanities, Arts, Science, and Technology Alliance Collaboratory. — reprinted and cited in: "How Adrianne Wadewitz learnt to embrace failure" http://www.smh.com.au/world/how-adrianne-wadewitz-learnt-to-embrace-failure-20140425-zqzgx.html. The Sydney Morning Herald. April 25, 2014. Retrieved April 25, 2014.

Way, Thinking, Personality

“When we've got these people who have practically limitless powers within a society, if they get a pass without so much as a slap on the wrist, what example does that set for the next group of officials that come into power? To push the lines a little bit further, a little bit further, a little bit further, and we'll realize that we're no longer citizens - we're subjects.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

https://www.youtube.com/watch?v=OWBQGVc2kq8&t=58m19s
2013

People

“The most powerful presentations were based on legal precedents, especially Calvin's Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 225

“Symmetry is a vast subject, significant in art and nature. Mathematics lies at its root, and it would be hard to find a better one on which to demonstrate the working of the mathematical intellect.”

Hermann Weyl (1885–1955) German mathematician

Symmetry (1952)

Art, Mathematics, Nature

“But from a deeper perspective (speaking both objectively and subjectively), thoughts simply arise unauthored and yet author our actions.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 32

“In [Aristotle’s] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion — but they do so as fungible signs or symbols, in abstraction from their particular “substance.” This general quality (quantitative quality) is the precondition of law and order — in logic as well as in society — the price of universal control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 136

Law, Nature, Universe, Indifference

“By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 163

Reality, Success

“With the emergence of nuclear-missile weaponry, cybernetics, electronics, and computer equipment, any subjective approach to military problems, hare-brained plans, and superficiality can cause irreparable damage.”

Matvei Zakharov (1898–1972) Soviet military commander

Quoted in "Stalin's Generals" - Page 338 - by Harold Shukman - History - 2002

Problem

“The underlying reason for convergence seems to be that all organisms are under constant scrutiny of natural selection and are also subject to the constraints of the physical and chemical factors that severely limit the action of all inhabitants of the biosphere. Put simply, convergence shows that in a real world not all things are possible.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 202.

World, Nature

“You will have a great deal of unreserved discourse with Mrs. K., I dare say, upon this subject, as well as upon many other of our family matters. Abuse everybody but me.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1807-01-07) [Letters of Jane Austen -- Brabourne Edition]
Letters

Family

“[Robinson Crusoe] is the true prototype of the British colonist, as Friday (the trusty slave who arrives on an unlucky day) is the symbol of the subject races. The whole Anglo-Saxon spirit is in Crusoe: the manly independence; the unconscious cruelty; the persistence; the slow yet efficient intelligence; the sexual apathy; the practical, well-balanced religiousness; the calculating taciturnity.”

James Joyce (1882–1941) Irish novelist and poet

James Joyce, “Daniel Defoe,” translated from Italian manuscript and edited by Joseph Prescott, Buffalo Studies 1 (1964): 24-25

Intelligence

“Sandra had spent her days rendering pass/fail verdicts over troubled minds, applying tests most functional adults easily passed. Is the subject oriented to time and place? Does the subject understand the consequences of his actions? But if she could give the same test to humanity as a whole, Sandra thought, the outcome would be very much in doubt. Subject is confused and often self-destructive. Subject pursues short-term gratification at the expense of his own well-being.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 1 (p. 16)

Understanding, Time

“When kings the sword of justice first lay down,
They are no kings, though they possess the crown.
Titles are shadows, crowns are empty things,
The good of subjects is the end of kings.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 313. The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Justice

“I want to acclaim the day when America is the most eminent of the shipping nations. A big navy and a big merchant marine are necessary to the future of the country…The United States, before the war, never seriously contested and had no thought of contesting Great Britain’s dominance in shipping, but since, as an incident of the war, we installed a huge shipbuilding plant and became the owners of what was, for us, an unprecedented quantity of tonnage, we have come to be ambitious in this field. If the aggregate mind of our business world were distilled, it would probably be found, consciously or unconsciously, that we now have a national ambition to contest Great Britain’s shipping dominance. If we are to achieve a position in shipping and foreign trade comparable with that which Great Britain has had for many generations, we can only do so through time, patience, and the building up of the reputation for commercial skill and integrity that makes Great Britain’s prestige in every part of Asia and Africa…We are witnessing and participating in one of those great incidents in world-history which occur only once in several centuries, and which will be a subject for poets and historians for generations to come.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech at Norfolk, Virginia (4 December 1920), quoted in The Times (6 December 1920), p. 17.
1920s

