Quotes about situation
page 14

Carl Schmitt photo
Ai Weiwei photo
Friedrich Engels photo

“How do you think the transition from the present situation to community of Property is to be effected?
The first, fundamental condition for the introduction of community of property is the political liberation of the proletariat through a democratic constitution.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Draft of a Communist Confession of Faith http://www.marxists.org/archive/marx/works/1847/06/09.htm (1847)

Nathanael Greene photo
Paulo Freire photo

“A deepened consciousness of their situation leads people to apprehend that situation as an historical reality susceptible of transformation.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2, page 253

Jesse Ventura photo
Peter F. Drucker photo
Agatha Christie photo
Maneka Gandhi photo

“It is a win-win situation for us — no harm to janitors by way of daily exposure to chemicals, and cows will be valued more.”

Maneka Gandhi (1956) Indian politician and activist

On the use of gomutra as a floor cleaner, as quoted in "Holy cow! Government offices may soon be cleaned using liquid made from bovine urine" http://articles.economictimes.indiatimes.com/2015-01-09/news/57883715_1_cow-urine-product-floors, The Economic Times (9 January 2015)
2011-present

Roger Scruton photo
Frances Kellor photo
Harry Chapin photo
Nathanael Greene photo
Hélène Binet photo

“My interest in working sites is linked to an investigation of what is behind the extravagant forms and perfect lines of Hadid’s Architecture; it is an interest in the relation between the elegance of her gesture and her radical way of making a building. Something very primordial and out of time is present in those situations. I think of this as a process of forming.”

Hélène Binet (1959) Swiss photographer

In: Hélène Binet’s ‘Forming | Portrait – Architecture of Zaha Hadid’ @ Gabrielle Ammann // Gallery http://sandsof.com/2012/11/24/helene-binets-forming-portrait-architecture-of-zaha-hadid-gabrielle-ammann-gallery/, sandsof.com, 24 November 2012
Binet has photographed the finished building as well as the project during construction of Zaha Hadid's buildings since mid-1980s.

T. B. Joshua photo

“That you are regularly facing challenges does not make you an unbeliever. Don’t measure your Christian life by your situation.”

T. B. Joshua (1963) Nigerian Christian leader

On Christians facing challenges - "TB Joshua Tells Fans On Facebook How To Identify Pastors Who Are Intruders" https://www.360nobs.com/2014/06/t-b-joshua-tells-fans-on-facebook-how-to-identify-pastors-who-are-intruders/ 360 Nobs, Nigeria (June 2 2014)

Alastair Reynolds photo
Marshall McLuhan photo

“The Chinese used the intervals between things as the primary means of getting 'in touch' with situations.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 77

Antonio Negri photo
Winston S. Churchill photo
Roberto Mangabeira Unger photo

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Erving Goffman photo
Gunnar Myrdal photo
Max Wertheimer photo
Leszek Kolakowski photo

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Aron Ra photo
Judith Krug photo

“I would have felt better if she had followed the Florida law. I suspect most people faced with the same situation would have done what she did.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

Referring to Kathleen Hensman, a Delray Beach, Florida public librarian informing police about 9/11 suspects having used computers in the library where she works
"A Nation Challenged: Questions of Confidentiality; Competing Principles Leave Some Professionals Debating Responsibility to Government" http://query.nytimes.com/gst/abstract.html?res=F00E13F83E5E0C708EDDA80994D9404482 by David E. Rosenbaum, The New York Times (November 23, 2001)

Erving Goffman photo
Richard Holbrooke photo

“The situation also gave U. N. Secretary-General Boutros-Ghali a chance to start the U. N.'s disegagement from Bosnia, something he had long wanted to do. After a few meetings with him, I concluded that this elegant and subtle Egyptian, whose Coptic family could trace its origins back over centuries, had disdain for the fractious and firty peoples of the Balkans. Put bluntly, he never liked the place. In 1992, during his only visit to Sarajevo, he made the comment that shocked the journalists on the day I arrived in the beleaguered capital: "Bosnia is a rich man's war. I understand your frustration, but you have a situation here that is better than ten other places in the world. … I can give you a list." He complained many times that Bosnia was eating up his budget, diverting him from other priorities, and threatening the whole U. N. system. "Bosnia has created a distortion in the work of the U. N.", he said just before Srebrenica. Sensing that our diplomatic efforts offered an opportunity to disengage, he informed the Security Council on September 18 that he would be ready to end the U. N. role in the forme Yugoslavia, and allow all key aspects of implementation to be placed with others. Two days later, he told Madeleine Albright that the Contact Group should create its own mechanism for implementation - thus volunteering to reduce the U. N.'s role at a critical moment. Ironically, his weakness simplified our task considerably.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 174-175

Karl Jaspers photo
Conor McGregor photo
Ward Cunningham photo
Charles James Fox photo
Gouverneur Morris photo

“Whenever I go anywhere I find persons in humble situations who smile at me and wish me well. I smile back and wish them well. It is because at some time or other I have tipped them. To me the system has never been an annoyance but a delightful opportunity for the exercise of tact and judgment.”

