Quotes about socialism
page 11

“The problem of ideology … has especially to do with the concepts and the languages of practical thought which stabilize a particular form of power and domination; or which reconcile and accommodate the mass of the people to their subordinate place in the social formation.”

Stuart Hall (cultural theorist) (1932–2014)

"The Problem of Ideology-Marxism without Guarantees," in Marx:100 Years On (London: 1983), p. 59

People, Problem

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“By focusing on Scripture, theology is granted the freedom to take seriously its social and political situation without being determined by it. Thus the question is not whether we take seriously our social existence but how and In what way we take It seriously. Whose social situation does our theology represent? For whom do we speak? … We are forced by Scripture itself to focus on our social existence, but not merely in terms of our own interests. … There can be no Christian speech about God which does not represent the interest of the victims in our society.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8

God, Way, Question, Freedom

“But the Progressive Conservative is very definitely liberal Republican. These are people who are moderately conservative on economic matters, and in the past have been moderately liberal, even sometimes quite liberal on social policy matters.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

People, Past

“Whereas Marx’s vision of homo faber becomes inoperative within social chains, Stirner’s man makes his own freedom.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 79

Freedom

“Whatever his inner thoughts and intentions, Hitler now had to serve as a representative of his unit within the new Soviet regime. By his willingness to run for office as Bataillons-Rat, he had become even more significant cog in the machine of Socialism than previously had been the case. Hitler’s actions helped sustain the Soviet Republic.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), pp. 49-50

Help

“Following the lead given by new institutional economics, we shall take the transaction as our unit of analysis. For our purposes, a transaction can be thought of as any act of social exchange that depends on information flows for its accomplishment. Transactions can be as simple and brief as the purchase of a packet of cigarettes, or as complex as and extended as those which bind a Zen master to his disciples. Like institutional economists, we are interested in the relationship that can be established between different transactional characteristics and the phenomenon of institutionalization. Our use of the term transaction, however, will extend beyond that of institutional economics where the focus has tended to be primarily on transaction costs and efficiency considerations. These, to be sure, are relevant. But, as we shall see, they are not the whole story.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 124; As cited in: Ortiz et al. (2006)

Dependency

“Even when altruism is allowed (as, for example, in Gary Becker's model of rational allocation), it is assumed that the altruistic actions are undertaken because they promote each person's own interests; there are personal gains to the altruist's own welfare, thanks to sympathy for others. No role is given to any sense of commitment about behaving well or to pursuing some selfless objective. All this leaves out, on the one hand, the evil passions that early theorists of capitalism contrasted with self-interest and, on the other, the social commitments that Kant analyzed in The Critique of Practical Reason and that Adam Smith discussed in The Theory of Moral Sentiments.”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

Sense, Passion, Evil, Personality

“One must recently have lived on or close to a college campus to have a vivid intimation of what has happened. It is there that we see how a number of energetic social innovators, plugging their grand designs, succeeded over the years in capturing the liberal intellectual imagination. And since ideas rule the world, the ideologues, having won over the intellectual class, simply walked in and started to run things. Run just about everything.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

There never was an age of conformity quite like this one, or a camaraderie quite like the Liberals'. "Publisher's Statement", in the first issue of National Review (19 November 1955) http://www.nationalreview.com/flashback/buckley200406290949.asp.

Age, World, Imagination, Idea

“Almost all of the social tragedies occurring around the world today are caused by ignoring the basic biological laws of nature … The quicker we humans learn that saving open space and wildlife is critical to our welfare and quality of life, maybe we'll start thinking of doing something about it.”

Jim Fowler (1930–2019) American zoologist

http://www.lindberghfoundation.org/events/past.html

Life, World, Law, Nature

“The very system of education which was deemed essential for forging bonds of unbroken alliance with the British power succeeded in unleashing revolutionary ideas and thoughts, which ultimately helped to throw off the yoke of alien rule in India. If we take a dispassionate view of what happened during the last one century, we must acknowledge that this has been an era in which good has been mixed with evil. The contact between the Indian mind and western thought and civilisation did not enslave the soul of India. In every domain of thought, in arts and architecture, in science, in history, philosophy and letters, in social services and in religious thought, great Indians gave their best, maintaining their stamp of originality as well as imbibing and assimilating fruits of western skill and knowledge. Though the number of Indians affected by such spread of knowledge was comparatively small, many of them assumed a much needed political leadership and became the instruments of agitation and mass movements, leading ultimately to the political liberation of their country. The cultural Renaissance preceded and created the silent Revolution.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Delhi University Convocation on 13th December 1952.

