Quotes about society
page 19

“Big industry, freed from the pressure of private property, will undergo such an expansion that what we now see will seem as petty in comparison as manufacture seems when put beside the big industry of our own day. This development of industry will make available to society a sufficient mass of products to satisfy the needs of everyone. The same will be true of agriculture, which also suffers from the pressure of private property and is held back by the division of privately owned land into small parcels. Here, existing improvements and scientific procedures will be put into practice, with a resulting leap forward which will assure to society all the products it needs. In this way, such an abundance of goods will be able to satisfy the needs of all its members.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way, Suffering

“I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable. But I think that the results which each man arrives at in his attempts to harmonize his science with his Christianity ought not to be regarded as having any significance except to the man himself, and to him only for a time, and should not receive the stamp of a society.”

James Clerk Maxwell (1831–1879) Scottish physicist

Draft of a reply to an invitation to join the Victoria Institute (1875), in Ch. 12 : Cambridge 1871 To 1879, p. 404
The Life of James Clerk Maxwell (1882)

Men, God, Thinking, Study

“The bourgeoisie first betrayed society through capitalism and finance, and now labor betrays it by embracing a scheme of things which sees profit only, not duty and honor, in work. This view will seem hopelessly unrealistic to those who do not admit that sentiment toward the whole is the only ultimate means of measuring value.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 75.

“Then there is the common and fundamental justification of government that it exists to protect citizens against the anarchic jungle that would otherwise threaten their lives and property. Such archaic or sterile views show no appreciation of democide’s existence and all its related horrors and suffering. They are inconsistent with a regime that stands astride society like a gang of thugs over hikers they have captured in the woods, robbing all, raping some, torturing others for fun, murdering those they don’t like, and terrorizing the rest into servile obedience. This exact characterization of many past and present governments, such as Idi Amin’s Uganda, hardly squares with conventional political science.”

Rudolph Rummel (1932–2014) American academic

Source: Death by Government (1994), p. 26

Suffering, Science, Past

“Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Pleasure, Feeling, Freedom, Appearance

“Historically, most societies have been heavily skewed in favor of the power pole, and most of history— especially modern history— can be seen as a struggle toward the authority pole, that is, toward the institutionalization of a process of informed, consensual self-determination of the whole, which we call "democracy."”

Walter F. Buckley (1922–2006) American sociologist

Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 186.

Democracy, History

“Because of the distrust that has grown from our experience, we are very careful whom we welcome. We are selective in our companions, we look suspiciously those who sit beside us in a bar and start talking to us: “is he crazy? What’s he up to?” we wonder. The city becomes a desert. With groups of friends who are nobody else’s friends. As Emily Dickinson, the reclusive poet, once wrote: “The soul selects its own society, then shuts the door.””

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

Soul

“Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 29, p. 168
Leviathan (1651)

Evil

“It may seem strange that there can be a structure for breaking all structures and that it can have a precise, limited form, and be built to particular specifications. Yet we have two major examples of such a structure in our experience. One is the mind as imagination. The other is society, progressively recast on the model of the imaginationː organized to shorten the distance between our context-preserving and context-transforming activities and to diminish the dependence of transformation on crisis.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 132

Imagination, Dependency

“The blessing that the market does not ask about birth is paid for in the exchange society by the fact that the possibilities conferred by birth are molded to fit the production of goods that can be bought on the market.”

Max Horkheimer (1895–1973) German philosopher and sociologist

E. Jephcott, trans., p. 9.
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Birth

“The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society!”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

“Sex is the refuge of the mindless. And the more mindless the woman, the more deeply embedded in the male "culture," in short, the nicer she is, the more sexual she is. The nicest women in our "society" are raving sex maniacs.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 12.

Women, Sex

“We cannot avoid conflict, conflict with society, other individuals and with oneself. Conflicts may be the sources of defeat, lost life and a limitation of our potentiality but they may also lead to greater depth of living and the birth of more far-reaching unities, which flourish in the tensions that engender them.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

As quoted in Turning Conflict Into Profit : A Roadmap for Resolving Personal and Organizational Disputes (2005) by Larry Axelrod and Rowland Johnson

Life, Birth

“Urban people, of course, are terribly scared nowadays. They may yearn for society, but it is risky to go around talking to strangers, for a lot of reasons, one being that people are so accustomed not to have many human contacts that they are afraid they may find out they really prefer life that way.”

