Quotes about society
page 20

“Just as economic pressure from the base … is able to modify the production of surplus value, so pressure grounded in spatial practice is alone capable of modifying the apportionment of that surplus value — i. e. the distribution of the portion of social surplus production allotted to society's collective 'interests', to so-called social services. Such grass-roots pressure, if it is to be effective in this regard, cannot be confined to attacking the state qua guardian of the 'general interest'. For this state, born of the hegemony of a class, has as one of its functions — and a more and more significant function — the organization of space, the regularization of its flows, the control of its networks. It devotes to these purposes a considerable part of global surplus value, of the surplus production assigned to the running of society.”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefebvre (1974) The Production of Space. Translated to English in 1991 by Donald Nicholson-Smith; As cited in: "Henri Lefebvre on Governance and Space" on thepolisblog.org 2012.10
Other quotes

Grass, Parting

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“Society is an interweaving and interworking of mental selves. I imagine your mind and especially what your mind thinks about my mind and what my mind thinks about what your mind thinks about my mind. I dress my mind before you and expect that you will dress yours before mine. Whoever cannot or will not perform these feats is not properly in the game.”

Charles Cooley (1864–1929) American sociologist

Charles Cooley (1927). Life and the Student: Roadside Notes on Human Nature, Society, and Letters. p. 200

Imagination, Game, Thinking

“The establishment of inwardness and the creation of the illusion of privacy are the most subversive themes of enlightenment. It is still not really clear today who the social conveyor of this impulse of enlightenment may be. One of the ambivalences of enlightenment is that although intelligence can be explained sociologically, educationally, and politically, “wisdom,” self-reflection cannot. The subject of a radical ego enlightenment cannot be socially identified with certainty—even though the procedures of this enlightenment are anchored in reality.
In this point, the majority of societies seem to strive for a conscious nonenlightenment.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Wisdom, Intelligence, Reality

“One of the great things about liberalism is that it allows for more paths for just that pursuit. In tribal society, there was little to no division of labor beyond what was rooted in age and sex. In feudal monarchies and modern totalitarianisms alike, there is division of labor, but it is imposed on people by rulers: “You will be a soldier.” “You will be a fry cook.” “You were born to be a slave or a serf.” In a free society, you have choice. It’s not perfect: You can’t choose to be a Marine if you do not meet the requirements, but you are free to try.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Age, Sex, Perfection

“The manipulation of public opinion both by governments and corporate media, and the manufacturing of consent undermine the essence of democracy, which is genuine participation. The harassment, imprisonment and killing of human rights defenders, including journalists, in many countries shocks the conscience. But also certain aspects of the war on terrorism and the abuse of anti-terrorist legislation have significantly eroded human rights and fundamental freedoms. In a democratic society it is crucial for citizens to know whether their governments are acting constitutionally, or are engaged in policies that violate international law and human rights. It is their civic duty to protest against government secrecy and covers-up, against disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers as unpatriotic or even traitors, when in fact they are necessary defenders of the rule of law.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

War, Law, Democracy, Freedom

“The needs of a society determine its ethics.”

Maya Angelou book I Know Why the Caged Bird Sings

I Know Why the Caged Bird Sings (1969); often misquoted as "The needs of society determine its ethics", and with less context than the full statement: "The needs of a society determine its ethics, and in the Black American ghettos the hero is that man who is offered only the crumbs from his country's table but by ingenuity and courage is able to take for himself a Lucullan feast." The title of Angelou's book comes from the poem "Sympathy" by Paul Laurence Dunbar.

“What should a society be, so that in his last years a man might still be a man?
The answer is simple: he would always have to have been treated as a man. By the fate that it allots to its members who can no longer work, society gives itself away — it has always looked upon them as so much material. Society confesses that as far as it is concerned, profit is the only thing that counts, and that its "humanism" is mere window-dressing. In the nineteenth century the ruling classes explicitly equated the proletariat with barbarism. The struggles of the workers succeeded in making the proletariat part of mankind once more. But only in so far as it is productive. Society turns away from the aged worker as though he belonged to another species. That is why the whole question is buried in a conspiracy of silence.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Conclusion, p. 542
The Coming of Age (1970)

Fate, Age, Question, Silence

“For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.”

David Korten (1937) writer, sustainability advocate

People, Way, Exercises, Communication

“England was, until we copied her, the only country on earth which ever, by a general law, gave a legal right to the exclusive use of an idea. In some other countries it is sometimes done, in a great case, and by a special and personal act, but, generally speaking, other nations have thought that these monopolies produce more embarrassment than advantage to society; and it may be observed that the nations which refuse monopolies of invention, are as fruitful as England in new and useful devices.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Isaac McPherson (13 August 1813)
1810s

Law, Idea, Personality, Country

“Contemplating such questions as the dialectical relations between being and becoming has inspired and strengthened my beliefs. You are not hearing here some random ideas of a passionate student or a distressed prisoner, but reflections rooted in the experience of a woman physicist who happens to have also advocated for equal rights and human rights, and who as a result was subjected to threats, deprivation, arrests, continuous prosecutions, and finally sentenced to a total of 23 years of imprisonment, 16 years of which has to be served based on the ruling laws in Iran. The harsh treatment and excessive sentence to which I have been subjected were not due to any underground violent or terrorist activity on my part, but– as admitted by the judges of this very system–because of my insistence on the rights of civil society and of human rights. My case, then, clearly portrays the unjust, brutal and illegal practices of the Islamic Republic of Iran.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Law, Idea, Question, Passion

“With the election behind us, our country turns hopeful eyes to the future. I have a few hopes of my own. I congratulate our first African-American president-elect. Martin Luther King, Jr. certainly would be proud to see this day. We are stronger for embracing diversity, and I am hopeful that we can continue working through the tensions and wrongs of the past and become a more just and colorblind society. I hope this new administration will help bring us together, and not further divide us. I have always found that freedom is the best way to break down barriers. A free society emphasizes the importance of individuals, and not because they are part of a certain group. That's the only way equal justice can be achieved.”