Education, Art, Soul, History

“Outside the party, formless revolutionary frustration mingled with distinctly counter-revolutionary trends. Since the ruling group had singled out Trotsky as a target for attack he automatically attracted the spurious sympathy of many who had hitherto hated him. As he made his appearance in the streets of Moscow [in the spring of 1924], he was spontaneously applauded by crowds in which idealist communists rubbed shoulders with Mensheviks, Social Revolutionaries, and the new bourgeoisie of the NEP, by all those indeed who, for diverse reasons hoped for a change”

Isaac Deutscher (1907–1967) British historian

Isaac Deutscher, Stalin, Pelican, 1966, p. 279. Quote from Harpal Brar's Trotskyism or Leninism?, pp. 25.

Hate, Hope, Spring, Appearance

“You are graduating at a time when there is a full-fledged assault on truth and reason. Just log on to social media for 10 seconds. It will hit you right in the face. People denying science, concocting elaborate, hurtful conspiracies theories about child abuse rings operating out of pizza parlors. Drumming up rampant fear about undocumented immigrants, Muslims, minorities, the poor. Turning neighbor against neighbor and sowing division at a time when we desperately need unity. Some are even denying things we see with our own eyes. Like the size of crowds. And then defending themselves by talking about “alternative facts.””

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Post Presidential Election, Wellesley Commencement Speech (2017)

People, Truth, Fear, Science

“Classical science in its diverse disciplines, be it chemistry, biology, psychology or the social sciences, tried to isolate the elements of the observed universe - chemical compounds and enzymes, cells, elementary sensations, freely competing individuals, what not -- expecting that, by putting them together again, conceptually or experimentally, the whole or system - cell, mind, society - would result and be intelligible. Now we have learned that for an understanding not only the elements but their interrelations as well are required: say, the interplay of enzymes in a cell, of many mental processes conscious and unconscious, the structure and dynamics of social systems and the like.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), p. xix

Intelligence, Understanding, Learning, Universe

“The main thing, if there is a power that the media has, it’s mostly because they represent the public in quite a direct relationship. They’re very populist in the sense that they are meant to be the public’s hired goons who go out, find information, collate it all, verify whether or not it’s true, and then signpost to the citizens that this is worth reading. And they make it in such a way that it’s interesting to read. So they are kind of spokespeople for the people. And in an interconnected age, they are definitely quicker to realize the way power has shifted. You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

People, Age, Way, Sense

“A civilization is a social entity that manifests religious, political, legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.”

Roger Scruton (1944–2020) English philosopher

"What is Culture?" (p. 2)
Culture Counts (2007)

Knowledge

“Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolical satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally self-assertive manners.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (pp. 34-35)

Life, Hope, Star, Future

“I arrived at as an undergraduate with two driving passions: a consuming interest for a politics of justice grounded in a Christian theology and acting, as a ‘revelation of the treasures of the human soul’ not as a form of exhibitionism. My search for justice grew out of the pain I experienced when I saw the ridicule my malformed brother elicited. I became aware of the evil that is prejudice, a form of injustice. My urge to redress this prejudice took a more social dimension during my years as a boarder at St Dominic’s Convent, where the great Barbara Hogan matriculated a year later than me though I only got acquainted with her at Wits.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

The South African Interview (August 8, 2011)

Pain, Justice, Soul, Search

“Parents say their kids’ extreme overuse of phones, video games, and social media is the most difficult parenting issue they face — and, in many cases, is tearing the family apart. ... What none of these parents understand is that their children’s and teens’ destructive obsession with technology is the predictable consequence of a virtually unrecognized merger between the tech industry and psychology. This alliance pairs the consumer tech industry’s immense wealth with the most sophisticated psychological research, making it possible to develop social media, video games, and phones with drug-like power to seduce young users.

These parents have no idea that lurking behind their kids’ screens and phones are a multitude of psychologists, neuroscientists, and social science experts who use their knowledge of psychological vulnerabilities to devise products that capture kids’ attention for the sake of industry profit. What these parents and most of the world have yet to grasp is that psychology — a discipline that we associate with healing — is now being used as a weapon against children.”

Richard Freed (1928) music critic, editor, and broadcaster

"The Tech Industry’s War on Kids" Medium March 11, 2018 https://medium.com/@richardnfreed/the-tech-industrys-psychological-war-on-kids-c452870464ce

Children, World, Family, Game

“For historians of the left even to raise the question of affinities between Soviet Communism and ‘Fascism’ is tantamount to conceding the possibility of a causal relationship. Since ‘Fascism’ for them is by definition the antithesis of socialism and Communism, no such affinities can be admitted and the sources of ‘Fascism’ must be sought exclusively in conservative ideas and capitalist practices. In the Soviet Union this trend went so far the under Lenin, Stalin and their immediate successor, it was forbidden to use the term “National Socialist.””

