Quotes about speculation
page 4

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Reminiscences (1881), referring to his father, James Carlyle.
Sometimes quoted as "Man was created to work, not to speculate, or feel, or dream; Every idle moment is treason". The second of those two clauses in fact comes from Thomas Arnold The Christian Life (1841), Lecture VI.
1880s

Dreams, Feeling, Nature

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Sea, Thinking, Feeling, Time

“In the penultimate decade of the twentieth century science is sufficiently advanced to resolve the puzzles that stymied scientists in the last century and demonstrate, without metaphysical speculation, the consistency of evolution in all realms of experience. It is now possible to advance a general evolution theory based on unitary and mutually consistent concepts derived from the empirical sciences.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 21 as cited in: Kingsley L. Dennis (2003) An evolutionary paradigm of social systems : An Application of Ervin Laszlo's General. Evolutionary Systems Theory to the Internet http://quigley.mab.ms/wp-content/uploads/2012/01/An-Evolutionary-Paradigm-of-Social-Systems-MA-Thesis.pdf.

Science

“When a man sets out upon any course of inquiry, the object of his search may be either light or fruit — either knowledge for its own sake or knowledge for the sake of good things to which it leads. In various fields of study these two ideals play parts of varying importance. In the appeal made to our interest by nearly all the great modern sciences some stress is laid both upon the light-bearing and upon the fruit-bearing quality, but the proportions of the blend are different in different sciences. At one end of the scale stands the most general science of all, metaphysics, the science of reality. Of the student of that science it is, indeed, true that "he yet may bring some worthy thing for waiting souls to see"; but it must be light alone, it can hardly be fruit that he brings. Most nearly akin to the metaphysician is the student of the ultimate problems of physics. The corpuscular theory of matter is, hitherto, a bearer of light alone. Here, however, the other aspect is present in promise; for speculations about the structure of the atom may lead one day to the discovery of practical means for dissociating matter and for rendering available to human use the overwhelming resources of intra-atomic energy.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

Soul, Search, Knowledge, Problem

“In the Treatise we are shown the bond-market as it exists in real life: a speculative market where a price, with an identity and a momentary stability, can only exist if there are two camps of dealers holding opposite views of the impending movement of bond prices.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 162

Life

“But, as soon as speculators become an important influence in the market, their business is to speculate on each others behaviour.”

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 5, The Rate of Interest, p. 46

Business

“Research into motion was not to the liking (or perhaps not within the scope) of the ancients, so that we may consider it as a completely new science. How could the ancients have discovered the laws of moiton, given that some philosophers reduced all their speculations about motion to sophistic disputes, whereas others denied that motion existed at all?”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Law, Science

“A striking feature of financial service activities during the past few decades is that the financial transactions essential to the operation of the 'real' economy has become increasingly dwarfed by speculative activity.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 13, The Financial Services Industries, p. 469

Past

“IF YOU ARE ACCUSTOMED to reading works of speculative fiction and enjoy puzzling things out on your own, skip this Note. Otherwise, know that the scene in which this book is set is not Earth, but a planet called Arbre that is similar to Earth in many ways.”

Neal Stephenson book Anathem

Note to the Reader
Source: Anathem (2008)

Books, Way, Reading

“Conceptions of good and bad are all mental speculations. Therefore, it is erroneous to say, "this is good" and "this is bad."”

Chaitanya Mahaprabhu (1486–1534) Indian saint

Quoted in 1,001 Pearls of Wisdom, David Ross, 2006, p. 47

“Accident, he wondered, or a way of hiding? Trapped or planned? He had no way of knowing and further speculation was ridiculous, based as it necessarily must be upon earlier assumptions that were entirely without support.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Thing in the Stone” (pp. 211-212); originally published in Worlds of If, March 1970
Short Fiction, Skirmish (1977)

Way, Support

“It is a palpable falsehood to say we can have specie for our paper whenever demanded. Instead, then, of yielding to the cries of scarcity of medium set up by speculators, projectors and commercial gamblers, no endeavors should be spared to begin the work of reducing it by such gradual means as may give time to private fortunes to preserve their poise, and settle down with the subsiding medium; and that, for this purpose, the States should be urged to concede to the General Government, with a saving of chartered rights, the exclusive power of establishing banks of discount for paper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