Ron Paul (1935) American politician and physician

Hopes For the Future https://web.archive.org/web/20120119202026/http://www.ronpaularchive.com/2008/11/hopes-for-the-future/ (November 2008). 2000s, 2006-2009

Justice, Hope, Way, Freedom

“The skills and productivity of American Workers, not to mention the taxes they pay, are the greatest economic resource our country has. To condemn large numbers of them to unemployment, to deprive the Treasury of their tax contributions and to force them to live on unemployment at public expense is the most expensive luxury any society ever chose to buy.”

Lane Kirkland (1922–1999) American labor leader

Cited in The AFL-CIO American Federationist, Vols. 84-86 (1977), p. 4.

Country

“Faith lived in the incognito is one which is located outside the criticism coming from society, from politics, from history, for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt, which drives a wedge into the world of false assurances.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

L'espérance oubliée (1972) [Hope in Time of Abandonment] translated by C. Edward Hopkin (1973)

World, Faith, History, Falseness

“During the nine years that Calcutta was my home, I lived a life which would now be seen as thoroughly politically incorrect. From our youngest days, we were never allowed to forget that we were different - we were English, not Indian. We had an English nanny who saw to that. She supervised us 24x7 and once, finding me learning to count from our driver, she cuffed my head, saying "that's the servants' language, not yours". Inevitably, we were not allowed to play with Indian children. There were even class barriers to the European children we were allowed to play with. My nanny would not allow us to play with children who only had Indian or Anglo-Indian nannies because their parents couldn't afford a "proper nanny", as she saw herself. European society in the Calcutta of those days was divided by a strict class system, not dissimilar to the caste system. Members of the ICS, were considered the Brahmins (the elite caste), while the members of the Indian army were regarded as the Rajputs (the warrior caste). As a businessman, my father was a Vaisya (trading caste), dismissed by the snooty ICS and army as a mere "boxwallah".”

Mark Tully (1935) British journalist

Why Mark Tully needs a Calcutta birth certificate at 78, 2013

Life, Children, Home, Parent

“Capitalism is being attacked not because it is inefficient or misgoverned but because it is cynical. And indeed a society based on the assertion that private vices become public benefits cannot endure, no matter how impeccable its logic, no matter how great its benefits.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 392

“Reform will come and only come through the building of mass movements and alternative centers of power that can overthrow—let me repeat that word for Homeland Security—overthrow the corporate state. If we fail to sever these chains, we will become like many who did not rise up in time to save their civil society’s human chattel. This means we too must defy the law and engage in civil disobedience”

Chris Hedges (1956) American journalist

42:45 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Law, Time

“It seems that when an impending catastrophe will affect them personally, in their very flesh and blood, intellectuals start to think more clearly about the legal and institutional prerequisites of a free society.”

Theodore Dalrymple (1949) English doctor and writer

Ideas That Kill http://www.city-journal.org/html/10_1_diarist.html (Winter 2000). City Journal (1998 - 2008)

Thinking, Personality

“We seem to be living in a society that no one created and that no one wants.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter I : The Coming American Revolution, p. 10

“Both Hayek and Locke thought that this is best achieved by limiting government’s potential actions and restricting these potential actions to known general rules applicable to all. Both sought a government of rules rather than commands, the latter of which, by their nature, are not known in advance and may be arbitrary—not applicable to all. Hayek’s goal was the society of law.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Law, Nature

“These monster cities we live in today are blights of modern society. They will certainly give way to planned cities interlinked to the countryside. Everybody will live with the natural advantages of the country and the cultural associations of the town.”

James P. Cannon (1890–1974) American politician

What socialist America will look like?

Way, Nature, Country

“A new study by Adam Lankford, of the University of Alabama, which will be presented next week at the annual conference of the American Sociological Association, shows a strong correlation between the availability of guns and the prevalence of gun massacres. With the same certainty that David Hemenway’s work established the link between the number of guns in a society and the number of gun killings, we now know that there is a correlation between the availability of guns and the major public assaults that have been a part of American life since Columbine.”

Adam Gopnik (1956) American journalist

Roanoke and the Value of Guns, The New Yorker (2015)

Life, Study, Strong, Universe

“Boxing Helena was something that I think was pretty cool, but people judged it without even having seen it. It’s not perfect, but I think for the story that we were trying to tell, it turned out pretty good. What it signified was really powerful to me: how society puts us in boxes one way or another.”

Sherilyn Fenn (1965) American actress

Sherilyn Fenn, quoted in "Fenn & Now", by Dennis Hensley. Movieline (USA). June 1999. p. 54-59.
on starring in Boxing Helena.

People, Way, Thinking, Perfection

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“Where once there was an understanding that a reality independent of the human observer exists; students are now taught that truth is a social construction, a function of the power and position—or lack thereof—of persons or groups in society.”