Russell Baker (1925–2019) writer and satirst from the United States

"Small Kicks in Superland" (p.56)
So This Is Depravity (1980)

Life, People, Way

“We are the result of processes much more complicated than the small aspects of our lives and societies over which we have some control.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Nature

“Duchamp realized that there was something false in art, but his limitation was that, rather than demystifying, he amplified it. By taking a manufactured object and placing it out of context, he quite simply symbolized art. His actions tended to “represent” and not “present” the object. Duchamp, like all artists, could not “present” anything at all without “re-presenting” it. And if he symbolized art in this way, it was because as soon as he exhibited a bottle rack, a shovel, or a urinal, he was really stating that anything was art as soon as you pointed at it. By extension, and this is very important, that means that a cow in a field becomes art in a painting, a tree by Courbet becomes art, and a woman by Rubens becomes art; now this cow, this tree, and this woman exist in another way. Duchamp dismantled this process supposedly to take away its sanctity, but he went about it in such a way that by being against art, he was in art. Let’s clarify an important point right away: Duchamp is not anti-art. He belongs to art. The art of extolling the consumer society.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66

Art, Way, Tree, Painting

“No matter what coercive powers of enforcement governments may assert, the peoples in country after country in all ages have demonstrated that Man was meant to be free but that this ideal can be realized only under the rule of law. And this must be a rule that places restraints on individuals and on governments alike. This is a delicate, a fragile, balance to maintain. It is fragile because it is sustained only by an ideal that requires each person in society, by an exercise of free will, to accept and abide the restraints of a structure of laws.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Reported in The Episcopalian: Volume 138 (1973), p. 12.

People, Age, Law, Exercises

“It is proposed that a form of free dialogue may well be one of the most effective ways of investigating the crisis which faces society, and indeed the whole of human nature and consciousness today. Moreover, it may turn out that such a form of free exchange of ideas and information is of fundamental relevance for transforming culture and freeing it of destructive misinformation, so that creativity can be liberated.”

David Bohm (1917–1992) American theoretical physicist

Collaborations with others, Science Order, and Creativity (1987)

Way, Idea, Nature

“I think we've turned into a society of craven cowards. I hope that doesn't offend. Actually, I hope it does offend … because, you see, I can still remember the shock of the Rushdie Affair 25 years ago. The very idea that anybody could be killed for writing a book was surreal and horrific. Now we take it for granted that if you say the wrong thing about the religion of peace you'll get death threats and you might actually be killed, so you keep your mouth shut if you know what's good for you. All for the sake of tolerance and diversity, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A society of cowards" (12 March 2014) https://youtube.com/watch?v=5Z38qqSZZEc · transcript http://dotsub.com/view/597bf8e5-fc95-48fc-b3c7-00ce75f30205/viewTranscript/eng 2014

Death, Books, Peace, Religion

“The eighteenth century is full of contradictions. It is not only that its philosophical attitude wavers between rationalism and anti-rationalism, but its artistic aims are also dominated by two 122 opposite tendencies and at some times approach a strictly classicistic, at others a more unrestrained pictorial conception. And like the rationalism of the period, its classicism is also difficult to define and open to various sociological interpretations, since it is sustained alternately by courtly-aristocratic and middle-class strata of society and ends by developing into the representative artistic style of the revolutionary bourgeoisie.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 5. Revolution and Art

Time

“Even when labor is subjugated by capital it always necessarily maintains its own autonomy, and this ever more clearly true today with respect to the new immaterial, cooperative and collaborative forms of labor. This relationship is not isolated to the economic terrain but, as we will argue later, spills over into the biopolitical terrain of society as a hole, including military conflicts. In any case, we should recognize here that even in asymmetrical conflicts victory in terms of complete domination is not possible. All that can be achieved is a provisional and limited maintenance of control and order that must constantly be policed and preserved. Counterinsurgency is a full-time job.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

54
Multitude: War and Democracy in the Age of Empire

Time, Victory

“There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" http://www.wmich.edu/sites/default/files/attachments/MLK.pdf address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963) 1960s Context: There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence. But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistence…

Men, World, Hope

“I had it for about fifteen years until I read Lenin and other writers, who showed me what was wrong with our society and how to cure it… Since then I have needed no magnesia.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

On being cured of his gastritis, as quoted in TIME magazine (24 June 1940) http://www.time.com/time/magazine/article/0,9171,764097,00.html

Reading

“While corporations dominate society and write the laws, each advance in technology is an opening for them to further restrict its users.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Stallman's Law (2012) https://www.gnu.org/philosophy/stallmans-law.html 2010s Variant: While corporations dominate society and write the laws, each advance or change in technology is an opening for them to further restrict or mistreat its users.

Law

“A society, in the process of moving forward, often appears to be tearing itself apart. Certainly, an age of rapid change, such as ours, produces many paradoxes. But perhaps the most tragic paradox of our time is to be found in the failure of nation-states to recognize the imperatives of internationalism.”

Earl Warren (1891–1974) United States federal judge

Writing in Saturday Review (23 October 1971), p. 16
1970s

Age, Failure, Tear, Appearance

“The process by which civilization, as an abstract entity distinct from the societies in which it is embodied, dies or is reborn is a very significant one.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 8, Canaanite and Minooan Civilizations, p. 266

“Our Soviet writer must be guided in his world only by the need of the people, useful for the society.”

Vasily Grossman (1905–1964) Soviet writer and journalist who originally trained as an engineer

1960s

People, World

“Abstraction and luxury are the guard dogs of the upper class. The upper class wants people to have ambition and gumption because, if you do, you will participate and you'll move through society into a different class structure.”

