Quotes about sickness
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Dallin H. Oaks photo
C.G. Jung photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Anicius Manlius Severinus Boethius photo

“For if vicious propensity is, as it were, a disease of the soul like bodily sickness, even as we account the sick in body by no means deserving of hate, but rather of pity, so, and much more, should they be pitied whose minds are assailed by wickedness, which is more frightful than any sickness.”
Nam si uti corporum languor ita vitiositas quidam est quasi morbus animorum, cum aegros corpore minime dignos odio sed potius miseratione iudicemus, multo magis non insequendi sed miserandi sunt quorum mentes omni languore atrocior urguet improbitas.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose IV; line 42; translation by H. R. James
Alternate translation:
For as faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than of hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Barack Obama photo
Pope Gregory I photo
Heinrich Himmler photo
Luc de Clapiers, Marquis de Vauvenargues photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Zig Ziglar photo

“There is no such thing as a lazy person; he is either sick or uninspired.”

Zig Ziglar (1926–2012) American motivational speaker

See You at the Top (2000)

Raymond Chandler photo
Eminem photo

“So sick, I'm looking pale. Well, that's my pigment.”

Eminem (1972) American rapper and actor

"Berzerk"
2010s, The Marshall Mathers LP 2 (2013)

Stefan Zweig photo
Friedrich Nietzsche photo
Friedrich Nietzsche photo
E. L. James photo
Kurt Vonnegut photo

“You were sick, but now you're well, and there's work to do.”

Kilgore's Creed
Timequake (1997)

John Locke photo
Morrissey photo
William S. Burroughs photo
Anicius Manlius Severinus Boethius photo

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

Mark Twain photo

“The power which a man's imagination has over his body to heal it or make it sick is a force which none of us is born without. The first man had it, the last one will possess it. If left to himself, a man is most likely to use only the mischievous half of the force—the half which invents imaginary ailments for him and cultivates them; and if he is one of these—very wise people, he is quite likely to scoff at the beneficent half of the force and deny its existence. And so, to heal or help that man, two imaginations are required: his own and some outsider's. The outsider, B, must imagine that his incantations are the healing-power that is curing A, and A must imagine that this is so. I think it is not so, at all; but no matter, the cure is effected, and that is the main thing. The outsider's work is unquestionably valuable; so valuable that it may fairly be likened to the essential work performed by the engineer when he handles the throttle and turns on the steam; the actual power is lodged exclusively in the engine, but if the engine were left alone it would never start of itself. Whether the engineer be named Jim, or Bob, or Tom, it is all one—his services are necessary, and he is entitled to such wage as he can get you to pay. Whether he be named Christian Scientist, or Mental Scientist, or Mind Curist, or King's-Evil Expert, or Hypnotist, it is all one; he is merely the Engineer; he simply turns on the same old steam and the engine does the whole work.”

Book I, Ch. 8 http://www.gutenberg.org/files/3187/3187-h/3187-h.htm#link2HCH0008
Christian Science (1907)

Georg Trakl photo
Germaine Greer photo
Charles Spurgeon photo
Martin Luther photo
Malcolm X photo
Kurt Vonnegut photo
Stefan Zweig photo
Kurt Vonnegut photo
Austin Aries photo
Jean Jacques Rousseau photo
Friedrich Nietzsche photo
Barack Obama photo

“In the coming days, we’ll learn about the victims — young men and women who were studying and learning and working hard, their eyes set on the future, their dreams on what they could make of their lives. And America will wrap everyone who’s grieving with our prayers and our love.
But as I said just a few months ago, and I said a few months before that, and I said each time we see one of these mass shootings, our thoughts and prayers are not enough. It’s not enough. It does not capture the heartache and grief and anger that we should feel. And it does nothing to prevent this carnage from being inflicted someplace else in America — next week, or a couple of months from now.
We don’t yet know why this individual did what he did. And it’s fair to say that anybody who does this has a sickness in their minds, regardless of what they think their motivations may be. But we are not the only country on Earth that has people with mental illnesses or want to do harm to other people. We are the only advanced country on Earth that sees these kinds of mass shootings every few months.
Earlier this year, I answered a question in an interview by saying, “The United States of America is the one advanced nation on Earth in which we do not have sufficient common-sense gun-safety laws — even in the face of repeated mass killings.” And later that day, there was a mass shooting at a movie theater in Lafayette, Louisiana. That day! Somehow this has become routine. The reporting is routine. My response here at this podium ends up being routine. The conversation in the aftermath of it. We’ve become numb to this.
We talked about this after Columbine and Blacksburg, after Tucson, after Sandy Hook Elementary School shooting, after Aurora, after Charleston. It cannot be this easy for somebody who wants to inflict harm on other people to get his or her hands on a gun.
And what’s become routine, of course, is the response of those who oppose any kind of common-sense gun legislation.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks after the Umpqua Community College shooting (October 2015)

Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Eugene O'Neill photo
Charles Bukowski photo
Friedrich Nietzsche photo

“The world is poor for him who has never been sick enough for this 'voluptuousness of hell':”

"Why I am Destiny", 6. Trans. R. J. Hollingdale
Ecce Homo (1888)

Thucydides photo
Galén photo

“For truly on countless occasions throughout my life I have had this experience; persons for a time talk pleasantly with me because of my work among the sick, in which they think me very well trained, but when they learn later on that I am also trained in mathematics, they avoid me for the most part and are no longer at all glad to be with me.”