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 241

Communication, Idea, Question

“Sanity is not truth. Sanity is conformity to what is socially expected. Truth is sometimes in conformity, sometimes not.”

Robert M. Pirsig book Lila: An Inquiry into Morals

Lila (1991)

Truth

“As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.”

Charles Cooley (1864–1929) American sociologist

Charles Horton Cooley, in Structure and Agency in Everyday Life: An Introduction to Social Psychology http://books.google.co.in/books?id=KMLEnR1hoDQC&pg=PA53, (1 January 2003), p. 53

Water

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Money, People, Religion, Parting

“I know I shall be called heterodox, and that unseen lightning flashes and unheard thunderbolts will be playing around my head, when I say that women will never be profound students in any other department except music while they give four hours a day to the practice of music. I should by all means encourage every woman who is born with musical gifts to study music; but study it as a science and an art, and not as an accomplishment; and to every woman who is not musical, I should say, 'Don't study it at all;' you cannot afford four hours a day, out of some years of your life, just to be agreeable in company upon possible occasions. If for four hours a day you studied, year after year, the science of language, for instance, do you suppose you would not be a linguist? Do you put the mere pleasing of some social party, and the reception of a few compliments, against the mental development of four hours a day of study of something for which you were born? When I see that girls who are required by their parents to go through with the irksome practising really become respectable performers, I wonder what four hours a day at something which they loved, and for which God designed them, would do for them. I should think that to a real scientist in music there would be something mortifying in this rush of all women into music; as there would be to me if I saw every girl learning the constellations, and then thinking she was an astronomer!”

Maria Mitchell (1818–1889) American astronomer

Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896, p. 189.

Love, Life, Women, God

“Everyone who achieves strives for totality, and the value of his achievement lies in that totality—that is, in the fact that the whole, undivided nature of a human being should be expressed in his achievement. But when determined by our society, as we see it today, achievement does not express a totality; it is completely fragmented and derivative. It is not uncommon for the community to be the site where a joint and covert struggle is waged against higher ambitions and more personal goals. … The socially relevant achievement of the average person serves in the vast majority of cases to repress the original and nonderivative, inner aspirations of the human being.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

The Life of Students (1915)

Communication, Nature, Personality

“I don't involve myself in politics, my daily life is devoted to charity and social work. Apart from that I help my loved ones to live better, that's true. I never wanted to harm anyone. I deplore the fact that people have forgotten that for 23 years their lives improved greatly … and Tunisia became a modern country. I hope that my compatriots will render me justice by remembering the journey we undertook together. I hope that in the twilight of my life I will retain my honour.”

Leila Ben Ali (1956) Wife of Tunisian president Zine El Abidine Ben Ali

1 July, 2012. http://www.middle-east-online.com/english/?id=53148

Love, Life, People, Justice

“There is a recent photo of Pope Francis doing the rounds on social media that shows him walking alone, without security people or a private secretary, across a Vatican courtyard. In the early days of his pontificate, it would have been seen as Francis breaking through the stuffy conventions of the Vatican: being his own man. Five years on, it is instead viewed as symbolic of Francis’s loneliness. Here is a man struggling to find allies or support from the Catholic faithful in his stalled efforts to reform the church and failing attempts to tackle the abuse crisis.”

Catherine Pepinster (1959)

Pope Francis has utterly failed to tackle the church’s abuse scandal https://www.theguardian.com/commentisfree/2018/jul/26/pope-francis-catholic-church-abuse-scandal-failed (26 July 2018), The Guardian.

People, Faith, Photo, Support

“Prestige rests upon interpersonal recognition, always involving at least one individual who claims deference and another who honours the claim… Status groups treat of each other as social equals, encouraging intermarriage of their children, joining the same clubs and associations, and participating together in such informal activities as visiting, dances, dinners and receptions.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 46 as cited in: Harold Entwistle (2012) Class, Culture and Education.

Children, Dance

“Some researchers have speculated that religion itself may have played an important role in getting large groups of prehistoric humans to socially cohere. If this is true, we can say that religion has served an important purpose. This does not suggest, however, that it serves an important purpose now. There is, after all, nothing more natural than rape. But no one would argue that rape is good, or compatible with a civil society, because it may have had evolutionary advantages for our ancestors. That religion may have served some necessary function for us in the past does not preclude the possibility that it is now the greatest impediment to our building a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 90-91

Religion, Nature, Past

“The literature of former days is like watching a fire from across the water; in present-day literature, the author himself is being scorched by the fire and he is bound to feel it deeply, and when he begins to feel it deeply, he is bound to take part in the social struggle.”

