Quotes about socialism
page 12

“Women overwhelmingly carry the load of the economic chaos and social misery caused by the present money system everywhere in the world.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 84

Women, Money, World

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“Under these circumstances, men lose sight of themselves and escape into the security of work or sociability or other forms of what Vidich and Bensman have called the “externalization of the self.” Vidich and Bensman sketch a troubling picture of such men: “What is left of the personality is the dulled, autonomic ritualization of behavior where … no disturbing interferences are allowed to enter into thought. … Personal and social life becomes barren, and the personal mechanics and daily routine of living become the end-all of existence. All types of activity whose operation is based upon an objective, external, automatic rhythm to which an individual can bend himself serve the function of enabling him to lose himself in an objective ceremony.””

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 69, quotation is from A. J. Vidich and J. Bensman, Small Town in Mass Society (New York), p. 315

Life, Men, Behavior, Personality

“We are in a country that's in deep crisis at this particular juncture; all indicators are bad, not only in terms of terrorism and security. There is high unemployment; marginalised people; poor social.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People, Country

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“Humanity is undergoing, in the post-Cold War era, an economic and social crisis of unprecedented scale leading to the rapid impoverishment of large sectors of the world population.”

Michel Chossudovsky (1946) Canadian economist

Introduction, p. 1
The Globalization of Poverty and the New World Order - Second Edition - (2003)

War, World

“There is a therapy of self-indulgence and adjustment which is little more than another weapon in the arsenal of social conformity, and there is a therapy which “makes the unconscious conscious, enlarges the scope of awareness.” There is a socialization which turns curious children into adult automatons in a social environment of repressive uniformity, and there is a socialization which turns selfish, impulsive children into self-aware and deliberate participants in a larger community.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 72, quotation is from Rollo May, Man’s Search for Himself, p. 101

Children, Communication, Selfishness

“With the collapse of the old welfare states, all this has come to seem decidedly quaint. As the language of antibureaucratic individualism has been adopted, with increasing ferocity, by the Right, which insists on “market solutions” to every social problem, the mainstream Left has increasingly reduced itself to fighting a kind of pathetic rearguard action, trying to salvage remnants of the old welfare state: it has acquiesced with–often spearheaded–attempts to make government efforts more “efficient” though the partial privatization of services and the incorporation of ever-more “market principle,” “market incentives,” and market-based “accountability processes” into the structure of the bureaucracy itself.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Problem, Effort, Fight

“Having in mind the theory of relativity, both special and general, I should like to extend with pleasure my warm greetings to all in attendance, colleagues and guests, no matter whether they consider themselves as eastbound or westbound citizens.
…I have always compared nations with heterogeneous conglomerates made up of individuals or social groups, all strongly cemented by homogeneous ethical feelings. Such indeed should also be our unique charming blue planet, and I nurse the hope that during what is left of time I shall witness the end product of such a process of international diagenesis. The reappearance of the Halley's Comet is perhaps an omen in this respect…”

Ivan Kostov Nikolov (1913–2004) Bulgarian mineralogist

Pleasure, Hope, Feeling, Time

“For the Trade Unions such a scheme as this offers great and evident advantages compared with progressive inflation or with a wages tax. In spite of the demands of war, the workers would have secured the enjoyment, sooner or later, of a consumption fully commensurate with their increased effort; whilst family allowances and the cheap ration would actually improve, even during the war, the economic position of the poorer families. We should have succeeded in making the war an opportunity for a positive social improvement. How great a benefit in comparison with a futile attempt to evade a reasonable share of the burden of a just war, ending in a progressive inflation!”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 5 : A Plan for Deferred Pay, Family, Allowances and a Cheap Ration

War, Family, Effort

“A crow when it sees some foodstuff, it crows, gathers other crows and shares it with them. Crows and fowl have a better social etiquette than a man.”

Sarvajna Kannada poet, pragmatist and philosopher

Flowers of Wisdom

“Who would not at the present moment wish to retain the persuasion that wives are virtuous? Are they not the supreme flower of the country? Are they not all blooming creatures, fascinating the world by their beauty, their youth, their life and their love? To believe in their virtue is a sort of social religion, for they are the ornament of the world, and form the chief glory of France.”

