Quotes about socialism
page 43

“I shall doubtless outlive some troublesome desires; but I am in no hurry about that; nor, when the time comes, shall I plume myself on the immunity just in the same way, I do not greatly pride myself on having outlived my belief in the fairy tales of Socialism. Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

People, Truth, Age, Hope

“At any rate that is precisely what happens: the “means” oriented stories come from countries which have managed to overcome the obstacles to economic achievement more successfully than other countries… These results serve to direct our attention as social scientists away from an exclusive concern with the external events in history to the “internal” psychological concerns that in the long run determine what happens in history”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 104-5

History, Country

“Thus, it was quite natural that a synthesis would arise between this new socialism [fascism], which discovered the nation as a revolutionary agent, and the nationalist movement, which also rebelled against the old world of conservatives, against the aristocrats and the bourgeois, and against social injustices and which believed that the nation would never be complete until it had integrated the proletariat. A socialism for the whole collectivity and a nationalism that, severed from conservatism, proclaimed itself as being by definition the messenger of unity and unanimity thus came together to form an unprecedented weapon of war against the bourgeois order and liberal democracy.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, pp. 27-28

War, World, Democracy, Nature

“Monetary relations have penetrated into every nook and cranny of the world and into almost every aspect of social, even private life.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 12, Production Of Spatial Configurations, p. 373

Life, World

“The year 1844 saw the beginning of Marx’ s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Dü sseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’ s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 144
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Friendship, Education, School, Question

“[I]f…a society adopts a constitution and incorporates in that constitution safeguards of individual liberty, these safeguards do indeed take on a general moral rightness or goodness. They assume a general social acceptance neither because of any intrinsic worth nor because of any unique origins in someone's idea of natural justice but instead simply because they have been incorporated in a constitution by the people.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

The Notion of a Living Constitution https://web.archive.org/web/20071031034406/http://www.claremont.org/publications/precepts/id.169/precept_detail.asp.

People, Justice, Idea, Nature

“Social scientists have found that when confronted with either an enormous threat or a huge reward, people tend to focus on the magnitude of the consequence and ignore the probability.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

People

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986) 1960s

Life, Age, Hope, Birth

“We see here a model social state like the one we are beginning to create.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez to reporters during a state visit to Minsk, Belarus, on July 25, 2006. http://news.bbc.co.uk/2/hi/europe/5209868.stm 2006

“What are the American ideals? They are the development of the individual for his own and the common good; the development of the individual through liberty, and the attainment of the common good through democracy and social justice.”

Louis Brandeis (1856–1941) American Supreme Court Justice

“True Americanism” (1915).
Extra-judicial writings

Justice, Democracy

“And now the beginning of the expropriation of church lands in Austria, have all revealed the true face of National Socialism, which more and more among pious Germans is called, under their breaths, ‘the brown Bolshevism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 295 (newspaper column: “Pius XII—the former Diplomat,” March, 6, 1939)

“Occupational roles express the relationship between a production process and the social organization of the group. In one direction, they are related to tasks, which are related to each other; in the other, to people, who are also related to each other.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 14

People

“What the earliest utopians—Montaigne, Thomas More, Tommaso Campanella—understood was that they fought not for a place but for a new set of ideas through which to recognize what would count as Real: Equality, not hierarchical authority. Individual dignity, not slavish subservience. Our preeminent problem is that we recognize the Real in what is most deadly: a culture of duty to legalities that are, finally, cruel and destructive. We need to work inventively—as Christ did, as Thoreau did—in the spirit of disobedience for the purpose of refusing the social order into which we happen to have been born and putting in its place a culture of life-giving things.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Life, Idea, Problem, Christ

“Reason, that which we call reason, reflex and reflective knowledge, the distinguishing mark of man, is a social product.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Knowledge

“Harold Kelley’s long-term relationship with John Thibaut, from 1953 until Thibaut’s demise in 1986, is considered an exemplary model of scientific collaboration. It began with their being invited to write a major chapter on group problem-solving and process for the Handbook of Social Psychology (1954). That chapter, updated in 1968, not only became a major resource in that field, but it led them to a separate volume, The Social Psychology of Groups (1959), which became one of the most influential works in social psychology.”

Bertram Raven (1926) American psychologist

Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.

Problem

“The neat division between roles and real selves reduces society to a masquerade party. Yet not even plastic surgery can heal the psychic disfigurements. The social evil reaches into the living fibers; people not only assume roles, they are roles.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 68

People, Evil

“Cultural systems will be treated as extensions of the power to learn, store, and transmit information, and the evolution of culture as dependent upon the biological development of these abilities and the cultural developments that actualize them. Man's increasing mastery over the natural world, with its increments of available energy use, can be seen from this point of view as one consequence of his capacity to learn, invent, borrow, store, and transmit the necessary technological and political inventions for the changes of scale involved in increasing utilization of energy. Instead of focusing attention on discontinuities — the invention of tool-making tools, the invention of agriculture, the invention of writing, and the invention of invention as a conscious pursuit—this discussion will focus on the continuities involved and on the extent to which older forms of communication, energy use, and social organization also undergo transformation in the course of cultural evolution.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32