Lu Xun (1881–1936) Chinese novelist and essayist

35
"The Epigrams of Lusin"

Feeling, Literature, Water, Parting

“Then again, it’s not easy at all. It can be the hardest thing, because loving other people starts with loving ourselves and accepting ourselves. I know many of you have struggled with this. I draw upon your strength and your support, and have, in ways you will never know. I’m here today because I am gay. And because… maybe I can make a difference. To help others have an easier and more hopeful time. Regardless, for me, I feel a personal obligation and a social responsibility. I also do it selﬁshly, because I am tired of hiding and I am tired of lying by omission. I suffered for years because I was scared to be out. My spirit suffered, my mental health suffered and my relationships suffered. And I’m standing here today, with all of you, on the other side of all that pain.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)

Love, Pain, People, Health

“What makes organizations so similar? We contend that the engine of rationalization and bureaucratization has moved from the competitive marketplace to the state and the professions. Once a set of organizations emerges as afield, a paradox arises: rational actors make their organizations increasingly similar as they try to change them. We describe three isomorphic processes—coercive, mimetic, and normative—leading to this outcome. We then specify hypotheses about the impact of resource centralization and dependency, goal ambiguity and technical uncertainty, and professionalization and structuration on isomorphic change. Finally, we suggest implications for theories of organizations and social change.”

Paul DiMaggio (1951) American sociologist

Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 147; abstract

Change, Dependency

“The ecological principle of unity in diversity grades into a richly mediated social principle; hence my use of the term social ecology.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

What Is Social Ecology? (1984).

“I said bring equity back on the national agenda. And equity is a broad concept with facets like political equity, decentralisation, electoral reforms, freedom of the press. It includes economic and social equity: for women, for SCs and STs, for the minorities.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

Women, Freedom

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

Hunger, War, People, Truth

“The status of women up to now has been compared to that of a slave; women have been tied to the home, and only socialism can save them from this. They will only be completely emancipated when we change from small-scale individual farming to collective farming and collective working of the land.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 28, pp. 180–182.
Collected Works

Women, Home, Change

“There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty — in that tinkering which is the only useful form of action in our leaky old tub — our immediate duty is to stop it.”

E.M. Forster (1879–1970) English novelist

"Notes on the Way", Time and Tide Magazine (10 June 1934); reprinted in The Prince's Tale and Other Uncollected Writings (1998)

War, Hope, Change

“If "socialism" is defined as "ownership of the means of production"--and this is both the orthodox and the only rigorous definition--then the United States is the first truly Socialist country.”

Peter F. Drucker (1909–2005) American business consultant

The Pension Fund Revolution (1976)
1960s - 1980s

Country

“Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than “terror” and “terrorism.” These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive both in scale and destructiveness, is placed in a different category altogether. The usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked (“retaliation,” “protective reaction,” etc.), not the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U. S. power has supported is typically disregarded. The numbers tormented and killed by official violence – wholesale as opposed to retail terror – during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not “terror,” although one terminological exception may be noted: while Argentinian “security forces” only retaliate and engage in “police action,” violence carried out by unfriendly states (Cuba, Cambodia) may be designated “terroristic.””

Edward S. Herman (1925–2017) American journalist

The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

Justice, Support

“We will document a single instance of a widespread and increasingly dominant political strategy in modern society: the transformation of discourses of expert knowledge into discourses of social policy.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 48

Knowledge

“To fasten on the facts while forgetting the social content is to fall prey to a mystifying immediacy. In an antagonistic society, appearance and essence, immediacy and mediacy, diverge; things are not what they seem to be.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 60

Appearance, Forgetting

“Although Hayek would have protested being characterized as a democratic welfare statist in The Constitution of Liberty, this is what he was. While he favored less government rather than more, government at the local level rather than national level, the provision of social welfare through private charitable organizations rather than government at any level, and the private competitive provision of government services, there was much in his work that any modern, twentieth-century liberal could support.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Support

“Political correctness, in the extreme versions worthy of the name, is antithetical to almost all surprising advances in thought. We might call it eumemics, since it is, like the extreme eugenics of Social Darwinists, an attempt to impose myopically derived standards of safety and goodness on the bounty of nature. Few today — but there are a few — would brand all genetic counseling, all genetic policies, with the condemnatory title of eugenics.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Nature

“Men are socialized to trust women until evidence to the contrary surfaces; women are socialized to be suspicious of men until an individual man earns trust.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 139.