Jeff Koons (1955) American artist

"From Full Phantom Five," 1988

People, Dogs

“The individual has been allowed out of his socially constructed cage. That, at least, is the contemporary myth. What is not clear, however, is what that liberation has to do with the fulfullment of individualism. The lessons of history seem relatively clear. Societies on the rise are simple, unadorned and relatively uncompromising. Those on the decline are given to open-mindedness, self-indulgence and the baroque.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

History

“Everybody needs to go about their lives as they normally would. Our society should continue to function in accordance with our values. But when it comes to taking on extremism and terrorism, things need to change.”

Theresa May (1956) Prime Minister of the United Kingdom

Source: Speech after the London Bridge attack (4 June 2017)

Change

“Harry Dresden: Sometimes the most remarkable things seem commonplace. I mean, when you think about it, jet travel is pretty freaking remarkable. You get in a plane, it defies the gravity of a entire planet by exploiting a loophole with air pressure, and it flies across distances that would take months or years to cross by any means of travel that has been significant for more than a century or three. You hurtle above the earth at enough speed to kill you instantly should you bump into something, and you can only breathe because someone built you a really good tin can that seems tight enough to hold in a decent amount of air. Hundreds of millions of man-hours of work and struggle and research, blood, sweat, tears and lives have gone into the history of air travel, and it has totally revolutionized the face of our planet and societies.
But get on any flight in the country, and I absolutely promise you that you will find someone who, in the face of all that incredible achievement, will be willing to complain about the drinks. The drinks, people. That was me on the staircase to Chicago-Over-Chicago. Yes, I was standing on nothing but congealed starlight. Yes, I was walking up through a savage storm, the wind threatening to tear me off and throw me into the freezing waters of lake Michigan far below. Yes, I was using a legendary and enchanted means of travel to transcend the border between one dimension and the next, and on my way to an epic struggle between ancient and elemental forces. But all I could think to say, between panting breaths, was, "Yeah. Sure. They couldn't possibly have made this an escalator."”

Jim Butcher The Dresden Files

The Dresden Files, Summer Knight (2002)

People, Way, Travel, History

“The definition of marriage is so fundamental to society that it should not be decided by one court in [Massachusetts] or by one mayor in San Francisco. In [America], the people should decide. In America, the people are fair and tolerant. Let the people decide.”

Mitt Romney (1947) American businessman and politician

Press Release, 2004-02-24 http://myclob.pbwiki.com/02-24-2004 2003–2007 Governor of Massachusetts

Marriage, People

“THE KEY TO ORGANIZING AN ALTERNATIVE SOCIETY IS TO ORGANIZE PEOPLE AROUND WHAT THEY CAN DO AND MORE IMPORTANTLY WHAT THEY WANT TO DO.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Revolution for the Hell of It (1968), p. 135.

People

“Mankind has been mesmerized by the narrative of progress and civilization as codified by the first great agrarian kingdoms. As new and powerful societies, they were determined to distinguish themselves as sharply as possible from the populations from which they sprang and that still beckoned and threatened at their fringes.”

James C. Scott book Against the Grain: A Deep History of the Earliest States

Source: Against the Grain: A Deep History of the Earliest States (2017), p. 7

“As a man whose roots go deeply into Southern soil I know how agonizing racial feelings are. I know how difficult it is to reshape the attitudes and the structure of our society. But a century has passed, more than a hundred years, since the Negro was freed. And he is not fully free tonight. It was more than a hundred years ago that Abraham Lincoln, a great president of another party, signed the Emancipation Proclamation, but emancipation is a proclamation and not a fact. A century has passed, more than a hundred years, since equality was promised. And yet the Negro is not equal. A century has passed since the day of promise. And the promise is unkept. The time of justice has now come. I tell you that I believe sincerely that no force can hold it back. It is right in the eyes of man and God that it should come. And when it does, I think that day will brighten the lives of every American.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

God, Justice, Feeling, Thinking

“By keeping historical events in their proper perspective, theology helps safeguard society and the Church from regarding as permanent what is only temporary. Critical reflection thus always plays the inverse role of an ideology which rationalizes and justifies a given social and ecclesial order.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 12

Help

“The vitality of the ordinary members of society is dependent it’s Outsiders.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Three, The Romantic Outsider

Dependency

“One of our fan-coloring biographers, who paints small men as very great, inquired of me lately with real affection too, whether he might consider as authentic, the change of my religion much spoken of in some circles. Now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. My answer was "say nothing of my religion. It is known to my God and myself alone. Its evidence before the world is to be sought in my life; if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one."”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (11 January 1817), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 48–49 1810s

Life, Men, God, World

“Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Life, Communication

“We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.”

Vladimir Lenin book The State and Revolution

Ch. 4 : Supplementary Explanations by Engels http://www.smirnov.demon.co.uk/socialism/writings/lenin/staterev/ch04.htm The State and Revolution (1917)

Life, People, Communication

“[On the message of the Dalai Lama] We are in a very important time, where it’s clear that we live…in a pluralistic society. And certainly the Internet has made it clear that the actions of one group of people on one side of the globe can instantaneously affect the actions of another group people on the other side of the globe. So in this time when we are all so interconnected, the idea of practicing tolerance and non-discrimination doesn’t mean that you weaken yourself or that you weaken your society. On the contrary, I think it means that you’re able to strengthen yourself and your society.”

