Quotes about siding
page 19

Kathy Griffin photo
Robert T. Bakker photo
Rush Limbaugh photo
Steve Keen photo

“If values are fairly evenly distributed around an average, then roughly two-thirds of all outcomes will be one standard deviation other side of the average.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 10, The Price Is Not Right, p. 235

“When the tempest rages,
In the Rock of Ages
I will safely hide;
Though the earth be shaking,
And all hearts be quaking,
Christ is at my side.”

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 101.

Albert Gleizes photo
K. R. Narayanan photo
Mikhail Kalinin photo
Joseph Conrad photo

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Hans Christian Andersen photo
Will Eisner photo

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Arsène Wenger photo

“Spare me the articles about how nice Shawcross is because that was a horrendous tackle. People say we don’t fancy the physical side of it, but this is the result. If you see a player getting injured like that, it’s not acceptable.”

Arsène Wenger (1949) French footballer and manager

Ryan Shawcross after injuring Aaron Ramsey. (28 February 2010) http://www.timesonline.co.uk/tol/sport/football/premier_league/arsenal/article7043736.ece

Ilana Mercer photo

“Inviting an invasion by foreigners and instigating one against them are two sides of the same neoconservative coin.”

Ilana Mercer South African writer

“Border Invasion Abroad, Border Betrayal at Home,” http://www.wnd.com/news/article.asp?ARTICLE_ID=36630 WorldNetDaily.com, January 16, 2004;
“Bush/Necon Paradigm Made Explicit,” http://www.amnation.com/vfr/archives/003691.html referenced, View from the Right, Lawrence Auster website, July 7, 2005.
2000s, 2005

George Washington Carver photo
John Avlon photo

“Extremes are ultimately their own side's worst enemy.”

John Avlon (1973) American journalist

Republican Governor Popularity Plummets, May 19, 2010, The Daily Beast http://www.thedailybeast.com/articles/2011/05/19/republican-governor-popularity-plummets-from-ohios-kasich-to-floridas-scott-to-wisconsins-walker.html,

Diogenes Laërtius photo

“Anarcharsis, on learning that the sides of a ship were four fingers thick, said that "the passengers were just that distance from death."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Anarcharsis, 5.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Chris Kamara photo
George Eliot photo
Claude Elwood Shannon photo
Warren Farrell photo
Julian of Norwich photo
Amit Shah photo

“In Uttar Pradesh, caste politics is deep-rooted. But there is a negative side of it. When something is deep-rooted, it takes time for people to realise its ill effects, that’s natural. When a political culture takes shape, it takes time for it to fail.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013, "Sunday Interview: We had 450 video raths with GPS and I’d get feedback on my mobile, says Amit Shah", 2014

Michael Bloomberg photo

“When you go to Washington now, you can feel a sense of fear in the air – the fear to do anything, or say anything, that might affect the polls, or give the other side an advantage, or offend a special interest.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

Fred Weatherly photo

“Oh, Danny Boy, the pipes, the pipes are calling
From glen to glen, and down the mountain side,
The summer's gone, and all the roses falling,
It's you, it's you must go, and I must bide.”

Fred Weatherly (1848–1929) English lawyer, author, lyricist and broadcaster

Song Danny Boy http://www.recmusic.org/lieder/get_text.html?TextId=22729

Maxwell D. Taylor photo
John F. Kerry photo
Nathanael Greene photo
Muhammad photo
Paul Thurrott photo

“Android and the DROID X are, warts and all, already neck and neck with the iPhone 4. It's scary to think how one-sided this would be if Google just put a handful of UI experts on the [Android app] marketplace. Game over, Apple. Game over.”