Women, Men

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past, Wealth

“Trade unions and strikes cannot help in times of crisis when there is no demand for this “commodity”, they cannot change the conditions which, convert labour-power into a commodity and which doom the masses of working people to dire need and unemployment. To change these conditions, a revolutionary struggle against the whole existing social and political system is necessary; the industrial crisis will convince very many workers of the justice of this statement.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 5, pp. 25–30.
Collected Works

People, Justice, Change, Time

“The real issue here, if you look at the Koch Brothers' agenda, is: look at what many of the extreme right-wing people believe. Obamacare is just the tip of the iceberg. These people want to abolish the concept of the minimum wage, they want to privatize the Veteran's Administration, they want to privatize Social Security, end Medicare as we know it, massive cuts in Medicaid, wipe out the EPA, you don’t have an Environmental Protection Agency anymore, Department of Energy gone, Department of Education gone. That is the agenda. And many people don’t understand that the Koch Brothers have poured hundreds and hundreds of millions of dollars into the tea party and two other kinds of ancillary organizations to push this agenda.”

Bernie Sanders (1941) American politician, senator for Vermont

Regarding the United States federal government shutdown of 2013, [Sanders, Bernie, MSNBC News Interview (7 October 2013) (06:41), http://www.youtube.com/watch?v=6LC_4h8rk9E, 7 October 2013, YouTube, 12 October 2013]
[Staff, Bernie Sanders Says Koch Brothers Shut Down Government Via Citizens United, http://www.inquisitr.com/984880/bernie-sanders-says-koch-brothers-shut-down-government-via-citizens-united, 8 October 2013, The Inquisitr, 12 October 2013]
2010s

People, Education, Understanding, Tea

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law, Feeling, Fashion, Support

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“Ideology is not a dreamlike illusion that we build to escape insupportable; in its basic dimension, it is a fantasy-construction which serves as a support for our reality itself; an illusion which structures our effective, real social relations and thereby masks some insupportable, real, impossible kernel.”

Slavoj Žižek book The Sublime Object of Ideology

45
The Sublime Object of Ideology (1989)

Support, Reality

“The Emperor cult provided an alternative way of producing order and of ordering social relationships and thus an alternative to traditional politics. Without awareness of this context, Paul's writings might indeed be seen as nonpolitical. Paul is political in a different way, however, not by challenging the administration and official politics but by resisting three of the most powerful mechanisms of control of the Roman Empire: The emperor cult, the system of patronage, and the prominent themes of the empire's rhetoric.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 30

Way

“Woman's sexuality is disruptive of the dully mechanical workaday world, in which efficiency means uniformity. The problems of woman's entrance into the career system spring from more than male chauvinism. She brings nature into the social realm, which may be too small to contain it.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 52

World, Spring, Nature, Problem

“As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 17

People, Fear, Suffering, Time

“My response to Bernie Sanders' you know uh stories you know fairytales is that uh the failure of capitalism is still much better than the success of socialism.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Failure, Fairytale, Success

“In Deutsch's view, to say that a social system is in equilibrium implies that: 1) it will return to a particular state when disturbed; 2) the disturbance is coming from outside the system; 3) the greater the disturbance the greater the force with which the system will return to its original state; 4) the speed of the system's reaction to disturbance is somehow less relevant — a sort of friction, or blemish having no place in the "ideal" equilibrium; 5) no catastrophe can happen within the system.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 56.

Speed

“Now, consciousness. That’s a fun thing, isn’t it? Product of an arms race between predators and prey. If you watch a cat creeping up on a mouse, you’ll be able to impute to the cat intentions that are most easily explained by the cat having a theory of mind concerning the mouse—an internal simulation of the mouse’s likely behavior when it notices the predator. Which way to run, for example. And the cat will use its theory of mind to optimize its attack strategy. Meanwhile, prey species that are complex enough to have a theory of mind are at a defensive advantage if they can anticipate a predator’s actions. Eventually this very mammalian arms race gave us a species of social ape that used its theory of mind to facilitate signaling—so the tribe could work collectively—and then reflexively, to simulate the individual’s own inner states. Put the two things together, signaling and introspective simulation, and you’ve got human-level consciousness, with language thrown in as a bonus—signaling that transmits information about internal states, not just crude signals such as ‘predator here’ or ‘food there.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), p. 397

Food, Way, Behavior, Cats

“The caring person is the carrier of radical middle politics. … To see this clearly, it helps to look at three competing archetypes of the Good American. … Self-aggrandizers are ambitious strivers. They get their primary identity from their occupation and the social status associated with that. … Self-sacrificing individuals are not personally ambitious – and when they are they try to hide it. They get their primary identity from their ethnic, racial, or religious affiliation or sexual orientation. … Caring persons may or may not be personally ambitious, but they want their jobs to provide them with opportunities for personal growth and social relevance. They get their primary identity from the lifestyle choices they make and the values they consciously choose. They are equally committed to personal freedom and social justice, self-development and social change.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 2, "The Caring Person," pp. 17–18.