Ilana Mercer South African writer

"Faking History To Make The Black Kids Feel Good" http://dailycaller.com/2017/01/16/faking-history-to-make-the-black-kids-feel-good/ The Daily Caller, January 13, 2017 2010s, 2017

Truth, Understanding, Reality, Personality

“Stand near me and you get sick. Why? It reminds you that you’re an animal too, because you get a full dose of me. So we go round and round in our endless feedback. You hate me because you learn things about your own soul by getting near me. And I hate you because you must draw back from me. What I am, you see, is a plague carrier, and the plague I carry is the truth. My message is that it’s a lucky thing for humanity that we’re shut up each in his own skull. Because if we had even a little drop of telepathy, even the blurry nonverbal thing I’ve got, we’d be unable to stand each other. Human society would be impossible.”

Robert Silverberg book The Man in the Maze

Source: The Man in the Maze (1969), Chapter 8 (p. 120)

Hate, Truth, Soul, Learning

“In that regard the Anzac legend – as admirable as it is – has become something of a double-edged sword. Many Australians have an idealised image of the Australian soldier as a rough hewn country lad – invariably white – a larrikin who fights best with a hangover and who never salutes officers, especially the Poms. This is a pantomime caricature. Every soldier is Mel Gibson in Gallipoli and frankly it undermines our recruitment from some segments of society and breeds a dangerous complacency about how professional and sophisticated soldiering really is.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Fight, Country

“Humanity has just crossed a major landmark in its history with the majority of people now living in cities. Cities have long been known to be society's predominant engine of innovation and wealth creation, yet they are also its main source of crime, pollution, and disease. The inexorable trend toward urbanization worldwide presents an urgent challenge for developing a predictive, quantitative theory of urban organization and sustainable development”

Geoffrey West (1940) British physicist

Bettencourt, L. M., Lobo, J., Helbing, D., Kühnert, C., & West, G. B. (2007). " Growth, innovation, scaling, and the pace of life in cities http://www.pnas.org/content/104/17/7301.long." Proceedings of the national academy of sciences, 104(17), 7301–7306. 2000s

People, Disease, History, Wealth

“Every generation is a secret society and has incommunicable enthusiasms, tastes and interests which are a mystery both to its predecessors and to posterity.”

John Jay Chapman (1862–1933) American author

Memories and Milestones, Ch. 12: "President Eliot" HTTP://BOOKS.GOOGLE.COM/books?id=gFEPAAAAMAAJ&q=%22every+generation+is+a+secret+society+and+has+incommunicable+enthusiasms+tastes+and+interests+which+are+a+mystery+both+to+its+predecessors+and+to+posterity%22&pg=PA184#v=onepage (1915)

Secret

“In our land the educated poor, who at the most can only cycle or take short railway journeys into the country from an adjoining town, are fast losing their rightful heritage — the beauty of the country-side, which is rapidly disappearing with very little benefit to anyone. Apparently nobody but a few timid adherents of the Archeological Society cares a straw.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

As quoted in "Gleanings" by Mary V. Fuller, in The American City, Vol. I, No. 3 (November 1903)

Education, Beauty, Country

“The poacher … is asserting a right (and an instinct) belonging to a past time—when for hunting purposes all land was held in common. … In those times private property was theft. Obviously the man who attempted to retain for himself land or goods, or who fenced off a portion of the common ground and—like the modern landlord—would allow no one to till it who did not pay him a tax—was a criminal of the deepest dye. Nevertheless the criminals pushed their way to the front, and have become the respectables of modern society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Way, Time, Past

“Before that kãfir [Guru Arjun Deva] was executed this recluse [meaning himself] had seen in a dream that the reigning king had smashed the skull of idolatry. Indeed, he was a great idolater, and the leader of the idolaters, and the chief of unbelievers. May Allah blast him! The Holy Prophet who is the ruler of religion as well as the world, has cursed the idolaters as follows in some of his prayers – “O Allah, demean their society, create divisions in their ranks, destroy their homes, and get at them like the mighty one.””

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Maktûbãt-i-Imãm Rabbãnî translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I. Quoted in Sita Ram Goel: Muslim Separatism - Causes and Consequences.

World, Religion, Dreams, Home

“Our affluent society contains those of talent and insight who are driven to prefer poverty, to choose it, rather than to submit to the desolation of an empty abundance. It is a strange part of the other America that one finds in the intellectual slums.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 5, sct. 1

Parting

“In a society of employees dominated by the marketing mentality, it is inevitable that a personality market should arise. For in the great shift from manual skills to the art of 'handling', selling and servicing people, personal or even intimate traits of employees are drawn into the sphere of exchange and become commodities in the labor market.”

C. Wright Mills book White Collar: The American Middle Classes

White Collar: The American Middle Classes (1951)

People, Art, Personality

“In recent years, many men of science have come to realize that the scientific picture of the world is a partial one — the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religous experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed — and the belief caused them considerable distress — that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, World, Way, Intelligence

“This was the behaviour pattern of hoodlums who got extremely annoyed with the donkey which had carried them so far but which did not have the strength left to carry the load any farther. This was the behaviour pattern of gangsters who felt frustrated because the victims of their deep-laid designs had seen through their wiles and refused to be duped any longer. But, at the same time, these Mullahs were in the forefront of Muslim society. Leading politicians like the Ali Brothers had bowed before them in reverence. The behaviour pattern of the exponents and custodians of Islam, therefore, cannot but lead us to the inescapable conclusion that Islam itself has always been, and remains, a thinly veiled theorisation of gangsterism.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“The ultimate of taxation-for-social-purposes is absolutism, not only because the growing fiscal power carries an equal increase in political power, but because the investment of revenue in the individual by the State gives it a pecuniary interest in him. If the State supplies him with all his needs and keeps him in health and a degree of comfort, it must account him a valuable asset, a piece of capital. Any claim to individual rights is liquidated by society's cash investment. The State undertakes to protect society's investment, as to reimbursement and profit, by way of taxation. The motor power lodged in the individual must be put to the best use so that the yield will further social ends, as foreseen by the management. Thus, the fiscal scheme which begins with distribution is forced by the logic of events into control of production. And the concept of natural rights is inconsistent with the social obligation of the individual. He lives for the State which nurtured him. He belongs to the State by right of purchase.”