Jennifer Beals (1963) American actress and a former teen model

Interview on WGN Radio (3 May 2011) http://www.wgnradio.com/shows/johnwilliams/wgnam-john-williams-050311-b,0,7181575.mp3file/.

People, Idea, Thinking, Time

“All students of man and society who possess that first requisite for so difficult a study, a due sense of it’s difficulties, are aware that the besetting danger is not so much of embracing falsehood for true, as of mistaking part of the truth for the whole.”

John Stuart Mill (1806–1873) British philosopher and political economist

“Coleridge”. London and Westminster Review. (March 1840).

Truth, Sense, Study, Parting

“Islam wants to dictate every aspect of life and society and prohibits individual, political and religious rights and freedoms. Islam is not compatible with our Western civilization or democracy, nor will it ever be, because Islam doesn't want to coexist, it wants to submit and set the entire agenda. Islam means submission from muslims over non-muslims – kafirs – like you and me, so there cannot be any mistake about its goal. Islam's end goal, for all time, is to dominate, to dominate and once again dominate and establish a world ruled by Islam.”

Geert Wilders (1963) Dutch politician

Speech held by Geert Wilders in Los Angeles (April 2009)
2000s

Life, World, Democracy, Freedom

“Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now! Whatever you would do then, do it now. When you run up against obstacles, people, or things that won't let you live that way, then begin to think about how to get over or around or under that obstacle, or how it push it out of the way, and your politics will be concrete and practical.”

Paul Goodman (1911–1972) American novelist, playwright, poet and psychotherapist

as quoted in Commonist Tendencies: Mutual Aid Beyond Communism

People, Dreams, Way, Thinking

“Imagine how wicked society would be if the fear of God and the fear of civil law were both completely removed. Imagine if a man could rape and murder, with no concerns about being punished? That’s when we would see the true heart of humanity, and that’s where we as a nation are slowly heading.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

As quoted in Mass Murder 'Normal' in World without God' http://www.wnd.com/2012/07/mass-murder-normal-in-world-without-god/, Worldnutdaily (2012-07-23)

God, Fear, Law, Imagination

“Pro-slavery impulse still governs the Democratic Party, the party of government sinecures. It is the party that wants to use political power to tax us not for any common good, but to eat while we work. Consider the Great Society and its legacy. In the fall of 1964, I was on the speech-writing staff of the Goldwater campaign. In September and October I went on a number of forays to college campuses, where I debated spokesmen for our opponents. My argument always started from here. In 1964 the economy, thanks to the Kennedy tax cuts, was growing at the remarkable annual rate of four percent. But federal revenues were growing at 20 percent; five times as fast. The real issue in the election, I said, was what was to happen to that cornucopia of revenue. Barry Goldwater would use it to reduce the deficit and to further reduce taxes; Lyndon Johnson would use it to start vast new federal programs. At that point I could not say what programs, but I knew that the real purpose of them would be to create a new class of dependents upon the Democratic Party. The ink was hardly dry on the election returns before Johnson invented the war on poverty; and proved my prediction correct. One did not need to be cynical to see that the poor were not a reason for the expansion of bureaucracy; the expansion of bureaucracy was a reason for the poor. Every failure to reduce poverty was always represented as another reason to increase expenditures on the poor. The ultimate beneficiary was the Democratic Party. Every federal bureaucrat became in effect a precinct captain, delivering the votes of his constituents. His job was to enlarge the pool of constituents. But every increase in that pool meant a diminution of our property and our freedom.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

War, Failure, Freedom, Time

“Our primary concern has been U. S. global policy and propaganda, and the filtering and distorting effect of Western ideology, not the problems of reconstruction and modernization in societies that have been victimized by Western imperialism. Correspondingly, we have not developed or expressed our views here on the nature of the Indochinese regimes. To assess the contemporary situation in Indochina and the programs of the current ruling groups is a worthwhile endeavor, but it has not been our current objective. […] The success of the Free Press in reconstructing imperial ideology since the U. S. withdrawal has been spectacular. The shift of the United States from causal agent to bystander – and even to leader of the struggle for human rights – in the face of its empire of client fascism and long, vicious assault on the peasant societies of Indochina, is a remarkable achievement. The system of brainwashing under freedom, with mass media voluntary self-censorship in accord with the larger interests of the state, has worked brilliantly.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 299.

Nature, Problem, Freedom, Success

“Planning a good society as far ahead as one can see, does not mean that our adventures have ended; they have just begun. Human nature is growing up. As we put behind us the accidents and tears of childhood squabbles and the wooden swords and shields, and begin to try on our new space pilots'" uniform, so to speak, we begin to see what we can teach ourselves and what we can really become with new self-control over new adult powers.”