Galén (129–216) Roman physician, surgeon and philosopher

Galen. Margaret Tallmadge May (trans.) On the Usefulness of the Parts of the Body, Ithaca, New York: Cornell U. Press, 1968. p. 502.
Context: A god, as I have said, commanded me to tell the first use also, and he himself knows that I have shrunk from its obscurity. He knows too that not only here but also in many other places in these commentaries, if it depended on me, I would omit demonstrations requiring astronomy, geometry, music, or any other logical discipline, lest my books should be held in utter detestation by physicians. For truly on countless occasions throughout my life I have had this experience; persons for a time talk pleasantly with me because of my work among the sick, in which they think me very well trained, but when they learn later on that I am also trained in mathematics, they avoid me for the most part and are no longer at all glad to be with me. Accordingly, I am always wary of touching on such subjects, and in this case it is only in obedience to the command of a divinity, as I have said, that I have used the theorems of geometry

Henri-Frédéric Amiel photo

“Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

1 October 1849
Journal Intime (1882), Journal entries
Context: Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage.

Livy photo

“The study of history is the best medicine for a sick mind; for in history you have a record of the infinite variety of human experience plainly set out for all to see; and in that record you can find for yourself and your country both examples and warnings; fine things to take as models, base things, rotten through and through, to avoid.”

Livy (-59–17 BC) Roman historian

Introduction to Ab urbe condita (trans. Aubrey de Sélincourt, 1960)
Context: The study of history is the best medicine for a sick mind; for in history you have a record of the infinite variety of human experience plainly set out for all to see; and in that record you can find for yourself and your country both examples and warnings; fine things to take as models, base things, rotten through and through, to avoid.
I hope my passion for Rome's past has not impaired my judgement, for I do honestly believe that no country has ever been greater or purer than ours or richer in good citizens and noble deeds...

Burt Reynolds photo

“We’re only here for a little while, and you’ve got to have some fun, right? I don’t take myself seriously, and I think the ones that do, there’s some sickness with people like that. That’s why I live in Florida.”

Burt Reynolds (1936–2018) American actor, director and producer.

"Burt Reynolds Has Made Mistakes. But He Regrets Nothing." in The New York Times (23 March 2018) https://www.nytimes.com/2018/03/23/movies/burt-reynolds-the-last-movie-star.html. Chosen as the Quote of the Day for 6 September 2018.

AnnaSophia Robb photo

“I don't have time, really, to work out or play a sport. But I love to dance. I like to run in the springtime or in the fall. I like to go outside. I don't like running on a treadmill. I get tired… I just get sick of it. But if I'm outside, I could just run for ages. Or walk, if I need a break.”

AnnaSophia Robb (1993) American actress, singer, and model

Radio Free Entertainment interview (2007)
Context: I like to climb. I don't love to work out. Actually, I hate to work out. You know, I tell myself, "AnnaSophia, you have to work out. You haven't gotten any exercise in the longest time." You know, I don't have time, really, to work out or play a sport. But I love to dance. I like to run in the springtime or in the fall. I like to go outside. I don't like running on a treadmill. I get tired... I just get sick of it. But if I'm outside, I could just run for ages. Or walk, if I need a break.

Epictetus photo
Malachi photo
Cassandra Clare photo

“I really was sick. I swear. I almost died back there on the ship, you know.”

"I know. Every time you almost die, I almost die myself."
Clary and Jace, pg.449
The Mortal Instruments, City of Ashes (2008)

Francis of Assisi photo
Desiderius Erasmus photo

“There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180

Voltaire photo

“Virtue supposes liberty, as the carrying of a burden supposes active force. Under coercion there is no virtue, and without virtue there is no religion. Make a slave of me, and I shall be no better for it. Even the sovereign has no right to use coercion to lead men to religion, which by its nature supposes choice and liberty. My thought is no more subject to authority than is sickness or health.”

Voltaire (1694–1778) French writer, historian, and philosopher

"Canon Law: Ecclesiastical Ministry" (1771)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) La vertu suppose la liberté, comme le transport d’un fardeau suppose la force active. Dans la contrainte point de vertu, et sans vertu point de religion. Rends-moi esclave, je n’en serai pas meilleur. Le souverain même n’a aucun droit d’employer la contrainte pour amener les hommes à la religion, qui suppose essentiellement choix et liberté. Ma pensée n’est pas plus soumise à l’autorité que la maladie ou la santé.

