Quotes about society
page 23

“We are to a large extent an imitative society.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

“I am ready to concede that the rule of adherence to precedent, though it ought not to be abandoned, ought to be in some degree relaxed. I think that when a rule, after it has been duly tested by experience, has been found to be inconsistent with the sense of justice or with the social welfare, there should be less hesitation in frank avowal and full abandonment. … That court best serves the law which recognizes that the rules of law which grew up in a remote generation may, in the fullness of experience, be found to serve another generation badly, and which discards the old rule when it finds that another rule of law represents what should be according to the established and settled judgment of society.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 150-51
Other writings, The Nature of the Judicial Process (1921)

Justice, Law, Thinking, Sense

“I see the Internet as society’s approach to graduation into the ultimate meaning of Conscience, i. e., "with knowing.””

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

“Everybody continually tries to get away with as much as he can; and society is a marvelous machine which allows decent people to be cruel without realizing it.”

Alain (1868–1951) French philosopher

Attitudes Toward Neighbors
Alain On Happiness (1928)

People

“Dharma is the repository of the nation’s soul. If Dharma is destroyed, the Nation perishes. Any one who abandons Dharma, betrays the nation…… Since Dharma is supreme, our ideal of the State has been Dharma Rajya…… What constitutes the good of the people, Dharma alone can decide. Therefore a democratic government Jana Rajya must also be rooted in Dharma i. e. a Dharma Rajya… Since in the West injustice and atrocities were perpetrated, bitter conflicts and battles were fought in the name of religion, all these were en bloc listed on the debit side of Dharma also. We feel that in the name of Dharma also battles were fought. However battles of religion and battles of Dharma are two different things. Religion means a creed or a sect, it does not mean Dharma. Dharma is very wide concept. It is concerned with all aspects of life. It sustains the society. Even further, it sustains the whole world. That which sustains is Dharma.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Life, People, World, Religion

“…a state is not the same thing as a society, although the Greeks and Romans thought it was. A state is an organization of power on a territorial basis.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“I can well imagine some circles of smart society, some groups of wealthy financiers, and the elements in this country which are attracted by the idea of a Government strong enough to keep the working classes in order; people who hate democracy and freedom, I can well imagine such people accommodating themselves fairly easy to Nazi domination. But the Trade Unionists of Britain, the intellectuals of Socialism and Radicalism, they could no more bear it than the ordinary British Tory. It would be intolerable.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Horsham (23 July 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 768
The 1930s

Hate, People, Democracy, Imagination

“ Citizens of a modern society need […] more than that ordinary "common sense" which was defined by Stuart Chase as that which tells you that the world is flat. They need to be systematically aware of the powers and limitations of symbols, especially words, if they are to guard against being driven into complete bewilderment by the complexity of their semantic environment. The first of the principles governing symbols is this: The symbol is NOT the thing symbolized; the word is NOT the thing; the map is NOT the territory it stands for. (editor's link)”

S. I. Hayakawa book Language in Thought and Action

See also: The Meaning of Meaning (1923)
See also: Science and Sanity (1933)
Source: Language in Thought and Action (1949), The Word Is Not the Thing, pp. 29-30

World, Sense

“Our program was a scientific one it must be constantly changed at minor points to meet the continuous advance of science. And I maintain that no man – Marx, in spite of his comprehensive and deep intellect, as little as any other – can bring science to final perfection; and this position is for everyone who understands the nature of science a foregone conclusion. No socialist, therefore, has the right to condemn attacks on the theoretical ideas of the Marxian teachings or to excommunicate any one from the party because of such attacks. But it is wholly different when such attacks imply a complete overturning of our whole conception of society, as, for example, is the case with Bernstein. Then vigorous defense is in order. Far more dangerous than theoretical assaults are practical disavowals of our principles. Theoretical discussions interest only a comparatively small portion of our membership; whereas practical disavowal of principles and tactical offenses against the party program touch every party comrade and arouse the attention of every party comrade; and when they are not quickly checked and corrected they bring confusion into the whole party.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Idea, Understanding, Nature, Science

“But, here is a pledge I've made throughout this campaign, and it's really not a very radical pledge. When we have more people in jail, disproportionately African American and Latino, than China does, a communist authoritarian society four times our size. Here's my promise, at the end of my first term as president we will not have more people in jail than any other country.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

People, Time, Country

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War, Exercises, Democracy, Understanding

“Change life! 'Change society!' These precepts mean nothing without the production of an appropriate space. … new social relationships call for a new space, and vice versa.”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefebvre (1991; original French edition, 1974), as quoted in Fainstein The City Builders (2001), p. 272
Other quotes