War, World, History, Business

“I know that the conquest of English America is an impossibility. You cannot, I venture to say it, you CANNOT conquer America… As to conquest, therefore, my Lords, I repeat, it is impossible. You may swell every expense, and every effort, still more extravagantly; pile and accumulate every assistance you can buy or borrow; traffic and barter with every little pitiful German Prince, that sells and sends his subjects to the shambles of a foreign country; your efforts are for ever vain and impotent— doubly so from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your enemies— to overrun them with the sordid sons of rapine and plunder; devoting them and their possessions to the rapacity of hireling cruelty! If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms, never! never! never!… I call upon the honour of your Lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble Lord frowns with indignation at THE DISGRACE OF HIS COUNTRY! In vain he led your victorious fleets against the boasted Armada of Spain; in vain he defended and established the honour, the liberties, the religion, the Protestant religion of his country, against the arbitrary cruelties of Popery and the Inquisition.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (18 November, 1777), responding to a speech by Henry Howard, 12th Earl of Suffolk, who spoke in favour of the war against the American colonists. Suffolk was a descendant of Howard of Effingham, who led the English navy against the Spanish Armada. Effingham had commissioned a series of tapestries on the defeat of the Armada, and sold them to King James I. Since 1650 they were hung in the House of Lords, where they remained until destroyed by fire in 1834.
William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 150-6.

Religion, Effort, Victory, Country

“Throughout the past few years, every time I committed an action or was subjected to a series of attacks, I had never felt the need to justify myself, this all changed today; today I felt the importance of clarifying many things due to the harsh and unfair criticism I am facing this time; criticism that has reached the point of questioning my loyalty to my country, which is completely unacceptable. Our home country is big enough not to impose one nature on all spectrums of its society.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Home, Question, Nature, Change

“The Secretary of State, the President, they all talk about "values". A "value" is a subjective desire, not an objective truth. George Washington said: "The foundations of our national policy will be laid in the pure and immutable principles of private morality." If you had said, "Oh, Mr. Washington, you mean in our 'values?'" Washington would have replied, "What the hell are you talking about?"”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

Truth, Hell

“A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Truth, Knowledge

“There is in mankind a deep and desperate necessity to feel superior. In any group there are some who genuinely are superior…but it is easy to see that within the parameters of any group, be it culture, club, nation, profession, only a few are really superior; the mass, clearly, are not.
But it is the will of the mass that dictates the mores, initiated though changes may be by individuals or minorities; the individuals or minorities, more often than not, are cut down for their trouble. And if a unit of the mass wants to feel superior, it will find a way. This terrible drive has found expression in many ways, through history—in slavery and genocide, xenophobia and snobbery, race prejudice and sex differentiation. Given a man who, among his fellows, has no real superiority, you are faced with a bedevilled madman who, if superiority is denied him, and he cannot learn one or earn one, will turn on something weaker than himself and make it inferior. The obvious, logical, handiest subject for this inexcusable indignity is his woman.
He could not do this to anyone he loved.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 126)
Venus Plus X (1960)

Love, Sex, Way, Feeling

“The original intent of the 14th Amendment, and of the Congress and the American people who ratified it, can best be understood in the light of the change it effected in antecedent constitutional law. Taney's opinion in Dred Scott was still in effect as the Civil War came to an end. By it Negroes, whether free or slave, could not be citizens of the United States. Although the 13th Amendment abolished slavery, it did not settle the question of Negro citizenship. This was however decided by the opening sentence of the 14th Amendment. "All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." The intent of this sentence could however be frustrated if it were possible to make distinctions within citizenship, by which some citizens would have more rights, and others less. It was to prevent this that the Amendment went on to declare that "No State shall… deny to any person within its jurisdiction the equal protection of the laws."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

War, People, Law, Question

“Directly under his feet was the French stronghold, — scattered spires and slated roofs flashing in the rich, autumnal sunlight; the little capital which was just then the subject of so much discussion in Europe, and the goal of so many fantastic dreams.”

Willa Cather book Shadows on the Rock

Shadows on the Rock (1931), Book I, Ch. 1

Dreams, Autumn

“Expressions used in particular cases are to be understood with relation to the subject-matter then before the Court.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Moss v. Gallimore (1780), Dougl. 279.

“Dissentions existing between man and wife are in all events very unfortunate: when they become the subject of consideration to third persons, they are very unpleasant, and if the case requires that the conduct of each party should be commented upon in public, it is a most painful task to those to whose lot it falls to judge on them. The subject therefore is always to be handled with as much delicacy as it will admit of; but the infirmities of human nature have given rise to cruelties and other ill-treatment on the part of husbands, and to cases in which this Court has thought it indispensably necessary to interpose.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Fletcher v. Fletcher (1788), 2 Cox. Eq. Cas. 102.

