“Language commonly stresses only one side of any interaction.”
Source: Mind and Nature: A Necessary Unity, 1979, p. 56
“Language commonly stresses only one side of any interaction.”
Source: Mind and Nature: A Necessary Unity, 1979, p. 56
Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)
Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science
Source: Conversation, Cognition and Learning (1975), p. 395.
Preface, p. 43
The Divine Milieu (1960)
The Blackfoot Physics (2006)
although others saw in it the rule of accountants
Chris Hendry and Andrew Pettigrew. "Human resource management: an agenda for the 1990s." International journal of human resource management 1.1 (1990): 17-43.
The Shock Doctrine: The Rise of Disaster Capitalism (2007)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p.xv
1920s, Second State of the Union Address (1924)
In response https://www.lesswrong.com/posts/YdfpDyRpNyypivgdu/aalwa-ask-any-lesswronger-anything#miERerX6pSgG4ac5x to the question "Do you think that most people should be very uncertain about their values, e.g. altruism?", March 2014
Source: Sex, Art and American Culture : New Essays (1992), p. 304
Source: Models of Mental Illness (1984), p. 102
1962, Address at Independence Hall
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3
Euro Trash Cinema magazine interview (March 1996)
Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.
Audio lectures, Christian Charity vs Welfarism (September 4, 1996)
Concurring, Cooper v. Aaron, 358 U.S. 1 (1958).
Judicial opinions
When asked what was wrong with America in an interview with Benjamin Fulford (13 November 2007) http://video.google.com/videoplay?docid=-3704527408635856046
Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 67
Source: The Managerial Revolution, 1941, p. 201–202.
Technopoly: the Surrender of Culture to Technology (1992)
Source: Nothing Is Sacred (2002), p. xviii
Broken Lights p. 82 Diaries 1951-1952
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 202; As cited in: Cristian Romocea (2011) Church and State: Religious Nationalism and State Identification in Post-Communist Romania . p. 90.
Youtube, Other, Pterosaurs are Terrible Lizards https://www.youtube.com/watch?v=3_htQ8HJ1cA (December 3, 2013)
"5 Ways To Rock An Interview" http://www.pageantology.com/blog/2014/6/19/5-ways-to-rock-an-interview, Pageantology (July 7, 2014).
After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems
Book abstract
Dynamic administration, 1942
July 2017 interview by Vox https://www.vox.com/policy-and-politics/2017/7/5/15905816/immigrant-trump-citizen-patriotism
Source: 1960s, The Gutenberg Galaxy (1962), p. 72
At Randolph-Macon Woman's College, Broadcasted by C-SPAN2 http://richarddawkins.net/home
Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 387.
Source: Sustainable History and the Dignity of Man (2009), p.28
Source: Capitalism and Modern Social Theory (1971), p. 32 (Quotes are from Marx, Capital (1970), vol. 1, p. 737).
Source: St Andrew's Day (November 30, 2007)
"Power Equations in Eighteenth and Early Nineteenth Century India: the Empirical Backdrop to Nationalism", International Forum for India's Heritage, 2003.
“Do I stress you out? My sweater is on backwards and inside out and you say 'How appropriate”
All I Really Want
Jagged Little Pill (1995)
“All stress inhibits true and effective learning.”
Speak French with Michel Thomas, Disc 1
Source: The Visible Hand (1977), p. 75; Cited in: Best (1990, p. 32).
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F
On celebrities supporting efforts to curtail climate change. source http://observer.guardian.co.uk/omm/story/0,,1795948,00.html
What Mad Pursuit (1988)
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005
as quoted [Viktor Yakovlevich Frenkel, Yakov Ilich Frenkel: his work, life, and letters, Birkhäuser, 1996, 3764327413, 25-26]
As quoted in " Q&A: Bates Motel's Vera Farmiga on the Terrors of Parenthood http://www.esquire.com/entertainment/interviews/a27056/vera-farmiga-interview/" by Eric Spitznagel at Esquire (February 1, 2014)
A Treatise on Self-Knowledge (1745)
Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), p. 126
"Exclusion Principle and Quantum Mechanics," Nobel Prize acceptance lecture for the discovery of the Exclusion Principle, also called the Pauli Principle (Dec. 13, 1946)
Man's Rise to Civilization (1968)
Tàpies is referring to the Franco-repression in Spain.
1945 - 1970, A Report on the Wall' 1970
“I stress that the universe is made mostly of nothing, that something is the exception.”
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
“Stress is like a pulse, if you have it you're alive.”
Source: Life, the Truth, and Being Free (2010), p. 83
The just and merciful human behaves toward animals as a just and merciful Creator behaves toward humans.