Honoré de Balzac book Physiology of Marriage

Qui ne voudrait pas rester persuadé que ces femmes sont vertueuses?Ne sont-elles pas la fleur du pays?Ne sont-elles pas toutes verdissantes, ravissantes, étourdissantes de beauté, de jeunesse, de vie et d'amour?Croire à leur vertu est une espèce de religion sociale; car elles sont l'ornement du monde et font la gloire de la France.
Part I, Meditation II: Marriage Statistics.
Physiology of Marriage (1829)

Love, Life, Youth, World

“We should engage with the new de facto power and help make the new government make the changes necessary, especially on the economy, so they can deliver for the people. The events that led to the Egyptian army's removal of President Mohamed Morsi confronted the military with a simple choice: intervention or chaos. Seventeen million people on the streets are not the same as an election. But it as an awesome manifestation of power. I am a strong supporter of democracy. But democratic government doesn't on its own mean effective government. Today efficacy is the challenge. This is a sort of free democratic spirit that operates outside the convention of democracy that elections decide the government. It is enormously fuelled by social media, itself a revolutionary phenomenon. And it moves very fast in precipitating crisis. It is not always consistent or rational. A protest is not a policy, or a placard a programme for government. But if governments don't have a clear argument with which to rebut the protest, they're in trouble.”

Tony Blair (1953) former Prime Minister of the United Kingdom

The Guardian http://www.guardian.co.uk/world/2013/jul/07/egypt-army-morsi-tony-blair 6 July, 2013 Blair justifying the Egyptians army actions on removing Morsi. 2010s

People, Democracy, Support, Strong

“Few people have the sense of financial individuality strongly developed. They do not know what it means to be a controller of wealth, to have that which releases the sources of social action—its medium of exchange. They want money, but not for money's sake. They want it for what it will buy in the way of simple comforts, whereas the financier wants it for what it will control—for what it will represent in the way of dignity, force, power.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXV

Money, People, Way, Sense

“The Communist leaders seem to have misunderstood the universal lesson of life that man's greatest enemy is inertia and that the mainspring of action to combat inertia is not force but the opportunity for self- improvement. Marx and Engels insisted that such an attitude is selfish and "non-social," but the plain fact is that a worker finds it difficult to work harder in order to fill the stomachs of "society" when the fruits of his labor do not first take care of himself and his family.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Family, Universe, Selfishness

“We too know the Jesus that the minister referred to. We have had an experience with him and we believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal..”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.

God, Religion, Evil, Christ

“And we've had four more years pass where the age cohort that is most Democratic and most pro-statist, are those people who turned 21 years of age between 1932 and 1952--Great Depression, New Deal, World War II--Social Security, the draft--all that stuff. That age cohort is now between the ages of 70 and 90 years old, and every year 2 million of them die. So 8 million people from that age cohort have passed away since the last election; that means, net, maybe 1 million Democrats have disappeared--and even the Republicans in that age group. […] You know, some Bismarck, German thing, okay? Very un-American. Very unusual for America. The reaction to Great Depression, World War II, and so on: Centralization--not as much centralization as the rest of the world got, but much more than is usual in America. We've spent a lot of time dismantling some of that and moving away from that level of regimentation: getting rid of the draft.”

Grover Norquist (1956) Conservative Lobbyist

Grover Norquist cited in in " Did the antitax activist tell a Spanish newspaper that the Greatest Generation was "anti-American"? Sort of. http://www.weeklystandard.com/Content/Public/Articles/000/000/004/695jwmmb.asp?pg=1", at weeklystandard.com, 28 September, 2004 2004

War, People, Age, World

“In addition to valuable contributions to journalism, Bradley's reporting also spurred social activism, but also spurred change with his reporting on AIDS in Africa, Death by Denial, which helped influence drug companies into discounting and donating AIDS drugs to Africa.”

Ed Bradley (1941–2006) News correspondent

[Congressman Bob Brady, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

Death, Change, Help

“EVERY HUMAN BEING IS AN ARTIST who -
from his state of freedom -
the position of freedom that he experiences at first-hand -
learns to determine the other positions in the TOTAL ARTWORK OF THE FUTURE SOCIAL ORDER!”

Joseph Beuys (1921–1986) German visual artist

1970's, I Am Searching For Field Character,' 1973/74

Freedom, Learning, Future

“A judge is to give effect in general not to his own scale of values, but to the scale of values revealed to him in his readings of the social mind. … Objective tests may fail him, or may be confused as to bewilder. He must then look within himself.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Reading

“Our mathematical concepts, structures, ideas have been invented as tools to organise the phenomena of the physical, social and mental world. Phenomenology of a mathematical concept, structure, or idea means describing it in its relation to the phenomena for which it was created, and to which it has extended in the learning process of mankind, and, as far as this description is concerned with the learning process of the young generation, it is didactical phenomenology, a way to show the teacher the places where the learner might step into the learning process of mankind.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix

World, Way, Mathematics, Idea

“Cultural freedom is in special danger today because so much of our life has been politicized. … With governments which are popular and free, but which allow political sanction to pressures building up against certain types of cultural expression, … the pressure … moves to condemn on grounds which are social and political, and its desire is for uniformity, standardization, consolidation, and all the other features of Gleichschaltung, as it moves to protect from criticism and even from realistic depiction something over which people have become politically excited. In our American experience, these pressures have been largely social.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 20.
Life Without Prejudice (1965)