Pain, Nature, Parting, Personality

“Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea! Do not think that I am jesting or speaking figuratively when I regard those persons who cling to the Higher, and (because the vast majority belongs under this head) almost the whole world of men, as veritable fools, fools in a madhouse. What is it, then, that is called a "fixed idea"? An idea that has subjected the man to itself. When you recognize, with regard to such a fixed idea, that it is a folly, you shut its slave up in an asylum. And is the truth of the faith, say, which we are not to doubt; the majesty of (e. g.) the people, which we are not to strike at (he who does is guilty of — lese-majesty); virtue, against which the censor is not to let a word pass, that morality may be kept pure; — are these not "fixed ideas"? Is not all the stupid chatter of (e. g.) most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, Christianity, etc., and only seem to go about free because the madhouse in which they walk takes in so broad a space?”

Max Stirner book The Ego and Its Own

New York 1907, p. 54, 55
The Ego and Its Own (1845)

Men, God, People, Truth

“When certain hereditary tendencies are almost indelibly ingrained, environment will have a hard battle to effect a change in the child; but that a change can be wrought by the surroundings we all know. The particular subject may at first be stubborn against these influences, but repeated application of the same modifying forces in succeeding generations will at last accomplish the desired object in the child as it does in the plant.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Change

“The Anarchists' uncompromising rejection of the State, the subject of Marxian sneers for its "absolutist" and "Utopian" character, makes much better sense in the present era than the Marxist relativist and historical approach. The pacifists also seem to be more realistic than the Marxist both in their understanding of modern war and also in their attempts to do something about it…”

Dwight Macdonald (1906–1982) journalist

"The Root is Man" (1946).

War, Understanding, Sense

“Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Law, History, Study

“Today’s smut is tomorrow’s fine art. The profane, with the passage of time becomes sacred. Having suffered under a reactionary ontological hermeneutics for the last fifty years, the extremist movement constitutes an emergent phenomenon which is more than the sum of the processes from which it has emerged. Interpretation theory rewarded by dominant culture would have us believe that history is objective when in fact its subjective nature is based on hierarchical systems of exploitation benefiting a global elite.”

Nick Zedd (1958) American film maker

Quoted in: Nick Zedd’s The Extremist Manifesto http://www.undergroundfilmjournal.com/nick-zedds-the-extremist-manifesto/ By Mike Everleth, March 7, 2013 The Extremist Manifesto, 2013

Art, History, Nature, Suffering

“People are apt to forget that the coming of the Christ necessitates a period of intensive preparation by Him; He, too, works under law and is subject to control from various sources—just as are all human beings, but in a much lesser degree. His reappearance is conditioned and determined by the reaction of humanity itself; by that reaction He must abide. His work is subject also to certain phases of spiritual and cyclic timing and to impressions from sources to be found on higher levels than those upon which He normally works.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future

People, Law, Time, Christ

“The greatest natural genius cannot subsist on its own stock: he who resolves never to ransack any mind but his own, will be soon reduced, from mere barrenness, to the poorest of all imitations; he will be obliged to imitate himself, and to repeat what he has before often repeated. When we know the subject designed by such men, it will never be difficult to guess what kind of work is to be produced.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 6; vol. 1, p. 158.
Discourses on Art

Men, Nature

“If I were writing the Bill of Rights now there wouldn’t be any such thing as the Second Amendment.... This has been the subject of one of the greatest pieces of fraud, I repeat the word fraud, on the American public by special interest groups that I have ever seen in my lifetime.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Interview (from min 7:49) https://vimeo.com/157433062 at MacNeil/Lehrer NewsHour by Charlayne Hunter-Gault, PBS television broadcast (Dec. 16, 1991)

Fraud

“I hate being the subject of photographs.”

Richard Griffiths (1947–2013) British actor

Observer interview (2005)

Hate

“Photography is not about seeing, but about Knowing. Going so deeply into the subject, whatever, whoever, that you find the spirit within. And then you memorialize it for others to also Know.”

John Diamond (doctor) (1934) Australian doctor

Source: Beyond the Obvious: Photography for Healing (2014), p. 3

Memory

“Animals deserve to be treated with kindness. I love animals, and I don't believe humans can treat them as commodities and cause them harm. … I officially became a vegan on June 1, 2009. Even though it's quite a change in terms of nutrition, I have never felt better or so healthy in my life. Considering that I'm a professional athlete, that's quite important … I understand the impact I have in joining many groups like PETA. I don't do it to force people to be vegetarian or vegan. I just want to educate people on the subject to make this world a better place. … Many people … refuse to get educated on the matter because just like me, they're sensitive and afraid to make a change. But my friends, that change is not bad at all. … Millions of people around the globe are going vegetarian for the sake of animals, their health and the environment. I encourage you to give it a try too!”