World, Communication, Nature, Learning

“.. I don't want to be a preacher who tries to improve the world according to his own opinion. For that I put too much in perspective in my thinking and perhaps I am more independent. I do not start from a reflex on tradition and on social and political structures but rather from a continual and fresh scanning for the essence of things.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): ..Ik wil geen predikant zijn die de wereld wil verbeteren volgens zijn eigen opinie. Daarvoor denk ik te relatief en wellicht ben ik onafhankelijker en ga ik niet zozeer uit van een reflex op de traditie en op de sociale en politieke structuren maar veeleer uit een steeds opnieuw tasten naar het wezen der dingen. Quote of Raveel in the catalogue of his exhibition in the museum of Deinze in 1972; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, in Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 5 1970's

World, Thinking

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality

“Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior…”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 37

Behavior, Freedom

“[Jensen] does not believe that [heritability] estimates alone can decide the issue of genetic versus environmental hypotheses. However, he argues that the probability of a genetic hypothesis will be much enhanced if, in addition to evidencing high [heritability], we find we can falsify literally every plausible environmental hypothesis one by one. He challenges social scientists who believe in an environmental explanation of the IQ gap between the races to bring their hypotheses forward. Given his competence and the present state of the social sciences, the result is something of a massacre…. Far too many of Jensen's critics have not taken up the challenge to refute him in any serious way, rather they have elected for various forms of escape, the most popular of which has been to seize on an argument put forward by the distinguished Harvard geneticist Richard C. Lewontin.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Race, IQ, and Jensen (1980), pp. 40, 54. Quoted from Nevin Sesardic, Making Sense of Heritability (2005), p. 136.

Way, Science

“Enlightened business is learning that competition ought not to cause bad social consequences which inevitably react upon the profits of business itself. All but the hopelessly reactionary will agree that to conserve our primary resources of man power, government must have some control over maximum hours, minimum wages, the evil of child labor and the exploitation of unorganized labor.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on establishing minimum wages and maximum hours (1937)

Business, Learning, Evil

“Let us begin by observing that the word "system" is almost never used by itself; it is generally accompanied by an adjective or other modifier: physical system; biological system; social system; economic system; axiom system; religious system; and even "general" system. This usage suggests that, when confronted by a system of any kind, certain of its properties are to be subsumed under the adjective, and other properties are subsumed under the "system," while still others may depend essentially on both. The adjective describes what is special or particular; i. e., it refers to the specific "thinghood" of the system; the "system" describes those properties which are independent of this specific "thinghood."
This observation immediately suggests a close parallel between the concept of a system and the development of the mathematical concept of a set. Given any specific aggregate of things; e. g., five oranges, three sticks, five fingers, there are some properties of the aggregate which depend on the specific nature of the things of which the aggregate is composed. There are others which are totally independent of this and depend only on the "set-ness" of the aggregate. The most prominent of these is what we can call the cardinality of the aggregate…
It should now be clear that system hood is related to thinghood in much the same way as set-ness is related to thinghood. Likewise, what we generally call system properties are related to systemhood in the same way as cardinality is related to set-ness. But systemhood is different from both set-ness and from thinghood; it is an independent category.”

Robert Rosen (1934–1998) American theoretical biologist

Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4

Way, Mathematics, Nature, Dependency

“Chance as a theme and as method. A method of allowing something objective to come into being; a theme for creating a simile (picture) of our survival strategy:
(1) The living method, which not only processes conditions, qualities and events as they chance to happen, but exists solely as that non-static 'process', and in no other way.
(2) Ideological: denial of the planning, the opinion and the world-view whereby social projects, and subsequently 'big pictures', are created. So what I have often seen as a deficiency on my part – the fact that I've never been in a position to 'form a picture' of something – is not incapacity at all but an instinctive effort to get at a more modern truth: one that we are already living out in our lives”

Gerhard Richter (1932) German visual artist, born 1932

life is not what is said but the saying of it, not the picture but the picturing Quotes from Notes, 1989; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 1980's

Life, Truth, World, Way

“Our only quarrel with Socialism is, that it will not honestly admit that it owes its recent revival to the failure of universal liberty, and is seeking to bring about slavery again in some form.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 70

Failure, Universe

“Everyone was at one time a Social Democrat.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Hitler: Sämtliche Aufzeichnungen 1905-1924, Eberhard Jäckel and Axel Kuhn, (editors) Stuttgart: Deutsche Verlags-Anstalt, 1980, p. 448 (quote from 1921)
1920s

Time

“Our deep urge to evolve to a more spiritually mature level of understanding and living, and to create a social order that promotes more justice, peace, freedom, health, sanity, prosperity, sustainability, and happiness, absolutely requires us to stop viewing animals as food objects to be consumed and to shift to a plant-based way of eating.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Happiness, Health, Peace, Justice

“Religion has no business to formulate social laws and insist on the difference between beings, because its aim and end is to obliterate all such fictions and monstrosities.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Religion, Law, Business

“Kevin Kruse in his book One Nation Under God: How Corporate America Invented Christian America details how industrialists in the 1930s and 1940s poured money and resources into an effort to silence the social witness of the mainstream church, which was home to many radicals, socialists and proponents of the New Deal. These corporatists promoted and funded a brand of Christianity—which is today dominant—that conflates faith with free enterprise and American exceptionalism. The rich are rich, this creed goes, not because they are greedy or privileged, not because they use their power to their own advantage, not because they oppress the poor and the vulnerable, but because they are blessed. And if we have enough faith, this heretical form of Christianity claims, God will bless the rest of us too. It is an inversion of the central message of the Gospel. You don’t need to spend three years at Harvard Divinity School as I did to figure that out.”