Life, People, Freedom

“That a majority of women do not wish for any important change in their social and civil condition, merely proves that they are the unreflecting slaves of custom.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Letter to the Advocates of Woman’s Suffrage (1870).
1870s

Women, Change

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling, Search, Idea, Help

“The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology…. The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Canadian Journal of Political and Social Theory 15 (1987) "When Bataille Attacked the Metaphysical Principle of Economy"
1980s

Life, Heart

“I suppose I remain.... a believer in Art for Art's sake rather than in Art for the sake of religion, of social justice or of national glory. Nothing is more alien to me than an art which sets out to serve other purposes than those implied in the work of art in itself..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

Religion, Justice, Art

“Nationalists were gratified by [ Franz von Papen’s ] policy of making an end of party politics and of liberalism; the state began to be authoritarian, despotic… All that united it was the negative purpose of breaking with the past system. Its two main sections, representing the industrialists and the big landowners, were directly opposed to one another on first principles: the industrialists were for free trade and unrestricted capitalist competition; the landowners were for ‘autarchy,” neo-mercantilism. ‘Enlightened capitalism’ on one side, pre-capitalist patriarchalism or post-capitalist economic planning on the other. But the great new forces of the Nationalism and Socialism were unrepresented.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 8

Past

“The operational sciences hoped to nourish business management, which however largely ignored them, and the latter continues to be undernourished by the business schools which are fairly broad but shallow everywhere. By over focus on short-range financial values, business management in the United States has lost a dozen major markets to the Japanese, added pollution in all its forms, and enriched itself out of all proportion to its value as just one factor of production.
Action science, developed by the social sciences over many years in relative isolation from the applied physical sciences, and which might otherwise have humanized them and made engineering more productive, was doomed to fail by being on one end of the two-culture problem wherein science and the humanities do not even speak the same language.
I could go on listing a few dozen paradigms: art, law, computer software design, medicine, politics, and architecture, each addressed to a certain context, level, or phase, each good in itself, but each limited to the fields of its origin and its purposes. The methodological problem is the same as if, in designing any large system, each subsystem designer were left to design each subsystem to the best requirements he knew. The overall requirement might not be met; overall harmony could not be achieved, and conflict could ensue to cause failure at the system level.
What is envisioned is a new synthesis, a unified, efficient, systems methodology (SM): a multiphase, multi-level, multi-paradigmatic creative problem-solving process for use by individuals, by small groups, by large multi-disciplinary teams, or by teams of teams. It satisfies human needs in seeking value truths by matching the properties of wanted systems, and their parts, to perform harmoniously with their full environments, over their entire life cycles”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Truth, School, Law

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Imagination, Literature, Freedom

“I will recall once more Russia's most recent history.
Above all, we should acknowledge that the collapse of the Soviet Union was a major geopolitical disaster of the century. As for the Russian nation, it became a genuine drama. Tens of millions of our co-citizens and compatriots found themselves outside Russian territory. Moreover, the epidemic of disintegration infected Russia itself.
Individual savings were depreciated, and old ideals destroyed. Many institutions were disbanded or reformed carelessly. Terrorist intervention and the Khasavyurt capitulation that followed damaged the country's integrity. Oligarchic groups — possessing absolute control over information channels — served exclusively their own corporate interests. Mass poverty began to be seen as the norm. And all this was happening against the backdrop of a dramatic economic downturn, unstable finances, and the paralysis of the social sphere.
Many thought or seemed to think at the time that our young democracy was not a continuation of Russian statehood, but its ultimate collapse, the prolonged agony of the Soviet system.
But they were mistaken.
That was precisely the period when the significant developments took place in Russia. Our society was generating not only the energy of self-preservation, but also the will for a new and free life.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Kremlin RU, http://kremlin.ru/eng/speeches/2005/04/25/2031_type70029type82912_87086.shtml (25 April 2005) 2000 - 2005

Life, Democracy, History, Thinking

“Economics is a social science, not a physical science.”

Jim Stanford (1961) Canadian economist

Part 1, Chapter 1, The Economy and Economics, p. 23
Economics For Everyone (2008)

Science

“Be alert to detect those who use "Social Christianity" to cover up the fact that they are not Christians at all.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

“A people under the menace of war and of invasion is very easy to govern. It does not claim social reforms, it does not cavil over armaments or military equipment. It pays without haggling, it ruins itself at it, and that is excellent for the syndicates, the financiers, and the heads of industry to whom patriotic terrors open an abundant source of gain.”

