Quotes about spirituality
page 7

“The "trials of ordinary existence" are the divine curricula for spiritual maturity.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Wisdom, Men, World

“The cause of the intellectual and spiritual decadence of the entire Muslim world is not to be found in a supposedly overwhelming "worldliness" of the Muslim people but, on the contrary, in the insufficient worldliness on the part of their religious leadership: a failure which resulted in the gradual alienation of the Muslim faith from the Muslim reality.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Islam And The Spirit Of Our Times, p 133

People, World, Faith, Failure

“The voice of racism preaching the Gospel is devilish. A fake church called the prophet Muhammad a terrorist, for "getting God" is not religion, but a spiritual bond and Jesus is the most-quoted prophet in the Qur'an.”

Immortal Technique (1978) American rapper and activist

The 4th Branch
Albums, Revolutionary Vol. 2 (2003)

God, Religion, Quotes

“[ Constructivism is] not as a tool or even a specific method, but rather as a perfect union of the coming state and the movement's 'spiritual' aims.”

Naum Gabo (1890–1977) Russian sculptor

Source: 1936 - 1977, Circle: International Survey of Constructive Art, 1937, p. 116 as cited in: Melinda Baldwin (2012) " 'A review of Scientific Moderns', by Boris Jardine http://dissertationreviews.org/archives/1327" in dissertationreviews.org.

Perfection

“We see that the spiritual world is characterized by an atmosphere of selflessness and of the animated love of dynamic association. There is an intense mood of appreciation and caring that creates the dynamic synergy of devotees working together on different services which are perfectly Krishna-centered. If we are blessed by Srimati Radharani, it is guaranteed that we will gradually be able to re-enter the land of pure love. If we do not receive Her blessings, it is guaranteed that we will remain disqualified.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Reflections on Sacred Teachings, Volume VI: Radha-Sunya: Missing Mercy (Hari-Nama Press, ), Chapter 4

Love, World, Mood, Animals

“Man as he came from the hand of his Maker was poetic in both mind and body, but the gross heathenism of civilization has generally destroyed Nature, and poetry, and all that is spiritual.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter to J.B. McChesney http://digitalcollections.pacific.edu/cdm/compoundobject/collection/muirletters/id/12909/rec/84 (19 September 1871) <br class="br">1870s

Nature

“They say that, 'Why are you telling us that this Knowledge has to be taken from me?' But I don't say that this Knowledge has to be taken from me. I want that you should take this Knowledge, that's only I want to tell you. I don't say take from, from me. Take it. If you want to take it from me, go ahead. I'll give you. You can get it from someone else, go to someone he will give you. But the problem is you have to take it. That is the main thing. That doesn't mean you take from me. Go around the world, search for the spiritual master. If you cannot get this Knowledge, and you cannot receive this true Knowledge, then please come to me and I will give you this Knowledge.”

Prem Rawat (1957) controversial spiritual leader

Frankfurt, Germany, March 11, 1972
1970s

World, Search, Knowledge, Problem

“The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race — the image of our Maker. Hold him then to be a Man.”

William H. Seward (1801–1872) American lawyer and politician

Argument as defense attorney during the trial of an African-American criminal defendant, Auburn, New York (July 1846), published in Works of William H. Seward, vol. I (New York: Redfield, 1853), p. 417.

Color

“A man, in so far as he is an individual, may be very sharply detached from others, a sort of spiritual crustacean, and yet be very poor in differentiating content. And further, it is true on the other hand that the more personality a man has and the greater his interior riches and the more he is a society within himself, the less brusquely he is divided from his fellows.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

Personality

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Life, Death, Women

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Life, Wisdom, Children, People

“I have some interest in spiritualism. I believe in Sai Baba. I believe in Mahesh Yogi. I believe in naked fakirs.”

Ramnath Goenka (1904–1991) Indian politician

Ramnath Goenka’s rare Interview

“In classical Arabic and in the other classical languages of Islam there are no pairs of terms corresponding to lay and ecclesiastical, spiritual and temporal, secular and religious, because these pairs of words express a Christian dichotomy which has no equivalent in the world of Islam.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

World

“Maybe you've put your faith in spiritual claptrap because our random, narrative-free universe terrifies you. But that's no solution. If you want comforting, suck your thumb. Buy a pillow. Don't make up a load of floaty blah about energy or destiny. This is the real world, stupid. We should be solving problems, not sticking our fingers in our ears and singing about fairies.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

[Screen Burn, http://www.guardian.co.uk/theguide/columnists/story/0,,2145124,00.html, The Guardian, 11 August 2007, 2007-08-19]
Guardian columns, Screen Burn