Life, Change

“So there is a big transformation. Also if you see the average lifespan, which was 28–29 in 1947, is now 64–65. In Kerala it is 74 or so. I am sure soon it will become 80–90. That is partly also because of food, because without nutrition, it is not possible. So we have had a transformation in our economic wellbeing. But that is not spread evenly in society; there are still very poor people, the highly deprived. In my view, the first task of both science and society is to address this issue”

M. S. Swaminathan (1925) Indian scientist

On changes in the living conditions in India since Indepencnce in 1947 pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,

People, Food, Science

“Capitalism subordinates men to machines instead of using machines to liberate men from the burden of mechanical and repetitive work. it subordinates all, inherent in every commodity, fully unfolds itself in this contradictory nature of capitalist machinery. When capitalism is not overthrown once it has created the material and social preconditions for a classless society of associated producers, this contradiction implies the possibility of a steadily increasing transformation of the forces of production into forces of destruction, in the most literal sense of the word: not only forces of destruction of wealth (crises and wars), of human wealth and human happiness, but also forces of destruction of life tout court.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Life, Men, War, Happiness

“The higher the intellectual potential of people, the broader their tendency to self-organization, the more of its functions will be delegated by the government to other communities. Quite true is also the argument that the more responsibility and competence the government delegates to the society, the more is realized its ability to self-organization.”

Tigran Sargsyan (1960) Economist, politician

The End of State http://www.gov.am/files/docs/217.pdf 2008

People, Communication

“We were people of a circle of supposed highcultivated life conduct by intellectual morality--higher than society in its hypocritical meshes.”

Elsa von Freytag-Loringhoven (1874–1927) German poet

Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 54.

Life, People

“It is essential to stress that information science is not solely concerned with science information, nor indeed only with the provision of information to academic and professional workers, but with all forms of information transfer in society.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Science in Theory and Practice (1987), p. 11.

Science

“We in Yemen are no less thirsty for freedom and dignity than our brothers and sisters in Tunis…It was feared that the revolution would descend into violence and distort the image of the other Arab uprisings. But the Yemeni revolution surprised everyone with its astonishingly peaceful nature…What is truly regrettable, though, is that the world has not shown the least interest in what the Saleh regime does with Yemen and its revolutionaries…We in Yemen look forward to a clear stand from the UN, world governments and civil society organisations in condemning the violence of Saleh's regime.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

World, Fear, Peace, Nature

“Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.”

Harold Innis book Empire and Communications

2007 edition, p. 31.
Empire and Communications (1950)

Way, Memory

“Literary critics like Lionel Trilling … demand that our novels illuminate the manners and morals of prevailing society. Professor Trilling is right, because otherwise what use are they for us? But he is wrong-headed, because he does not see that the burden of proof is not on the artist but on our society. If such convenient criticism of prevalent life does not get to be written, it is likely that the prevailing society is not inspiring enough; its humanity is not great enough, it does not have enough future, to be worth the novelist’s trouble.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 214.

Life, Future

“If the dangers of racism are apparent, even in a non-violent form, then it was the same for Islamism. Communalist identity politics, self-segregation and group-think are far more damaging to societies in the long run than the odd bomb going off here or there, because it is such a milieu that keeps breeding bomb-makers.”

Maajid Nawaz book Radical: My Journey out of Islamist Extremism

Source: Radical: My Journey out of Islamist Extremism (2012), p. 211

Thinking

“Citizens of a modern society need […] more than that ordinary "common sense" which was defined by Stuart Chase as that which tells you that the world is flat.”

Stuart Chase (1888–1985) American economist

Stuart Chase in S. I. Hayakawa (1949) Language in Thought and Action. p. 29-30

World, Sense

“Certainly, self-righteous anti-vivisection societies had been hollering, "Abolition! All or Nothing!" But that didn't help the laboratory animals, since while the anti-vivisection groups had been hollering, the number of animals used in United States laboratories had zoomed from a few thousand to over 70 million. That was a pitiful track record, and it seemed a good idea to rethink strategies which have a century-long record of failure.”