Paul Thurrott (1966) American podcaster, author, and blogger

Droid Attack Spells Doom for iPhone http://winsupersite.com/article/mobile-computing-devices/droid-attack-spells-doom-for-iphone in Paul Thurrott's Supersite For Windows (21 September 2010)

Koila Nailatikau photo
Learned Hand photo

“No doubt one may quote history to support any cause, as the devil quotes scripture; but modern history is not a very satisfactory side-arm in political polemics; it grows less and less so.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"Sources of Tolerance" (1930); also in The Spirit of Liberty: Papers and Addresses (1952), p. 79.
Extra-judicial writings

Nicolas Steno photo
Laura Dern photo
Thomas Little Heath photo
Roberto Clemente photo
Reuven Rivlin photo

“[Israeli citizens who marry Palestinians need to move to] the other side.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Jerusalem Post http://www.israelnationalnews.com/News/News.aspx/161578#.U5gR5PldXs9, 13 January 2012

Aretha Franklin photo

“Step n' move your hips
With a feelin' from side to side
Sit yourself down in your car
And take a ride.And while you're movin'
Rock steady
Rock steady baby.
Let's call this song exactly what it is”

Aretha Franklin (1942–2018) American musician, singer, songwriter, and pianist

What it is -what it is - what it is
"Rock Steady", from Young (1972)
Song lyrics

Wu Po-hsiung photo

“We should cement political trust between the two sides of the Taiwan Strait and continue to define cross-strait relations under the 'one China' framework. Cross-strait relations are special relations.”

Wu Po-hsiung (1939) Taiwanese politician

Wu Po-hsiung (2013) quoted in: " Political talks may come up: KMT’s Wu http://www.taipeitimes.com/News/taiwan/archives/2013/10/27/2003575486/1" in Taipei Times 27 October 2013.
Statements were made during the 9th Cross-Strait Economic, Trade and Culture Forum in Nanning, Guangxi on 26-27 October 2013.
Wu lauds DPP’s China department (2012)

Roger Ebert photo
Howard Zinn photo

“The first punch causes the brain to go to one side of the skull.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung
Wisdom Quotes
Variant: ..... when you punch the head the brain hits the side of the skull.

Sören Kierkegaard photo

“After a considerable walk through the forest, where I became acquainted with several of the little lakes I am so fond of, I came to Hestehaven and Lake Carl. Here is one of the most beautiful regions I have ever seen. The countryside is somewhat isolated and slopes steeply down to the lake, but with the beech forests growing on either side, it is not barren. A growth of rushes forms the background and the lake itself the foreground; a fairly large part of the lake is clear, but a still larger part is overgrown with the large green leaves of the waterlily, under which the fish seemingly try to hide but now and then peek out and flounder about on the surface in order to bathe in sunshine. The land rises on the opposite side, a great beech forest, and in the morning light the lighted areas make a marvelous contrast to the shadowed areas. The church bells call to prayer, but not in a temple made by human hands. If the birds do not need to be reminded to praise God, then ought men not be moved to prayer outside of the church, in the true house of God, where heaven's arch forms the ceiling of the church, where the roar of the storm and the light breezes take the place of the organ's bass and treble, where the singing of the birds make up the congregational hymns of praise, where echo does not repeat the pastor's voice as in the arch of the stone church, but where everything resolves itself in an endless antiphony — Hillerød, July 25, 1835”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1830s, The Journals of Søren Kierkegaard, 1830s

Wilhelm II, German Emperor photo
Robert M. Pirsig photo
Francis Escudero photo

“We cannot legislate responsibility. Self-regulation is the best option. I have crossed the line; I stand on the side of press freedom.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009/0228_escudero2.asp
2009, Statement: I Stand by the Side of Freedom

Arthur Wellesley, 1st Duke of Wellington photo

“All the business of war, and indeed all the business of life, is to endeavour to find out what you don't know by what you do; that's what I called "guessing what was at the other side of the hill."”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

Statement in conversation with John Croker https://en.wikipedia.org/wiki/John_Wilson_Croker and Croker's wife (4 September 1852), as quoted in The Croker Papers: The Correspondence and Diaries of the Late Right Honourable John Wilson Croker, LL.Dm F.R.S, Secretary of the Admiralty from 1809 to 1830 (1884), edited by Louis J. Jennings, Vol.III, p. 276.