Chris Hedges (1956) American journalist

"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124

Money, God, Books, School

“Though I studied with Robert Henri, I was never a member of the Ash-Can School. You see, it had a sociological trend which didn't interest me. [Hopper then proceeded to inform Kuh that his work contained no social content whatsoever! ]”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1941 - 1967
Source: 'Edward Hopper' (1962), Katherine Kuh, in 'The Artist's Voice: Interviews with Artists' New York: Harper and Row, 1962:140

School, Study

“A man's jealousy is a social institution, a woman's prostitution an instinct.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Jealousy

“In a capitalist democracy there are essentially two methods by which social choices can be made: voting, typically used to make ‘political’ decisions, and the market mechanism, typically used to make ‘economic’ decisions. In the emerging democracies with mixed economic systems Great Britain, France, and Scandinavia, the same two modes of making social choices prevail, though more scope is given to the method of voting and to decisions based directly or indirectly on it and less to the rule of the price mechanism. Elsewhere in the world, and even in smaller social units within the democracies, the social decisions are sometimes made by single individuals or small groups and sometimes (more and more rarely in this modern world) by a widely encompassing set of traditional rules for making the social choice in any given situation, for example, a religious code.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 1: Opening pharagraph

World, Democracy, Decision

“It might be plausibly maintained, that in almost every one of the leading controversies, past or present, in social philosophy, both sides were in the right in what they affirmed, though wrong in what they denied.”

John Stuart Mill (1806–1873) British philosopher and political economist

J. S. Mill, Dissertations and discussions: political, philosophical, and historical, Volume 2 http://books.google.gr/books?id=FyfPAAAAMAAJ&dq=, H. Holt, 1864, p. 11.

Past

“Critical philosophy implies above all historical criticism. It dissolves the rigid, unhistorical, natural appearance of social institutions; it reveals their historical origins.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 47

Nature, Appearance

“We do not mean that its supporters are necessarily materialists in the vulgar, and merely anti-theological, sense of the term, but that they do not base their socialism upon any interpretation of the language or meaning of scripture, nor upon the real or supposed intentions of a beneficent Deity. They as a party neither affirm or deny those things, but leave it to the individual conscience of each member to determine what beliefs on such questions they shall hold. As a political party they wisely prefer to take their stand upon the actual phenomena of social life as they can be observed in operation amongst us to-day, or as they can be traced in the recorded facts of history”

James Connolly (1868–1916) Irish republican and socialist leader

Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)

Life, History, Question, Support

“It should be obvious that the criticism of this opinion serves not to present counter-arguments, but to discredit and attack me because I've deviated from the prescribed path. In his intriguing and thoughtful essay on My Race Problem and Ours, Harvard law professor Randall Kennedy, a self-described social Democrat, correctly observes that 'If racial loyalty is deemed essentially and morally virtuous, then a black person's adoption of positions that are deemed racially disloyal will be seen by racial loyalists as a supremely threatening sin, one warranting the harsh punishments that have historically been visited upon alleged traitors.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)

Law, Understanding, Problem, Personality

“Socialism, Puritanism, Philistinism, Christianity—he saw them all as allotropic forms of democracy, as variations upon the endless struggle of quantity against quality, of the weak and timorous against the strong and enterprising, of the botched against the fit.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Democracy, Strong

“We now know how to produce, how to fight, how to administer social affairs, public or private, on a massive scale; and no modern group is unmindful of the technical tools available for this purpose. Masses of men and women-millions of them-now know more about organization, its meaning and apparatus, than ever before in human history. Its cult is no longer secret or magic. What now appears is a reasonable expectancy by those concerned that under such and such conditions such and such an outcome will follow, in an organizational pattern, of which they are parts, and in which they share responsibility.”

Charles Edward Merriam (1874–1953) American political scientist

167-8 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943

Women, Men, Secret, History

“…as I worked with the unionized labor, of the much larger labor force that was outside the purview of the protective labor laws, of any form of social security, access to justice, access to financial services, anything. That tugged at my heart. And those people were unorganized and had no strength to act to seek remedies.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

People, Justice, Law, Heart

“The dilemma of a socialized system is that the information flow overwhelms a centralized system if it is open to new ideas and data, that closing the system and forcing the plan to work forecloses alternatives and risks unhedged mistakes, and that decentralizing without real markets poses the problems discussed by Hayek. These information problems permeate virtually all economic processes.”

Sidney G. Winter book An Evolutionary Theory of Economic Change

Richard Nelson and Sidney Winter, An Evolutionary Theory of Economic Change (1982), p. 365

Idea, Problem

“Welfarism and excessive spending and deficits and socialism divide us, because everybody has to go to Washington. Those who have the biggest clout, whose who are the best lobbyists, those who go and they grab. And whether it's the medical industrial complex, or the banking industry, or the military industrial complex, that's who ends up controlling our government… For so long, conservatives and constitutionalists have lost the argument, they lost the moral highground. Because those who want to give things away, not talking about where they steal it from, but they want to give things and take care of people, they get the moral highground and they come by as being compassionate. And we who believe in liberty, we lack compassion. But the truth is, there's only one compassionate system known to man, and that is freedom and personal responsibility, then there's enough wealth, and then we will all have personal responsibility to use this compassion that we have, first to take care of our families and friends and neighbors, and there would be so much wealth that we could spread this wealth around the world.”