Frank Chodorov (1887–1966) American libertarian thinker

“Taxation is Robbery,” Chicago: Human Events Associates (1947)

Health, Way, Nature

“I accept that in a free society you have to justify reductions in people's liberties. I accept that, bearing in mind my starting point is that the most important human right is the right to life…”

John Howard (1939) 25th Prime Minister of Australia

Terrorism Summit (Friday, 5 August 2005)

Life, People

“Power is dispersed through many different families, churches, schools, universities, corporations, partnerships, business associations, scientific societies, unions, clubs, and myriad other associations. There’s plenty of competition, and people have overlapping interests. The social order isn’t controlled by anybody—it evolves spontaneously.”

Rudolph Rummel (1932–2014) American academic

People, School, Family, Business

“It has a very small life span. It is a party led by people committed to naxal ideology. They are not improving the society, but rather disrupting it.”

Subramanian Swamy (1939) Indian politician

On Aam Aadmi Party, as quoted in "AAP is led by people committed to naxal ideology, alleges Subramanian Swamy" http://indiatoday.intoday.in/story/aap-is-led-by-people-committed-to-naxal-ideology-alleges-subramanian-swamy/1/331149.html, India Today (13 December 2013) 2011-2014

Life, People

“In justice as fairness society is interpreted as a cooperative venture for mutual advantage.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 84

Justice

“That is the central idea of our current tradition. It is the idealization of the mass and the negation of the individual; its panacea, its method of realization, is political direction; its goal, as always, is the undefined Good Society… The aim of pedagogy today is not to prepare the individual for his own enjoyment of life, but to enable him to better serve the mass machine; the psychologist makes adjustment to mass-thought the measure of healthy thinking and living; jurisprudence puts social responsibility ahead of individual responsibility; the concern of the scientist in the discovery of principles is secondary to his preoccupation with mass production; the economist studies institutions, not people; and philosophy rejects speculation as to the nature of man or the purpose of life as effort that might better be put to the practical problems of society. Ours is the culture of ‘the all,’ rather than ‘the one.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 36-37

Life, People, Idea, Nature

“A society is not defined as developed by the wealth it has but by the poverty it doesn’t have.”

Jorge Majfud (1969) Uruguayan-American writer

Ciencia Política newspaper, Buenos Aires, (2008)

Wealth

“The particular temptation of contemporary Christian communities is to tailor our beliefs so that they are socially respectable. Whether our beliefs are respectable or not varies from place to place and from time to time. Right now it happens that in Western society there is a growing awareness of the relevance of Christian commitment. But if this were not the case, it should be no less surely and no less arrogantly our commitment. We must not let our decision about Christian obedience be measured by what our neighbors would consider "socially responsible."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 47

Communication, Decision, Time

“The total institutions of our society can be linked in five rough groupings. First, there are institutions established to care for persons felt to be both incapable and harmless; these are the homes for the blind, the aged, the orphaned, and the indigent. Second, there are places established to care for persons felt to be incapable of looking after themselves and a threat to the community, albeit an unintended one: TB sanitaria, mental hospitals, and leprosaria. A third type of total institution is organised to protect the community against what are felt to be intentional dangers to it, with the welfare of the persons thus sequestered not the immediate issue: jails, penitentiaries, P. O. W. camps, and concentration camps. Fourth, there are institutions purportedly established the better to pursue some work-like tasks and justifying themselves only on these instrumental grounds: army barracks, ships, boarding schools, work camps, colonial compounds, and large mansions from the point of view of those who live in the servants' quarters. Finally, there are those establishments designed as retreats from the world even while often serving also as training stations for the religious; examples are abbeys, monasteries, convents, and other cloisters.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. 4-5

Age, World, School, Home

“Certainly the Constitution does not require discrimination on the basis of sex. The only issue is whether it prohibits it. It doesn't. Nobody ever thought that that's what it meant. Nobody ever voted for that. If the current society wants to outlaw discrimination by sex, hey we have things called legislatures, and they enact things called laws. You don't need a constitution to keep things up-to-date. All you need is a legislature and a ballot box.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

" The Originalist https://ww2.callawyer.com/clstory.cfm?pubdt=NaN&eid=913358&evid=1", California Lawyer (January 2011). 2010s

Law, Sex, Box

“The first act of my public life was to publish my views and opinions of the evils under which Ireland laboured, and that subject is one that, amidst all the public questions in which I have been engaged, I have always had deeply and painfully at heart. I know I am taunted by some of my friends with giving a bad vote on this occasion. I shall give a conscientious vote, and if in doing so I am to make personal sacrifices, and lose the good opinion of those with whom I have long acted and have a deep respect for, I shall regret it; but, next to the satisfaction of having acted conscientiously, will be that I shall feel in voting for that which I believe will tend to heal the festering wounds of Irish society.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1845/apr/18/maynooth-college-adjourned-debate-sixth in the House of Commons (18 April 1845) in favour of the Maynooth College Act 1845. 1840s