Anatole France (1844–1924) French writer

[1914-01-22, Anatole France on Education. Speech at the Inauguration of the Education Part of the Socialist "Maison de Peuple," at Brussels, Translated for "The New Age" by Leonard J. Simons, The New Age (Volume 14, Number 12), 363, http://www.modjourn.org/render.php?id=1165338028234375&view=mjp_object, Modernist Journals Project, 2017-01-04]

War, People

“Nobody is entitled to someone else's money, that is the bottom line. People think they are entitled to it because they think they paid into it, nobody paid into anything, it was a fraud. Every single dollar that the gov collected in social security taxes, has already been spent, there is nothing there, there is no money, so the only money the government gets to make current payment is the money it can take from people who are still working. Its a transfer from the working poor in many cases to the retired rich. We don't have the money, I feel bad for the fact people made promises we can't keep, I feel bad for the people that invested with Bernie Madoff and lost their money, but its the same principle, its the same Ponzi scheme. We have to put an end to it, we have to find real solution to these problems because if we keep on denying that they exist and keep on spending money, we're going to destroy the value of everyone's benefits.”

Peter D. Schiff (1963) American entrepreneur, economist and author

RTC, Avon, CT, 10th May 2010

Money, People, Feeling, Fraud

“Since 2003, we are fully dependent on oil. Agriculture, industry, manufacturing have all regressed, accounting for not more than 1.25 percent of GDP. Our strategy is to reactivate agriculture, manufacturing and other productive activity, and at the same time provide protection to the people. In terms of social advancement, we want to strengthen labour laws and fiscal policies. Iraq should not be a consumer-only market for the production activities of neighbouring countries.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People, Time, Dependency, Country

“We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum programme is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

World, Communication, Future

“Prostitution myths justify the existence of prostitution, promote misinformation about prostitution, and contribute to a social climate that exploits and harms not only prostituted women but all women.”

Melissa Farley (1942) American psychologist

"Attitudes toward Prostitution and Acceptance of Rape Myths" in Journal of Applied Social Psychology Vol. 32, issue 9 (2002), p. 1790 - 1796; co-written with A. Cotton, and R. Baron

Women

“Thinking would not be possible at all if we were not social; we would have no words, no abstract ideas, and no energy for anything outside of immediate sensuality.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 7

Idea, Thinking

“Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost degree to converge.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 5

Justice, Effort

“I wanted to be a novelist and a newspaper man… I went to Antioch College and majored in English, at least in the beginning, with the intention of doing something like that…. Antioch had a co-op program so I went to work for the New York Post as a copyboy when I decided I didn't want to be a newspaper man; it was fun, but it wasn't practical. After a while I shifted into philosophy as a major, but I never had any undergraduate training at all in anthropology and, indeed, very little social science outside of economics. I had a lot of economics but nothing else. Anthropology wasn't even taught at Antioch then, although it is now. And except for a political science course or two and lots of economics, I didn't have any social sciences. So I was in literature for at least half the time I was there, the first couple of years, and then I shifted to philosophy, partly because of the influence of a terrific teacher and partly because in a small college you can run out of courses. 'Men I got interested in the same sort of thing I'm interested in now: values, ideas, and so on. Finally, one of my professors said, "Why don't you think about anthropology?"”

Clifford Geertz (1926–2006) American anthropologist

That was the first time I had thought seriously about being an anthropologist, and then I began to think about it and I went to Harvard and so on.
"Clifford Geertz on Ethnography and Social Construction", 1991

Men, Literature, Idea, Thinking

“I am convinced our own happiness requires that we should continue to mix with the world, and to keep pace with it as it goes; and that every person who retires from free communication with it is severely punished afterwards by the state of mind into which he gets, and which can only be prevented by feeding our sociable principles. I can speak from experience on this subject. From 1793 to 1797 I remained closely at home, saw none but those who came there, and at length became very sensible of the ill effect it had on my own mind, and of its direct and irresistible tendency to render me unfit for society and uneasy when necessarily engaged in it. I felt enough of the effect of withdrawing from the world then to see that it led to an anti-social and misanthropic state of mind, which severely punishes him who gives in to it; and it will be a lesson I never shall forget as to myself.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Maria Jefferson Eppes (8 March 1809)
1800s, Post-Presidency (1809)

Happiness, World, Home, Communication

“It is one of the unhappy incidents of the federal system that a self-righteous Supreme Court, acting on its Members' personal view of what would make a 'more perfect Union' (a criterion only slightly more restrictive than a 'more perfect world') can impose its own favored social and economic dispositions nationwide.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On judicial arrogance: United States v. Virginia (1996) (dissenting).
1990s

World, Personality, Perfection

“Does there, I wonder, exist a being who has read all, or approximately all, that the person of average culture is supposed to have read, and that not to have read is a social sin? If such a being does exist, surely he is an old, a very old man.”