John R. Platt (1918–1992) American physicist

Cited in: Bernhard Joseph Stern ed. Science and Society. p. 135
Source: The step to man, 1966, p.169.

Nature, Tear, Childhood

“Tolstoy … can center his attack on the conscious beliefs, the tangible institutions, and the specious customs of society. He is not content simply to withdraw from these himself and lead a semimonastic life; he becomes a crusader against culture under the banner of the law of Christ.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Law, Christ

“No doubt there is much immature talking and hasty writing and will always be where liberty of speech and press prevails. The political, religious, and social views of any age and even of the most radical members of society, were born, long before their time. Those who invented the alphabet and the printing press are indirectly responsible for much of the violence of a changing social state; but in the same way, they are responsible for the progress of the world, for the enlightenment, for the civilization, and for all that makes the present better than the past.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Age, World, Way, Change

“In a media-based society (and of course there is no such thing as a non-media-based society consisting of more than one person) it is the signs and significants, the meanings and habits and conventions of speaking and thinking, the images and stereotypes which control everything. It is important to analyze how it is represented and of course what is not represented or how it lacks representation. It's not so much Rupert Murdoch – whose assholeness I will not dispute – that we should attack, but rather something I would call the cultural grammar of the public space. Power is formed within such a grammar. Access and non-access to each and every thing is regulated in its realm. Meanings are negotiated there.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

talking about Guerilla Communication strategies in "Urban Hacking" http://www.transcript-verlag.de/ts1536/ts1536.php, transkript, p. 98

Thinking, Personality

“Invariably the prophet emerges from his hallucinatory vision bearing a message from the supernatural that makes certain promises: the return of the bison herds, a happy hunting ground, or peace on earth and good will to men. Whatever the specific promises, the prophet offers a new power, a revitalization of the whole society.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Men, Happiness, Peace

“Religiosity distinguishes America from most other Western societies. Americans are also overwhelmingly Christian, which distinguishes them from many non-Western peoples. Their religiosity leads Americans to see the world in terms of good and evil to a much greater extent than most other peoples.”

Samuel P. Huntington (1927–2008) American political scientist

"Dead Souls: The Denationalization of the American Elite," The National Interest (November 2002), p. 16

People, World, Evil

“If society has a technical need, that helps science forward more than ten universities.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter One, A General View, p. 20

Universe, Science, Help

“A lifetime career goal for me has always been wanting to lift up little girls. I feel like society has contempt for girls and little girl things. When athletes are performing badly their coaches call them ladies, or when somebody is being weak they say they're crying like a little girl, that's contempt. When somebody's trying to describe something as stupid or lame they say it's for little girls or only a little girl would like that, or when something is pink or full of rainbows and hearts people jump to the immediate conclusion that it's dumb, and if adult men are liking that sort of thing there's something wrong with them, because there's something contemptuous and unworthy about girl things and being a girl.”

Lauren Faust (1974) American animator and writer

Men, People, Stupidity, Feeling

“Under the guise of having every voice heard, you create mob rule, a filterless society where secrets are crimes.”

Dave Eggers book The Circle

Kalden/Ty, to Mae; p. 488
The Circle (2013)

Secret

“That spirit I have faith will prevail. America is not going to abandon its principles or desert its ideals. The foundation on which they are built will remain firm. I believe that the principle which your organization represents is their main support. It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide. Unnumbered organizations of which your own is one exist for its promotion. In the inevitable longing of the human soul to do right is the secure guarantee of our American institutions. By maintaining a society to promote reverence for the Holy Name you are performing both a pious and a patriotic service.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God, Faith, Law, Soul

“Theories of the postmodern - whether celebratory or couched in the language of moral revulsion and denunciation - bear a strong family resemblance to all those more ambitious sociological generalizations which, at much the same time, bring us the news of the arrival and inauguration of a whole new type of society, most famously baptized "postindustrial society"(Daniel Bell) but often also designated consumer society, media society, information society, electronic society, or high tech and the like. Such theories have the obvious ideological mission of demonstrating, to their own relief, that the new social formation in question no longer obeys the laws of classical capitalism, namely, the primacy of industrial production and the omnipresence of class struggle.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

Family, Law, Question, Strong

“That character clearly saw no use for discipline, and just as clearly found his reward in the life of an outcast. The principles which he proclaimed could not lead in any other direction. Vice and misery were their natural and inevitable consequences. He refused to recognize or obey any authority, save his own material inclinations. He never rose above his appetites. Your Society stands as a protest against this attitude of mind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Nature

“Whereas the good news had first been published for its own sake with no concern for success, now ineluctably success brought, as always, a desire for it. … They were not aware of what was happening, namely, that society was inverting Christianity instead of being subverted by it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 30

Success

“He knows that law is the adhesive force in the cement of society, creating order out of chaos and coherence in place of anarchy. He knows that for one man to defy a law or court order he does not like is to invite others to defy those which they do not like, leading to a breakdown of all justice and all order. He knows, too, that every fellowman is entitled to be regarded with decency and treated with dignity. Any educated citizen who seeks to subvert the law, to suppress freedom, or to subject other human beings to acts that are less than human, degrades his heritage, ignores his learning, and betrays his obligation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Education, Justice, Law, Freedom

“A true community consists of individuals - not mere species members, not couples - respecting each others individuality and privacy while at the same time interacting with each other mentally and emotionally - free spirits in free relation to each other - and co-operating with each other to achieve common ends. Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; noone says the individual.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 7 (hyphens (not en- or em-dashes) so in original; "others" so in original, probably intended as "other's"; line break across "inter-"/"acting"; "noone" so in original, probably intended as "no one").