Life, Feeling, Question, Evil

“We can say to the other revolutionaries: you are right to be dissatisfied with this society with its erroneous and unjust ways, but how can you change everything straightaway with your own hands? Do you want to destroy the persons whom you see as adversaries, and even those who you suspect of not being revolutionary?
Do you want the revolution to go forward with massacres, torture, the absolute power of a group, which prevents other people from speaking, informing themselves or criticizing or even living? We want a society founded on love and shall we start with cultivating and stimulating hatred? We want a free society and should we increase tyranny and absolutism? We want a good and clean end and should we use dirty and terrible means?”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, People, Way, Change

“Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

"Self-Culture", an address in Boston (September 1838) http://www.americanunitarian.org/selfculture.htm Context: I have insisted on our own activity as essential to our progress; but we were not made to live or advance alone. Society is as needful to us as air or food. A child doomed to utter loneliness, growing up without sight or sound of human beings, would not put forth equal power with many brutes; and a man, never brought into contact with minds superior to his own, will probably run one and the same dull round of thought and action to the end of llfe. It is chiefly through books that we enjoy intercourse with superior minds, and these invaluable means of communication are in the reach of all. In the best books great men talk to us, give us their most precious thoughts, and pour their souls into ours. God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.

Books

“Society today is being fragmented by a way of thinking that is inherently short-sighted because it disregards the full horizon of truth - the truth about God and about us. By its nature, relativism fails to see the whole picture. It ignores the very principles that enable us to live and flourish in unity, order and harmony.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Youth Day Vigil (19 July 2008)

God, Truth, Way, Nature

“A satirist is a man whose flesh creeps so at the ugly and the savage and the incongruous aspects of society that he has to express them as brutally and nakedly as possible to get relief.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

"Grosz Comes to America," Esquire, 1936

“There has been an increased but still rather limited response to general systems theory, as variously reflected in the work of Bateson, Vayda, Rappaport, Adams, and an interest in the use of computers, programming, matrices, etc. But the interaction between general systems theory (as represented, for example, by the theoretical work of Von Bertalanffy) has been compromised, partly by the state of field data, extraordinarily incomparable as it inevitably is, as well as historical anthropological methods of dealing with wholes. General systems theory has taken its impetus from the excitement of discovering larger and larger contexts, on the one hand, and a kind of microprobing into fine detail within a system, on the other. Both of these activities are intrinsic to anthropology to the extent that field work in living societies has been the basic disciplinary method. It is no revelation to any field-experienced anthropologist that everything is related to everything else, or that whether the entire sociocultural setting can be studied in detail or not, it has to be known in general outline.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 8

Study

“The belief that torture is always wrong is a prejudice inherited from an obsolete philosophy. We need to shed the belief that human rights are violated when a terrorist is tortured. As Rawls and others have shown, basic freedoms must form a coherent whole. Self-evidently, there can be no right to attack basic human rights. Therefore, once the proper legal procedures are in place, torturing terrorists cannot violate their rights. In fact, in a truly liberal society, terrorists have an inalienable right to be tortured.This is what demonstrates the moral superiority of liberal societies over others, past and present. Other societies have degraded terrorists by subjecting them to lawless and unaccountable power. In the new world that is taking shape, terrorists, although they themselves degrade human rights by practising terrorism, will be afforded the full dignity of due legal process, even while being tortured.”

John Gray (1948) British philosopher

A Modest Proposal (2003)

World, Freedom, Past

“Coming to the period following Islamic invasions, Hindu society did not bother to remember the Arabs, the Ghaznavids, the Ghurids, the Mamluks, the Khaljis, the Tughlaqs, the Sayyads, the Lodis, and the Mughals. But it took pride in Bapa Raval who had humbled the Arabs; in Maharani Nayakidevi of Gujarat and Prithivi Raj Chauhan who had defeated Muhammad Ghuri again and again; in Gora and Badal who had rescued Rana Ratan Singh from the camp of Alauddin Khalji and then laid down their lives in defence of Padmini and her Chittor; in Harihara and Bukka who had founded the Vijayanagar Empire which stood like a rock against Islamic imperialism for more than two centuries; in Rana Sangram Singh who had crossed swords with Babur; in Maharana Pratap who had defied the mightiest Mughal in the midst of great adversity; in Durgadas Rathor who had despised the wrath of Aurangzeb in defence of his right to give refuge to a rebellious Mughal prince; in Chhatrapati Shivaji who devised a new diplomacy and innovated a new art of warfare which finally worsted the most powerful Muslim empire and rolled back the Islamic invasion; in Chhatrasal Bundela and Maharaja Surajmal who revived Hindu rule in the north; in Banda Bairagi who avenged the wrongs done by Muslim despots to Guru Arjun Deva, Guru Tegh Bahadur and Guru Gobind Singh; and in Maharaja Ranjit Singh who liberated the Punjab and the North-West Frontier Province from Islamic stranglehold.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Art

“When we lack the ability to talk back to entities that are culturally and politically powerful, the very foundations of free speech and democratic society are called into question.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Eight, "Corporate Censorship"

Question

“It is not true that the perfection of police power is the result of the state’s Machiavellianism or of some transitory influence. The whole structure of society of society implies it, of necessity. The more we mobilize the forces of nature, the more must we mobilize men and the more do we require order.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 102