Henry Spira (1927–1998) American activist

Idea, Failure, Help, Animals

“Modern human beings since their beginnings have been moved by the faith that the mastery of nature would lead to the overcoming of hunger and labour, disease and war on so widespread a scale that at last we could build the world-wide society of free and equal people. One must never think about technological destiny without looking squarely at the justice in those hopes. Let none of us who live in the well-cushioned west speak with an aesthetic tiredness about our 'worldliness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 15

Hunger, War, People, World

“Land, n. A part of the earth's surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure. Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property in land is recognized. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Law, Parting

“A free society will abide unofficial, private discrimination, even when that means allowing hate-filled groups to exclude people based on the color of their skin. It is unenlightened and ill-informed to promote discrimination against individuals based on the color of their skin. It is likewise unwise to forget the distinction between public (taxpayer-financed) and private entities.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Letter to the editor, Bowling Green Daily News, 2002-05-30
Rand Paul in '02: I may not like it, but 'a free society' will allow 'hate-filled groups to exclude people based on the color of their skin'
Right Now
Washington Post
2010-05-20
http://voices.washingtonpost.com/right-now/2010/05/rand_paul_in_2002_i_may_not_li.html

Hate, People, Color, Forgetting

“Although the Russian bourgeois revolution of 1905-07 displayed no such “brilliant” successes as at time fell to the Portuguese and Turkish revolutions, it was undoubtedly a "real people's" revolution, since the mass of the people, their majority, the very lowest social groups, crushed by oppression and exploitation, rose independently and stamped on the entire course of the revolution the imprint of their own demands, their attempt to build in their own way a new society in place of the old society that was being destroyed.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Ch. 3 http://www.marxists.org/archive/lenin/works/1917/staterev/ch03.htm (1917)

People, Way, Time, Success

“In the technotronic society the trend would seem to be towards the aggregation of the individual support of millions of uncoordinated citizens, easily within the reach of magnetic and attractive personalities effectively exploiting the latest communications techniques to manipulate emotions and control reason.”

Zbigniew Brzeziński book Between Two Ages

1970, Between Two Ages : America's Role in the Technetronic Era.

Communication, Support, Personality

“The armchairs, with their flat, sedentary cushions, were designed for society, but the bed was made for solitude. It had a straitened and measured narrowness, an austere frame made to contain the curves of a single body, to circumscribe it, carry it, give it a place, and when I slept at night, I possessed it entirely.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Solitude, Night

“Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Suffering

“Self-interest is a necessary but hardly a sufficient basis for a decent society.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Four, Self-Interest and the Public Interest: Taxes, Debts, and Deficits, p. 86

“It is hard to say whether increasing complexity is the cause or the effect of man's effort to cope with his expanding environment. In either case a central feature of the trend has been the development of large and very complex systems which tie together modern society. These systems include abstract or non-physical systems, such as government and the economic system. They also include large physical systems like pipe line and power distribution systems, transportation and electrical communication systems. The growth of these systems has increased the need not only for over-all planning, but also for long-range development of the systems. This need has induced increased interest in the methods by which efficient planning and design can be accomplished in complex situations where no one scientific discipline can account for all the factors. Two similar disciplines which emerged about the time of World War II to cope with these problems are called systems engineering and operations research.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: A methodology for systems engineering, 1962, p. 5: About the evolution of systems engineering; Partly cited in: Allen B. Rosenstein (1965) " Systems engineering and Modern Engineering Design http://books.google.com/books?id=HDp9ReqM314C&pg=PA1#v=onepage&q&f=false"

War, World, Communication, Problem

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“Many of us are gravely suspicious about the influence of freemasonry. I am utterly opposed to it and to the influence of other secret organisations because I believe them to be a deeply corrupting influence on society. That influence has been highlighted by the case of Chief Inspector Woollard who investigated allegations of incompetence and misconduct by a building contractor working for the London borough of Islington. During his investigation, he discerned considerable masonic influence among officials in the company and in the local authority. As he came closer to concluding that the influence of freemasonry in the administration of the contract had been great, he was removed from the case and sent to the Metropolitan police's equivalent of running a power station in Siberia. Masonic influence is serious…We need a clear statement from the Home Secretary an which he makes it clear that he opposes masonic influences of any sort and that police officers should be asked to sign a declaration of interests and membership of organisations such as many local authority officers and councillors are asked to sign, Freemasonry is incompatible with being a police officer.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1988/jun/24/policing-london in the House of Commons (24 June 1988). 1980s

Secret, Home

“If you deny my request for a pardon, I will serve my time knowing that sometimes you have to pay a heavy price to live in a free society. I will gladly pay that price if it means we could have a country that is truly conceived in liberty and dedicated to the proposition that all women and men are created equal.”

Chelsea Manning (1987) United States Army soldier and whistleblower

Letter to Barack Obama (2013)

Women, Men, Time, Country

“[S]ocialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Communication

“Perhaps now more than at any other moment in the history of the world, society, government and statesmanship need to be based upon the highest code of morality and ethics. And in political terms, what is the highest code of morality? It is the subordination of everything to the well-being of mankind. But today we are faced with a situation where the well-being of mankind is not always the primary consideration. Many who are in places of high power think, rather, of controlling the world.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, History, Thinking

“It's not that everything needs to have substance, but when nothing does then you know we’re living in a bankrupt society, an artistically bankrupt society, and that’s not okay. I think there’s room for forms of entertainment that are very light and frivolous and fun, but when those forms of entertainment, forms of "art" if you will, become presented as something more than that, and are believed to be something more than that, then we’ve got a lot of problems.”