Ron Paul (1935) American politician and physician

New Hampshire Homeschool Meet and Greet, September 30, 2007 http://www.youtube.com/watch?v=WA0-OIdm6Z8 2000s, 2006-2009

People, Truth, World, Family

“We shall here define the market as a set of social institutions in which a large number of commodity exchanges of a specific type regularly take place, and to some extent are facilitated and structured by those institutions. Exchange as defined above, involves contractual agreement and the exchange of property rights, and the market consists in part of mechanisms to structure, organize and legitimate these activities. Markets, in short, are organized and institutionalized exchange. Stress is placed on those market institutions, which help to both regulate and establish a consensus over prices and, more generally, to communicate information regarding products, prices, quantities, potential buyers and potential sellers.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 174

Communication, Help, Parting

“I don't think he's been that good from the get-go. I think what we've had here is a little social concern in the NFL. I think the media has been very desirous that a black quarterback do well. They're interested in black coaches and black quarterbacks doing well. I think there's a little hope invested in McNabb and he got a lot of credit for the performance of his team that he really didn't deserve.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

2003 September Sunday NFL Countdown ESPN, quoted in * http://www.laweekly.com/2003-10-16/columns/rise-of-the-anti-machine/2/ Rise of the Anti-Machine: Dittohead Blues LA Weekly 2003-10-09, [ESPN, Limbaugh's comments touch off controversy, October 1, 2003, https://web.archive.org/web/20200220004444/https://www.espn.com/nfl/news/story?id=1627887], [Snopes, A list documents racist statements made by conservative radio talk show host Rush Limbaugh, February 4. 2020, https://www.snopes.com/fact-check/rush-limbaugh-racist-quotes/], [Rush Limbaugh’s most outrageous moments in 25 years on the radio, August 1, 2013, Morgan, Whitaker, MSNBC, http://www.msnbc.com/politicsnation/rush-limbaughs-most-outrageous-moments-25], and [Rush Limbaugh now has a Presidential Medal of Freedom. Here are just 20 of the outrageous things he's said, Jason, Silverstein, February 6, 2020, CBS News, https://www.cbsnews.com/news/rush-limbaugh-presidential-medal-of-freedom-state-of-the-union-outrageous-quotes/].

/ 2000s

Hope, Thinking

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990). 1990s

People, Truth, World, Hope

“I will show how a model might be applied to social control, and then more specifically focus on religions as mechanisms of social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161 Lead sentence

Religion

“Modern liberalism suffers unresolved contradictions. It exalts individualism and freedom and, on its radical wing, condemns social orders as oppressive. On the other hand, it expects governments to provide materially for all, a feat manageable only by an expansion of authority and a swollen bureaucracy. In other words, liberalism defines government as tyrant father but demands it behave as nurturant mother. Feminism has inherited these contradictions.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Freedom, Suffering

“The multicultural policy has, at times, tended to emphasize the rights of ethnic minorities at the expense of the majority of Australians, thus unnecessarily encouraging divisions and weakening social cohesion. It has tended to be anti-British, and yet the people from the United Kingdom and Ireland form the dominant class of pre-war immigrants and the largest single group of post-war immigrants.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

War, People, Time

“The only answer to Socialism was to build up by every means a property-owning democracy. Socialism promised to build up a great pauper State by its schemes for State relief, nationalization and doles, while the Conservative Party promised to build up a great property-owning, thrifty, and industrious State.”

Harold Macmillan (1894–1986) British politician

Speech ('The Future of Conservatism') to the 1912 Club (16 February 1926), quoted in The Times (18 February 1926), p. 9.
1920s-1950s

Democracy

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“The universe of all things that exist may be understood as a universe of systems where a system is defined as any set of related and interacting elements. This concept is primitive and powerful and has been used increasingly over the last half-century to organize knowledge in virtually all domains of interest to investigators. As human inventions and social interactions grow more complex, general conceptual frameworks that integrate knowledge among different disciplines studying those emerging systems grow more important. Living systems theory (LST) instructs integrative research among biological and social sciences and related academic disciplines.”

James Grier Miller (1916–2002) biologist

G. A. Swanson and James Grier Miller (2013) " Living Systems Theory http://www.eolss.net/Sample-Chapters/C02/E6-46-01-03.pdf" in Systems Science and Cybernetics. Vol I.

Knowledge, Study, Universe, Science

“While technology can be instrumental in closing gaps and reducing social inequality, not everyone feels invited to the party. Religious extremists, fundamentalists and racists of all sorts, find an easy foothold for spreading hatred and anger among youngsters who feel they’re missing out on the spoils of technology.”

Yoel Esteron (1954) Israeli journalist

Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)

Feeling, Anger

“The occasional trip into realms labeled madness — can mean, especially if you are a writer, that you are given to telling the unvarnished, brutal, searing truth, whether society likes it or not. And not the Sylvia Plath look-at-me kinds of truth, but the spiritual-seer and mad-shaman types of truth, the truths that really hurt, the truths that get into society's craw and stick there, causing festering metaphysical sores indicative of social cancers or worse — but also the types of truth that speak to you deeply, authentically, radiantly, if you have the courage to listen.”