6 November 1813, ME 13:431: The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 13, p. 431
1810s, Letters to John Wayles Eppes (1813)

Time

“Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort…a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries…The Socialist pattern implies a large and growing public sector in the national economy…And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries…In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise…In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains…Special attention will have to be given to the elimination of conspicuous consumption…”

Gulzarilal Nanda (1898–1998) Prime Minister of India

As Panning Minister drafting the Second Fiver Year Plan, in 1955, p. 49.
Gulzarilal Nanda: A Life in the Service of the People

Problem, Decision, Effort

“Logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s

Faith, Fashion, Nature, Sense

“We shall Strike. We shall pursue the revolution we have proposed. We are sons of the Mexican Revolution, a revolution of the poor seeking, bread and justice. Our revolution will not be armed, but we want the existing social order to dissolve, we want a new social order. We are poor, we are humble, and our only choices is to Strike in those ranchers where we are not treated with the respect we deserve as working men, where our rights as free and sovereign men are not recognized. We do not want the paternalism of the rancher; we do not want the contractor; we do not want charity at the price of our dignity. We want to be equal with all the working men in the nation; we want just wage, better working conditions, a decent future for our children. To those who oppose us, be they ranchers, police, politicians, or speculators, we say that we are going to continue fighting until we die, or we win. We shall overcome.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, Children, Justice, Future

“It is true that for us art is not an end in itself, we have lost too many of our illusions for that. Art is for us an occasion for social criticism, and for real understanding of the age we live in... Dada was not a school of artists, but an alarm signal against declining values, routine and speculations, a desperate appeal, on behalf of all forms of art, for a creative basis on which to build a new and universal consciousness of art.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

quoted by Richard Kostelanetz and Joseph Darby (eds.) in Classic Essays on Twentieth-Century Music; Schirmer, New York, 1996 ISBN 0028645812
after 1916

Age, School, Art, Understanding

“All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?”

Immanuel Kant book Critique of Pure Reason

B 832-833
Critique of Pure Reason (1781; 1787)

Hope, Hope, Question

“Wallace's error on human intellect arose from the inadequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most “modern” evolutionary speculations of our current literature. For Wallace's rigid selectionism is much closer than Darwin's pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of “Neo-Darwinism.””

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 54
The Panda's Thumb (1980)

Error, Literature, Failure, Study

“Granting that our knowledge be limited, what can it profit us to traffic in lurid fantasies and errant imaginings? When—certainty failing us—we must speculate, let us recognize the difference between careful enumeration of reasonable hypotheses, and the reckless multiplication of bizarre conceptions.”

Michael Shea book Nifft the Lean

Prologue (p. 9)
Nifft the Lean (1982)

Imagination, Knowledge

“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

God, People, Color, Democracy

“House prices have risen by nearly 25 percent over the past two years. Although speculative activity has increased in some areas, at a national level these price increases largely reflect strong economic fundamentals, including robust growth in jobs and incomes, low mortgage rates, steady rates of household formation, and factors that limit the expansion of housing supply in some areas.”

Ben Bernanke (1953) American economist

October 20, 2005 http://www.house.gov/jec/hearings/testimony/109/10-20-05bernanke.pdf, in testimony to Congress's Joint Economic Committee.

Strong, Past, Housing

“Yes, I do believe that now after the American people bailed Wall Street out, yes, they should pay a Wall Street speculation tax so that we can make public colleges and universities tuition-free.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

People, Universe

“But if these truths to which the declaration refers have not before been adopted in their combined entirety by national authority, it is a fact that they had been long pondered and often expressed in political speculation. It is generally assumed that French thought had some effect upon our public mind during Revolutionary days. This may have been true. But the principles of our declaration had been under discussion in the Colonies for nearly two generations before the advent of the French political philosophy that characterized the middle of the eighteenth century. In fact, they come from an earlier date. A very positive echo of what the Dutch had done in 1581, and what the English were preparing to do, appears in the assertion of the Reverend Thomas Hooker of Connecticut as early as 1638, when he said in a sermon before the General Court that 'The foundation of authority is laid in the free consent of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, Truth, Appearance

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life, God, Justice, Way

“It is impossible to know what words like liberation or enlightenment mean until you realize them for yourself. This being so, it is of no use to speculate about what enlightenment is; in fact, doing so is a major hindrance to its unfolding. As a guiding principle, to progressively realize what is not absolutely True is of infinitely more value than speculating about what is.”

