“Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.”

Source: Community And Growth

Last update June 3, 2021. History

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Jean Vanier36

Canadian humanitarian 1928–2019

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“Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

“Jesus said that God was not the God of the dead, but of the living.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: Jesus said that God was not the God of the dead, but of the living. And the other life is not, in fact, thinkable to us except under the same forms as those of this earthly and transitory life.

“Jesus […] look how we live? I'm practically a serf.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 7, p. 37

“No division of race or color, class or caste, rich or poor, male or female, is found in the teaching of Jesus.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 45
Context: Jesus teaches the kinship and equality of all children of God. No division of race or color, class or caste, rich or poor, male or female, is found in the teaching of Jesus.

“Mr. Weiss: I know that Jesus is the Christ, the Son of the living God.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Holocaust http://www.chick.com/reading/tracts/0054/0054_01.asp" (1984)

“It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and His gospel as Jesus was in His own time and place.”

Mark Driscoll (1970) American pastor

The Radical Reformission http://www.zondervan.com/Books/Detail.asp?ISBN=0310256593 (Zondervan, 2004, p. 40)

“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

“And this is what I have come to think: That if I want to identify fully with Jesus Christ, whom I claim to be my Savior and Lord the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they’re just wrong. They’re not bad, they’re just wrong. Christianity is not about building an absolutely secure little niche in the world where you can live with your perfect little wife and your perfect little children in your beautiful little house where you have no gays or minority groups anywhere near you. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.”

Rich Mullins (1955–1997) American christian musician

Lufkin, Texas http://www.kidbrothers.net/words/concert-transcripts/lufkin-texas-jul1997-full.html (July 19, 1997) <br class="br">In Concert

“It was this spirit of the masses and the revolt of the poor which so often found voice in the words of Jesus. But these condemnations are not solely expressive of”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 89-91
Context: It was this spirit of the masses and the revolt of the poor which so often found voice in the words of Jesus. But these condemnations are not solely expressive of the intense heat that so often burns in the heart of great agitators and reformers, they are also expressions of the conviction of Jesus that material possessions corrupt and destroy the souls of men.... censure for the rich and love for the poor both in spirit and in worldly goods helped him to drive home a great truth that you cannot love God and mammon.

“Fear not because your prayer is stammering, your words feeble, and your language poor. Jesus can understand you.”

J.C. Ryle (1816–1900) Anglican bishop

“Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.”

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Jean Vanier36

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