Arnold Bennett (1867–1931) English novelist

The Journals of Arnold Bennett, ed. Newman Flower (pub. Cassell, 1932)

Reading, Personality

“In the past several years, social work has increasingly focused on an ecological model. This model integrates both treatment and reform by conceptualizing and emphasizing the dysfunctional transactions between people and their physical and social environments. Human beings are viewed as developing and adapting through transactions with all elements of their environments. An ecological model gives attention to both internal and external factors. It does not view people as passive reactors to their environments but, rather, as being involved in dynamic and reciprocal interactions with them.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 24

People, Past

“The most surprising and original part of [ Lucien Goldmann's] work is, however, the attempt to compare—without assimilating one to another—religious faith and Marxist faith: both have in common the refusal of pure individualism (rationalist or empiricist) and the belief in trans-individual values—God for religion, the human community for socialism. In both cases the faith is based on a wager—the Pascalian wager on the existence of God and the Marxist wager on the liberation of humanity—that presupposes risk, the danger of failure and the hope of success.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 17 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA17

God, Faith, Religion, Hope

“How could such industries as software, semiconductors, and computers have been so innovative despite historically weak patent protection? We argue that if innovation is both sequential and complementary—as it certainly has been in those industries—competition can increase firms’ future profits thus offsetting short-term dissipation of rents. A simple model also shows that in such a dynamic industry, patent protection may reduce overall innovation and social welfare. The natural experiment that occurred when patent protection was extended to software in the 1980's provides a test of this model. Standard arguments would predict that R&D intensity and productivity should have increased among patenting firms.”

Eric Maskin (1950) American Nobel laureate in economics

Bessen, James, and Eric Maskin. " Sequential innovation, patents, and imitation http://ec.europa.eu/internal_market/indprop/docs/comp/replies/appendix1_en.pdf." The RAND Journal of Economics, 40.4 (2009): p. 611.

Nature, Future

“The collapse of European communist regimes will not entail disillusionment with the substance of socialism under other names until the latter is identified and linked to the catastrophic experience of the former. There is no reason to believe that this has occurred.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

“As long as my colleagues and I have anything to do with the government of this province, we will see to it that Alberta continues to lead the world in the great fight to secure for every man, woman and child complete and permanent freedom from fear and worry and from social and economic insecurity.”

Ernest Manning (1908–1996) Canadian politician

Source: [Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 74, Geo Takach]

World, Fear, Freedom, Fight

“The importance of imitation for the development of higher cognition in human beings: We embody ideas before we abstract them out and then represent them in an articulated way. What is the child doing when they play house? They are watching their parent over multiple instantiations, and then abstracting out the spirit called Mother, and that is whatever is mother-like across all those multiple manifestations, and then laying out that pattern internally and manifesting it in an abstract world. It's that you're smart enough to pull out the abstraction, and then embody it. And certainly the child is striving toward an ideal. If children don't engage in that kind of dramatic and pretend play to some tremendous degree, then they don't get properly socialized. It's really a critical element of developing self understanding and of also developing the capability of being with others, because what you do when you're a child, especially around the age of four is: you jointly construct a shared fictional world, and then you act out your joint roles within that shared fictional world. Embodied imitation and dramatic abstraction constituted the ground out of which higher abstract cognition emerged. How else could it be? Clearly we were mostly bodies before we were minds. Clearly. And so we were acting out things way before we understood them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"

Children, Age, World, Way

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989). 1980s

People, World, Law, Support

“Both Hitler and Mussolini regarded themselves as revolutionaries, and rightly so. Rauschning claimed that National Socialism was actually more revolutionary in its goals than either Communism or anarchism.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Communication

“Conversation Theory is a summarization of our assumptions and rationale from this early period. Conversations are behaviors, but special kinds of behaviors with hard-valued observables in the form of concept sharings, detected as "understandings." Conversations are, we believe, the first basic data of psychological, social, or educational theory. We see later that people can even have conversations with themselves. Conversations which may lead to concept sharing need not be verbal. Often they are gestural, pictorial, or mediated through a computer interface.”

Gordon Pask (1928–1996) British psychologist

Learning Strategies, Teaching Strategies, and Conceptual or Learning Style (1988)

People, Education, Behavior, Understanding

“Characteristically, major social movements are spawned in obscurity at the periphery of public awareness, seem to burst suddenly and dramatically into public view, and eventually fade into the landscape not because they have diminished but because they have become a permanent part of our perceptions and experience.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 5.

Parting

“Should we worry about social media sites sharing everything they know about us with third-party commercial interests? Of course, no one wants to be pestered by targeted advertising. More sinister, however, is the prospect of health insurance companies learning whether you had been Googling research on specific illnesses or prospective employers prying into your personal social history by analyzing your data trail on the Web to spot potential quirks, idiosyncrasies, or even possible antisocial behavior.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Health, Behavior, History, Learning

“Revolution or civil war is the only outcome of the present irreconcilable attitude of Australian political parties. The methods of "democracy," far from providing a means of solving the industrial problem, have proved entirely inadequate to the task. Political organization has been mistaken for political education; the party system has accentuated and added to our industrial difficulties. Democracy has done nothing to help society to unanimity, nothing to aid the individual to a sense of social function.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 44; Cited in: Wood & Wood (2004, 78).