“Hierarchy, Kinship, and Responsibility: The Jewish Relationship to the Animal World,” in A Communion of Subjects: Animals in Religion, Science, and Ethics, edited by Paul Waldau and Kimberly Patton (New York: Columbia University Press, 2006), 97 https://books.google.it/books?id=wi4n8i4YgpYC&pg=PA97-98.
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. xiii
MTV.com Jack Talks About His Addiction and Recovery
Ernst Thälmann in address to the KPD Party on the October Conference, 1932; as cited in: Wilhelm Pieck. " Ernst Thaelmann, Fifty Years Old https://www.marxists.org/archive/pieck/1936/07/thaelmann.htm," The Communist Review, Vol. 3, No. 7, July 1936, pp. 12-17.
Robert Fogel (1993) " Economic Growth, Population Theory, And Physiology: The Bearing Of Long-Term Processes On The Making Of Economic Policy http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/1993/fogel-lecture.pdf." Nobel lecture.
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.
“Stress is an alarm clock that lets you know you’ve attached to something not true for you.”
Loving What Is: Four Questions That Can Change Your Life (2002)
Richard Boyatzis (2006) cited in: "BURNOUT: Though no one is immune, middle managers are most at risk in a weak economy in which staff cuts add pressure on remaining workers" in: The Plain Dealer, February 13, 2006.
Gregory Bateson (1936) Naven: A Survey of the Problems Suggested by a Composite Picture p. 1
Connections 2 (1994), 1 - Revolutions
Comments on Ronald Reagan, in Reagan's Reign of Error (1987)
see Josh Billings
Source: The Passionate Life (1983), p. 165
Lesson 34, Practice Random Acts of Kindness
Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997)
“It is the duty to carry on, under stress, the search for understanding.”
Source: Science is Not Enough (1967), Ch. X : The Search for Understanding, p. 192
Context: That the threat is now intense is not a reason to abandon our quest for knowledge. It is a reason to hold it more tightly, in spite of the need for action to preserve our freedom, in spite of the distractions of living in turmoil, that it may not be lost or brushed aside by the demands of the hour. We would not neglect our duty to our country and our fellows to strive mightily to preserve our ways and our lives. There is an added duty, not inconsistent, not less. It is the duty to so live that there may be a reason for living, beyond the mere mechanisms of life. It is the duty to carry on, under stress, the search for understanding.
2000s, National Identity in France and the United States (2003)
Context: It seems to me that the United States and France can learn from each other. French universalism, or its equivalent, is a powerful weapon against racism, which is based on the belief in innate unalterable differences among human groups. Stressing what rights all people have because of what they have in common remains at the heart of anti-racism. A stronger awareness of such human commonality may be needed in the United States at a time when a stress on diversity and ethnic particularism may deprive us of any compelling vision of the larger national community and impede cooperation in the pursuit of a free and just society. On the other hand the identification of such universalism with a particular national identity and with specific cultural traits that go beyond essential human rights can lead to an intolerance of the Other that approaches color-coded racism in its harmful effects.
“By way of compensation, we must lay far more stress on "Wise" and "Good."”
Paradosis : Or "In the Night in Which He Was (?) Betrayed" (1904), "Introduction : Paradosis or Delivering Up the Soul", p. 7
Context: Never shall we apprehend the nature of true divinity nor the true divineness of Jesus of Nazareth, the Carpenter's Son, till we learn to moralize our theology, training ourselves to lay less stress on "Almighty" — an epithet characteristic of the silver age of Hebrew literature and of our Anglican Prayer Book, but never once used as an epithet of God by Him who knew Him as He is. By way of compensation, we must lay far more stress on "Wise" and "Good."
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
Context: Marx once wrote that the illusion that the "bosses know everything best" and "only the higher circles familiar with the official nature of things can pass judgment" was held by officials who equate the public weal with governmental authority.
Both Marx and Lenin always stressed the viciousness of a bureaucratic system as the opposite of a democratic system. Lenin used to say that every cook should learn how to govern.
Introduction to Fortune, My Foe and Eros at Breakfast (c. 1993).
Context: The truth is that art does not teach; it makes you feel, and any teaching that may arise from the feeling is an extra, and must not be stressed too much. In the modern world, and in Canada as much as anywhere, we are obsessed with the notion that to think is the highest achievement of mankind, but we neglect the fact that thought untouched by feeling is thin, delusive, treacherous stuff.
1950s, Rediscovering Lost Values (1954)
Context: And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, "Now, goodbye God, we're going to leave you now." The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God—we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. (Yes) It was an unconscious thing—we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing—we didn't mean to do it. We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.