Ken Wilber (1949) American writer and public speaker

Integral Spirituality in Real Life

Truth, Courage, Hurt, Madness

“vanity, like all social vices, craves for novelty;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

Life, Religion, Art, History

“The establishment and maintenance of sound and fair social conditions; so that there should be no oppression nor injustice, but a square deal for everybody; so that the strong should not be permitted to prey upon the weak; so that the law of helpfulness should prevail, instead of the law of ravine … such sound and fair social conditions would bring to the community in which they were established and maintained, unexampled, and marvelous prosperity; and this prosperity and peace and happiness would promptly advertise themselves and set up an irresistible attraction. Such a society as this would be a magnet that would draw to itself, all the children of men. They would all want to be in it.”

Washington Gladden (1836–1918) American pastor

Source: The Nation and the Kingdom (1909), pp. 4-5

Men, Happiness, Children, Peace

“Under central planning neither planners, managers, nor workers had incentives to promote the social economic interest. Nor did impeding markets for final goods to the planning system enfranchise consumers in meaningful ways. But central planning would have been incompatible with economic democracy even if it had overcome its information and incentive liabilities. And the truth is that it survived as long as it did only because it was propped up by unprecedented totalitarian political power.”

Robin Hahnel (1946) American economist

Robin Hahnel, The ABC's of Political Economy, (2002) London: Pluto Press. p. 262.

Truth, Way, Democracy

“The object of this Essay is to explain as clearly as I am able grounds of an opinion which I have held from the very earliest period when I had formed any opinions at all on social political matters, and which, instead of being weakened or modified, has been constantly growing stronger by the progress reflection and the experience of life. That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, Sex, Perfection

“Whereas some consequences of our actions occur as planned, others are unanticipated; social actions are not context-free but are constrained, and their outcomes are shaped by the setting in which they occur. Especially significant are the constraints on action that arise from commitments enforced by institutionalization. Because organizations are social systems, goals and procedures tend to achieve an established, value impregnated status. We say that they become institutionalized.”

Philip Selznick (1919–2010) American sociologist

Source: TVA and the grass roots : a study in the sociology of formal organization, 1949, pp. 256-257

“Every naturalism begins as involuntary naïveté. Initially, we cannot help thinking that the “order of things” is an objective order. For the first glance falls on the things and not on the “eyeglasses.” In the work of enlightenment, this first innocence becomes irretrievably lost. Enlightenment leads to the loss of naïveté and it furthers the collapse of objectivism through a gain in self-experience. It effects an irreversible awakening and, expressed pictorially, executes the turn to the eyeglasses, i. e., to one’s own rational apparatus. Once this consciousness of the eyeglasses has been awakened in a culture, the old naïveté loses its charm, becomes defensive, and is transformed into narrow-mindedness, which is intent on remaining as it is. The mythology of the Greeks is still enchanting; that of fascism is only stale and shameless. In the first myth, a step toward an interpretation of the world was taken; in simulated naïveté, an artful stupefaction (Verdummung) is at work—the predominant method of self-integration in advanced social orders.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59

World, Art, Nature, Thinking

“Capitalism is man exploiting man. Socialism is just the opposite.”

Coluche (1944–1986) French comedian and actor

Le capitalisme, c'est l'exploitation de l'homme par l'homme. Le communisme, c'est le contraire !
[Coluche, Les syndicats et le délégué, Coluche : l’intégrale, 3, Carrère, 1989]
Compare Len Deighton, Funeral in Berlin (1964): "Capitalism is the exploitation of man by man. Yes? Well socialism is exactly the reverse."

“It is said by parrot-minded critics that Owen was "a man of one idea," whereas he was a man of more ideas than any public man England knew in his day. He shared and befriended every new conception of moment and promise, in science, in education, and government. His mind was hospitable to all projects of progress; and he himself contributed more original ideas for the conduct of public affairs than any other thinker of his generation…. Because some of his projects were so far reaching that they required a century to mature them, onlookers who expected them to be perfected at once, say he "failed in whatever he proposed." While the truth is he succeeded in more things than any public man ever undertook. If he made more promises than he fulfilled, he fulfilled more than any other public man ever made. Thus, he was not a man of "one idea" but of many. Nor did his projects fail. The only social Community for which he was responsible was that of New Harmony, in Indiana; which broke up through his too great trust in uneducated humanity — a fault which only the generous commit. The communities of Motherwell and Orbiston, of Manea, Fen, and Queenwood in Hampshire were all undertaken without his authority, and despite his warning of the adequacy of the means for success. They failed, as he predicted they would. Critics, skilled in coming to conclusions without knowing the facts, impute these failures to him.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Truth, Education, Communication, Idea

“Administration is generic. It is a social science concept which applies to all organized group activity. Administration arises whenever organization occurs. There are common problems and processes in the household, the school, the church, the business corporation, and the vast modern state. After deciding upon objectives, means must be devised for carrying out the program. This latter process is administration. Anyone who is responsible for directing the work of others thereby becomes an administrator”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 29

School, Business, Problem, Science

“Socialism is the completion of democracy, not the negation of it.”