Gouverneur Morris (1752–1816) American politician

Bohemian San Francisco, Its Restaurants and Their Most Famous Recipes—The Elegant Art of Dining http://www.gutenberg.org/cache/epub/9464/pg9464.html, 1914, by Clarence E. Edwords
1810s

Jacques Derrida photo

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Carlo Carrà photo

“Boccioni and I were swiftly persuaded that with this show in Paris we were staking our all; for a flop would have meant kissing our fine aspirations goodbye. This is why we decided to go to Paris, to see what the art situation there was like.”

Carlo Carrà (1881–1966) Italian painter

Quote in: Éclat de choses ordinaries Carrà, (1913), as quoted in Futurism, Didier Ottinger (ed.), 2008, p. 27
1910's

Adam Smith photo

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Billy Wilder photo

“An actor entering through the door, you've got nothing. But if he enters through the window, you've got a situation.”

Billy Wilder (1906–2002) American filmmaker

As quoted in The Bright Side of Billy Wilder, Primarily (1970) by Tom Wood, p. 20

Elliott Smith photo
Jahangir photo

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Christopher Hitchens photo
Jane Roberts photo

“Those portions of the brain, seemingly unused, deal with these other dimensions, and physically, you begin to use these portions, though minutely, for the first time, under psychedelic situations.”

Jane Roberts (1929–1984) American Writer

Session 308, Page 217
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

Marshall McLuhan photo

“The meaning of experience is typically one generation behind the experience. The content of new situations, both private and corporate, is typically the preceding situation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

quoted in "The Prospects of Recording" by Glenn Gould, The Glenn Gould reader, 1984, p. 345
1980s

Pauline Kael photo
Toshio Shiratori photo
Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Ai Weiwei photo
Nyanaponika Thera photo
Martin Heidegger photo
Jennifer Beals photo
Paul Krugman photo

“The usual and basic Keynesian answer to recessions is a monetary expansion. But Keynes worried that even this might sometimes not be enough, particularly if a recession had been allowed to get out of hand and become a true depression. Once the economy is deeply depressed, households and especially firms may be unwilling to increase spending no matter how much cash they have, they may simply add any monetary expansion to their board. Such a situation, in which monetary policy has become ineffective, has come to be known as a "liquidity trap"; Keynes believed that the British and American economies had entered such a trap by the mid-1930s, and some economists believed that the United States was on the edge of such a tap in 1992.
The Keynesian answer to a liquidity trap is for the government to do what the private sector will not: spend. When monetary expansion is ineffective, fiscal expansion—such as public works programs financed by borrowing—must take its place. Such a fiscal expansion can break the vicious circle of low spending and low incomes, "priming the pump: and getting the economy moving again. But remember that this is not by any means an all-purpose policy recommendation; it is essentially a strategy of desperation, a dangerous drug to be prescribed only when the usual over-the-counter remedy of monetary policy has failed.”

Source: Peddling Prosperity (1994), Ch. 1 : The Attack on Keynes

Ben Carson photo
William Gilbert (astronomer) photo
Yukio Mishima photo
Gerardus 't Hooft photo
Richard Cobden photo

“We are on the eve of great changes…We have set an example to the world in all ages; we have given them the representative system. The very rules and regulations of this House have been taken as the model for every representative assembly throughout the whole civilised world; and having besides given them the example of a free press and civil and religious freedom, and every institution that belongs to freedom and civilisation, we are now about giving a still greater example; we are going to set the example of making industry free—to set the example of giving the whole world every advantage of clime, and latitude, and situation, relying ourselves on the freedom of our industry. Yes, we are going to teach the world that other lesson. Don't think there is anything selfish in this, or anything at all discordant with Christian principles. I can prove that we advocate nothing but what is agreeable to the highest behests of Christianity. To buy in the cheapest market, and sell in the dearest. What is the meaning of the maxim? It means that you take the article which you have in the greatest abundance, and with it obtain from others that of which they have the most to spare; so giving to mankind the means of enjoying the fullest abundance of earth's goods, and in doing so, carrying out to the fullest extent the Christian doctrine of 'Doing to all men as ye would they should do unto you.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in the House of Commons (27 February 1846), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 198.
1840s

Stella Vine photo

“Even in the most horrendous situations there is always something to smile about.”