Stupidity, World, Faith, Problem

“Pasteur originally conceived the idea of germs and of destroying them. Although this started as a personal thing, it has mushroomed into DDT, killing beetles and worms, resulting in food contamination, much sickness, and trouble. Although he is regarded as hero by modern medicine, Pasteur will be treated in much the same way as a warmonger when he is judged in the spiritual world.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 55

World, Food, Way, Idea

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“Stop trying to protect, to rescue, to judge, to manage the lives around you... remember that the lives of others are not your business. They are their business. They are God’s business... even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought... unclench the fists of your spirit and take it easy... What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort... than being able from time to time to stop that chatter...”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling Secrets (1991)

Life, God, Business, Thinking

“I'd speak of artistry you would roll your eyes skyward
When I'd speak of spirituality you would label it absurd
When I spoke of possibility you would frown and shake your head
If I had stayed much longer, I'd have surely imploded”

Alanis Morissette (1974) Canadian-American singer-songwriter

Unprodigal Daughter
Feast on Scraps (2002)

“There is in this world a joy of the intellect, which finds satisfaction in science, and a joy of the heart, which manifests itself above all in the aid men give one another against the troubles and trials of life. But for the Supreme Being to have created existences, and stationed them in various spheres in order to taste these joys for some 80 or 90 years — that were surely a miserable plan…. Whether the soul were to live for 80 years or for 80 million years, if it were doomed in the end to perish, such an existence would only be a respite. In the end it would drop out of being. We are thus impelled to the conclusion to which so many things point, although they do not amount to a coercive scientific proof, that besides this material world there exists another purely spiritual order of things, with activities as various, as the present, and that this world of spirit we shall one day inherit.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/48/mode/2up, Freiburg im Breisgau, p. 48-49

Life, Men, World, Soul

“The history of the Church of Christ from the days of the Apostles has been a history of spiritual movements.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 4.

History, Christ

“In the next episode you’ll see two people draw a picture of an angel and notice when they do that they draw the angel from a particularly secular perspective. And I’m certainly not one to begin to criticise the religio-artistic viewpoint of my two charming volunteers but it does make you stop and think what spiritually vacuous times we live in when two young people instinctively draw an angel with a halo attached to the back of its head with a stick.”

Derren Brown (1971) British illusionist

Other TV and web appearances, E4 Mind Control Night

People, Angels, Thinking, Time

“Spirituality is a way of life. It is our total inward quest for growth, meaning and authenticity. And it is manifested in the quality of one’s life. In the last analysis, to be spiritual is to be touched and transformed by the Spirit of God. In a person who has been touched and transformed by God’s Spirit the fruits of the Spirit will be seen: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22-23). Besides, “where the Spirit of Lord is, there is freedom””

Kurien Kunnumpuram (1931–2018) Indian theologian

2 Cor 3:17
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Love, Life, God, Peace

“In this Age, work purifies and is the best spiritual practice (…) Work is so good that it prevents disease and gives you mental ease. Work is such a good thing that it relieves man of all ailments.”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 5 April 1982.

Age, Disease

“The schism between Christianity and the arts has had two profound consequences, two vast impoverishments--one for the arts world, the other for the Church. First, for the arts world, the loss of a transcendent religious vision, a refined and rigorous sense of the sacred, the breaking and discarding of the two thousand years of Christian mythos, symbolism, and tradition has left contemporary American art spiritually diminished. The shallow novelty, the low-cost nihilism, and the vague and sentimental spiritual pretensions of so much contemporary art—in every medium—are the legacy of this schism, as well as the cynicism that pervades the arts world”

Dana Gioia (1950) American writer

26
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World, Art, Sense, Loss

“In a synchronistic way, the Jungian term of great significance for Carolyn Carlson, her art is in accord with Hölderlin's phrase, "Poetically, man dwells on this earth." After the century of Fascism, we enter the brave new world of the digital era where bombs are grafted inside the body in a corruption of the word spiritual that Malraux never imagined. For Carlson, the question is no longer, "How to live together?"”

Damian Pettigrew Canadian filmmaker

but rather, "How to live poetically our dwelling place?"
On the art of Carolyn Carlson, France Culture interview (December 2012)

World, Art, Way, Imagination

“Agriculture has been and remains a “catastrophe” at all levels, the one which underpins the entire material and spiritual culture of alienation now destroying us. Liberation is impossible without its dissolution”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

“Harriet: [making an excuse] Um… I'm looking for a copy of The Wheat-Free Guide to Creative Visualization in Co-dependent Past-Life Relationships.
Mo: Huh. Jeez, I never heard of that one… Wonder if it's in spirituality or cooking.”