Mickey Spillane photo

“Nobody ever walked across the bridge, not on a night like this. The rain was misty enough to be almost fog-like, a cold gray curtain that separated me from the pale ovals of white that were faces locked behind the steamed-up windows of the cars that hissed by. Even the brilliance that was Manhattan by night was reduced to a few sleepy, yellow lights off in the distance.
Some place over there I had left my car and started walking, burying my head in the collar of my raincoat, with the night pulled in around me like a blanket. I walked and I smoked and I flipped the spent butts ahead of me and watched them arch to the pavement and fizzle out with one last wink. If there was life behind the windows of the buildings on either side of me, I didn't notice it. The street was mine, all mine. They gave it to me gladly and wondered why I wanted it so nice and all alone.
There were others like me, sharing the dark and the solitude, but they were huddled in the recessions of the doorways not wanting to share the wet and the cold. I could feel their eyes follow me briefly before they turned inward to their thoughts again.
So I followed the hard concrete footpaths of the city through the towering canyons of the buildings and never noticed when the sheer cliffs of brick and masonry diminished and disappeared altogether, and the footpath led into a ramp then on to the spidery steel skeleton that was the bridge linking two states.
I climbed to the hump in the middle and stood there leaning on the handrail with a butt in my fingers, watching the red and green lights of the boats in the river below. They winked at me and called in low, throaty notes before disappearing into the night.
Like eyes and faces. And voices.
I buried my face in my hands until everything straightened itself out again, wondering what the judge would say if he could see me now. Maybe he'd laugh because I was supposed to be so damn tough, and here I was with hands that wouldn't stand still and an empty feeling inside my chest.”

One Lonely Night (1951)

Philip José Farmer photo

“Why like a tender girl dost thou complain!
That strives to reach the mother's breast in vain;
Mourns by her side, her knees embraces fast,
Hangs on her robes, and interrupts her haste;
Yet, when with fondness to her arms she's rais'd,
Still mourns and weeps, and will not be appeas'd!”

Thomas Yalden (1670–1736) English poet

"Patroclus's Request to Achilles for his Arms; Imitated from the Beginning of the Sixteenth Iliad of Homer", in Tonson's The Annual Miscellany for the Year 1694.

Henry Van Dyke photo

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Alexander Calder photo

“It was early one morning on a calm sea, off Guatemala, when over my couch - a coil of rope - I saw the beginning of a fiery red sunrise on one side and the moon looking like a silver coin on the other.”

Alexander Calder (1898–1976) American artist

Quote in his autobiography (1922); as cited in 'Calder' 1966, pp. 54–55; as quoted on Wikipedia: Alexander Calder
In June 1922, Calder found work as a mechanic on the passenger ship H. F. Alexander. Calder slept on deck and awoke one early morning off the Guatemalan Coast; he saw both the sun rising and the full moon setting on opposite horizons
1920s

Sarah Brightman photo
Ellen G. White photo

“I wish that we had much more of the Spirit of Christ and a great deal less self, and less of human opinions. If we err, let it be on the side of mercy rather than on the side of condemnation and harsh dealing”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Letter 16, 1887, also in Testimonies on Sexual Behavior, Adultery, and Divorce (1989) http://egwdatabase.whiteestate.org/nxt/gateway.dll/egw-comp/section00000.htm/book05997.htm/chapter06009.htm, p. 242

Enoch Powell photo
Friedrich Engels photo
Barbara Bush photo
Ali Al-Wardi photo
Ernesto Che Guevara photo

“I knew that the moment the great governing spirit strikes the blow to divide all humanity into just two opposing factions, I would be on the side of the common people.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Becoming Che : Guevara's Second and Final Trip through Latin America (2005) by Carlos "Calica" Ferrer, as translated by Sarah L. Smith (2006), p. 170

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

Julia Serano photo

“Jew or Arab. Both here are brimming over with an intolerant hatred that leads them nowhere. Each side says to the other: You do not belong here.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Documentary, A Road To Mecca.

Herman Kahn photo
Anthony Weiner photo
Wang Yu-chi photo

“We believe if the mainland really values how the Taiwanese people feel, and if it wishes to improve mutual political trust between both sides, it will grant Taiwan representative office personnel the right to visit (inmates) for humanitarian reasons.”