Georges Laraque (1976) Canadian ice hockey player

“A Vegan Life”, in georgeslaraque.com (August 2009) https://georgeslaraque.com/vg-vegan.php.

Love, Life, People, Health

“I have throughout introduced the Integral Calculus in connexion with the Differential Calculus…. Is it always proper to learn every branch of a direct subject before anything connected with the inverse relation is considered? If so why are not multiplication and involution in arithmetic made to follow addition and precede subtraction? The portion of the Integral Calculus, which properly belongs to any given portion of the Differential Calculus increases its power a hundred-fold…”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Advertisement, pp.3-4
The Differential and Integral Calculus (1836)

Learning

“The louder a sound is, the more we recognize it as being near, so the louder the "tone" of objects that is, the blacker or whiter the nearer they seem; and so if in our picture we wish to give a sense of distance, we must see that the darkest shadows and highest lights are in the foreground : and because we may not be able to materially alter things as the undiscriminating process gives them to us, we must seek for and select those scenes, those subjects, in which this arrangement of highest and deepest tones do come in the foreground, and then take care that our process renders them with fidelity, so that we may not lose the sense of their nearness or the feeling of greater distance of other planes which it is intended they shall give.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 44-45

Feeling, Sense, Light

“The subject is not just the theory of evolution, the subject is the reality of God.”

Phillip E. Johnson (1940–2019) American Law clerk

Hank Hanegraaf's "Bible Answer Man" radio program (19 December 2001)
2000s

God, Reality

“The soul is subject to dollars.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Soul

“The scientific abstraction from concreteness, the quantification of qualities which yield exactness as well as universal validity, involve a specific concrete experience of the Lebenswelt—a specific mode of “seeing” the world. And this “seeing,” in spite of its “pure,” disinterested character, is seeing within a purposive, practical context. It is anticipating (Voraussehen) and projecting (Vorhaben). Galilean science is the science of methodical, systematic anticipation and projection. But—and this is decisive—of a specific anticipation and projection—namely, that which experiences, comprehends, and shapes the world) in terms of calculable, predictable relationships among exactly identifiable units. In this project, universal quantifiability is a prerequisite for the domination of nature. Individual, non-quantifiable qualities stand in the way of an organization of men and things in accordance with the measurable power to be extracted from them. But this is a specific, socio-historical project, and the consciousness which undertakes this project is the hidden subject of Galilean science.”

Herbert Marcuse book One-Dimensional Man

[describing the view of Husserl] p. 164
One-Dimensional Man (1964)

Men, World, Way, Nature

“My first contact with game theory was a popular article in Fortune Magazine which I read in my last high school year. I was immediately attracted to the subject matter and when I studied mathematics I found the fundamental book by von Neumann and Morgenstern in the library and studied it.”

Reinhard Selten (1930–2016) German economist

"Reinhard Selten - Biographical," 1994

Books, School, Game, Mathematics

“In the early stages of modern European history the absolute monarch was freed from the limitations based on medieval natural law. No longer subject to the control of any contract, he was able to raise himself from being a mere protector of order (Defensor Pads) to being its creator (Creator Pacis), and thereby he emerged as the first 'free' individual in the modern period. What happened at the beginning of modern Japanese history (that is, in the Meiji Restoration) was very different indeed. The amalgamation of spiritual authority with political power was regarded not as any new departure in the concept of sovereignty, but simply as a return to 'the ancient days of the Jimmu Foundation.”

Masao Maruyama (scholar)

Though the Emperor was regarded as the embodiment of ultimate value, he was infinitely removed from the possibility of creating values out of nothing.
Thought and Behaviour in Modern Japanese Politics (1963), Ch. 1 : Theory and Psychology of Ultra-Nationalism

Law, History, Departure, Nature

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976) 1970s

People, Way, Nature, Parting

“This subject of Planning in the economic sphere is discussed in a separate paper. We will here deal only with the spiritual angle.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

“I was always interested in architecture, but the editors [of the magazines who demanded these subjects for the illustrations of Hopper] wanted people waving with their arms.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940
Source: 'Wake of the News, Washington Square North Boasts Strangers Worth Talking to', by Archer Winston, 'New York Post', November 26, 1935

People

“It is strange, is it not, how the more strenuously we deny the importance of race in human affairs, the more obsessed with it and the touchier on the subject we grow.”

Theodore Dalrymple (1949) English doctor and writer

Theodore Dalrymple is outraged to be asked his ethnicity by officialdom - but remembers that it is our social duty to grin and bear insults http://www.socialaffairsunit.org.uk/blog/archives/001697.php (January 23, 2008). The Social Affairs Unit (2006 - 2008)