Adyashanti (1962) Spiritual teacher

The Way of Liberation (2012)

“[Walter even gave the tortoises a mock-biological name, Machina speculatrix] because they illustrate particularly the exploratory, speculative behaviour that is so characteristic of most animals.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 43 as cited in: Owen Holland (2003) " The ﬁrst biologically inspired robots http://robotics.cs.tamu.edu/dshell/cs689/papers/holland02first.pdf"

Animals

“When I read obituaries I always note the age of the deceased. Automatically I relate this figure to my own age. Four years to go, I think. Nine more years. Two years and I'm dead. The power of numbers is never more evident than when we use them to speculate on the time of our dying.”

Don DeLillo book White Noise

White Noise (1984)

Age, Thinking, Time, Reading

“There is a rhetoric of knowledge, a characteristic way in which arguments, proofs, speculations, experiments, polemics, even humor are expressed. …speaking or writing a subject is a performing art, and each subject requires a somewhat different kind of performance from every other. Historians, for example, do not speak or write history in the same way biologists speak or write biology. …it is worth remembering that some scholars-one thinks of Veblen in sociology, Freud in psychology, Galbraith in economics - have exerted influence as much through their manner as their matter. The point is that knowledge is a form of literature, and the various styles of knowledge ought to be studied and discussed.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Art, Way, History, Literature

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Men, Hope, Nature, Singing

“Social Darwinism and eugenics are unscientific in two aspects. First, they commit the naturalistic fallacy, which is the assumption that what is, must be. The fact that the natural environment selects for reproductive advantage does not mean that we, as humans, should be forcibly selecting people according to some preconceived notions. The second nonscientific aspect of these movements was their narrow interpretation of the meaning of fitness. In evolution, this simply means fitness to survive and reproduce, not fitness according to some externally imposed criteria.
Darwin himself never engaged in these speculations, nor did he support these perversions of his theory.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 58)

People, Support, Nature

“In my scheme of the German state, there will be no room for the alien, no use for the wastrel, for the usurer or speculator, or anyone incapable of productive work.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1 <br class="br">1920s

“This is an exercise in fictional science, or science fiction, if you like that better. Not for amusement: science fiction in the service of science. Or just science, if you agree that fiction is a part of it, always was, and always will be as long as our brains are only miniscule fragments of the universe, much too small to hold all the facts of the world but not too idle to speculate about them.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Source: Vehicles: Experiments in Synthetic Psychology (1984), p. 1

World, Exercises, Universe, Science

“The history of this paper suggests that highly speculative investigations, especially by an unknown author, are best brought before the world through some other channel than a scientific society, which naturally hesitates to admit into its printed records matter of uncertain value. Perhaps one may go further, and say that a young author who believes himself capable of great things would usually do well to secure the favourable recognition of the scientific world by work whose scope is limited, and whose value is easily judged, before embarking upon higher flights.”

John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist

About John James Waterston's rejected paper about ideal gas kinetic energy. [Lord Rayleigh, Introduction to Waterston's Memoir "On the physics of media that are composed of free and perfectly elastic molecules in a state of motion", Philosophical Transactions, 183A, p. 1-5, Royal Society, 1892]

World, History, Nature

“In mind, she was of a strong and vigorous turn, having from her earliest youth devoted herself with uncommon ardour to the study of the law; not wasting her speculations upon its eagle flights, which are rare, but tracing it attentively through all the slippery and eel-like crawlings in which it commonly pursues its way.”