Alison Bechdel book Dykes to Watch Out For

#21, "By the Book" (1987), collected in More DTWOF (1988).
Dykes to Watch Out For

Life, Past, Dependency, Cooking

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“so you think there’s no validity at all in the subjective?
there may be, there may not. in either case, it should not be used as a basis for an objective truth, which is after all what we are seeking. i have no doubt that many of those who claim to have found god have indeed felt something, but i suspect that the “something” they felt was merely a self-induced mystic experience—akin to a drug trip. witness the great numbers of drug users who claim spiritual insights as a result of their experiences. witness also the evangelists and faith-healers who induce hysteria and frenzy into their audiences so that they might feel “the hand of god” upon them. to them, god is little more than a meaningful “high.””

David Gerrold book When HARLIE Was One

Section 15 (p. 75; Dr. Auberson, then HARLIE)
When HARLIE Was One (1972)

God, Truth, Faith, Feeling

“Too much of our time is spent trying to chart God on a grid, and too little is spent allowing our hearts to feel awe. By reducing Christian spirituality to formula, we deprive our hearts of wonder.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

God, Feeling, Time, Heart

“There are two types of education: education for livelihood and education for life. When we study in college, it helps us to get a job so that we can earn a living. We can become a doctor, a scientist, an engineer or whatever we want. We may go on to attain wealth, possession and fame. All of this comes from education for livelihood. But this alone will never make our life full and complete. Education is not only to help us live a comfortable life of plenty. When our plans fall apart, when we face failure and loss, when we are knocked down, education should help us get back on our feet. Education should help us regain our mental equipoise, self-confidence and positive attitude, so that we can continue forward. This is why education for life is as important as education for livelihood. Education for life is spirituality.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Amritanandamayi's Address Upon Receiving an Honorary Doctorate of Humane Letters from the State University of New York (2010)

Life, Education, Confidence, Failure

“Descend from the infinite to the infinitesimal. Long before... observation had begun to penetrate the veil under which Nature has hidden her mysteries, the restless mind sought some principle of power strong enough and of sufficient variety to collect and bind together all parts of a world. This seemed to be found, where one might least expect it, in abstract numbers. Everywhere the exactest numerical proportion was seen to constitute the spiritual element of the highest beauty.”

Benjamin Peirce (1809–1880) American mathematician

Ben Yamen's Song of Geometry (1853)

World, Beauty, Nature, Strong

“Rolfe's vice was spiritual more than it was carnal: it might be said that he was a pander and a swindler, because he cared for nothing but his faith. He would be a priest or nothing, so nothing it had to be…If he could not have Heaven, he would have Hell, and the last footprints seem to point unmistakably towards the Inferno.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Graham Greene "Frederick Rolfe: Edwardian Inferno" (1934); cited from Collected Essays (New York: The Viking Press, 1969) p. 175
Criticism

Faith, Hell

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“Though she came from the theatre, Barbara Stanwyck seemed to have an intuitive understanding of the fluid physical movements that work best on camera; perhaps she had been an unusually "natural" actress even onstage. This was her first big hit in the movies. Under Frank Capra's direction, she plays a tough "party" girl (euphemism for call girl) who poses for a wealthy young artist (Ralph Graves); he sees in her the spirituality that she attempts to deny. The story is a museum piece of early-talkies sentimentality, but, in a way, that only emphasizes Stanwyck's remarkable modernism.”

Pauline Kael (1919–2001) American film critic

"Ladies of Leisure," p. 403
5001 Nights at the Movies (1982)

Way, Girl, Understanding, Nature

“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 322 - 323

Life, Women, Men, Truth

“In spirituality the Americans are very inferior to us. But their society is very superior to ours”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

As quoted in The life of Vivekananda and the Universal Gospel, 5th edition (1960) by Romain Rolland, p. 74

“The vitality of children is clean and honest. Their petty shortcomings derive, in ninety-nine out of a hundred instances, from their effete elders’ pettiness. Contagion is a generational fact. But children can develop defenses against their elders’ spiritual scurvy simply because they’re new.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 5, “Ambivalence: The Children of the Ouemartsee” (p. 93)

Children

“.. I will endeavour to make clear to men of good will what the word 'material' means with regard to painting and that, without the material substance of paint, a painting is not a work of art but merely a decorative object, or rather, if it deals with an invented painting, the value of the image resides in its spiritual content.
In order to be a work of art, a painting must be very well painted and the good quality of the paint depends completely on the material substance of the paint with which it is executed. This matter, which constitutes the substance of painting, is composed of two elements which are equally important and absolutely inseparable: physical substance and metaphysical substance. These two elements complete each other reciprocally and when they are of a superior quality, create a masterpiece by way of their absolute harmony.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Cirico's text 'A DISCOURSE ON THE MATERIAL SUBSTANCE OF PAINT', 1942 http://www.fondazionedechirico.org/wp-content/uploads/541-547Metafisica5_6.pdf, p. 542 <br class="br">1920s and later