Wang Yu-chi (1969) Taiwanese politician

Wang Yu-chi (2013) cited in " Taiwan urges China to allow visits to Taiwanese prisoners http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/10/27/392238/Taiwan-urges.htm" on The China Post, 27 October 2013

Avital Ronell photo
Tina Fey photo
Maurice Glasman, Baron Glasman photo
Benjamin Franklin photo

“Has not the famous political Fable of the Snake, with two Heads and one Body, some useful Instruction contained in it? She was going to a Brook to drink, and in her Way was to pass thro’ a Hedge, a Twig of which opposed her direct Course; one Head chose to go on the right side of the Twig, the other on the left, so that time was spent in the Contest, and, before the Decision was completed, the poor Snake died with thirst.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Queries and Remarks Respecting Alterations in the Constitution of Pennsylvania reported in Albert H. Smyth, ed., The Writings of Benjamin Franklin (1907), vol. 10, pp. 57–58.
Decade unclear

Everett Dean Martin photo
Harry Hill photo

“The left side of the brain is responsible for speech, but then it would say that.”

Harry Hill (1964) English comedian, doctor

"Hooves" Live

Hal Varian photo
Marcus Annaeus Lucanus photo

“Which had the fairer pretext for warfare, we may not know: each has high authority to support him; for, if the victor had the gods on his side, the vanquished had Cato.”
Quis iustius induit arma scire nefas: magno se iudice quisque tuetur; Victrix causa deis placuit sed victa Catoni.

Book I, line 128 (tr. J. D. Duff).
Tho. Hobbes's translation:
: The side that won the Gods approved most,
But Cato better lik'd the side that lost.
Jane Wilson Joyce's translation:
: The conquering cause pleased the gods, but the conquered pleased Cato.
Pharsalia

Margaret Thatcher photo
Edith Sitwell photo
Henry Moore photo
Christopher Hitchens photo

“Ronald Reagan claimed that the Russian language had no word for "freedom." (The word is "svoboda"; it's quite well attested in Russian literature)… said that intercontinental ballistic missiles (not that there are any non-ballistic missiles—a corruption of language that isn't his fault) could be recalled once launched… said that he sought a "Star Wars" defense only in order to share the technology with the tyrants of the U. S. S. R… professed to be annoyed when people called it "Star Wars," even though he had ended his speech on the subject with the lame quip, "May the force be with you"… used to alarm his Soviet counterparts by saying that surely they'd both unite against an invasion from Mars… used to alarm other constituencies by speaking freely about the "End Times" foreshadowed in the Bible. In the Oval Office, Ronald Reagan told Yitzhak Shamir and Simon Wiesenthal, on two separate occasions, that he himself had assisted personally at the liberation of the Nazi death camps.There was more to Ronald Reagan than that. Reagan announced that apartheid South Africa had "stood beside us in every war we've ever fought," when the South African leadership had been on the other side in the most recent world war… allowed Alexander Haig to greenlight the Israeli invasion of Lebanon in 1982, fired him when that went too far and led to mayhem in Beirut, then ran away from Lebanon altogether when the Marine barracks were bombed, and then unbelievably accused Tip O'Neill and the Democrats of "scuttling.".. sold heavy weapons to the Iranian mullahs and lied about it, saying that all the weapons he hadn't sold them (and hadn't traded for hostages in any case) would, all the same, have fit on a small truck… then diverted the profits of this criminal trade to an illegal war in Nicaragua and lied unceasingly about that, too… then modestly let his underlings maintain that he was too dense to understand the connection between the two impeachable crimes. He then switched without any apparent strain to a policy of backing Saddam Hussein against Iran. (If Margaret Thatcher's intelligence services had not bugged Oliver North in London and become infuriated because all European nations were boycotting Iran at Reagan's request, we might still not know about this.) One could go on… This was a man never short of a cheap jibe or the sort of falsehood that would, however laughable, buy him some time.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2004

Yok Mu-ming photo

“Since a trilateral negotiation between Chinese mainland, Japan and Taiwan cannot be realized at the time, the Taiwan government should hold a dialogue with the mainland so the two sides could jointly discuss issues related to defending China’s inherent territory.”