Davey Havok (1975) American singer

Skinnie magazine, March 2010, p. 29

Art, Problem, Thinking, Light

“As far as women are concerned, they seem always to have been more clean than the men, except when men painted them in colors which men liked best. Perhaps society was actually cleaner in the thirteenth century than in the sixteenth, as Saint Louis was more decent than Francis I, and as the bath was habitual in the twelfth century and exceptional in the renaissance.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, Men, Color, Painting

“What I find interesting is working in a society with certain taboos — and fashion photography is about that kind of society. To have taboos, then to get around them — that is interesting.”

Helmut Newton (1920–2004) German-Australian photographer

American Photo (January/February 2000), p. 90

Fashion

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“It is the peculiar province of the legislature to prescribe general rules for the government of society; the application of those rules to individuals in society would seem to be the duty of other departments.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Fletcher v. Peck, 10 U.S. (6 Cranch) 87, 128 (1810)

“Fundamentally, a society that asks questions and has the power to answer them is a healthier society than one that simply accepts what it’s told from a narrow range of experts and institutions.”

Chris Anderson book The Long Tail

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 11, p. 191

Question

“I think that the idea that a modern society would be able to establish itself as a multicultural society, with as many cultural groups as possible is absurd. One cannot make out of Germany with at least a thousand years of history since Otto I subsequently make a crucible.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Frankfurter Rundschau, 12. September 1992, S. 8, zitiert in konservativ.de http://www.konservativ.de/epoche/139/epo_139b.htm und linksnet.de http://www.linksnet.de/linkslog/index.php?itemid=431

History, Idea, Thinking

“He fell behind his brothers two or three inches in height, and proportionally in bone and weight. His character and processes of mind seemed to share in this fining-down process of scale. He was not good in a fight, and his nerves were more delicate than boys' nerves ought to be. He exaggerated these weaknesses as he grew older. The habit of doubt; of distrusting his own judgment and of totally rejecting the judgment of the world; the tendency to regard every question as open; the hesitation to act except as a choice of evils; the shirking of responsibility; the love of line, form, quality; the horror of ennui; the passion for companionship and the antipathy to society — all these are well-known qualities of New England character in no way peculiar to individuals but in this instance they seemed to be stimulated by the fever, and Henry Adams could never make up his mind whether, on the whole, the change of character was morbid or healthy, good or bad for his purpose. His brothers were the type; he was the variation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love, World, Way, Boy

“The Polish society is not composed solely of entrepreneurial and energetic young people. I can't image pensioners who get ZL600 or ZL800 a month getting even less than that. That'd be immoral.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Rzeczpospolita interview (March 2005)

People

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men, Age, Fear, Business

“Out of… average boys, if they are well brought up, come some of the most useful men to society, and sometimes great men; for the apparent dulness or slowness of some boys is only apparent: they do not apprehend quickly, because they see difficulties which sharper boys do not see, but when they emerge from the hide-bound state, they go on at a great rate, soberly and steadily. These boys become the men whom we trust… with weighty matters.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Men, Boy

“Cultural relativism, the ruling ethos of Europe's political establishment, is gradually destroying our traditions and cultural identity. The so-called multicultural society tells newcomers who settle in our cities and villages: you are free to violate our norms and values, since your culture is just as good, and perhaps even better, than ours.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11, p. 178

“The widespread use of the market reduces the strain on the social fabric by rendering conformity unnecessary with respect to any activities it encompasses. The wider the range of activities covered by the market, the fewer are the issues on which explicitly political decisions are required and hence on which it is necessary to achieve agreement. In turn, the fewer the issues on which agreement is necessary, the greater is the likelihood of getting agreement while maintaining a free society.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 24

Decision

“For the modernist, in contrast, the past is largely irrelevant. The nation is a modern phenomenon, the product of nationalist ideologies, which themselves are the expression of modern, industrial society. The nationalist is free to use ethnic heritages, but nation-building can proceed without the aid of an ethnic past. Hence, nations are phenomena of a particular stage of history, and embedded in purely modern conditions.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007. Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