War, Education, Democracy, Problem

“I bequeath the republic to the republicans and not to the monarchists, and the work of social reform to the socialist and not to the middle class.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Joshua Muravchik, as quoted in Heaven on Earth: The Rise and Fall of Socialism, Encounter Books (2002) p. 170.
Undated

“The choice facing the nation is between two totally different ways of life. And what a prize we have to fight for: no less than the chance to banish from our land the dark, divisive clouds of Marxist socialism and bring together men and women from all walks of life who share a belief in freedom.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Perth, Scotland (13 May 1983), quoted in New York Times (14 May 1983) "British Vote Campaign Gets Off to Angry Start"
First term as Prime Minister

Life, Women, Men, Way

“Any planned social change will have to consider a multitude of factors characteristic for the particular case. The change may require a more or less unique combination of educational and organizational measures; it may depend upon quite different treatments or Ideology, expectation and organization. Still, certain general formal principles always have to be considered.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Quasi-Stationary Social Equilibria and the Problem of Permanent Change, 1947, p. 39.

Education, Change, Dependency

“So Henry Adams, well aware that he could not succeed as a scholar, and finding his social position beyond improvement or need of effort, betook himself to the single ambition which otherwise would scarcely have seemed a true outcome of the college, though it was the last remnant of the old Unitarian supremacy. He took to the pen. He wrote.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Effort

“Socialism is the theory that the desire of one man to get something he hasn’t got is more pleasing to a just God than the desire of some other man to keep what he has got.”

H.L. Mencken (1880–1956) American journalist and writer

A Little Book in C Major, New York, NY, John Lane Company (1916) p. 51
1910s

God

“On the campus of Outlaw College, professors of essential insanities would characterize the conflicting attitudes of Nina Jablonski and Leigh-Cheri as indicative of a general conflict between social idealism and romanticism. As any of the learned professors would explain, plied with sufficient tequila, no matter how fervently a romantic might support a movement, he or she eventually must withdraw from active participation in that movement because the group ethic — the supremacy of the organization over the individual — is an affront to intimacy. Intimacy is the principal source of the sugars with which this life is sweetened. It is absolutely vital to the essential insanities.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Life, Support, Learning

“Social differentiation is a universal characteristic of human societies. Early human societies survived and became dominant among animal species because of their superior social organization — that is, their more elaborate division of labor and consequent close coordination of activities.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 4.

Universe, Animals

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013). The Believer interview (2013)

People, Fear, Way, Behavior

“Arrow’s Impossibility Theorem is quite surprising. It shows that three very plausible and desirable features of a social decision mechanism are inconsistent with democracy: there is no “perfect” way to make social decisions. There is no perfect way to “aggregate” individual preferences to make one social preference. If we want to find a way to aggregate individual preferences to form social preferences, we will have to give up one of the properties of a social decision mechanism described in Arrow’s theorem.”

Hal Varian (1947) American economist

Hal R. Varian, Microeconomics: A Modern Approach, Chapter 33. Welfare, 2002

Way, Democracy, Decision, Perfection

“Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15

People, Religion, Way, Change

“A healthy, creative, open, growing, learning society will spontaneously create and develop the types of individual that the society needs. It will make development to economic and social adjustments all the more easy and natural. It will allow those of us in the private sector as well as government and civil society to correspond with each other and meet the needs of society in a positive way.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

January 6, 2004, World Bank Video Series, Amman, Jordan.

Way, Nature, Learning

“So the future depends not only on what we do but on what other powers do. Will they join in the nuclear arms race or save their resources for later, more renumerative uses? Will they increase their productivity while we succumb to inflation and its social and economic consequences? Will they live in harmony at home while we remain riven by factionalism and terrorized by crime? Most important of all, will they choose their goals wisely and pursue them relentlessly while we flounder in aimlessness or exhaust ourselves in internecine struggles? These matters are quite as important as the decline of absolute American power in determining the equilibrium of international relations in the 1970s. One thing is sure: the international challenge tends to merge more and more with the domestic challenge until the two become virtually indistinguishable. The threats from both sources are directed at the same sources of national power which provide strength both for our national security and for our domestic welfare. It is clear, I believe, that we cannot overcome abroad and fail at home, or succeed at home and succumb abroad. To progress toward the goals of our security and welfare we must advance concurrently on both foreign and domestic fronts by means of integrated national power responsive to a unified national will.”

Maxwell D. Taylor (1901–1987) United States general

Closing words, p. 421-422
Swords and Plowshares (1972)

Home, Future, Dependency

“Our aim is not just to remove our uniquely incompetent Government from office—it is to destroy the socialist fallacies—indeed the whole fallacy of socialism—that the Labour Party exists to spread.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Junior Carlton Club Political Council (4 May 1976) http://www.margaretthatcher.org/document/103017 Leader of the Opposition

“Canada appears content to become a second-tier socialistic country, boasting ever more loudly about its economy and social services to mask its second-rate status.”