Men, Nature, Perfection

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life, Men, Hunger, Color

“The economic problems of society are important. On the whole, we are meeting them fairly well. They are so personal and so pressing that they never fail to receive constant attention. But they are only a part. We need to put a proper emphasis on the other problems of society. We need to consider what attitude of the public mind it is necessary to cultivate in order that a mixed population like our own may dwell together more harmoniously and the family of nations reach a better state of understanding. You who have been in the service know how absolutely necessary it is in a military organization that the individual subordinate some part of his personality for the general good. That is the one great lesson which results from the training of a soldier. Whoever has been taught that lesson in camp and field is thereafter the better equipped to appreciate that it is equally applicable in other departments of life. It is necessary in the home, in industry and commerce, in scientific and intellectual development. At the foundation of every strong and mature character we find this trait which is best described as being subject to discipline. The essence of it is toleration. It is toleration in the broadest and most inclusive sense, a liberality of mind, which gives to the opinions and judgments of others the same generous consideration that it asks for its own, and which is moved by the spirit of the philosopher who declared that 'To know all is to forgive all.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

It may not be given to infinite beings to attain that ideal, but it is none the less one toward which we should strive.
1920s, Toleration and Liberalism (1925)

Life, Family, Home, Forgiveness

“I have never claimed that democracy was a perfect system because we human beings are not perfect. We are not capable of producing a system that is perfect. But I think there is something nice and challenging about imperfection. If we were all perfect I think it would be a very boring world. But as it is because we have to cope everyday with our imperfections everyday can become a day of excitement. You wake up and say to yourself now which one of my many imperfections shall I work on today and that makes it very interesting and very challenging. But it is more important that we work on the imperfections of societies and of laws and of practices that truly hurt us as human beings, that erode the foundation of human dignity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Sakharov Prize for Freedom of Thought Acceptance Speech (2013)

World, Law, Democracy, Thinking

“The labor of women in the house, certainly, enables men to produce more wealth than they otherwise could; and in this way women are economic factors in society. But so are horses.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: Women and Economics (1898), Ch. 1.

Women, Men, Way, Horse

“Why did transculturalization seem to operate only in one direction? Whites who had lived for a time with Indians almost never wanted to leave. But almost none of the "civilized" Indians who had been given the opportunity to savor White society chose to become a part of it. …Nor does this problem relate solely to the American Indian. Some of the first missionaries sent to the South Seas from London, in the eighteenth century, threw away their collars and married native women.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Women, Problem, Time, Parting

“Morals do not come from the state and society. Morality deals with weightier matters that measure our thoughts, words, and deeds against universals that are true regardless of time and place.”

Jeffrey Tucker (1963) American writer

Universe, Time

“The link between a society, whether it be made up of communities or individuals, and a state is this: Power rests on the ability to satisfy human needs.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Communication

“Truth is the foundation of all knowledge, and the cement of all societies.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

The Character of Polybius (1692)

Truth, Knowledge

“Many body events that you think of in your society as negative -- certain viruses, for example -- are instead meant as self-corrective devices, even as fever actually promotes health rather than impedes it.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 16

Health, Thinking

“In any event, any person from 2.0 down on the Tone Scale should not have, in any thinking society, any civil rights of any kind, because by abusing those rights he brings into being arduous and strenuous laws which are oppressive to those who need no such restraints.”

L. Ron Hubbard book Science of Survival

The "Tone Scale" is Scientology's measure of mental and spiritual health; p. 145.
Science of Survival (1951)

Law, Thinking, Personality

“We started out in the middle ages creating music which had certain desirable physical properties (for example, a major chord sounds "nice" because the frequencies are in integer ratios to each other). And then as society evolved, we created these emotional contexts for certain instruments and progressions. Major-chord arpeggios sound "happy", minor chords sound "sad", chromatic scales can sound "scary", et cetera. In the 20th century, film soundtracks reinforced this point as people associated certain kinds of music with certain visual and emotional experiences. It's a giant feedback loop, really; once you grow up in a given culture, it leaves this musical fingerprint on you which colors your experiences.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Happiness, People, Age, Sadness

“Friends — They are like air bubbles on water, hastening to flow together. History tells of Orestes and Pylades, Damon and Pythias, but why should not we put to shame those old reserved worthies by a community of such? Constantly, as it were through a remote skylight, I have glimpses of a serene friendship-land, and know the better why brooks murmur and violets grow. This conjunction of souls, like waves which met and break, subsides also backward over things, and gives all a fresh aspect. I would live henceforth with some gentle soul such a life as may be conceived, double for variety, single for harmony — two, only that we might admire at our oneness — one, because indivisible. Such community to be a pledge of holy living. How could aught unworthy be admitted into our society? To listen with one ear to each summer sound, to behold with one eye each summer scene, our visual rays so to meet and mingle with the object as to be one bent and doubled; with two tongues to be wearied, and thought to spring ceaselessly from a double fountain.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

January 26, 1840
Journals (1838-1859)

Life, Friendship, Soul, History

“It was always something of a puzzle to observers of Australia to explain the high standing of working men and the prevalence of their values in the culture. The easy answer was to say the middle-class was numerically weak. But in a capitalist society their values should be predominant whatever their numbers. So was it that they lacked the will to rule? I have suggested here that convict origins help to explain this puzzle. The bourgeoisie, sharing the shame of the nation, looked for respectability through White Australia and military prowess, and the forms these took had a strong proletarian cast; the working man was elevated by one and was the most notable embodiment of the other.”

John Hirst (1942–2016) Australian historian

"An Oddity from the Start" https://www.themonthly.com.au/issue/2008/july/1277335186/john-hirst/oddity-start, The Monthly, July 2008.