Men, Art, Way, Painting

“Churches which emphasise ecstatic possession by the spirit, which foster prophecy and spiritual healing and exorcism have been seen as continuations of African belief and practice. Yet these very features, which are taken as being most African, are in reality the most Christian aspect of such churches. They spring directly from increasingly strong tendencies in world Christianity in the late nineteenth and twentieth centuries. They spring in fact either from anti-establishment Christian Pentecostalism, as it developed in Europe and North America, or from evangelical revivalist tendencies within the major mission churches themselves. Few independent church leaders have claimed to be continuing African traditions.”

Terence Ranger (1929–2015) British historian

Religion, Development and African Christian Identity, page 31.

World, Spring, Reality, Strong

“What can be more discouraging to a man than to doubt if his soul be material, like a stone or a reptile, and subject to corruption like the vilest creatures? And does it not prove much more strength of mind and grandeur to be able to conceive the idea of a Being superior to all other beings, by whom and for whom all things were made; of a Being absolutely perfect and pure, without beginning or end, of whom our soul is the image, and of whom, if I may say so, it is a part, because it is spiritual and immortal?”

Jean de La Bruyère book Les Caractères

Of Freethinkers (1)
Les Caractères (1688)

Soul, Idea, Parting, Perfection

“The Mountain is not merely something eternally sublime. It has a great historical and spiritual meaning for us … From it came the Law, from it came the Gospel in the Sermon on the Mount. We may truly say that the highest religion is the Religion of the Mountain.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

When he unveiled the Mountain Club War Memorial at Maclear's Beacon on the summit of Table Mountain (1923), as cited by Alan Paton in his final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106

Religion, Law, Mountain

“Liberty is the prevention of control by others. This requires self-control and, therefore, religious and spiritual influences; education, knowledge, well-being.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

As quoted in Faith in Freedom : Libertarian Principles and Psychiatric Practices (2004) by Thomas Stephen Szasz, p. 10. Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:490

Education, Knowledge

“A retreatist spirituality is not a spirituality that can, or will, transform the world in Jesus’s name.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 171

World

“That Spanish woman who lived three hundred years ago, was certainly not the last of her kind. Many Theresas have been born who found for themselves no epic life wherein there was a constant unfolding of far-resonant action; perhaps only a life of mistakes, the offspring of a certain spiritual grandeur ill-matched with the meanness of opportunity; perhaps a tragic failure which found no sacred poet and sank unwept into oblivion.”

George Eliot book Middlemarch

Prelude
Middlemarch (1871)

Life, Failure

“Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Nagpur University Convocation on 5th December 1936.

Life, Sex, Universe

“God says in Jeremiah 16 — "Behold I will bring them the Jewish people again unto their land that I gave unto their fathers" — that would be Abraham, Isaac and Jacob - "Behold I will send for many fishers and after will I send for many hunters. And they the hunters shall hunt them" — that will be the Jews — "from every mountain and from every hill and from out of the holes of the rocks." If that doesn't describe what Hitler did in the Holocaust — you can't see that. So think about this — I will send fishers and I will send hunters. A fisher is someone who entices you with a bait. How many of you know who Theodore Herzl was? How many of you don't have a clue who he was? Woo, sweet God! Theodore Herzl is the father of Zionism. He was a Jew that at the turn of the 19th century said, "this land is our land, God wants us to live there". So he went to the Jews of Europe and said, "I want you to come and join me in the land of Israel". So few went, Herzl went into depression. Those who came founded Israel; those who did not went through the hell of the Holocaust. Then God sent a hunter. A hunter is someone who comes with a gun and he forces you. Hitler was a hunter. And the Bible says — Jeremiah righty? — "they shall hunt them from every mountain and from every hill and out of the holes of the rocks", meaning: there's no place to hide. And that will be offensive to some people. Well, dear heart, be offended: I didn't write it. Jeremiah wrote it. It was the truth and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, "my top priority for the Jewish people is to get them to come back to the land of Israel". Today Israel is back in the land and they are at Ezekiel 37 and 8. They are physically alive but they're not spiritually alive. Now how is God going to cause the Jewish people to come spiritually alive and say, "the God of Abraham, Isaac and Jacob, He is God"?”