Justice, Freedom, Change, Help

“So the majority of the highest classes of that age, even the popes and ecclesiastics, really believed in nothing at all. They did not believe in the Church doctrine, for they saw its insolvency; but neither could they follow Francis of Assisi, Kelchitsky, and most of the sectarians in acknowledging the moral, social teaching of Christ, for that undermined their social position. And so these people remained without any religious view of life. And, having none, they could have no standard with which to estimate what was good and what was bad art, but that of personal enjoyment.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, People, Age, Art

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“It stands to the Party’s credit that millions upon millions of Soviet men of every nation and nationality have adopted internationalism—once the ideal of a handful of Communists—as their deep conviction and standard of behaviour. This was a true revolution in social thinking, and one which it is hard to overestimate.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Fundamentals of Political Science http://leninist.biz/en/1975/FPS559/3.1-The.Dawn.of.a.New.Era-

Men, Thinking

“Does he concede that the whole basis of the Maastricht treaty is the establishment of a European central bank which is staffed by bankers, independent of national Governments and national economic policies, and whose sole policy is the maintenance of price stability? That will undermine any social objective that any Labour Government in the United Kingdom—or any other Government—would wish to carry out. Does my hon. Friend recognise that the imposition of a bankers' Europe on the people of this continent will endanger the cause of socialism in the United Kingdom and in any other country?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1993/jan/13/treaty-on-european-union-1 in the House of Commons (13 January 1993). 1990s

People, Country

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“I learned later that economic reasoning was not just mathematics and could be applied to a wide variety of social problems. Now, I think that no forms of social interaction—including religion, love, crime, and fertility choice—are immune from the power of economic reasoning. Hence, even widely held beliefs—for example, that beauty is an illegitimate credential of a worker or that democracy is important for economic growth—are not sacred truths and are subject to analysis.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. xiii

Love, Truth, Religion, Beauty

“10 per cent inflation is not heaven and the factors are all still there to push it up much further next year. Nor has the Government any policy adequate to deal with unemployment. It is not capitalism that is in crisis. It is Socialism that is in collapse. The faith has vanished. The principles are shattered. It won't do for Liberals merely to say they will put on the brakes. Even if you slow down the Gadarene swine, they will go over the precipice eventually.”

Jo Grimond (1913–1993) British soldier, politician and academic

In The Spectator (21 January, 1978).

Faith, Swine

“Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social-democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered [sic] it… [S]ocialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent "benefits."”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary 1970s

“Idolatry is still a socially cohesive force - its original function.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book III, Chapter 1, p. 337
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“The interchanges I would have — of course, most of them were positive, and most people understand the movie, but there were plenty where the guys would want to put me in a headlock, or push me around a bit, or get into a little tussle with 'that tough guy from Back To The Future, because he’s not that tough after all'. Well, I’m not that tough after all, because I’m an actor; because it’s pretend! And I think that social media, the greater intimacy, maybe — I mean, part of it is false intimacy, but part of it’s real intimacy; you can go and see things about an actor, that’s kind of why I do the YouTube thing, to present, ‘this is me as a person’, that the audience, now, the pop cultural audience, is a more sophisticated audience and a more multi-faceted audience.”

Thomas F. Wilson (1959) actor, writer, musician, painter, voice-over artist, stand-up comedian, and podcaster

How Back To The Future's Thomas F Wilson Overcame His Biggest Bully: Himself http://themusic.com.au/interviews/all/2017/06/15/thomas-f-wilson-supanova-comic-con-mitch-knox/ (June 15, 2017)

People, Guy, Understanding, Thinking

“Institutional theory presents a paradox. Institutional analysis is as old as Emile Durkheim's exhortation to study 'social facts as things', yet sufficiently novel to be preceded by new in much of the contemporary literature.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 1

Literature, Study

“The social group which the city represents is so strong that it draws men into sin which is hardly personal to them, but from which they cannot dissociate themselves even if they so desire. Individual virtues are engulfed by the sin of the city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 67

Men, Strong, Drawing, Personality

“First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold (2000, 72-73).
New York Times interview, 1935

Faith, Exercises, Intelligence, Business

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, God, World

“It is conceivable that AI will be able to understand all the news and investigative reports in all languages from both traditional and social media, connect the dots, predict imminent dangers, and identify long-term concerns.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Understanding

“We want free movement of labour, but not social tourism. There, we must not be naive.”