Men, Strong, Help

“It is worthy of emphasis that the United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights. The rights of those who at any given time may be in the minority - whether for reasons of race, religion, or ideology - are as important as those of the majority, and the minorities must enjoy the same respect and protection. The United Nations does not seek a world cut after a single pattern, nor does it consider this desirable. The United Nations seeks only unity, not uniformity, out of the world's diversity.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

People, World, Peace, Religion

“Self-government, and not imposed government, implies that society, and not The State, is to develop value systems. The State's role is to protect citizens as they go about their business peacefully, living in accordance with their peaceful values.”

Ilana Mercer South African writer

"Beware The Values Cudgel," http://dailycaller.com/2017/02/03/beware-the-values-cudgel/ The Daily Caller, February 2, 2017 2010s, 2017

Peace, Business

“Every Society from a great nation down to a club had the right of declaring the conditions on which new members should be admitted.”

Gouverneur Morris (1752–1816) American politician

August 9 1797
1780s

“The status quo is not good for the ordinary Fijians. It is good for the elites in society but not for the ordinary Fijians. This is why you have not seen the ordinary Fijians progress much in the last 35 years since independence. It needs a change in policy and strategies for the development of the grassroots Fijian people.”

Mahendra Chaudhry (1942) Fijian politician

Interview with Fiji Live, 22 August 2005

People, Change

“Governments in capitalist society are but committees of the rich to manage the affairs of the capitalist class.”

James Connolly (1868–1916) Irish republican and socialist leader

The Irish Worker, 29 August, 1915. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 248

“We are organization watchers in our role as citizens. Increasing attention has been ﬁxed in recent years upon the functioning of society’s organizations: its large corporations and its governments. Hence this could also be described as a book for Everyman–for it proposes a way of thinking about organizational issues that concern us all.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Simon (1975, p. ix); As cited in Stefano Franchi(2006) " Herbert simon, anti-philosopher http://cleinias.org/sites/default/files/Simon-anti-Philosopher-preprint.pdf." Computing and Philosophy. p. 34. 1960s-1970s

Books, Way, Thinking

“[The moral hero is] fighting for the reshaping of his own society on sounder lines [his] behavior might offend the sense of decorum of the cautious conventionalist.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Behavior, Sense, Fight

“In fulfilling the task of exposing crime, corruption and inefficiency in the American culture, be careful not to destroy confidence in American institutions. Because the negative forces in our society are more likely to be "news" than the positive accomplishments, it is easy to over-emphasize the negative side and provide extremely damaging propaganda to the enemy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Confidence

“The destructive work of totalitarian machinery, whether or not this word is used, is usually supported by a special kind of primitive social philosophy. It proclaims not only that the common good of 'society' has priority over the interests of individuals, but that the very existence of individuals as persons is reducible to the existence of the social 'whole'; in other words, personal existence is, in a strange sense, unreal. This is a convenient foundation for any ideology of slavery.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"Totalitarianism and the Virtue of the Lie", as quoted in Is God Happy? Selected Essays (2013), Basic Books, p. 57

Support, Sense, Personality

“As leaders of our respective countries, we are faced with the same challenge of forging greater unity and cohesiveness in our diverse societies, and I share your view that this requires leadership committed to the welfare and interests of all citizens and communities.”

Laisenia Qarase (1941) Prime Minister of Fiji

Letter to Indian Prime Minister Manmohan Singh, 20 October 2005 (excerpts)

Communication, Country

“I have long had a theory that the popularity of Christianity has always depended on its appeal to the sadism of its adherents. The exceptional should be crucified, saith Society; and somehow everyone suspects (in spite of all arguments to the contrary) that if there is a God, he may be exceptional in some way. So the figure of Christ crucified becomes the figure of the dangerous exceptional alien—suitably defeated. 'Only a suffering God can help', said Bonhoeffer, licking his lips.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

God, Way, Suffering, Help

“The state of society is one in which the members have suffered amputation from the trunk, and strut about so many walking monsters,—a good finger, a neck, a stomach, an elbow, but never a man.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Suffering

“After dinner my father asks me into his study…. Then he slams the door so hard that I nearly jump out of the chair. He tells me that he's been ashamed to invite anyone over since I "came back" because of my "long" hair and my clothes…. "That's all right," I say after a tense silence. "I'm leaving for New York tomorrow. And I'm leaving for Canada, as soon as I get my immigrant status!" His expression breaks first. He urges me to "reconsider." I am afraid to say anything at all. He says, "Ever since you left home your life has been a series of blunders, and this is your biggest; your most fatal…. You tried to destroy society and you couldn't. Really, you were trying to destroy me. Now you're going to destroy yourself instead."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 206. Spring of 1967. Satin had flown home to Wichita Falls, Texas, to tell his family he was immigrating to Canada. His father is a college professor.
Confessions of a Young Exile (1976)

Life, Home, Study, Silence

“I come here today…not just because you are doing well and because you are outstanding students, but because we expect something of you. And unless in this free country of ours we are able to demonstrate that we are able to make this society work and progress, unless we can hope that from you we are going to get back all of the talents which society has helped develop in you, then, quite obviously, all the hopes of all of us that freedom will not only endure but prevail, of course, will be disappointed. So we ask the best of you…I congratulate you on what you have done, and most of all I congratulate you on what you are going to do.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: "Remarks in New York City to the National Convention of the Catholic Youth Organization (463)," (15 November 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx

Hope, Disappointment, Freedom, Help

“The death-of-the-author thematics, as commonly adapted, are another inanity: when society does its very best to homogenize us, what is wrong with a strong, knowledgeable, and responsible ego crying in the darkening wilderness?”

Nathaniel Tarn (1928) American poet, essayist, anthropologist, and translator

Nathaniel Tarn (1999) "Octavio Paz, Anthropology, and the Future of Poetry" published in: The Embattled Lyric: Essays and Conversations in Poetics and Anthropology (2007). p. 118.