Family, Communication, Time

“In reviewing the several levels of life which morality defines, we may observe two types of universal value. The lower values m relation to the higher are indispensable. There is no health without satisfaction, no achievement without health, no rational intercourse without achievement, and no true religion except as the perfecting and completing of a rational society. The higher values, on the other hand, are more universal than the lower in that they surpass these in validity, and are entitled to preference. Thus the lower values are ennobled by the higher, while the higher are given body and meaning by the lower. Satisfaction derives dignity from being controlled by the motive of good-will, while the moral kingdom at large derives its wealth, its pertinence to life, and its incentive, from the great manifold of particular interests which it conserves and fosters.”

Ralph Barton Perry (1876–1957) American philosopher

The Moral Economy https://books.google.com/books?id=TjdWAAAAMAAJ (1909)

Life, Health, Religion, Motivation

“Liberty once again must become more important to us than the desire for security and material comfort. Personal safety and economic prosperity can only come as the consequence of liberty. They cannot be provided by an authoritarian government… The foundation for a police state has been put in place, and it's urgent we mobilize resistance before it's too late… Central planning is intellectually bankrupt – and it has bankrupted our country and undermined our moral principles. Respect for individual liberty and dignity is the only answer to government force, force that serves the politically and economically powerful. Our planners and rulers are not geniuses, but rather demagogues and would-be dictators -- always performing their tasks with a cover of humanitarian rhetoric… The collapse of the Soviet system came swiftly and dramatically, without a bloody conflict… It came as no surprise, however, to the devotees of freedom who have understood for decades that socialism was doomed to fail… And so too will the welfare/warfare state fail… A free society is based on the key principle that the government, the president, the Congress, the courts, and the bureaucrats are incapable of knowing what is best for each and every one of us… A government as a referee is proper, but a government that uses arbitrary force to direct every aspect of society threatens freedom… The time has come for a modern approach to achieving those values that all civilized societies seek. Only in a free society do individuals have the best chance to seek virtue, strive for excellence, improve their economic well-being, and achieve personal happiness… The worthy goals of civilization can only be achieved by freedom loving individuals. When government uses force, liberty is sacrificed and the goals are lost. It is freedom that is the source of all creative energy. If I am to be your president, these are the goals I would seek. I reject the notion that we need a president to run our lives, plan the economy, or police the world… It is much more important to protect individual liberty and privacy than to make government even more secretive and powerful.”

Ron Paul (1935) American politician and physician

Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8 2000s, 2006-2009

Love, Happiness, Secret, World

“Adrianne Wadewitz is a model of the future we all want for our profession, for our students, for our society.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Davidson, Cathy. (April 10, 2014). "Remembering Adrianne Wadewitz: Scholar, Communicator, Teacher, Leader" https://www.hastac.org/blogs/cathy-davidson/2014/04/10/remembering-adrianne-wadewitz-scholar-communicator-teacher-leader. HASTAC: Humanities, Arts, Science, and Technology Alliance and Collaboratory. About

Future

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"

People, Help

“Ressentiment must therefore be strongest in a society like ours, where approximately equal rights (political and otherwise) or formal social equality, publicly recognized, go hand in hand with wide factual differences in power, property, and education.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 50

Education

“A total institution may be defined as a place of residence and work where a large number of like-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life. Prisons serve as a clear example, providing we appreciate that what is prison-like about prisons is found in institutions whose members have broken no laws. This volume deals with total institutions in general and one example, mental hospitals, in particular.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. xxi; lead paragraph

Life, Law, Time

“To me poor people are like bonsai trees. When you plant the best seed of the tallest tree in a flower-pot, you get a replica of the tallest tree, only inches tall. There is nothing wrong with the seed you planted, only the soil-base that is too inadequate. Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society never gave them the base to grow on. All it needs to get the poor people out of poverty for us to create an enabling environment for them. Once the poor can unleash their energy and creativity, poverty will disappear very quickly.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

Creating a World without Poverty: Social Business and the Future of Capitalism (2007)

People, Flowers, Tree

“I think the satirist is always basically optimistic. The satirist's complaint about society is always that it doesn't measure up to a fairly high ideal he has. I think that even the bitterest satirist, even a man like Swift, was probably rather an optimist at heart.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