Göran Persson (1949) Swedish politician, Swedish Social Democratic Party, thirty-second Prime minister of Sweden

Said in an interview with Sveriges Radio - Ekot about the EU enlargement (November 11, 2003).

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, World, Literature, Evil

“As both technologies and organizations undergo dramatic changes in form and function, organizational researchers are increasingly turning to concepts of innovation, emergence, and improvisation to help explain the new ways of organizing and using technology evident in practice. With a similar intent, I propose an extension to the structurational perspective on technology that develops a practice lens to examine how people, as they interact with a technology in their ongoing practices, enact structures which shape their emergent and situated use of that technology. Viewing the use of technology as a process of enactment enables a deeper understanding of the constitutive role of social practices in the ongoing use and change of technologies in the workplace. After developing this lens, I offer an example of its use in research, and then suggest some implications for the study of technology in organizations.”

Wanda Orlikowski American computer scientist

Source: "Using technology and constituting structures", 2000, p. 404; Abstract

People, Way, Understanding, Study

“The social world is not driven by natural laws and randomness alone, as the physical world is, but also by human wills.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 162.

World, Law, Nature

“It is idle to say you are only fining a man a farthing, if he chooses to say it is his lucky farthing. It is waste of breath to call a thing a rag when he calls it a flag. This is the fallacy of those who, like Mr. Gerald Stanley Lee, the able American critic, imagine that a war must be a misunderstanding, which social intercourse and explanation would have set right.”

Gerald Stanley Lee (1862–1944) Americna minister

G. K. Chesterton, "Is the War Just a Misunderstanding" (January 29, 1916), reported in The collected works of G. K. Chesterton: Volume 30 (1988), p. 366.
About

War, Imagination

“Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

Life, Truth, Fear, Justice

“Go further, and require each of them to make a contribution: you will see how many things are still missing, and you will be obliged to get the assistance of a large number of men who belong to different classes, priceless men, but to whom the gates of the academies are nonetheless closed because of their social station. All the members of these learned societies are more than is needed for a single object of human science; all the societies together are not sufficient for a science of man in general.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Encyclopedia
L'Encyclopédie (1751-1766)

Men, Learning, Science

“Management is the gate through which social and economic and political change, indeed change in every direction, is diffused through society.”

Robert S. McNamara (1916–2009) American businessman and Secretary of Defense

Robert McNamara (1967); quoted in: Bruce Rich (1994) Mortgaging the Earth: The World Bank, Environmental Impoverishment and the Crisis of Development, p. 83

Change

“Organizational theory is one of the most vibrant areas in sociological research. Scholars from many subfields, (medical sociology, political sociology, social movements, education) have felt compelled to study organizational theory because of the obviously important role that complex organizations play in their empirical research. But scholars who do not do organizational theory are often struck at how arcane the debates are within organizational theory. They also think most of organizational theory is about firms and thus, the theory does not seem to have much application to other kinds of social arenas.”

Neil Fligstein (1951) American sociologist

Source: Organizations: Theoretical Debates and the Scope of Organizational Theory, 2001, p. 1

Education, Thinking, Study

“Real economic efficiency implies including all resources that affect sustainable human well-being in the allocation system, not just marketed goods and services. Our current market allocation system excludes most non-marketed natural and social capital assets and services that are critical contributors to human well-being. The current economic model ignores this and therefore does not achieve real economic efficiency. A new, sustainable ecological economic model would measure and include the contributions of natural and social capital and could better approximate real economic efficiency.”

Robert Costanza (1950) American economist

Source: Toward a New Sustainable Economy, 2008, p. 46

Nature

“There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogeneous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 51

Wisdom, People, Stupidity, Thinking

“social life is fill’d
With doubts and vain aspirings; solitude,
When the imagination is dethroned,
Is turned to weariness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Life, Imagination, Solitude

“Some may wish to argue that Hayek was simply born with a sort of natural pessimism or cynicism, and that this generated his long standing belief in the inherent limitations that humans face when they try to intervene in social phenomena. Perhaps. But it is also possible that this view was the product of his having come of age during the final collapse of an already broken-down empire, of having experienced the multiple forms of disaster that surrounded postwar Vienna and enveloped interwar central Europe, and of having witnessed the failures of various high-minded social experiments to achieve anything like what their exponents had promised. In bearing witness to so much tragedy Hayek was again very much a part of the larger Austrian tradition. His famed ‘‘epistemic pessimism’’ may well have been another result of that larger experience.”