History, Past

“Every political debate these days contains a lot about economic policies. So much so that sometimes I think people get a little tired of hearing about them. Naturally there is a cry that Government must put people before economics. Who could disagree? That is the very reason why we in our Party have constantly fought Marxism and Communism. Fought Marxism because of —its compulsory society —its nationalisation of the means of production, distribution and exchange. —its attempt to snuff out individual conscience. —the absence of the great voluntary societies which are so much a part of our way of life. —its denial of freedom to choose —its elevation of the values of the State above those of religion. Its denial of the right to educate children outside the state system. —its extinction of private property because property rights support human rights.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, Children, People, Education

“Heroes are important not only because they symbolize what we believe to be important, but because they also convey universal truths about personal self-discovery and self-transcendence, one’s role in society, and the relation between the two.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 106

Truth, Universe, Personality

“The change began with John Stuart Mill and the Utopians. When Mill pointed out that economics had no ultimate solution to the problem of distribution, that society might do with the fruits of its toil as it saw fit, he introduced into the mechanical calculus of the market a conflicting calculus of moral judgment.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter XI, Beyond the Economic Revolution, p. 307

Problem, Change

“We have these two different understandings of human sexuality: the hedonistic, self-indulgent understanding, the self-interested one; and the one that has procreation at its heart, and that is characterized by the need to acknowledge responsibility and obligation. And just so no one will miss the point: the reason that homosexuality epitomizes the [first] one is that homosexuals are not haunted by the prospect or possibility of procreation — because they're simply not capable of it. I think this is pretty obvious, isn't it? And it was understood in human society at one point that if you're not capable of procreation, marriage doesn't have anything to do with you, because marriage is about procreation.”

Alan Keyes (1950) American politician

Rally in defense of marriage, Boston, Massachusetts, May 14, 2004. http://www.renewamerica.us/archives/speeches/04_05_14boston.htm. 2009

Marriage, Understanding, Thinking, Heart

“Those who have the greatest and most positive impact on society are not concerned with name and fame.”

T. B. Joshua (1963) Nigerian Christian leader

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“In Afghanistan, a determined people are working to overcome decades of tyranny, and protect their newly free society. They have strong support from all 26 nations of the NATO Alliance. I appreciate the United Nations' decision this week to renew the mandate for the International Security Assistance Force in Afghanistan. The United Nations is also an active civilian presence in Afghanistan, where experts are doing important work helping to improve education, facilitate humanitarian aid, and protect human rights. We must continue to help the Afghan people defend their young democracy so the Taliban does not return to power, and Afghanistan is never again a safe haven for terror.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, Education, Democracy, Support

“I believe synthetic biology forces society into the chaos of ethics. And, I believe that every connotation of "chaos" applies to the ethics of synthetic biology. Researchers must decide if a particular endeavor is ethical because, of course, mistakes can result due to the unpredictability of these very complex systems. I also believe that the original Greek and the Genesis, Chapter 1, understanding of formlessness applies, since scientists are trying to move to the simplest creatures possible, so-called "chassis bacteria", onto which they can add desirable traits at their choosing. Finally, I believe that the mathematical connotation of chaos applies, since even the most simple living creature is a dynamical system that is highly sensitive to initial conditions. I sometimes wonder about the extent to which those most intimately involved and those strongly advocating synthetic biology think about this.”

Daniel Alan Vallero (1953) American scientist

Class notes from Vallero's optimization course at Duke University. 2017.

Mathematics, Understanding, Thinking

“Coincident with the right of individual liberty under the provisions of our Government is the right of individual property. The position which the individual holds in the conception of American institutions is higher than that ever before attained anywhere else on earth. It is acknowledged and proclaimed that he has sovereign powers. It is declared that he is endowed with inalienable rights which no majority, however great, and no power of the Government, however broad, can ever be justified in violating. 'The principle of equality is recognized. It follows inevitably from belief in the brotherhood of man through the fatherhood of God. When once the right of the individual to liberty and equality is admitted, there is no escape from the conclusion that he alone is entitled to the rewards of his own industry. Any other conclusion would necessarily imply either privilege or servitude. Here again the right of individual property is for the protection of society.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God

“All societies that have survived have survived based on their ability to prepare their sons to be disposable, in war and at work--and therefore as dads.”

Warren Farrell book The Myth of Male Power

Part I.
The Myth of Male Power (1993), Part 1: The Myth of Male Power

War

“When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Men, Dreams, Reality, Time

“When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were but we shall understand the whole thing. The same phenomena will remain but with a new meaning.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Understanding, Madness

“The problem of free speech in, both in society in general and on campus in particular, is everyone will say "I believe in free speech, but." The problem is everyone has a different "But!" exemption that they would put on free speech. So the issue really becomes, who has the power to enforce their exemptions to free speech while keeping absolute free speech for themselves?”