Charles Dickens book The Old Curiosity Shop

Source: The Old Curiosity Shop (1841), Ch. 33

Youth, Law, Way, Study

“Iron John, a short work of psychological, literary and anthropological speculation by the poet Robert Bly, dominated the New York Times best-seller list for nearly a year and made, as we shall see, a significant impact on many aspects of American life. In England, it made no impression whatever. … We are British over in Britain, we are skeptical, ironical, et cetera, and are not given, as Americans are, to seeking expert advice on basic matters. Especially such matters as our manhood. In England, maleness itself has become an embarrassment: male consciousness, male pride, male rage, we don't want to hear about.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Life, Rage, Time

“In this book, we have reported on a behavioral research study of hospital patients that included a post-hospital follow-up and an investigation of patients'families, We have in brief attempted to state what the borderline syndrome is and speculate on the how and the why.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: The borderline syndrome, (1968), p. v

Books, Behavior, Study

“Obama shared in the more philosophical part of the discussion as vigorously as he did in the more context-oriented part …. The impression you report, of impatience with speculative exploration, is false. It does justice neither to him nor to me to represent these conversations under the lens of philistine activist against starry-eyed theoretician. He was always interested in ideas, big and small.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185 (explaining the nature of Obama's participation in the two seminars that Obama took with Unger while studying at Harvard Law School)
On Barack Obama

Justice, Idea, Parting, Falseness

“There is time not only to see who has done what, but to speculate why.”

Aldo Leopold book A Sand County Almanac

“January: January Thaw”, p. 4.
A Sand County Almanac, 1949, "January Thaw", "February: Good Oak" & "March: The Geese Return"

Time

“Every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them "revelation." As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter II

Religion, Imagination, Fashion

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“Before the age of adulteration it was held that behind each work there stood some conception of its perfect execution. It was this that gave zest to labor and served to measure the degree of success. To the extent that the concept obtained, there was a teleology in work, since the laborer toiled not merely to win sustenance but to see this ideal embodied in his creation. Pride in craftsmanship is well explained by saying that to labor is to pray, for conscientious effort to realize an ideal is a kind of fidelity. The craftsman of old time did not hurry, because the perfect takes no account of time and shoddy work is a reproach to character. But character itself is an expression of self-control, which does not come of taking the easiest way. Where character forbids self-indulgence, transcendence still hovers around. When utilitarianism becomes enthroned and the worker is taught that work is use and not worship, interest in quality begins to decline. … There is a difference between expressing one’s self in form and producing quantity for a market with an eye to speculation. Péguy wished to know what had become of the honor of work. It has succumbed to the same forces as have all other expressions of honor.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 73-74.

Age, Way, Effort, Time

“Where is the subject that does not branch out into infinity? For every grain of sand is a mystery; so is every daisy in summer, and so is every snow-flake in winter. Both upwards and downwards, and all around us, science and speculation pass into mystery at last.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

Science, Winter, Summer

“Principles heretofore unknown, signifying the emergence of a new era in creative work - an era of purely artistic achievements. An era of the final emancipation of the Great Art of Painting from Literary, Social, and crudely everyday attributes uncharacteristic of it at its core. The elaboration of this valuable world outlook is the service of our times, irrespective of idle speculation about how quickly the individual trends created by it will flash by.”

Olga Rozanova (1886–1918) Russian artist

Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), pp. 20-21; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477

World, Art, Time, Painting

“The term "instrumentalism," which has largely superseded the broader term "pragmatism," emphasizes the subordination of the intellect to ends beyond itself. But the organic analogy does in fact point to quite a different conclusion. Most organic functions are interested in their own behalf. I may even breathe for the sake of breathing. I may identify my soul with my lungs. … Or consider the predatory instinct. This evidently has its place in the economy of life by virtue of providing food for carnivorous animals; but hunting is also an art and a pastime, which many have thought worth cultivating as an end in itself. What is true of respiration and huntsmanship can scarcely be denied of an activity so developed, so varied, so self-conscious, as that of the intellect. Nor in this case any more than the others, does the subordinate role contradict the autonomous role. The devotee of breathing or of hunting need not cease to breathe or hunt for vital purposes; nor need the intellectualist, the scientist, the speculative philosopher, because he has cultivated the art of knowing for its own sake, therefore cease to use his mind for the conduct of affairs.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Life, Food, Art, Soul