Stephen Harper (1959) 22nd Prime Minister of Canada

National Post, Dec. 8 2000 p. A18.
2000

Appearance, Country

“As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

People, Fear, School, Family

“Before Mary Follett, industrial groups had seldom been the subject of study of political or social scientists. It was her special merit to turn from the traditional subjects of study - the state or the community as a whole - progressively to concentrate on the study of industry… Her approach was to analyse the nature of the consent on which any democratic group is based by examining the psychological factors underlying it. This consent, she suggested, is not static but a continuous process, generating new and living group ideas through the interpenetration of individual ideas.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 132-133, as cited in: John Sheldrake (2003), Management Theory, p. 74

Communication, Idea, Nature, Study

“If you get beyond the political rhetoric [and assembled a group to solve Social Security] it would take them 15 minutes. It would take them 15 minutes only because 10 minutes was used for pleasantries.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Speech to the Commercial Finance Association on October 26, 2006, as reported by the Associated Press ( "Finally, Greenspan can speak his mind" http://www.msnbc.msn.com/id/15428994/ns/business-us_business/t/finally-greenspan-can-speak-his-mind/). 2000s

“One of the symptoms of a declining social order is that its members have to give most of their time to politics, rather than to the real tasks of economic production, in an attempt to patch up the cracks already appearing from the 'inner contradictions' of such a system.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 94.

Appearance, Time

“Contemporary man has begun to lose his naiveté as … the deep causes of the situation in which he finds himself are becoming clearer. He realizes that to attack these deep causes is the indispensable prerequisite for radical change. And so he has gradually abandoned a simple reformist attitude regarding the existing social order, for, by its very shallowness this reformism perpetuates the existing system.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 48

Change

“The last 20 years have· seen an enormous growth of institutions devoted to anthropological enterprises, membership within the discipline, and students, text books, and paraphernalia. From a tiny scholarly group that could easily be fitted into a couple of buses, and most of whom knew each other, we have grown into a group of tremendous, anonymous milling crowds, meeting at large hotels where there are so many sessions that people do well to find those of their colleagues who are interested in the same specialty. Today we look something like the other social science disciplines, suffering some of the same malaise, and becoming cynical about slave markets and worried when grants and jobs seem to be declining.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 1

People, Books, Suffering, Science

“Capital, explaining the origins of the capitalist mode of production, points towards the inevitable historical decline and fall of this same social system. An economic theory based upon the historical relativity of every economic system, its strict limitation in time, tactlessly reminds Messrs the capitalists, their hangers-on and their apologists that capitalism itself is a product of history. It will perish in due course as it once was born. A new social form of economic organization will then take the place of the capitalist one: it will function according to other laws than those which govern the capitalist economy.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Law, History, Time

“Minds are formed by our social interactions in a community and a culture.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 16

Communication

“As we all know, socialism failed. At the height of its popularity it caused widespread starvation and deprivation, wrecking whole economies wherever it was applied. It inspired childish, petulant dictators — ideologues who were eager to do anything except give up an idea that didn’t work — to put millions against the wall and send millions more to places like Siberia because the people couldn’t (the dictators said 'wouldn’t') gladly transmogrify themselves into New Collectivist Mankind, or whatever the slogan was at the time. In the end, it finally destroyed the most enormous empire history had ever known.”

L. Neil Smith (1946) American writer

"New Maps of Bulgaria," http://www.bigheadpress.com/lneilsmith/?p=41 26 October 2007.

People, History, Idea, Time

“As far as I am concerned, I resign from humanity. I no longer want to be, nor can still be, a man. What should I do? Work for a social and political system, make a girl miserable? Hunt for weaknesses in philosophical systems, fight for moral and aesthetic ideals? It's all too little. I renounce my humanity even though I may find myself alone. But am I not already alone in this world from which I no longer expect anything?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

World, Girl, Fight

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men, Communication, Understanding, Problem

“There is an honesty in science which demands that the best means be used for the determination of truth. Certainly there are many sorts of truth in the universe, and many aspects of truth must be taken into account if man is to live most effectively in the social organization to which he belongs. But in regard to matter---the stuff of which both non-living materials and living organisms are made---scientists believe that there is no better way of obtaining information than that provided by human sense organs. No theory, no philosophy, no body of theology, no political expediency, no wishful thinking, can provide a satisfactory substitute for the observation of material objects and of the way in which they behave.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

page 9
Sexual Behavior in the Human Female (1953)