Stella Vine (1969) English artist

Mansfield, Karl. "The 5-Minute Interview: Stella Vine: 'There have been a few times" http://findarticles.com/p/articles/mi_qn4158/is_/ai_n15873617, The Independent, (2005-11-28)
On her philosophy for life.

Eliezer Yudkowsky photo

“We underestimate the distance between ourselves and others. Not just inferential distance, but distances of temperament and ability, distances of situation and resource, distances of unspoken knowledge and unnoticed skills and luck, distances of interior landscape.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Beware of Other-Optimizing (April 2009) http://lesswrong.com/lw/9v/beware_of_otheroptimizing/

Rudolf Rocker photo
Ishirō Honda photo
Gunnar Myrdal photo
W. Somerset Maugham photo

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Howard Zinn photo
George W. Bush photo
Corneliu Zelea Codreanu photo

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Michael Halliday photo

“[A register is constituted by] the linguistic features which are typically associated with a configuration of situational features - with particular values of the field, mode and tenor.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Cohesion in English (English Language), 1976, p. 22 cited in: Helen Leckie-Tarry (1998) Language and Context. p. 6.

Denise Richards photo

“I'm in a no-win situation. If I have my kids in the show, I'm exploiting them. If I don't, people will think I'm not a hands-on mom.”

Denise Richards (1971) American actress and model

On having her young daughters on her TV program
Red Book interview

Samuel P. Huntington photo
Deendayal Upadhyaya photo

“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)

G. Gordon Liddy photo
William James photo

“So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Moral Equivalent of War http://www.constitution.org/wj/meow.htm
1910s, Memories and Studies (1911)

Kevin Keegan photo

“Our current financial situation means that if we want to buy, we have to spend.”

Kevin Keegan (1951) English footballer

Collection of Kevin Keegan quotes http://www.mirrorfootball.co.uk/news/Kevin-Keegan-quotes-and-football-wisdom-article42209.html

Michel Foucault photo
Arun Shourie photo
Aldous Huxley photo

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Adam Smith photo
Alain Badiou photo

“It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

Dennis Gabor photo

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Michele Bachmann photo

“The "Great Society" has not worked and it's put us into the modern welfare state. If you look at China, they don't have food stamps. If you look at China, they're in a very different situation. They save for their own retirement security… They don't have the modern welfare state and China's growing. And so what I would do is look at the programs that LBJ gave us with the Great Society and they'd be gone.”

Michele Bachmann (1956) American politician

CBS Republican Debate, 2011-11-12, quoted in * 2011-11-12
Bachmann: America Should Be Less Socialist… Like China
Benjy
Sarlin
Talking Points Memo
http://2012.talkingpointsmemo.com/2011/11/bachmann-america-should-be-more-like-china.php
2011-11-14
2010s, 2012 Presidential campaign

Abdel Fattah el-Sisi photo
Marshall McLuhan photo

“Pornography and obscenity…work by specialism and fragmentation. They deal with a figure without a ground -- situations in which the human factor is suppressed in favor of sensations and kicks.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

Kurt Lewin photo
Abba Lerner photo
John Major photo

“The Conservative Party must make its choice. Every leader is leader only with the support of his party. That is true of me too. That is why I am no longer prepared to tolerate the present situation. In short, it is time to put up or shut up.”

John Major (1943) Former Prime Minister of the United Kingdom

Michael White, "Major's ultimate gamble", Guardian, 23 June 1995.
Statement in the garden of 10 Downing Street announcing his resignation as Conservative Party leader in order to seek re-election, 22 June 1995.
1990s, 1995

Warren Farrell photo
Peter Damian photo

“Any cleric or monk who seduces young men or boys, or who is apprehended in kissing or in any shameful situation, shall be publicly flogged and shall lose his clerical tonsure. Thus shorn, he shall be disgraced by spitting in his face, bound in iron chains, wasted by six months of close confinement, and for three days each week put on barley bread given him toward evening. Following this period, he shall spend a further six months living in a small segregated courtyard in custody of a spiritual elder, kept busy with manual labor and prayer, subjected to vigils and prayers, forced to walk at all times in the company of two spiritual brothers, never again allowed to associate with young men.”

Peter Damian (1007–1072) reformist monk

Letter 31:38. To Pope Leo IX, A.D. 1049.
The Fathers of the Church, Medieval Continuation, Peter Damian: Letters 31-60, Owen J. Blum, tr., Catholic University of America Press, ISBN 081320707X ISBN 9780813207070, vol. 2, p. 29. http://books.google.com/books?id=3PkYNcU0k94C&pg=PA29&dq=%22Any+cleric+or+monk+who+seduces%22&hl=en&ei=lrZHTP3EHcL78Aac2uDWBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22Any%20cleric%20or%20monk%20who%20seduces%22&f=false