Interview, Feb 3 1964, reproduced in Talks With Authors, ed. Charles F. Madden

Thinking, Heart

“Hayek’s ultimate social goal—his utopia—was the unification of all humankind in one society.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“The open society, the unrestricted access to knowledge, the unplanned and uninhibited association of men for its furtherance — these are what may make a vast, complex, ever growing, ever changing, ever more specialized and expert technological world, nevertheless a world of human community.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Science and the Common Understanding (1953)

Men, World, Communication, Knowledge

“You are what is keeping and making the black race look bad. Wake up fool. Do not glorify this half a man, he has worked for nothing. He chose to keep himself where he is, not the white people. It is time to take responsibility for your own actions, and not act like a stinking fool. Kids and young black men and women look at this site, and believe that they are abused. That is a bold-faced lie. It is out of the mouths of cheap thugs like you that are hurting our young and taking away the chances they have to make themselves a productive part of society. Brothers and sisters, the only slavery in America now is the one you put yourself into. Rise up like Doctor King as taught us, and be a real human being. We are all in this togehter, white and black. Peace to all, and I hope this stupid fake hate stops real soon. We are all brothers and sisters. Do not be fooled by the tyranny of evil men like this. Lift yourself up, educate yourselves, and work hard for a good life. No one owes you anything. Stand proud as a person of color, and do something meaningful with your life. I did and I am the best at what I do! Peace out, R. Sherman.”

Richard Sherman (American football) (1988) American football player

Posted on a website under the alias "RSherman25", quoted in "Richard Sherman Blasts 'Black Lives Matter' Activist" https://web.archive.org/web/20150916235759/http://newsbusters.org/blogs/culture/dylan-gwinn/2015/09/14/richard-sherman-blasts-black-lives-matter-activist (14 September 2015), by Dylan Gwinn, NewsBusters (2015), Reston, Virginia: Media Research Center. Sherman has said that although he agreed with some of the sentiments expressed, he did not write or say this http://www.seattletimes.com/sports/seahawks/video-richard-sherman-speaks-passionately-on-black-lives-matter/. Misattributed

Life, Women, Men, Hate

“I suspect that democracy is not viable in a technologically advanced society. Free people wield too much ability to destroy.”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 45: Respawning, Character: Sobel

People, Democracy

“[W]hat al Qaeda is fighting for is a traditional understanding of the family. This is not a minor part of their program: it is at its heart. The traditional family is built around some clearly defined principles. First, the home is the domain of the woman and life outside the house is the purview of the man. Second, sexuality is something confined to the family and the home, and extramarital, extrafamilial sexuality is unacceptable. Women who move outside the home invite extramarital sexuality just by being there. Third, women have as their primary tasks reproduction and nurturing of the next generation. Therefore, intense controls on women are necessary to maintain the integrity of the family and of society. In an interesting way it is all about women, and bin Laden's letter [to the U. S. ] drives this home. What he hates about America is that it promotes a completely different view of women and the family.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 50

Life, Women, Hate, Family

“The picture's substance reflects the painter's substance, showing how much he has felt of himself and his society, how much he spans and how deep his experience goes.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

“The pending direction of society rests more than any time in recorded history on the fulcrum of a human finger.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

History, Time

“But Adam Smith was a philosopher as well as well as an economist, famous in his time as much for his Theory of Moral Sentiments as for The Wealth of Nations. And as he understood so well, society is more than the sum of its individual parts.”

Paul Ormerod book The Death of Economics

Source: The Death of Economics (1994), Chapter 10, Economics Revisited, p. 212

Time, Parting, Wealth

“The fundamental problem is not that there are limits on voicing different opinions here. The problem is that the whole society is dying through lack of responsibility or involvement.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

Problem

“The self-awareness that grows out of the habit of witnessing is nonjudgmental. I look at my actions, my feelings, my experience with soft and compassionate eyes, from a great distance as if I were God or a novelist. The chief rule of the witness is: Judge not. Do not identify with or against anything you observe. The witness must be amoral, a pure phenomenologist. The courtroom of civil conscience must be closed for a time. There is a time when the outlaw switches from contemplation to trans-moral action. But in order to stop the reactionary patterns of thought and behavior that make up the personality, there must be a prior time of inaction. As I gain skill as an objective and compassionate witness, my identity gradually shifts from my persona to my self. In place of the old compulsive, preprogrammed reactions, I find a growing ability to pause between the stimulus and the response. I cease being merely a biological creature who reacts automatically to steak and potatoes, the lure of immediate sex, or the invasion of my territory; I deliberate and choose what is most desirable. I am no longer captive either to my impulses or to the judgments made upon me by my society. In the newfound silence, I find the freedom to disengage from my old self-images and addictions.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 137

God, Sex, Behavior, Feeling

“A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.”