John Hagee (1940) American pastor, theologian and saxophonist

late 2005 sermon at Cornerstone Church, quoted in

God, People, Truth, Mountain

“But having invited them here, having accepted their great and varied contributions to the building of the Nation, it is for us to maintain in all good faith those liberal institutions and traditions which have been so productive of good. The bringing together of all these different national, racial, religious, and cultural elements has made our country a kind of composite of the rest of the world, and we can render no greater service than by demonstrating the possibility of harmonious cooperation among so many various groups. Every one of them has something characteristic and significant of great value to cast into the common fund of our material, intellectual, and spiritual resources.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

World, Faith, Country

“And in this dying was brought to my mind the words of Christ: I thirst.
For I saw in Christ a double thirst: one bodily; another spiritual…”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 17

Christ

“No longer is it possible for men to be content to have, while their brothers have not. The physical misery of the world's disinherited is becoming the spiritual misery of the world's elect. Superior privileges of any sort now carry with them the sense of shame.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 16

Men, World, Sense

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“[She was the first pop singer to perform for a Pope. ] And a woman at that. Apparently Pope John Paul II and his boys -- is that what you call them? -- loved one of my songs and thought I was puting spiritual messages in my music. I'm not religious as such. Dogma and I don't get along. They knew all that, but the Pope was celebrating 50 years as a priest, and he asked for me. Quite an audience -- bishops, cardinals, a handful of nuns -- and me, covered from neck to ankles.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

Love, Music, Boy

“The spiritual and emotional aspects of art are perhaps their most important qualities.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Art

“Every human being has something, a spiritual element, that makes them want to do better, to reach higher.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

“She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions of drapery. Her mind was theoretic, and yearned by its nature after some lofty conception of the world which might frankly include the parish of Tipton and her own rule of conduct there; she was enamoured of intensity and greatness, and rash in embracing whatever seemed to her to have those aspects; likely to seek martyrdom, to make retractations, and then to incur martyrdom after all in a quarter where she had not sought it. Certainly such elements in the character of a marriageable girl tended to interfere with her lot, and hinder it from being decided according to custom, by good looks, vanity, and merely canine affection.”

George Eliot book Middlemarch

Middlemarch (1871)

Life, Marriage, World, Girl

“Beauty is the highest of all these occult influences,
the quality of appearances that thru' the sense
wakeneth spiritual emotion in the mind of man.”

Robert Seymour Bridges (1844–1930) British writer

Book II, lines 842-844.
The Testament of Beauty (1929-1930)

Beauty, Sense, Appearance

“Whether a person is spiritual or not, we all seek to get away from the stress, anger, and anxiety of everyday life. Some people drink, do drugs, or do worse to escape, and they hurt themselves in the process. Some people listen to music, mine included, and feel better.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

Life, People, Music, Feeling

“I am now mainly painting faces and landscapes; I am obsessed day and night by the vision of faces and colours. And the spiritual vision is my mystical world.”

Alexej von Jawlensky (1864–1941) Russian painter

Quote of Jawlensky from a letter to his brother Dimitri, c. 1917/18; as cited in Alexej von Jawlensky, Museum Boymans-van-Beuningen, Rotterdam; exhibition catalog 25/9 – 27/11-1994, p. 150
1900 - 1935

World, Painting, Night

“Where painting is weakest, namely, in the expression of the highest moral and spiritual ideas, there music is sublimely strong.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Attributed

Music, Idea, Strong, Painting

“Innumerable men had passed by, across this Universe, with a dumb vague wonder, such as the very animals may feel; or with a painful, fruitlessly inquiring wonder, such as men only feel;—till the great Thinker came, the original man, the Seer; whose shaped spoken Thought awakes the slumbering capability of all into Thought. It is ever the way with the Thinker, the spiritual Hero. What he says, all men were not far from saying, were longing to say. The Thoughts of all start up, as from painful enchanted sleep, round his Thought; answering to it, Yes, even so! Joyful to men as the dawning of day from night;—is it not, indeed, the awakening for them from no-being into being, from death into life? We still honor such a man; call him Poet, Genius, and so forth: but to these wild men he was a very magician, a worker of miraculous unexpected blessing for them; a Prophet, a God!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Life, Death, Men, God