Alan Charles Kors (1943) American academic

2010s, Who's too Weak to Live with Freedom? (2013)

Problem

“Communal mobilisation in the long run will not succeed in India because Indian society cannot be mobilized communally. Even the last elections have shown that communities, religious communities, castes did not vote solidly for one party.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Communication

“The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Commonly quoted on the internet, and also in recent books such as Planetary Survival Manual by Matthew Stein (2000), p. 51. Stein's book is the earliest published source located with that precise version of the quote, but the quote can be found in earlier Usenet posts such as this one from 1995 http://groups.google.com/group/rec.arts.ascii/msg/d9f6ec3887950a0d?hl=en, and other published variants of the quote using the words "sacred gift" can be found earlier. A Google Books search http://books.google.com/advanced_book_search?q=%22sacred+gift%22+einstein with the date range restricted to 1900-1990 shows only a handful in the 1980s and 1970s, and several of them attribute it to The Metaphoric Mind by Bob Samples (1976), which also seems to be the earliest published variant. Samples does not provide an exact quote, but writes on p. 26: "Albert Einstein called the intuitive or metaphoric mind a sacred gift. He added that the rational mind was a faithful servant. It is paradoxical that in the context of modern life we have begun to worship the servant and defile the divine." It seems as if the last sentence about worshipping the servant is just Samples' own comment (though in later variants it became part of the supposed quote), while the earlier sentences only paraphrase something that Samples claims Einstein to have said. Einstein had many quotes about the value of intuition and imagination, but the specific word "gift" can be found in a comment remembered by János Plesch in the section Attributed in posthumous publications, "When I examine myself and my methods of thought I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing positive knowledge." So, Bob Samples might have been paraphrasing that comment. Likewise Einstein had a number of quotes about the intellect being secondary to intuition, but the language of the intellect "serving" can be found in a quote from the Out of My Later Years (1950) section, "And certainly we should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. It cannot lead, it can only serve; and it is not fastidious in its choice of a leader." Misattributed

Faith, Peaceful

“In fact, the chief end of a woman in China is not to live for herself, or for society; not to be a reformer or to be president of the woman's natural feet Society; not to live even as a saint or to do good to the world; the chief end of a woman in China is to live as a good daughter a good wife and a good mother.”

Gu Hongming book The Spirit of the Chinese People

page 79
The Spirit of the Chinese People (1915), Chinese Woman

World, Nature, Daughters

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War, People, Religion, Communication

“We will bring a comprehensive plan to the government to assist you in every way. There is no room for racism and discrimination in our society, none… We will turn racism into something contemptible and despicable.”

Benjamín Netanyahu (1949) Israeli prime minister

As quoted in "Israel failed Ethiopian community, president says at memorial" http://www.timesofisrael.com/israel-failed-ethiopian-community-president-says-at-memorial (17 May 2015), by Judah Ari Gross, The Times of Israel. 2010s, 2015

Way

“The task is not to win the political centre ground – it is gridlocked and dead – but to transform it. A new social politics of democracy must be capable of creating the conditions for recovery, and setting out a set of principles and a political direction for the future, and it must also address the threat of global warming. The boom is over. In the future there will be less to go round and so let us share it out fairly amongst ourselves and embark on the deep and long transformation that will bring about a good society. It will be the great challenge of our time, and it will shape the lives of generations to come.”

Jon Cruddas (1962) British politician

The Independent, The time has come for a new socialism, 31 March 2009 http://www.independent.co.uk/voices/commentators/jon-cruddas-amp-jonathan-rutherford-the-time-has-come-for-a-new-socialism-1658938.html

Democracy, Time, Future, Dead

“Mostly, brothers and sisters, we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many. This is like a sludge which is sweeping society along toward "the gulf of misery and endless wo". Feeding that same flow is the selfish philosophy of "no fault," which is replacing the meek and apologetic "my fault." We listen with eager ear to hear genuine pleas for forgiveness instead of the ritualistic "Sorry. I hope I can forgive myself."”

Neal A. Maxwell (1926–2004) Mormon leader

According to the Desire of [Our] Hearts, Ensign, Nov. 1996, p. 21 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=57acdbdcc370c010VgnVCM1000004d82620a____&hideNav=1

Age, Hope, Feeling, Forgiveness

“I've been thinking like this since 1968, talking about it like this since 1980, but I never knew what… how it would come or what it would be. In the last few years, with the rise of a technological, a cultural artefact like the internet, I now see how it will make its way into the world. We are building the nervous system of the human oversoul. We are individual units operating under social rules that are pushing us ever closer toward dissolving our societies… societies—human groups run by rules—into telepathic collectivities of some sort. … We have come to the end of our sojourn in matter. We have come to the end of our separateness.”