Yok Mu-ming (1940) Taiwanese politician

Yok Mu-ming (2012) cited in " Can mainland, Taiwan jointly defend Diaoyu Islands? http://www.china.org.cn/opinion/2012-09/17/content_26542428_2.htm" on China.org.cn, 17 September 2012.

Georges Bernanos photo
Euripidés photo

“Chance fights ever on the side of the prudent.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Pirithous
Variant: Fortune truly helps those who are of good judgement.

Anthony Kennedy photo

“The respondents in this case insist that a difficult question of public policy must be taken from the reach of the voters, and thus removed from the realm of public discussion, dialogue, and debate in an election campaign. Quite in addition to the serious First Amendment implications of that position with respect to any particular election, it is inconsistent with the underlying premises of a responsible, functioning democracy. One of those premises is that a democracy has the capacity—and the duty—to learn from its past mistakes; to discover and confront persisting biases; and by respectful, rationale deliberation to rise above those flaws and injustices. That process is impeded, not advanced, by court decrees based on the proposition that the public cannot have the requisite repose to discuss certain issues. It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds. The process of public discourse and political debate should not be foreclosed even if there is a risk that during a public campaign there will be those, on both sides, who seek to use racial division and discord to their own political advantage. An informed public can, and must, rise above this. The idea of democracy is that it can, and must, mature. Freedom embraces the right, indeed the duty, to engage in a rational, civic discourse in order to determine how best to form a consensus to shape the destiny of the Nation and its people.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

Guru Arjan photo
Ted Malloch photo

“Profit doesn’t appear as the goal but as a side effect of pursuing motivating principles.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 3.

Francis Escudero photo
Sören Kierkegaard photo
Frederick Douglass photo

“I dwell mostly upon the religious aspects, because I believe it is the religious people who are to be relied upon in this Anti-Slavery movement. Do not misunderstand my railing—do not class me with those who despise religion—do not identify me with the infidel. I love the religion of Christianity—which cometh from above—which is a pure, peaceable, gentle, easy to be entreated, full of good fruits, and without hypocrisy. I love that religion which sends its votaries to bind up the wounds of those who have fallen among thieves.
By all the love I bear such a Christianity as this, I hate that of the Priest and the Levite, that with long-faced Phariseeism goes up to Jerusalem to worship and leaves the bruised and wounded to die. I despise that religion which can carry Bibles to the heathen on the other side of the globe and withhold them from the heathen on this side—which can talk about human rights yonder and traffic in human flesh here…. I love that which makes its votaries do to others as they would that others should do to them. I hope to see a revival of it—thank God it is revived. I see revivals of it in the absence of the other sort of revivals. I believe it to be confessed now, that there has not been a sensible man converted after the old sort of way, in the last five years.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in The Cambridge Companion to Frederick Douglass (2009), by Maurice S. Lee, Cambridge University Press, pp. 68-69

James Macpherson photo
John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

“Neutrinos are fundamental subatomic particles produced in nuclear reactions, like those in the sun. We always talk about the fact that we can’t see neutrinos or dark matter and that basically they’re invisible, but if you think about it from the other side, we’re also invisible to them.”

Evalyn Gates (1958)

Quoted in Most Interesting People 2012: Evalyn Gates http://clevelandmagazine.com/ME2/dirmod.asp?sid=E73ABD6180B44874871A91F6BA5C249C&nm=Article+Archives&type=Publishing&mod=Publications%3A%3AArticle&mid=1578600D80804596A222593669321019&tier=4&id=1A0E4E5D5FA548418C5BA0BFFE28C6A8, Cleveland Magazine (January 2012)

Jeanette Winterson photo
Yuval Noah Harari photo
Janeane Garofalo photo

“I guess I just prefer to see the dark side of things. The glass is always half empty. And cracked. And I just cut my lip on it. And chipped a tooth.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

standup performance accessible through .WAV files available on the Internet[citation needed]
Standup routines