“In the appreciation of a work of art or an art form, consideration of the receiver never proves fruitful. Not only is any reference to a particular public or its representatives misleading, but even the concept of an "ideal" receiver is detrimental in the theoretical consideration of art, since all it posits is the existence and nature of man as such. Art, in the same way, posits man's physical and spiritual existence, but in none of its works is it concerned with his attentiveness. No poem is intended for the reader, no picture for the beholder, no symphony for the audience.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Nirgends erweist sich einem Kunstwerk oder einer Kunstform gegenüber die Rücksicht auf den Aufnehmenden für deren Erkenntnis fruchtbar. Nicht genug, dass jede Beziehung auf ein bestimmtes Publikum oder dessen Repräsentanten vom Wege abführt, ist sogar der Begriff eines "idealen" Aufnehmenden in allen kunsttheoretischen Erörterungen vom Übel, weil diese lediglich gehalten sind, Dasein und Wesen des Menschen überhaupt vorauszusetzen. So setzt auch die Kunst selbst dessen leibliches und geistiges Wesen voraus—seine Aufmerksamkeit aber in keinem ihrer Werke. Denn kein Gedicht gilt dem Leser, kein Bild dem Beschauer, keine Symphonie der Hörerschaft.
The Task of the Translator (1920)

Art, Way, Nature

“All the ideas we have about the awakening actually are distortions about what it really is. So we really need to let go of not only all of our ideas of ourself, but all of our ideas about spiritual realization, enlightenment, spiritual awakening. All of those need to be let go of as well, so that we can find out what's the truth, what's the reality of what we are.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Truth, Idea, Reality

“In heav'n, the saint nor pity feels, nor care,
For those thus sentenced - pity might disturb
The delicate sense and most divine repose
Of spiritus angelical
Blessed be God,
The measure of his judgments is not fixed
By man's erroneous standard. He discerns
No such inordinate difference and vast
Betwixt the sinner and the saint, to doom
Such disproportion'd fates.
Compared with him,
No man on earth is holy called: they best
Stand in his sight approved, who at his feet
Their little crowns of virtue cast, and yield,
To him of his own works the praise, his due.”

Charles Lamb (1775–1834) English essayist

Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.

God, Fate, Angels, Feeling

“Christianity has operated with an unmitigated arrogance and cruelty — necessarily, since a religion ordinarily imposes on those who have discovered the true faith the spiritual duty of liberating the infidels.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Faith, Religion

“To know the history of philosophy is to know that the highest thinkers of the ages, the seers of the tribes and the nations, have been optimists. The growth of philosophy is the story of man's spiritual life.”

Helen Keller book Optimism

Optimism (1903)

Life, Age, History

“This is not a political war at all. This is not a cultural war at all. This is a spiritual war. And the Father of Lies has his sights on what you would think the Father of Lies, Satan, would have his sights on: a good, decent, powerful, influential country, the United States of America.”

Rick Santorum (1958) American politician

War, Thinking, Country

“The inference to be drawn from all this is, that the made-up and dogmatic Christianity of the Constantinian period is simply an offspring of the numerous conflicting sects, half-castes themselves, born of Pagan parents. Each of these could claim representatives converted to the so-called orthodox body of Christians. And, as every newly-born dogma had to be carried out by the majority of votes, every sect colored the main substance with its own hue, till the moment when the emperor enforced this revealed olla-podrida, of which he evidently did not himself understand a word, upon an unwilling world as the religion of Christ. Wearied in the vain attempt to sound this fathomless bog of international speculations, unable to appreciate a religion based on the pure spirituality of an ideal conception, Christendom gave itself up to the adoration of brutal force as represented by a Church backed up by Constantine. Since then, among the thousand rites, dogmas, and ceremonies copied from Paganism, the Church can claim but one invention as thoroughly original with her — namely, the doctrine of eternal damnation, and one custom, that of the anathema.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VII

World, Religion, Color, Understanding

“To develop greater spiritual freedom, a people must break their bondage to their bodily needs—they must cease to be slaves of the body. They must, therefore, above all, have time at their disposal for spiritual creative activity and spiritual enjoyment.”

Friedrich Wilhelm Schulz (1797–1860) German politician and publisher

Ein Volk, damit es sich geistig freier ausbilde, darf nicht mehr in der Sklaverei seiner körperlichen Bedürfnisse stehn, nicht mehr der Leibeigene des Leibes sein. Es muß ihm vor allem Zeit bleiben, auch geistig schaffen und geistig genießen zu können.
Movement of Production (1843), as translated in Economic and Philosophical Manuscripts of 1844 (1988), p. 29

People, Freedom, Time

“As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being taken seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 78.