Terence McKenna (1946–2000) American ethnobotanist

Light of the Third Millenium https://www.youtube.com/watch?v=mVejlx3dZNw&t=50m09s Chicago, 1996, 50m09s

World, Way, Thinking

“It is necessary to be particularly on your guard with regard to the young ladies, into whose company you are introduced - it is perfectly well understood in society that ladies may shew to youths in the position of Private Pupils a sort of kindness and attention, which they would not think of shewing if these youths were a little older and more out of the world.”

Charles Dodgson (archdeacon) (1800–1868) Anglican clergyman, scholar

Letters to Skeffington Dodgson from his Father (1990) p. 11

Youth, World, Thinking

“The Church attempted to regulate this rather violent society, and eventually a code of honor evolved known as the code of chivalry. (…) Those who aspired to be knights had to have aristocratic ancestors and wealth enough to own warhorses and armor and to provide for a team of supporters.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

Support, Wealth

“Our working hypothesis is that the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter the postmodern age.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.3

Age, Knowledge

“Chronic boredom — compensated or uncompensated — constitutes one of the major psychopathological phenomena in contemporary technotronic society, although it is only recently that it has found some recognition.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: The Anatomy of Human Destructiveness (1973), p. 273

“There is a trouble called Twitter, the finest lies are here. Nowadays, social media is actually the headache of societies.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Erdoğan: Twitter denilen bir bela var" http://www.ntvmsnbc.com/id/25446690/, NTV (June 2, 2013)

“To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.

Men

“I am not far from believing that, in our own societies, history has replaced mythology and fulfils the same function, that for societies without writing and without archives the aim of mythology is to ensure that as closely as possible—complete closeness is obviously impossible—the future will remain faithful to the present and to the past.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Source: Myth and Meaning (1978), Chapter 4 : When Myth Becomes History

Faith, History, Past, Future

“…tribute to her unflinching zeal towards the betterment of women in society.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

President of India on conferring the Indira Gandhi Prize for Peace, Disarmament and Development for her for promoting the cause of women relentlessly allowing millions of them to become independent and self reliant through her Self Employed Women’s Association (SEWA). Ela Bhatt of SEWA awarded Indira Gandhi Prize for promoting peace, 20 December 2013, Tehelca.com http://www.tehelka.com/ela-bhatt-of-sewa-awarded-indira-gandhi-prize-for-promoting-peace/,

Women

“We live in a system described in obsolete terms. We have come to believe our own repeated declarations that our society is based on individual initiative – whereas, in fact, most of it is no more individual than an infantry division. We assume that our economic system is based on “private property.” Yet most industrial property is is no more private than a seat in a subway train, and indeed it is questionable whether much of it can be called “property” at all. We indignantly deny that we are collectivist, yet it is demonstrable that more than two-thirds of our enterprise is possible only because it is collectivist: what is really meant is that the State did not do the collectivizing.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 27; Cited in asociologist.com http://asociologist.com/2009/12/07/retrosociology-quotes-of-the-day-berle-power-without-property/, 2009/12/07.

Question, Training

“Every one of us has a sense of the world, and we all know that this sense is in part given to us by what other people and society tell us; in part generated by our emotional state, which we project outward; and in part by our genuine perceptions of reality. In short, our struggle to determine what is true is the struggle to decide which of our perceptions is genuine, and which are false because they are handed down, or sold to us, or generated by our own hopes and fears.”

Michael Crichton book State of Fear

State of Fear (2004)

People, World, Fear, Hope

“A perfectly evil human society is unthinkable: it would be self-destructive. We therefore deny that any society of absolutely evil spirits could be permanent. Evil in short, cannot be a unifying spiritual principle: to put it colloquially, there must be some good in the Devil or he must ultimately destroy himself. It is certain that the Devil cannot be the creative source of evil in the same way that God is the creative source of good.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

God, Way, Evil

“I know what a profound contribution Muslims from all backgrounds and denominations are making in every sphere of our society, proud to be both British and Muslim, without conflict or contradiction. … I know too how much you hate the extremists who are seeking to divide our communities and how you loathe that damage they do.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)

Hate, Communication

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Truth, Faith, Law

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“The abolition of the market means not only that the consumers—that is all members of society—are robbed of virtually all choice of consumption and all influence over production; it also means that the information and communication are monopolized by the State, as they too need a vast material base in order to operate. The abolition of the market means, then, that both material and intellectual assets would be totally rationed. To say nothing of the inefficiency of production convincingly demonstrated in the history of communism, this economy requires an omnipotent police state. Briefly: the abolition of the market means a gulag society.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"The Self-Poisoning of the Open Society"