“Wilhelm Halbfass, the late Indologist at the University of Pennsylvania, took such ridiculous statements into strange, speculative areas and wrote: Would it not be equally permissible to identify this underlying structure as 'deep Nazism' or 'deep Mimamsa'? And what will prevent us from calling Kumarila and William Jones 'deep Nazis' and Adolf Hitler a 'deep Mimamsaka?”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Universe

“Homeric mind is ingenuity, practical intelligence. There is no Rodin-like deep thinking, no mathematical or philosophical speculation. Odysseus thinks with his hands.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 85

Intelligence, Mathematics, Thinking

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Men, Books, World

“Other great sources of wealth are found in financial and speculative operations, often of distinctly anti-social tendency and possible only through the defective organization of our economy.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VIII, Economic Liberalism, p. 97.

Wealth

“If we now reintroduce the conception of the complex organization as an open system subject to criteria of rationality, we are in a position to speculate about some dynamic properties of organizations.”

James D. Thompson (1920–1973) American sociologist

Source: Organizations in Action, 1967, p. 11

“I say, let’s learn more and then speculate.”

Vernor Vinge A Fire Upon the Deep (1st edition)

Source: A Fire Upon the Deep (1992), Chapter 12 (p. 122).

Learning

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“Only empirical work - analysis based on observation and experience as opposed to theory - can answer the question of how labor force behavior is affected by changes in the tax system. Even intense armchair speculation on this matter must be regarded with considerable skepticism.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 2, Tools of Positive Analysis, p. 22

Behavior, Question, Change

“The so-called ‘psychotically depressed’ person who tries to kill herself doesn't do so out of quote ‘hopelessness’ or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i. e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. Yet nobody down on the sidewalk, looking up and yelling ‘Don‘t!’ and ‘Hang on!’, can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Life, Death, People, Fear

“The nature of the firmis not simply a minimizer of transaction costs, but a kind of protective enclave from the potentially volatile and sometimes destructive, ravaging speculation of a competitive market. In the market the rational calculus depends upon the fragile price conven- tion which can often depend on ‘whim or sentiment or chance’. Habits and traditions within the firm are necessarily more enduring because they embody skills and information which cannot always or easily be codified or made subject to a rational calculus. what the tlrm achieves is an institutionalization of these rules and routines within a durable organizational structure. In consequence they are given some degree of permanence and guarded to some extent from the mood waves of speculation in the market.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 208

Mood, Nature, Chance, Dependency

“Then arose the sect of the Gnostics—men who know — who laid claim to the possession of a perfect science, and who, if they were to be believed, had discovered the true formula for what philosophers called 'the Absolute.' But these speculative Gnostics were rejected by the conservative and orthodox Christians of their day as fiercely as their successors the Agnostics —men who don't know—are rejected by the orthodox in our own.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Men, Science, Perfection

“Speculative philosophy as the realisation of God is the positing of God, and at the same time his cancellation or negation; theism and at the same time atheism: for God – in the sense of theology – is God only as long as he is taken to be a being distinguished from and independent of the being of man as well as of nature. The theism that as the positing of God is simultaneously his negation or, conversely, as the negation of God equally his affirmation, is pantheism. Theological theism – that is, theism properly speaking – is nothing other than imaginary pantheism which itself is nothing other than real and true theism.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part I, Section 14 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

God, Nature, Sense, Time

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“I saw The Lonely Guy all by myself. It was one of those Saturday afternoons where the snow is coming down gray and mean, and you can't even get a decent recorded message on the answering machines of strangers … "Good luck," an usher told me. "You're going to need it." He was right … The Lonely Guy is the kind of movie that seems to have been made to play in empty theaters on overcast January afternoons … [It] is the kind of movie that inspires you to distract yourself by counting the commercial products visible on the screen, and speculating about whether their manufacturers paid fees to have them worked into the movie. I counted two Diet 7-Ups, two Tabs, and Steve Martin.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984) <br class="br">Reviews, One-and-a-half star reviews

Guy

“Results rarely specify their causes unambiguously. If we have no direct evidence of fossils or human chronicles, if we are forced to infer a process only from its modern results, then we are usually stymied or reduced to speculation about probabilities. For many roads lead to almost any Rome.”