Terry Eagleton (1943) British writer, academic and educator

Source: 2010s, Why Marx Was Right (2011), Chapter 9, p. 202

Democracy

“The liberal conceives of men as imperfect beings. He regards the problem of social organization to be as much a negative problem of preventing 'bad' people from doing harm as of enabling 'good' people to do good; and, of course, 'bad' and 'good' people may be the same people, depending on who is judging them.”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 12

Men, People, Problem, Dependency

“He too had played with anarchy; though not with socialism, which, to young men who nourished artistic emotions under the dome of the Pantheon, seemed hopelessly bourgeois, and lowest middle-class.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men

“Then came the great days of the became historic. The sleepless nights, the permanent sessions. And, finally, the stirring declarations. "The Soviets take power!" "The Soviets address an appeal to the peoples of the world to put an end to the war." "The land is socialized and belongs to the peasants!"”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

War, People, World, Night

“A fight back against this Government's policies will inevitably take place outside rather than inside Parliament. When I talk about 'extra-parliamentary action' there is a great outcry in the press and from leading Tories about my refusal to accept the democratic will of the people. I am not prepared to accept policies elected by a minority of the British electorate. I am not prepared quietly to accept the destruction of the coal industry, nor am I willing to see our social services decimated. This totally undemocratic Government can now easily push through whatever laws it chooses. Faced with possible parliamentary destruction of all that is good and compassionate in our society, extra-parliamentary action will be the only course open to the working class and the Labour movement.”

Arthur Scargill (1938) British trade unionist

Speech in Perth (4 July 1983), quoted in Paul Routledge, "Pit leaders seek backing for big pay increases", The Times (5 July 1983), p. 1

People, Law, Fight

“It will not benefit the world if we succeed in banishing the old-fashioned wars of nations only to clear the board for social and doctrinal wars of even greater ferocity and destructiveness. This, indeed, is a growing danger. We were told that the old wars of religion had ended, but that is not much comfort if the wars of various kinds of secular religions or non-God religions are to begin and are to make Europe the arena of their hideous conflict, and if all that makes life worth living to the mass of the people is to be destroyed in the process.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

I Ask You—What Price Freedom? Answers, 24 October 1936.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 364. ISBN 0903988429
The 1930s

Life, God, War, People

“We have brought three words—freedom, choice, opportunity—into the centre of the political debate. And we have exposed the language of Socialism, the gloss they put on words to conceal their true meaning. For instance, Socialists say “publicly owned”. What they mean is “State controlled”. Socialists say “Government aid”. What they mean is “taxpayers' aid”. Socialists say “social justice”. What they mean is “selective justice”. Socialists say “equality.” What they mean is “levelling down”. Why do they twist the truth like this? Because they dare not spell out the Socialist reality. One way to destroy capitalism, said Lenin, was to devalue its currency. Another way is to debase its language. Whenever we can, let us, like Luther, nail the truth to the door—and let us do it in unambiguous English. These are the opening rounds in the battle of ideas. It is a battle that we are winning.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990 Leader of the Opposition

Truth, Justice, Way, Idea

“Turkeys are intelligent, social, curious, and sometimes even funny. I wish people were more like turkeys sometimes. … We're going to have a special celebration for turkeys this November, where we're going to hang out with turkeys, we're not going to eat them, we're just going to kind of chill, hang out, talk with the turkeys, eat a little veggies.”

Biz Stone (1974) American blogger; co-founder of Twitter

“Twitter Co-Founder Biz Stone talks about turkeys and Farm Sanctuary” https://www.youtube.com/watch?v=hmemxjLriUI, ad for Farm Sanctuary (18 October 2011), reported in “Twitter founder Biz Stone likes turkeys, wishes people were more like them” https://venturebeat.com/2011/11/12/biz-stone-likes-turkeys/, in VentureBeat.com (12 November 2011).

People, Intelligence

“The more subsidized it is, the less free it is. What is known as 'free education' is the least free of all, for it is a state-owned institution; it is socialized education—just like socialized medicine or the socialized post office—and cannot possibly be separated from political control.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)

Education

“[E]ugenic doctrine did not originate with the Nazis. It began with polite, urbane, well-educated, sophisticated people who saw "social hygiene" via, among other methods, euthanasia, as representing progress and modernity. They wanted to ditch the old Judaeo-Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.”

Robert P. George (1955) American legal scholar

2018, On Holocaust Remembrance Day (2018)

Life, People, Education

“The radicals want something of the quality of the hot moments of social life—the periods of accelerated collective mobilization—to pass into the cold moments—the ordinary experience of institutionalized social existence.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 433

Life

“I model the world as having most of the impact from extreme cases, 'home-runs'. I think that's true in business, science and social impact. If you have good personal fit, your chances of being that extreme case are dramatically better – you climb the ladder, you get to see and do things that other can't, and you get to make unique contributions.”

Holden Karnofsky (1981) American nonprofit executive

In an interview https://80000hours.org/2014/10/interview-holden-karnofsky-on-the-importance-of-personal-fit/ with Benjamin Todd, January 2014

World, Home, Business, Thinking

“Interviewer: How about pets, Wayne? Would you envision a future with no pets in the world?
Wayne Pacelle: I wouldn’t say that I envision that, no. If I had my personal view perhaps that might take hold. In fact, I don’t want to see another cat or dog born. It’s not something I strive for, though. If people were very responsible, and didn’t do manipulative breeding, and cared for animals in all senses, and accounted for their nutritional needs as well as their social and psychological needs, then I think it could be an appropriate thing. I’m not sure. I think it’s one of those things that we’ll decide later in society. I think we’re still far from it.”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