Death, Knowledge, Strong, Cry

“In the US, Great Britain and Western Europe, state and civil society acculturate immigrants into a militant identity politics. Essentially, newcomers are taught to hate their hosts.”

Ilana Mercer South African writer

"The Manchester Massacre was Murder By Muslim Immigrant," http://www.unz.com/imercer/manchester-massacre-was-murder-by-muslim-immigrant/ The Unz Review, May 25, 2017. 2010s, 2017

Hate

“Why am I political? Because society's consistent and constant disregard and lack of respect for minorities, even the title minority, is too much to bear silently. Their insistence at our invisibility, whether subtle as noninclusion, or as loud and violent as hate crimes, is contagious, and can make me hide from myself.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, SPEAKING UP

Hate

“Many pressing problems facing science and society are inherently geospatial – location matters. The availability of essential geospatial data has increased dramatically over the past decade. Both scientific progress and application of geospatial information to societal needs remains hampered, however, due to the lack of methods for transforming these data into information and for combining information from diverse sources to construct knowledge. Progress requires fundamental breakthroughs in both geovisualization and its integration with other methods for geospatial knowledge construction. The research agenda delineated in this issue is a step toward achieving these breakthroughs. Identifying the challenges is the easy part. Meeting them is unlikely without a commitment to a coordinated approach, by both individuals and organizations in multiple countries.”

Alan MacEachren (1952) American geographer

Source: Research challenges in geovisualization (2001), p. 12. summary

Knowledge, Problem, Science, Past

“People must be able to express their opinion and protest freely. A free society in the country can protect it much better than any military force.”

Mir-Hossein Mousavi (1941) Iranian politician and architect

As quoted in "The Political Evolution of Mousavi" by Muhammad Sahimi, PBS Frontline : Tehran Bureau (16 February 2010)

People, Country

“By turning names into things we create false models of reality. By endowing nations, societies or cultures, with the qualities of internally homogeneous and externally distinctive bounded objects, we create a model of the world as a global pool hall in which the entities spin off each other like so many hard and round billiard balls.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 1, Introduction, p. 6.

World, Reality, Falseness

“Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued until it be obtained, or until liberty be lost in the pursuit.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XV.

Justice

“…The music was evolving with society, and society, if you recall, there was a narcissism that entered society in the 80s. Saturday Night Fever, you know, hey! This whole LOOK, the LOOK about things, and the look almost became more important of the content…”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

On music and society in the 1980s, as quoted in "John McLaughlin: Challenges to creative music", by The Snapshots Foundation, YouTube, Nov 8, 2016 https://www.youtube.com/watch?v=5iubDTkT3Y4

Music, Night

“Religion doesn’t solve the problem of rape at all; it exacerbates it. It should be (and in some atheist societies, it is this way) that women could walk about scantily-clad or even nude, and that men would have respect or sanity enough not to be violent against them on such paltry excuses as a lack of human decency or self control. I mean, you don’t bludgeon children to death when someone’s kid is crying loudly and annoying you, right? So why would you victimize a woman just because you find her attractive? That’s sick, but that is the attitude that is typically perpetuated by religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Death, Women, Men, Children

“Every fascist state like Germany, France, or modern Poland takes away citizen's right to self-defense. Fascist Americans such as Barack Obama or Hillary Clinton want to take arms away from American society.”

Janusz Korwin-Mikke (1942) polish politician

Source: tvn24.pl, 5 July 2008

“A just society will appear less spectacular, and less clearly defined, than a society with totalitarian leadership, theocratic goals.”

B. W. Powe (1955) Canadian writer

Emanations, Destinies, p. 54
Mystic Trudeau: The Fire and the Rose (2007)

Appearance

“Regardless of the extent to which the media promote "politically correct," but scientifically wrong, resolutions from professional societies such as the American Anthropological Association, facts remain facts and require appropriate scientific, not political or ideological, explanation. None of this should be construed as meaning that environmental factors play no part in individual and group differences. But with each passing year and each new study, the evidence for the genetic contribution to these differences becomes more firmly established than ever.”

J. Philippe Rushton (1943–2012) Canadian psychology professor

Mankind Quarterly, Winter98, Vol. 39 Issue 2, p231

Study, Parting

“Anthropologists have promulgated the myth of the peaceful savage so effectively that when actual deaths by war are tabulated for prestate simple societies, one is astonished by how such a notion can continue to be taught to students.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 6, p. 219.

Death, War, Peace

“Specialization makes the welfare of the society vulnerable to the market and to political forces beyond national control.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Five, The Politics Of International Trade, p. 189

“By involving all men in all men, by the electric extension of their own nervous systems, the new technology turns the figure of the primitive society into a universal ground that buries all previous figures.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 25

Men, Universe

“Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Eight, Statement Of The Questions, p. 72

Dependency

“In fact, one of the main lesson to be learned from the collapses of the Maya, Anasazi, Easter Islanders, and those other past societies (as well as from the recent collapse of the Soviet Union) is that a society's steep decline may begin only a decade or two after the society reaches its peak numbers, wealth, and power. […] The reason is simple: maximum population, wealth, resource consumption, and waste production mean maximum environmental impact, approaching the limit where impact outstrips resources. On reflection, it's no surprise that declines of societies tend to follow swiftly on their peaks.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "One-liner objections" (Penguin Books, 2011, page 509, ISBN 978-0-241-95868-1.

Learning, Past, Wealth

Quotes about society page 20

Quotes about society
page 20