Stephen Jay Gould book The Panda's Thumb

"Senseless Signs of History", p. 34
The Panda's Thumb (1980)

“Another great evil arising from this desire to be thought rich; or rather, from the desire not to be thought poor, is the destructive thing which has been honoured by the name of “speculation”; but which ought to be called Gambling.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter 2.
Advice to Young Men (1829)

Evil

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Life, Women, Men, Children

“Treasury notes of small as well as high denomination, bottomed on a tax which would redeem them in ten years, would place at our disposal the whole circulating medium of the United States… The public… ought never more to permit its being filched from them by private speculators and disorganizers of the circulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William H. Crawford, 1815. ME 14:242
Posthumous publications, On financial matters

“It is quite impossible, at this early date, to say with any decided emphasis what the future of the colored people will be. Speculations of that kind, thus far, have only reflected the mental bias and education of the many who have essayed to solve the problem.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People, Education, Color, Problem

“It's bad policy to speculate on what you'll do if a plan fails, when you're trying to make a plan work.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Testimony before the Senate Foreign Relations Committee http://www.washingtonpost.com/wp-dyn/content/article/2007/01/11/AR2007011100437_3.html, January 11, 2007.

“What I’ve observed—the pattern behind what I’ve observed—explains why what happens happens the way it does. It makes the whole process easier to see. Your idea is a possible explanation not of the observations but of a set of speculations, which, if you accepted them along with the explanation, would then only make you start seeing things and half-things where no things are.”

Samuel R. Delany book Tales of Nevèrÿon

Section 1 (p. 86)
Tales of Nevèrÿon (1979)

Way, Idea

“I speculate that the genesis of the chicken-joke lies in some situation such as the one illustrated above, but over time the original context of the joke was lost, which left the chicken sadly decontextualized.”

Ryan North (1980) Canadian webcomic writer and programmer

Explaining jokes http://www.insaneabode.com/roboterotica/jokesexplained/whydidthechicken.html

Time

“The life of a man who deliberately runs through his fortune often becomes a business speculation; his friends, his pleasures, patrons, and acquaintances are his capital.”

Honoré de Balzac (1799–1850) French writer

La vie d'un homme occupé à manger sa fortune devient souvent une spéculation; il place ses capitaux en amis, en plaisirs, en protecteurs, en connaissances.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Life, Pleasure, Business

“The idea for each of the stories in this book came in a moment of belief and was written in a burst of faith, happiness, and optimism. Those positive feelings have their dark analogues, however, and the fear of failure is a long way from the worst of them. The worst—for me, at least—is the gnawing speculation that I may have already said everything I have to say, and am now only listening to the steady quacking of my own voice because the silence when it stops is just too spooky.”

Stephen King book Nightmares & Dreamscapes

Nightmares & Dreamscapes (1993), Introduction

Books, Fear, Faith, Way

“The subject [of Stalin's death] permitted a rare blend of invective and speculation—both Hearst papers, as I recall, ran cartoons of Stalin being rebuffed at the gates of Heaven, where Hearst had no correspondents—and I have seldom enjoyed a week of newspaper reading more.”

A. J. Liebling (1904–1963) American journalist

Just Enough Liebling: Classic Work by the Legendary New Yorker Writer, p. 23.

Death, Reading

“The true value of the Christian religion rests, not upon speculative views of the Creator, which must necessarily be different in each individual, according to the extent of the knowledge of the finite being, who employs his own feeble powers in contemplating the infinite : but it rests upon those doctrines of kindness and benevolence which that religion claims and enforces, not merely in favour of man himself but of every creature susceptible of pain or of happiness.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", The Basis Of Virtue Is Truth, p. 404-405
Passages from the Life of a Philosopher (1864)

Pain, Religion, Knowledge, Happiness

“To the man who held stock on margin, disaster had only one face and that was falling prices. But now prices were to be allowed to fall. The speculator's only comfort, henceforth, was that his ruin would be accomplished in an orderly and becoming manner.”