People, World, Dogs, Cats

“We have honestly endeavored everywhere to merge ourselves in the social life of surrounding communities and to preserve the faith of our fathers. We are not permitted to do so. In vain are we loyal patriots, our loyalty in some places running to extremes; in vain do we make the same sacrifices of life and property as our fellow-citizens. …In countries where we have lived for centuries, we are still cried down as strangers. …In the world, as it now is and will probably remain, might precedes right. For us to be loyal patriots as were the Huguenots who were forced to emigrate is therefore useless. If we could only be left in peace.... But I think we shall not be left in peace.”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

Der Judenstaat [The Jewish State] (1896)

Life, World, Peace, Faith

“Contrary to what is sometimes claimed in the press, there are many fine historians in India. From my own generation of scholars, I can strongly recommend — to student and lay reader alike — the work of Upinder Singh on ancient India, of Nayanjot Lahiri on the history of archaeology, of Vijaya Ramaswamy on the bhakti movement, of Sanjay Subrahmanyam on the early history of European expansion, of Chetan Singh on the decline of the Mughal State, of Sumit Guha on the social history of Western India, of Seema Alavi on the social history of medicine, of Niraja Gopal Jayal on the history of citizenship, of Tirthankar Roy on the economic consequences of colonialism, of Mahesh Rangarajan on the history of forests and wildlife, and of A. R. Venkatachalapathy on South Indian cultural history.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]

History

“Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.

Nature, Evil

“During the war the congregation was largely broken up […] and it was never really reconstituted after the war. […] Before the war my parents (I, too) had known almost every shop and shopkeeper in Cricklewood […] and I would see them all in their places in shul. But all this was shattered with the impact of the war, and then with the rapid postwar social changes in our corner of London. I myself, traumatized at Braefield, had lost touch with, lost interest in, the religion of my childhood. I regret that I was to lose it as early and as abruptly as I did, and this feeling of sadness or nostalgia was strangely admixed with a raging atheism, a sort of fury with God for not existing, not taking care, not preventing the war, but allowing it, and all its horrors, to occur.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), pp. 178–179

God, War, Sadness, Religion

“I think the Canadian people have a right to know: Why, when your primary objective was to get unfettered and secure access into the American Market we didn't get it. Why you didn't put clauses in to protect our social programs in this negotiation we'll have on the definition of subsidies where the heavy weight of the American Republic will be put in against us. Why did that not happen? Why also, did we get a situation where we surrendered our Energy policy to the United States, something which they'd been trying to achieve since 1956? Why did we abandon our farmers? Why did we open our Capital Markets so that a Canadian Bank can be bought up and we don't have reciprocal rights into the American Market at all? And why did you remove any ability to control the Canadian ownership of our businesses? These are questions that Canadians deserve to have an answer to, and we have not had an opportunity in six hours to deal with them in a way that would make you come out of your shell!”

John Turner (1929) 17th Prime Minister of Canada

People, Way, Question, Business

“Superstitions, and especially the early cultivation of religion, with its “fear of the Lord” and of unknown mysterious agencies, are especially potent in the development of the instinct of fear. Even the early cultivation of morality and conscientiousness, with their fears of right and wrong, often causes psychoneurotic states in later life. Religious, social, and moral taboos and superstitions, associated with apprehension of threatening impending evil, based on the fear instinct, form the germs of psychopathic affections.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 37

Life, Fear, Religion, Evil

“Psychological research on populations had a tendency to replace the social categories that defined populations in real life with populations defined in terms of nonsocial categories. American psychology aimed to be a socially relevant science, but not a social science. Its approach was to be that of a natural science, although its ultimate field of application was to be found among members of real societies.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88

Life, Nature, Science

“All Joachimism was an active struggle against the social principles of a Christianity which from St. Paul on would ally itself with the class society in a thousand compromises, a Christianity whose earthly salvation practice is itself a single catalog of sins, down—or up—to the last link: the understanding which Fascism was shown by the Vatican.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 138

Understanding

“The less the expertise, the more direct the surveillance, and the more obtrusive the controls. The more the expertise, the more unobtrusive the controls. The best situation of all, though they do not come cheap, is to hire professionals, for someone else has socialized them and even unobtrusive controls are hardly needed. The professional, the prima donna of organizational theory, is really the ultimate eunuch - capable of doing everything well in that harem except that which he should not do, and in this case that is to mess around with the goals of the organization, or the assumptions that determine to what ends he will use his professional skills.”

Charles Perrow (1925–2019) American sociologist

Charles Perrow, "Is business really changing?." Organizational Dynamics 3.1 (1974): 31-44.
1970s

“Strong joy and grief depend upon the treatment this rudimentary social self receives.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. p. 166

Strong, Joy, Dependency

“For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Caesar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 72.

God, World, Problem, Christ

“Thus, the historical circumstance of the half century preceding the Second World War gave rise to the essence of fascism: a synthesis of organic nationalism and anti-Marxist socialism, a revolutionary ideology based on a simultaneous rejection of liberalism, Marxism, and democracy.”

Zeev Sternhell (1935) Israeli historian

Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 27

War, World, Democracy

“Road to Social Justice. The first and perhaps the most important of the factors which have contributed to our failure to make real impact on poverty expressed in terms of total number who live below the poverty line has clearly been the uncontrolled growth of our population… First, we must, at all costs, make a much more earnest effort at controlling the growth of our population. As it is, we are running out of time and there is no longer any possibility of preventing it from exceeding 1,000 million souls by the end of the century.”