Women, Men, People, World

“When, as a result of what was called Enlightenment in the eighteenth century, the priests had in fact almost entirely lost this function of guidance. Their place was taken by writers and scientists. In both cases it is equally absurd. Mathematics, physics, and biology are as remote from spiritual guidance as the art of arranging words. When that function is usurped by literature and science it proves there is no longer any spiritual life.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Morality and literature,” pp. 164-165
On Science, Necessity, and the Love of God (1968)

Life, Art, Literature, Mathematics

“Thus in the time of our pain and our woe He sheweth us Cheer of His Passion and His Cross, helping us to bear it by His own blessed virtue. And in the time of our sinning He sheweth to us Cheer of Ruth and Pity, mightily keeping us and defending us against all our enemies. And these be the common Cheer which He sheweth to us in this life; therewith mingling the third: and that is His Blissful Cheer, like, in part, as it shall be in Heaven. And that by gracious touching and sweet lighting of the spiritual life, whereby that we are kept in sure faith, hope, and charity, with contrition and devotion, and also with contemplation and all manner of true solace and sweet comforts.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 71

Life, Pain, Faith, Hope

“Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

People, Truth, Religion, Art

“The discussion which was made by Luther, Melancthon, and the other persons who preceded the Reformation, opened the eyes or the public; and they got rid of the delusions which had been spread by the Pope of Rome, and emancipated mankind from the spiritual tyranny they were under, and brought about the establishment of that religion which we now enjoy in this country.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Reeves' Case (1796), 26 How. St. Tr. 591.

Religion, Personality, Country

“As long as you're afraid of intimacy and spiritual partnership, you won't likely experience it. To have it, you have to share it with each other. Just as there's no I in team, there's no it in independence.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Partnership

“The essential parts of Christianity are the articles of faith by the denial or ignorance of which we cease to be Christians. The principal of these are: the spiritual deliverance through the suffering and death of Christ; Resurrection from death in confirmation of the sufficient suffering of Christ; and, the return of Christ for reward and punishment, as the fruit and consequence of the deliverance. He who grapples with or disproves these first principles attacks the substance (or essence) of the object.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69

Death, Faith, Suffering, Christ

“Our own attitude to intercourse with "spirits" must be determined not by the authority of great teachers of the 13th or any other century, but by our examination in the light of the best secular knowledge of our time of the revelation of spiritual truth given by Christ.”

Ernest Barnes (1874–1953) English mathematician and clergyman

Spiritualism and the Christian Faith (1918)

Truth, Knowledge, Light, Teachers

“We don't ideologically believe in the separation of spirit and matter, but in practice, we still tend to think that things that are too material, too real-life, are somehow not as spiritual. So a trance to Faery is perceived as "spiritual," whereas a trance to a Brazilian favela slum is not. We can argue about the reality of Faery, but the favela is undeniably real. If we truly believe that our spirituality is about deep interconnectedness, maybe it's more important for us to grapple internally with the reality of the favela than to dance with the faeries.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

Life, Thinking, Reality, Dance

“The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn’t read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Reflections on Sacred Teachings, Volume VI: Radha-Sunya: Missing Mercy (Hari-Nama Press, ), Chapter 2

War, World, Way, History

“Not only was he ignorant, but he had not even those conditions within himself which made knowledge possible. All that there was developed of him, at present, was a fund of energy, self-esteem, hope, courage, and daring, the love of action, life, and adventure; his life was in the outward and present, not in the inward and reflective; he was a true ten-year old boy, in its healthiest and most animal perfection. What she was, the small pearl with the golden hair, with her frail and high-strung organization, her sensitive nerves, her half-spiritual fibres, her ponderings, and marvels, and dreams, her power of love, and yearning for self-devotion, our readers may, perhaps, have seen. But if ever two children, or two grown people, thus organized, are thrown into intimate relations, it follows, from the very laws of their being, that one must hurt the other, simply by being itself; one must always hunger for what the other has not to give.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

The Pearl of Orr's Island : A Story of the Coast of Maine (1862) Online scans http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa&idno=AAN5549.0001.001&view=toc at the Making of America project.

Love, Life, Hunger, Children

“The poet-philosopher put greater stress on the spiritual aspect of our struggle, while the Quaid-e-Azam was mainly concerned with outlining its political aspect: but both were one in their intense desire to assure to the Muslims of India a future on Islamic lines.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 5, p 108

Future

“There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911

Truth, Age, Art, Feeling

“We had for our guide the wish of the founder [of the Pilgrim Trust] that we should devote ourselves specially to the conservation of the heritage of Britain, and we knew that this meant not only its material heritage of institutions and buildings and places of beauty and historical association, but also the nation's spiritual and intellectual heritage in the character and well-being of the people, then passing through the ordeal of widespread unemployment and distress, with all the accompanying risks of deterioration. So we regarded ourselves, as it were, as a salvage corps, and decided to divide our assistance between these two types of objects.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 286-7