Ronald Reagan photo

“The demography of happiness, in this study the government found out that young people are happier than old people, and they found out that people that earn more are happier than people that earn less, and they found out that well people are happier than sick people… It took $249,000 to find out that it’s better to be rich, young and healthy than old, poor and sick.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

On US government spending. Interview on the Tonight Show with Johnny Carson on 01/03/1975 as shown on YouTube The Tonight Show video https://www.youtube.com/watch?v=CNmnmdtcdcg
1970s

Carrie Vaughn photo

“You know, I'm sick and tired of people pointing rifles at me.”

Carrie Vaughn (1973) American writer

Source: Kitty Takes a Holiday

Charles Bukowski photo

“I felt like crying but nothing came out. it was just a sort of sad sickness, sick sad, when you can’t feel any worse. I think you know it. I think everybody knows it now and then. but I think I have known it pretty often, too often.”

Variant: I felt like crying but nothing came out. it was just a sort of sad sickness, sick sad, when you can't feel any worse. I think you know it. I think everybody knows it now and then. but I think I have known it pretty often, too often.
Source: Tales of Ordinary Madness

Lee Strobel photo
Georges Bataille photo

“Incredible nervous state, trepidation beyond words: to be this much in love is to be sick (and I love to be sick).”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: The Impossible

Sam Shepard photo
Jonathan Safran Foer photo
Donna Tartt photo
Wally Lamb photo
Christopher Moore photo
John Steinbeck photo
Joseph Heller photo

“He was sick with lust and mesmerized with regret”

Source: Catch-22

Meg Cabot photo
Charlotte Perkins Gilman photo
Elie Wiesel photo

“Indifference is the sign of sickness, a sickness of the soul more contagious than any other.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Source: The Judges

Orson Scott Card photo
Terence McKenna photo

“The shaman is not merely a sick man, or a madman; he is a sick man who has healed himself.”

Terence McKenna (1946–2000) American ethnobotanist

Source: The Invisible Landscape: Mind, Hallucinogens & the I Ching

“Written on her tombstone: "I told you I was sick.”

Erma Bombeck (1927–1996) When I stand before God at the end of my life, I would hope that I would not have a single bit of talent le…
Matthew Arnold photo
Jodi Picoult photo
John Steinbeck photo

“In poverty she is envious. In riches she may be a snob. Money does not change the sickness, only the symptoms”

Source: The Winter of Our Discontent (1961), unplaced by chapter
Context: Ellen, only last night, asked, 'Daddy, when will we be rich?' But I did not say to her what I know: 'We will be rich soon, and you who handle poverty badly will handle riches equally badly.' And that is true. In poverty she is envious. In riches she may be a snob. Money does not change the sickness, only the symptoms.

Elizabeth Wurtzel photo
Jean Vanier photo
Woody Allen photo

“I will not eat oysters. I want my food dead. Not sick. Not wounded. Dead.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Sophie Kinsella photo
Bikram Choudhury photo
Markus Zusak photo
Augusten Burroughs photo
Sinclair Lewis photo

“We'd get sick on too many cookies, but ever so much sicker on no cookies at all.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright
Djuna Barnes photo

“To think is to be sick…”

Source: Nightwood

Nicholas Sparks photo

“Jamie: You know what I figured out today?
Landon: What?
Jamie: Maybe God has a bigger plan for me than I had for myself. Like this journey never ends. Like you were sent to me because I'm sick. To help me through all this. You're my angel.”

Variant: Maybe God has a bigger plan for me that i had for myself,
likes, this journey never ends,
likes, you were sent to me because I'm sick, to help me through all this,
you're my angel!
Source: A Walk to Remember

Hubert H. Humphrey photo

“The moral test of government is how it treats those who are in the dawn of life, the children; those who are in the twilight of life, the aged; and those in the shadows of life, the sick, the needy and the handicapped.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Remarks at the dedication of the Hubert H. Humphrey Building, November 1, 1977, Congressional Record, November 4, 1977, vol 123, p. 37287.

Florence Nightingale photo

“The very first requirement in a hospital is that it should do the sick no harm.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes on Hospitals 3rd Edition (1863), Preface
Variant: It may seem a strange principle to enunciate as the very first requirement in a hospital that it should do the sick no harm.
Source: Notes on Nursing: What It Is, and What It Is Not

Jack Kerouac photo
John Steinbeck photo
John Steinbeck photo
Christopher Hitchens photo

“Nothing proves the man-made character of religion as obviously as the sick mind that designed hell.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: god is Not Great: How Religion Poisons Everything

Siri Hustvedt photo

“Every sickness has an alien quality, a feeling of invasion and loss of control that is evident in the language we use about it.”

Siri Hustvedt (1955) novelist, essayist, poet

Source: The Shaking Woman, or A History of My Nerves

Jodi Picoult photo