J. R. D. Tata (1904–1993) Indian businessman

At The International Seminar of Economic Journalists, New Delhi, December 5, 1972.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

Justice, Soul, Failure, Effort

“Only the most ignorant people can close their eyes to the bourgeois nature of the democratic revolution which is now taking place. Whoever wants to reach socialism by any other path than that of political democracy will inevitably arrive at conclusions that are absurd and reactionary both in the economic and the political sense.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Two Tactics of Social Democracy in the Democratic Revolution"
1900s, The Two Tactics of Social Democracy (1905)

People, Democracy, Nature, Sense

“Leslie White spoke of culture as an "organism" with life and death cycles of its own. But the cultural effect, by which we are conditioned, blinds us to a primary process that is our true source of communion and social being. Each of us is born with a "life scheme" that is masked, inhibited, and finally dominated by the process of acculturation. For all intents and purposes, this primary program, which is our birthright, becomes nonexistent through acculturation. Once our primary program is masked into noncognizance, culture emerges as the dominant meta program in our organism. Once this meta program of culture becomes dominant, it shapes our experience into an arbitrary and parallel counterfeit of that which is real. Once this meta program takes over our perceptual apparatus, it is the only mode we have for interacting with reality. Once that happens we can't question our culturally conditioned state, since that is our only reality experience.”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10

Life, Death, Question, Reality

“[S]egments of the Right, who denounced phrases like “economic patriotism” when it passed Barack Obama’s lips but nod and cheer when similar phrases come out of the mouths of “nationalists.” They see the state as the key to fostering a new social solidarity because it alone speaks for their new idol — or “strong god” — of the Nation. Passionate nationalists, like passionate socialists, ultimately believe that the State can love you, and if the right people take it over, the divisions that are inevitable in a free society will be knitted together by some government initiative. But that is not love, it is lust. It is a lust for power and victory for your vision over all others.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, The Government Can’t Love You (2018)

Love, God, People, Strong

“As technology grows in power, its ability either to disrupt or to heal increases. We can destroy the planet more easily than we can heal the harm we have done so far. To heal, we have to move to new technologies, new social patterns, new types of consumer products, new ways of generating and spending wealth. Such changes will inevitably occur, whether they are brought by healing forethought or mindless destruction. The future will not be a repetition of the past.”

James Martin (author) (1933–2013) British information technology consultant and writer

James Martin (1978) The wired society. p. 3

Way, Change, Past, Future

“I've seen the argument saying, 'Well, these are private companies, Apple, Spotify, YouTube, and whatever. They have the right to ban whoever they want, they can set their own rules they should just make up rules to get rid of Alex Jones.' It seems pretty fair, right? Their playground, their rules. I also, kind of disagree. I think that social media has grown so big that it's become an extension of your voice, that if you are not on social media, and you are taken off of social media in a way that isn't really specified why, then it can be seen as a way of censorship.”

PewDiePie (1989) Swedish YouTuber and video game commentator

NINJA RESPECTS ALL WOMANS https://www.youtube.com/watch?v=rv8UnA_1Os8 (15 August 2018) 2018, NINJA RESPECTS ALL WOMANS

Way, Thinking

“The application of planned obsolescence to thought itself has the same merit as its application to consumer goods; the new is not only shoddier than the old, it fuels an obsolete social system that staves off its replacement by manufacturing the illusion that it is perpetually new.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. xvii

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea, Nature

“I think this is a department that reflects the city and reflects it not only in the makeup of the personnel — which is the most diverse department in the city by far — but also in the diversity of our thought and the recognition that policing is a very complicated social contract with the people that live in this city, and that social contract requires action on both parts.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,

People, Thinking, Parting

“The danger is not only that these austerity measures are killing the European economies but also that they threaten the very legitimacy of European democracies – not just directly by threatening the livelihoods of so many people and pushing the economy into a downward spiral, but also indirectly by undermining the legitimacy of the political system through this backdoor rewriting of the social contract.”

Ha-Joon Chang (1963) Economist

"The root of Europe's riots" http://www.guardian.co.uk/commentisfree/2012/sep/28/europe-riots-root-imf-austerity, The Guardian, 28 September 2012.

People, Democracy

“Hayek fails to account either for the passion among intellectuals for equality, or for the resulting success of socialists and their egalitarian successors in driving the liberal idea from the stage of politics. This passion for equality is not a new thing, and indeed pre-dates socialism by many centuries, finding its most influential expression in the writings of Rousseau. There is no consensus as to how equality might be achieved, what it would consist in if achieved, or why it is so desirable in the first place. But no argument against the cogency or viability of the idea has the faintest chance of being listened to or discussed by those who have fallen under its spell.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Idea, Passion, Chance, Success

“A lot of bloggers seem to be socially inadequate, pimpled, single, slightly seedy, bald, cauliflower-nosed young men sitting in their mother's basements and ranting. They are very angry people.”

Andrew Marr (1959) British journalist

As quoted in "Andrew Marr says bloggers are 'inadequate, pimpled and single' " in The Guardian (11 October 2010) http://www.theguardian.com/media/2010/oct/11/andrew-marr-bloggers

Men, People

“By social movements we mean a certain type of organisation of social practices, the logic of whose development contradicts the institutionally dominant social logic”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Urban renewal and social conflict in Paris, 1972, p. 93

Quotes about socialism page 43

Quotes about socialism
page 43