John Kenneth Galbraith book The Great Crash, 1929

The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929) <br class="br">Source: Chapter VI https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Things Become More Serious, Section II, p 110

“In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer,” pp. 271-272
1850s, Representative Men (1850)

Lie, Appearance

“In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Age, Faith, Wedding

“I’m no doctor, but I think that Mr. McGuinty’s got a case of premature speculation.”

Ralph Klein (1942–2013) Canadian politician

Source: As quoted in "Ralph Klein’s most memorable quotes" http://globalnews.ca/news/439807/ralph-klein-was-a-sound-bite-gold-mine/, Global News

Thinking

“[T]he human reason discovers new relations between things not by deduction, but by that unpredictable blend of speculation and insight… induction, which—like other forms of imagination—cannot be formalized.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Imagination

“What is this wide-spread component of the surface of the earth? and whence did it come?
You may think this no very hopeful inquiry. You may not unnaturally suppose that the attempt to solve such problems as these can lead to no result, save that of entangling the inquirer in vague speculations, incapable of refutation and of verification.
If such were really the case, I should have selected some other subject than a "piece of chalk" for my discourse. But, in truth, after much deliberation, I have been unable to think of any topic which would so well enable me to lead you to see how solid is the foundation upon which some of the most startling conclusions of physical science rest.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Truth, Hope, Problem, Thinking

“With the situation fully and correctly understood, it becomes entirely reasonable that the very small fraction of a second preceding a violent death could be a trigger to speculative thought.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 10 (p. 67)

Death

“Speculative Philosophy is the endeavour to frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted. By this notion of 'interpretation' I mean that everything of which we are conscious, as enjoyed, perceived, willed, or thought, shall have the character of a particular instance of the general scheme.”

Charles Hartshorne (1897–2000) Philosopher

The Logic of Perfection and Other Essays in Neoclassical Metaphysics (1962) p. viii.

Idea

“Speculation in land may be necessary to capitalism, but speculative orgies periodically become a quagmire of destruction for capital itself.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 11, Theory Of Rent, p. 369

“Much of social science has been built as a citadel against metaphysics and politics. Faithful to the outlook produced by the modern revolt against ancient philosophy, the classic social theorists were anxious to free themselves first from the illusions of metaphysics, then from the seeming arbitrariness of political judgments. They wanted to create a body of objective knowledge of society that would not be at the mercy of philosophical speculation or political controversy, and, up to a point, they succeeded. But now we see that to resolve its own dilemmas, social theory must again become, in a sense, both metaphysical and political. It must take a stand on issues of human nature and human knowledge for which no "scientific" elucidation is, or may ever be, available. And it must acknowledge that its own future is inseparable from the fate of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 266-7

Fate, Faith, Nature, Knowledge

“Anyone would think paintings were made like speculations on the stock market, out of the frictions of ambitious young people… …it sharpens the mind, but clouds your judgement.”

Edgar Degas (1834–1917) French artist

Quote from The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 34
quotes, undated

People, Thinking, Painting

“The basic functional elements of any automatic control system: sensing, converting, storing, communicating, computing, programming, regulating, actuating, and display (Chestnut, 1967). Many kinds of systems in being, speculated about, or even intuited, ranging from computers, most factory processes, communication systems, road networks, automatic farms, etc., have structures which can be invoked as zero-order matches to proposed sets of throughputs, especially for single- thread designs. This method of structuring is related closely to analogical design, of which a special form is called synectics.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p. 191

Communication, Sense

“There was something superficial in attributing anything so awful as the Great Depression to anything so insubstantial as speculation in common stocks.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter XIV, When The Money Stopped, p. 183-184.

“For the Romantics and for speculative philosophy, … to be critical meant to elevate thinking so far beyond all restrictive conditions that the knowledge of truth sprang forth magically, as it were, from insight into the falsehood of these restrictions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Für die Romantiker und für die spekulative Philosophie bedeutete der Terminus kritisch: objektiv produktiv, schöpferisch aus Besonnenheit. Kritisch sein hieß die Erhebung des Denkens über alle Bindungen so weit treiben, daß gleichsam zauberisch aus der Einsicht in das Falsche der Bindungen die Erkenntnis der Wahrheit sich schwang.
The Concept of Criticism in German Romanticism (1919)

Truth, Knowledge, Thinking

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“In a cruel irony, speculators - rather then elected politicians - are the shots on crisis management. In an absurd logic, those who foster financial turbulence have been invited by the G7 Finance ministers to identify policies which attenuate financial turbulence.”