People, Beauty

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“Catholic writers tend to see humanity struggling in a fallen world. They combine a longing for grace and redemption with a deep sense of human imperfection and sin. Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things…. Catholicism is also intrinsically communal, a notion that goes far beyond sitting at Mass with the local congregation, extending to a mystical sense of continuity between the living and the dead. Finally, there is a habit of spiritual self-scrutiny and moral examination of conscience”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World, Communication, Nature, Sense

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“To shoot a grouse exacts something from the thinking man. It requires principle, which like good manners is not old-fashioned and never has been. It is something in your heart and in your head. The perceptive gunner is immersed in the style and charm of his dog’s work and in the shot, but with it all, he is one with what happens to the bird. His shooting is not vindictive, a getting-even because the grouse is so hard to hit. To regret a miss is normal animal response to temporary failure, not to be confused with sentient “the bastard got away.” Emotions are drawn to such thin threads they reach the breaking point, but when finely-honed tensions balance, shooting becomes a spiritual thing between you and the grouse.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Dogs, Fashion, Failure, Bird

“In providing physical needs for your family, don't forget their spiritual needs. We are in an ideological war. From a Marxist viewpoint an atheistic mind is already three-fourths conquered.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, Family, Forgetting

“As we associate with others in our spiritual communities, we should do so in a mood that these are the people I am living with and they would probably also be the people that I leave this body with.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
Lectures

People, Communication, Mood

“The general misunderstanding of a work of art is often due to the fact that the key to its spiritual content and technical means is missed. Unless the observer is trained to a certain degree in the artistic idiom, he is apt to search for things which have little to do with the aesthetic content of a picture. He is likely to look for pure representational values when the emphasis is really upon music-like relationships.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Art, Music, Search, Training

“Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers.”

Arthur Hertzberg (1921–2006) American rabbi and historian

“The Jewish Declaration on Nature,” from “ The Assisi Declarations http://www.arcworld.org/downloads/THE%20ASSISI%20DECLARATIONS.pdf” in for WWF's 25th anniversary (29 September 1986).

Men, Religion, Nature, Teachers

“Whenever racial discrimination exists it is a tragic expression of man’s spiritual degeneracy and moral bankruptcy. Therefore, it must be removed not merely because it is diplomatically expedient, but because it is morally compelling.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“The Asana of Science — Science's anti-Spiritual, anti-religious, anti-psychic point of view, and its Victorian, archaic materialism, and its prejudices against other kinds of knowing — all of this is insidious, not merely nonsensical, because it has such a profoundly negative effect on human beings. Many scientists who adopt this dogmatic approach act as if they were super-intelligent people with their tweedy, pipe-smoking, complicated linguistic minds. This is the archetype of intelligence, is it not? This is the way you are supposed to be if you are intelligent. Well, this archetype does not necessarily represent intelligence. It is just a pose, or asana. Real intelligence must be fiercely capable of investigating every aspect of existence, including the very process of knowledge that is called "science."”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/readings/index.html

People, Way, Intelligence, Knowledge

“We have to care about our bodies and what we put in them. Women have to take the time to focus on our mental health—take time for self, for the spiritual, without feeling guilty or selfish. The world will see you the way you see you, and treat you the way you treat yourself.”

Beyoncé (1981) American singer, songwriter and actress

"Beyoncé Wants to Change the Conversation", interview with Elle (4 April 2016) http://www.elle.com/fashion/a35286/beyonce-elle-cover-photos

Women, Health, World, Way

“Painting is a very difficult thing. It absorbs the whole man, body and soul – thus I have passed blindly many things which belong to the real and political life. I assume, though, that there are two worlds: the world of spiritual life and the world of political reality. Both are manifestations of life which may sometimes coincide but are very different in principle. I must leave it to you [the audience] to decide which is the more important.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 18

Life, World, Soul, Reality

“Well, is he [bin Laden] the enemy? Next slide. Or is this man [Saddam] the enemy? The enemy is none of these people I have showed you here. The enemy is a spiritual enemy. He’s called the principality of darkness. The enemy is a guy called Satan.”

William G. Boykin (1948) Recipient of the Purple Heart medal

Speech at a First Baptist Church in Daytona Beach, Florida General who voiced his faith cleared on major accusations http://www.bpnews.net/18948, June 2003.

People, Guy

“A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first.. It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable, anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

The Hidden Face p. 48-49.

Love, Truth, World, Religion

“Death itself seems not to make a great difference. Certainly man’s eternal destiny is not determined by the act—often the accident—of dying. Spiritually, and apparently mentally, he goes on where he left off...”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.266 [ellipsis added]

Death