Truth, Way, Thinking, Sense

“The party is all-embracing. It rules our lives in all their breadth and depth… Each activity and each need of the individual will thereby be regulated by the party as the representative of the general good… This is Socialism- not such trifles as the private possession of the means of production. Of what importance is that if I range men firmly within a discipline they cannot escape. Let them own land or factories as much as they please. The decisive factor is that the State, through the party, is supreme over all, regardless of whether they are owners or workers… Our Socialism goes far deeper.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 191

Men, Decision

“.. between ourselves, do you think a worker wants to hang a picture in his home where he sees himself sweating in a factory? He would prefer a bouquet of flowers or a pretty landscape. [Leger's critic on Aragon's Social Realism ]”

Fernand Léger (1881–1955) French painter

Quote, 1950, in: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 67
Quotes of Fernand Leger, 1950's

Home, Flowers, Thinking

“This overweening addiction to the courtroom as the place to debate social policy is bad for the country and bad for the judiciary. In the legislative arena, especially when the country is closely divided, compromises tend to be the rule the day. But when judges rule this or that policy unconstitutional, there’s little room for compromise: One side must win, the other must lose. In constitutional litigation, too, experiments and pilot programs — real-world laboratories in which ideas can be assessed on the results they produce — are not possible. Ideas are tested only in the abstract world of legal briefs and lawyers arguments. As a society, we lose the benefit of the give-and-take of the political process and the flexibility of social experimentation that only the elected branches can provide.”

Neil Gorsuch (1967) Associate Justice of the Supreme Court of the United States

Liberals’N’Lawsuits http://www.nationalreview.com/article/213590/liberalsnlawsuits-joseph-6 (February 7, 2005)

World, Idea, Country

“Affirmative action has to be combined with a broader program of social reform that would emphasize social rights: the right to employment, the right to education, the right to good health. Over the years, black leaders have been slow to recognize the need for a very, very progressive agenda. Anytime someone has talked about putting America back to work, blacks should have said yes, but they didn't. They were so preoccupied with affirmative action that they didn't provide the kind of leadership that would help some of the other progressive folks. Only now are black leaders beginning to realize the impact of economic issues.”

William Julius Wilson (1935) American sociologist

Interview with Mother Jones.

Health, Education, Help

“For my own part I have always maintained that to claim for the Socialist movement that it is a "class" war dependent for its success upon the "class" consciousness of one section of the community is doing Socialism an injustice, and indefinitely postponing its triumph. It is, in fact, lowering it to the level of a mere faction fight. Socialism offers a platform broad enough for all to stand upon who accept its principles … Socialism makes war upon a system, not upon a class.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Article in Labour Leader, September 1904.
"Keir Hardie's Speeches and Writings", edited by Emrys Hughes ("Forward" Printing and Publishing Company Ltd, Glasgow, 1928), pp. 118, 120.

War, Communication, Success, Fight

“Material production - the production, for example, or cars, televisions, clothing, and food - creates the means of social life. … Immaterial production, by contrast, including the production of ideas, knowledges, communication, cooperation, and affective relations, tends to create not the means of social life but social life itself.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

146
Multitude: War and Democracy in the Age of Empire

Life, Food, Cars, Communication

“The relative moral merits of any of us are in the final analysis only relevant to exponents of the theistic world picture; to those of scientistic inclination they might be socially useful but in the grand order of things can have no meaning in a soulless world.”

Simon Conway Morris (1951) British palaeontologist

The Boyle lecture (2005)

World

“Ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence - that is, social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing.”

Slavoj Žižek book The Sublime Object of Ideology

15
The Sublime Object of Ideology (1989)

Knowledge, Reality

“Neither ecological nor social engineering will lead us to a conflict-free, simple path... Utilitarians and others who simply advise us to be happy are unhelpful, because we almost always have to make a choice either between different kinds of happiness--different things to be happy _about_--or between these and other things we want, which nothing to do with happiness.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979).

Happiness

“I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever ‘written’ … it evolves in the minds of a thinking community.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 225.

Communication, Thinking

“We commemorate a man, a leader, who in the years of creation and achievement towered above his contemporaries in figure and manner, in voice and power, who worked and fought, and who suffered—as they all suffered who dared to preach socialism in an unreceptive and hostile age. He was a man who had vision, and dared all in those years to make that vision a reality; a man who inspired affection in his associates as in his own domestic circle, and who, daring all, created a lasting and durable political instrument which today 60 years after its first political success, provides the Government of this country and in so providing owes more than many are prepared to admit to the young Ramsay MacDonald.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech at a luncheon in the House of Commons to commemorate the centenary of Ramsay MacDonald's birth (12 October 1966), quoted in The Times (13 October 1966), p. 12.
Prime Minister

Hostility, Age, Reality, Suffering

“The effects of "maternal-social" deprivation, institutionalization, hospitalization, and of parental abuse, neglect, and indifference, upon infant and child development have been well described by many investigators.”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)

Parent, Maternity, Indifference