Michel Chossudovsky (1946) Canadian economist

Economic Warfare, Chapter 21, p. 327
The Globalization of Poverty and the New World Order - Second Edition - (2003)

“Just as mainstream literature shows us how our contemporaries view the present, and historical fiction shows us how they view the past (not, of course, what the present or the past were actually like), so speculative fiction shows us how they view the future. I happen to believe that my contemporaries' view of the past is not very important; but their view of the present is quite definitely important, and their view of the future is vital.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

"The Right of Things to Come", presentation for the Science Fiction Research Association (1978), as published in Castle of Days (1992)
Nonfiction

Literature, Past, Future

“Queen Victoria on promotion of Lionel Rothschild to peerage: "It is not only the feeling, of which she cannot divest herself, against making a person of the Jewish religion, a Peer; but she cannot think that one who owes his great wealth to contracts with foreign Governments for Loans, or to successful speculation on the Stock Exchange, can fairly claim a British Peerage. However high Sir L. Rothschild may stand personally in public estimation, this seems to her not less a species of gambling because it is on a gigantic scale and far removed from that legitimate trading which she delights to honour, in which men have raised themselves by patient industry and unswerving probity to positions of wealth and influence."”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Gentile folly: the Rothschilds, by Arnold Leese.

Men, Religion, Feeling, Thinking

“Ignorance or disregard of our evolutionary heritage, and of the fundamental biological, emotional, cognitive, and social similarities on which much in everyday human life and thought depend, can lead to speculative philosophies and empirical programs that misconstrue the natural scope and limits of our species-specific abilities and competencies. The intellectual and moral consequences of this misconstrual have varying significance, both for ourselves and for others, for example, in the ways relativism informs currently popular notions of "separate but equal" cultural worlds whose peoples are in some sense incommensurably different from ourselves and from one another. Relativism aspires directly to mutual tolerance of irreducible differences. Naturalism-the evolutionary-based biological and cognitive understanding of our common nature and humanity-aims first to render cultural diversity comprehensible. If anything, evolution teaches us that from one or a few forms wondrously many kinds will arise.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, People, World, Way

“I freely admit that the remembrance of David Hume was the very thing that many years ago first interrupted my dogmatic slumber and gave a completely different direction to my researches in the field of speculative philosophy.”

Immanuel Kant book Prolegomena to Any Future Metaphysics

Variant translation: I freely admit: it was David Hume's remark that first, many years ago, interrupted my dogmatic slumber and gave a completely different direction to my enquiries in the field of speculative philosophy.
Prolegomena to Any Future Metaphysics (1783)

“… catch and shoot the Astrakhan speculators and bribe-takers. These swine have to be dealt [with] so that everyone will remember it for years.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Dmitri Volkogonov, Lenin: Life and Legacy (1994), p. 201.
Attributions

Swine

“Once upon a time, the best minds of the human species believed that the planets were attached to crystal spheres. …Both in classic and in medieval times, it was prominently speculated that gods or angels propelled them, gave them a twirl every now and then. The Newtonian gravitational superstructure replaced angels with GMm/r2… as science advances, there seems to be less and less for God to do.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

God, Angels, Science, Time

“In addition to relative indifference to the fate of the euro area, Britain is more protected because of speculation the central bank may intervene directly to finance the debt … Europe is not a cash box, let alone a cashpoint.”

François Hollande (1954) 24th President of the French Republic

As quoted in "New French leader fires a broadside at Britain: You only care about the City of London, says President Hollande" http://www.dailymail.co.uk/news/article-2141040/Francois-Hollande-French-president-says-Britain-cares-City.html (8 May 2012), Daily Mail.

Fate, Indifference, Box

“When self-knowledge reveals the answer it will be a living fact in your own experience. At any time you wish to experience the answer it will be there, just as you can say 'It is night' or 'It is day'. You will know, while the rest of the world is arguing and speculating.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

World, Knowledge, Time, Night