Bruce Caldwell (economist) (1952) economic historian

"Hayek and the Austrian tradition", in Edward Feser(ed.), The Cambridge Companion to Hayek (2006)

Age, Failure, Nature, Parting

“The key insight of the approach is to consider that social action takes place in arenas, what may be called fields, domains, sectors, or organized social spaces… Fields contain collective actors who try to produce a system of domination in that space. To do so requires the production of a local culture that defines local social relations between actors.”

Neil Fligstein (1951) American sociologist

Source: The architecture of markets, 2001, p. 15

“Like Rousseau, whom he resembles even more than he resembles Voltaire, Shaw never gave a social form to his assertiveness, never desired to arrive and to assimilate himself, or wield authority as of right.”

Jacques Barzun (1907–2012) Historian

Source: Bernard Shaw in Twilight (1943), II

“In regard to creeds and faiths, the condition is no better, and no worse. Differences both as to race and to religion are evidently more likely to increase than to diminish. We stand between the populous shores of two great oceans. Our land is capable of supporting one-fifth of all the globe. Here, labor is abundant and better renumerated than any where else. All moral, social and geographical causes conspire to bring to us the peoples of all other over populated countries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Faith, Religion, Support

“Being fresh out of college, I found myself in the typically feminine dilemma of carving out for myself in a male world a way of life appropriate to a young woman of taste, cultivation and sensitivity. There must be nothing crass—like work. However, a girl must survive. So, after a cool appraisal of the social scene, I finally hit upon an excellent-paying occupation, challenging to the ingenuity, dealing on one's own terms with people and affording independence, flexible hours, great stability and, most important, a large amount of leisure time, an occupation highly appropriate to female sensibilities. I contemplate my good fortune as I begin work for the day: "Pardon me, Sir, do you have fifteen cents?"”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

"A Young Girl's Primer" (1966)

Life, People, World, Way

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love, People, Family, Food

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“Women have a hard time of it in this world. They are oppressed by man-made laws, man-made social customs, masculine egoism, the delusion of masculine superiority. Their one comfort is the assurance that, even though it may be impossible to prevail against man, it is always possible to enslave and torture a man.”

H.L. Mencken (1880–1956) American journalist and writer

"Duty Before Security", The Smart Set, June 1919 http://books.google.com/books?id=ySscAAAAIAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=RA1-PA49#v=onepage "The Incomparable Buzzsaw", Prejudices: Second Series, Ch. 10 http://books.google.com/books?id=hy47AAAAYAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=PA237#v=onepage (1920) 1910s

Women, World, Law, Time

“The awareness of the all-surpassing importance of social groups is now general property in America.”

Johan Huizinga (1872–1945) Dutch historian

Life and Thought in America, ch. 2 (1972).

“A national programme which would provide television to about 80% of India’s population during the next ten years would be of great significance to national integration, for implementing schemes of economic and social development and for the stimulation and promotion of electronic industry. It is of particular significance for population living in isolated rural countries”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

His priority in 1974 quoted in "Communication and National Development".

Country

“Man, little as he may suppose it, is necessitated to obey superiors. He is a social being in virtue of this necessity; nay he could not be gregarious otherwise. He obeys those whom he esteems better than himself, wiser, braver; and will forever obey such; and even be ready and delighted to do it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

“…I offended some of you by saying you had been brainwashed. This is not an insult; it's a simple statement of fact. When any infant is born and socialized in a society, even if he is to become a very mature individual, he has been brainwashed. …given a structure for categorizing his experience and a system of values applied to the structure of categories.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“If, as I have said, the things already listed were all we had had to contribute, America would have made no distinctive and unique gift to mankind. But there has been also the American dream, that dream of a land in which life should be better and richer and fuller for every man, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position.”

James Truslow Adams (1878–1949) American writer and historian

Adams first coined the phrase http://memory.loc.gov/learn/lessons/97/dream/thedream.html "the American dream" in The Epic of America (2nd ed., Greenwood Press, 1931), p. 404

Life, Dreams, Cars, Birth

“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Life, People, World, Sadness

“There should be no compromise here: anti-Semitism is not just one-among ideologies; it is ideology as such kat'exohen. It embodies the zero-level (or the purest form) of ideology, providing its elementary coordinates: social antagonist ("class struggle") is mystified and displaced so that its cause is projected onto the external intruder.”

Slavoj Žižek book Living in the End Times

Reverberations 2. Reverberations of the Crisis in a Multi-Centric World
Living in the End Times (2010)

Quotes about socialism page 11

Quotes about socialism
page 11