History, Communication

“Intensive research in recent years into the sources of economic growth among both developing and developed nations generally point to a number of important factors: the state of knowledge and skill of a population; the degree of control over indigenous natural resources; the quality of a country's legal system, particularly a strong commitment to a rule of law and protection of property rights; and yes, the extent of a country's openness to trade with the rest of the world. For the United States, arguably the most important factor is the type of rule of law under which economic activity takes place. When asked abroad why the United States has become the most prosperous large economy in the world, I respond, with only mild exaggeration, that our forefathers wrote a constitution and set in motion a system of laws that protects individual rights, especially the right to own property. Nonetheless, the degree of state protection is sometimes in dispute. But by and large, secure property rights are almost universally accepted by Americans as a critical pillar of our economy. While the right of property in the abstract is generally uncontested in all societies embracing democratic market capitalism, different degrees of property protection do apparently foster different economic incentives and outcomes.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Alan Greenspan (2004) The critical role of education in the nation's economy.
2000s

World, Law, Nature, Knowledge

“The genius of human society is in fact the ease with which alliances are formed, broken, and reconstituted, always with strong emotional appeals to rules believed to be absolute.”

Edward O. Wilson book On Human Nature

On Human Nature (1978)

Strong

“I don’t think that maternal and child health is a global priority. The health and welfare of mothers and their children received unprecedented international attention in 2010, but not all Governments were involved and other issues subsequently knocked this issue off the top slot. For those Governments who did make specific policy and resource commitments, the role of civil society is to work hard to get them to deliver. However, to see a truly seismic shift in the life chances of mums-to-be and their babies, Governments — rich and poor — must tackle inequality, especially gender but also income.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Life, Children, Health, Thinking

“You have the choice to be governed by those who aim to keep us segregated in racial compartments so they can continue to enjoy their privileged status in society, at your expense.”

Mahendra Chaudhry (1942) Fijian politician

Address to the conference of the Fiji Labour Party, Lautoka, 31 July 2005

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Death, People, World

“The cardinal principle that Islam ratifies along with that of the right of individual possession is that the individual is in a way a steward of his property on behalf of society; his tenure of property is more of a duty than an actual right of possession. Property in the widest sense is a right that can belong only to society, which in turn receives it as a trust from Allah who is the only true owner of anything.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 132

Way, Sense

“Marx imagined the end of scarcity would bring the end of history. He could not bring himself to see that a world without scarcity had already been achieved - in the prehistoric societies that he and Engels lumped together as 'primitive communism'. Hunter-gatherers were less burdened by labour than the majority of mankind at any later stage, but their sparse communities were completely dependent on the Earth's bounty. Natural catastrophe could wipe them out at any time. Marx could not accept the constraint that was the price of the hunter-gatherers' freedom. Instead, animated by the faith that humans are destined to master the Earth, he insisted that freedom from labour could be achieved without any restraints on their desires. This was only the Brethren of the Free Spirit's apocalyptic fantasy returning as an Enlightenment utopia.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Twentieth-century anti-capitalists, THE Phalanstery and The Medieval Brethren of The Spirit (p. 167-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Imagination, History

“how can a democratic discourse exist in a corporate owned informational system? Who, for example, possesses freedom of speech in such a society?”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Five, Corporatizing Communication And Culture, p. 138

Freedom

“To be a poet is to be a visitor on a distant shore until one dies. In the land where I belong, but which I shall never reach, individuals have no cares, and that is because industry runs by itself without anyone trying to steal from others. My land is a land of plenty; it is the world that Nature has given to mankind, where society is not a thieves' society, where the children aren't sickly but healthy and contented, and young men and women can fulfill their aspirations because it is natural to do so. In my world it is possible to fulfill all aspirations, and therefore all aspirations are in themselves good, quite unlike here, where people's aspirations are called wicked because it isn't possible to fulfill them.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Three: The House of the Poet

Women, Men, Children, People

“Ultimately, all addictions are the same. What distinguishes one from the other is only that some are visible and socially unacceptable, whereas others fall into cultural blind spots and get applauded. The latter are the addictions society seems to need in order to keep the system and economy going.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 27–28
What Men Still Don't Know About Women, Relationships, and Love (2007)

“Let no one fool you about Islam being a religion. Sure, it has a god, and a here-after, and 72 virgins. But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person. Islam wants to dictate every aspect of life. Islam means "submission". Islam is not compatible with freedom and democracy, because what it strives for is sharia. If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Life, God, Religion, Fools