Walter Lippmann (1889–1974) American journalist

Essays in the Public Philosophy http://books.google.com/books?id=dCBruUK-qdcC&q=%22A+large+plural+society+cannot+be+governed+without+recognizing+that+transcending+its+plural+interests+there+is+a+rational+order+with+a%22&pg=PA106#v=onepage (1955)

Law

“The classical Greek philosophers, Aristotle and Plato, established some important systems ideas. Aristotle reasoned that the parts of the body only make sense in terms of the way they function to support the whole organism and used this biological analogy to consider how individuals need to be related to the State. Plato was interested in how the notion of control, or the art of steersmanship (kybernetes), could be applied both to vessels and the State. Ships had to be steered safely toward harbour by a helmsman. A similar role needed to be followed in societies if they were to prosper.”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

Art, Way, Idea, Support

“In the classical conservative and libertarian traditions values are private things. They must be left to individuals and to civil society to practice and police. Party and state operatives have police powers with which to back their 'values.' Therefore, never-ever are they to preach or police The People's values.”

Ilana Mercer South African writer

"Trump nation tired of racial sadomasochism," http://www.wnd.com/2016/03/trump-nation-tired-of-racial-sadomasochism/ WorldNetDaily.com, March 3, 2016. 2010s, 2016

People

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Happiness, Lie

“I believe as a society we have to evolve, through experimentation, a system which combines the principles of individual freedom and common ownership. And this is what we have tried, basically with success, in all our projects, involving leprosy patients, tribal people and the so-called 'disabled' persons.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

On Community living
Baba Amte's Words of Wisdom

People, Freedom, Success, Personality

“Truly modern citizens are both charismatic and can only respond to other people with charisma. To survive, people need to become self-branding charisma robots. Yet, ironically, society mocks and punishes people who aspire to that state.”

Douglas Coupland book Generation A

Generation A (2009)

People

“Bakunin: Left to themselves people are noble, generous, uncorrupted, they'd create a completely new kind of society if only people weren't so blind, stupid and selfish.
Herzen: Is that the same people or different people?
Bakunin: The same people.”

Tom Stoppard (1937) British playwright

The Coast of Utopia: Salvage (2002)

People, Stupidity, Selfishness

“Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions. Blame the people who hail him when he speaks in the Forum of the 'new, wonderful good society' which shall now be Rome, interpreted to mean 'more money, more ease, more security, more living fatly at the expense of the industrious.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

This is also from the 1965 essay by Justice Millard Caldwell http://www.aapsonline.org/brochures/cicero.htm. It is not clear if this is based in any specific dialogue. Misattributed

Money, People, Freedom, Loss

“If the gospel is to challenge the public life of our society, if Christians are to occupy the "high ground" which they vacated in the noon time of "modernity," it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the "Constantinian" era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God's redeeming grace for the whole life of society.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.

Life, Women, Men, God

“We must recognise that the absolutely free working of such a system cannot now be accepted. We are living too closely knit a structure of society in which the very complication of our immense programme of social reform and industrial development necessitates strong powers being retained at the centre. It will be necessary to use the organising power and majesty of the State in a variety of ways. The State will have to be the grand arbiter between competing interests.”

Rab Butler (1902–1982) British politician

Fundamental Issues (Conservative Political Centre, 1946), p. 7.

Way, Strong

“Since society is only a group of individuals interacting according to their various purposes and plans, society has no ‘good’ apart from that of the units of which it is composed.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“In the Middle Ages people built cathedrals, where the whole town would get together and make a thing that's greater than any individual person could do and the society would kind of revel in that. We don't do that as much anymore, but in a sense this is kind of like building a cathedral.”

Hal Abelson (1947) computer scientist

Source: Auditing Classes at M.I.T. http://education.mit.edu/tep/11125/opencourse/ - New York Times Interview, pg. 1

People, Age, Sense, Personality

“The NFP firmly believes that a society has to be created where all people irrespective of race feel peaceful and secure.”

Pratap Singh Fijian politician

Fiji Day address, 10 October 2005

People, Peace, Feeling

“Populism is the simple premise that markets need to be restrained by society and by a democratic political system. We are not socialists or communists, we are proponents of regulated capitalism and, I might add, people who have read American history.”

Molly Ivins (1944–2007) American journalist

I Told You So http://archive.is/1zUT5, May 30, 2002.

People, History, Reading

“As someday it may happen that a victim must be found
I've got a little list, I've got a little list
Of society offenders who might well be underground,
And who never would be missed—who never would be missed!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Song, "As someday it may happen".
The Mikado (1885)

“The organism of the Western society and culture seems to be undergoing one of the deepest and most significant crises of its life. The crisis is far greater than the ordinary; its depth is unfathomable, its end not yet in sight, and the whole of the Western society is involved in it. It is the crisis of a Sensate culture, now in its overripe stage, the culture that has dominated the Western World during the last five centuries. It is also the crisis of a contractual (capitalistic) society associated with it. In this sense we are experiencing one of the sharpest turns in the historical road.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1957) Social and Cultural Dynamics http://books.google.nl/books?id=fbZyka2W_1cC , p. 622; as cited in: " Culture in Crisis: The Visionary Theories of Pitirim Sorokin http://satyagraha.wordpress.com/2010/08/19/pitirim-sorkin-crisis-of-modernity/." Satyagraha – Cultural Psychology, Aug. 19, 2010

Life, World, Sense

Quotes about society page 19

Quotes about society
page 19