1990s and later, "The Institutional Structure of Production" (1992)
Source: The Repossession Mambo (2009), Chapter 12 (p. 187)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
Like a Great Family.
Other
As quoted in The Linguistic Relativity Principle and Humboldtian Ethnolinguistics : A History And Appraisal (1963) by Robert Lee Miller, and The Linguistic Turn in Hermeneutic Philosophy (2002) by Cristina Lafont
Context: The interdependence of word and idea shows clearly that languages are not actually means of representing a truth already known, but rather of discovering the previously unknown. Their diversity is not one of sounds and signs, but a diversity of world perspectives [Weltansichten]. … The sum of the knowable, as the field to be tilled by the human mind, lies among all languages, independent of them, in the middle. Man cannot approach this purely objective realm other than through his cognitive and sensory powers, that is, in a subjective manner.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.
Preface (8 May 1686)
Philosophiae Naturalis Principia Mathematica (1687)
Context: The ancients considered mechanics in a twofold respect; as rational, which proceeds accurately by demonstration, and practical. To practical mechanics all the manual arts belong, from which mechanics took its name. But as artificers do not work with perfect accuracy, it comes to pass that mechanics is so distinguished from geometry, that what is perfectly accurate is called geometrical; what is less so is called mechanical. But the errors are not in the art, but in the artificers. He that works with less accuracy is an imperfect mechanic: and if any could work with perfect accuracy, he would be the most perfect mechanic of all; for the description of right lines and circles, upon which geometry is founded, belongs to mechanics. Geometry does not teach us to draw these lines, but requires them to be drawn; for it requires that the learner should first be taught to describe these accurately, before he enters upon geometry; then it shows how by these operations problems may be solved.
1860s, A Short Autobiography (1860)
Context: In 1846 he was elected to the lower House of Congress, and served one term only, commencing in December, 1847, and ending with the inauguration of General Taylor, in March, 1849. All the battles of the Mexican war had been fought before Mr. Lincoln took his seat in Congress but the American army was still in Mexico, and the treaty of peace was not fully and formally ratified till the June afterwards.... he voted for all the supply measures that came up, and for all the measures in any way favorable to the officers, soldiers, and their families, who conducted the war through: with the exception that some of these measures passed without yeas and nays, leaving no record as to how particular men voted. The "Journal" and "Globe" also show him voting that the war was unnecessarily and unconstitutionally begun by the President of the United States.
"Points of Character", p. 37.
Faraday as a Discoverer (1868)
Context: A point highly illustrative of the character of Faraday now comes into view. He gave an account of his discovery of Magneto-electricity in a letter to his friend M. Hachette, of Paris, who communicated the letter to the Academy of Sciences. The letter was translated and published; and immediately afterwards two distinguished Italian philosophers took up the subject, made numerous experiments, and published their results before the complete memoirs of Faraday had met the public eye. This evidently irritated him. He reprinted the paper of the learned Italians in the Philosophical Magazine accompanied by sharp critical notes from himself. He also wrote a letter dated Dec. 1,1832, to Gay Lussac, who was then one of the editors of the Annales de Chimie in which he analysed the results of the Italian philosophers, pointing out their errors, and' defending himself from what he regarded as imputations on his character. The style of this letter is unexceptionable, for Faraday could not write otherwise than as a gentleman; but the letter shows that had he willed it he could have hit hard. We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.
1990s, He Was A Crook (1994)
Context: These are harsh words for a man only recently canonized by President Clinton and my old friend George McGovern — but I have written worse things about Nixon, many times, and the record will show that I kicked him repeatedly long before he went down. I beat him like a mad dog with mange every time I got a chance, and I am proud of it. He was scum.
Pg 48
Against Method (1975)
Context: Progress was often achieved by a "criticism from the past"… After Aristotle and Ptolemy, the idea that the earth moves - that strange, ancient, and "entirely ridiculous", Pythagorean view was thrown on the rubbish heap of history, only to be revived by Copernicus and to be forged by him into a weapon for the defeat of its defeaters. The Hermetic writings played an important part in this revival, which is still not sufficiently understood, and they were studied with care by the great Newton himself. Such developments are not surprising. No idea is ever examined in all its ramifications and no view is ever given all the chances it deserves. Theories are abandoned and superseded by more fashionable accounts long before they have had an opportunity to show their virtues. Besides, ancient doctrines and "primitive" myths appear strange and nonsensical only because their scientific content is either not known, or is distorted by philologists or anthropologists unfamiliar with the simplest physical, medical or astronomical knowledge.
These expressions, different in form, are identical in object and effect — the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us.
Source: 1850s, Letter to Henry L. Pierce (1859), p. 376
Book I, Section I
The Satanic Bible (1969)
Context: In this arid wilderness of steel and stone I raise up my voice that you may hear. To the East and to the West I beckon. To the North and to the South I show a sign proclaiming: Death to the weakling, wealth to the strong!
Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye bewildered millions!
For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"!
I request reason for your golden rule and ask the why and wherefore of your ten commandments.
Before none of your printed idols do I bend in acquiescence, and he who saith "thou shalt" to me is my mortal foe!
I dip my forefinger in the watery blood of your impotent mad redeemer, and write over his thorn-torn brow: The TRUE prince of evil — the king of slaves!
No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen!
I break away from all conventions that do not lead to my earthly success and happiness.
I raise up in stern invasion the standard of the strong!
I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I uplift a broad-axe, and split open his worm-eaten skull!
I blast out the ghastly contents of philosophically whited sepulchers and laugh with sardonic wrath!
“Now will I show myself to have more of the serpent than the dove”
Barabas, Act II, scene iii. Marlowe is referencing Jesus, "Be ye therefore wise as serpents, and harmless as doves," in Matthew 10:16.
The Jew of Malta (c. 1589)
Context: Now will I show myself to have more of the serpent than the dove; that is, more knave than fool.
Lecture II : The Universal Categories, § 1 : Presentness, CP 5.44
Pragmatism and Pragmaticism (1903)
Context: The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit. This variety however is in them only insofar as they are compared and gathered into collections. But as they are in their presentness, each is sole and unique; and all the others are absolute nothingness to it — or rather much less than nothingness, for not even a recognition as absent things or as fictions is accorded to them. The first category, then, is Quality of Feeling, or whatever is such as it is positively and regardless of aught else.
Introduction to the "Corners on the Curving Sky" section of the book Soulscript (1970) compiled by Jordan. These lines have been widely published in verse format as work misattributed to Gwendolyn Brooks, usually as a poem titled "Corners on the Curving Sky." One website http://web.archive.org/20090809112040/www.geocities.com/juscurious/anon.html indicated that Brooks had publicly repudiated the attribution of these lines to her, but the misattribution seems to have long remained largely unrecognized.
Context: Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. These poems speak to philosophy; they reveal the corners where we organize what we know.
Session 769, Page 61
The Nature of the Psyche: Its Human Expression (1979)
Context: In larger terms, it is as natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. For that matter, it is more natural to be bisexual.
"I create gods all the time - now I think one might exist" (2008)
Context: So what shall I make of the voice that spoke to me recently as I was scuttling around getting ready for yet another spell on a chat-show sofa?
More accurately, it was a memory of a voice in my head, and it told me that everything was OK and things were happening as they should. For a moment, the world had felt at peace. Where did it come from?
Me, actually — the part of all of us that, in my case, caused me to stand in awe the first time I heard Thomas Tallis's Spem in alium, and the elation I felt on a walk one day last February, when the light of the setting sun turned a ploughed field into shocking pink; I believe it's what Abraham felt on the mountain and Einstein did when it turned out that E=mc2.
It's that moment, that brief epiphany when the universe opens up and shows us something, and in that instant we get just a sense of an order greater than Heaven and, as yet at least, beyond the grasp of Stephen Hawking. It doesn't require worship, but, I think, rewards intelligence, observation and enquiring minds.
I don't think I've found God, but I may have seen where gods come from.
“Our history and the facts show that immigrants are a net plus for our economy and our society.”
2014, Address to the Nation on Immigration (November 2014)
Context: I understand the disagreements held by many of you at home. Millions of us, myself included, go back generations in this country, with ancestors who put in the painstaking work to become citizens. So we don’t like the notion that anyone might get a free pass to American citizenship. I know some worry immigration will change the very fabric of who we are, or take our jobs, or stick it to middle-class families at a time when they already feel like they’ve gotten the raw deal for over a decade. I hear these concerns. But that’s not what these steps would do. Our history and the facts show that immigrants are a net plus for our economy and our society. And I believe it’s important that all of us have this debate without impugning each other’s character.
Letter to Henrietta Jevons (28 February 1858), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 101.
Context: You will perceive that economy, scientifically speaking, is a very contracted science; it is in fact a sort of vague mathematics which calculates the causes and effects of man's industry, and shows how it may be best applied. There are a multitude of allied branches of knowledge connected with mans condition; the relation of these to political economy is analogous to the connexion of mechanics, astronomy, optics, sound, heat, and every other branch more or less of physical science, with pure mathematics.
Source: A Room of One's Own (1929), Ch. 1, p. 4
Context: When a subject is highly controversial — and any question about sex is that — one cannot hope to tell the truth. One can only show how one came to hold whatever opinion one does hold. One can only give one's audience the chance of drawing their own conclusions as they observe the limitations, the prejudices, the idiosyncrasies of the speaker.
The Green Book (1975)
The Green Book (1975)
Context: Any class which becomes heir to a society, inherits, at the same time, its characteristics. That is to say that if the working class crushes all other classes, for instance, it becomes heir of the society, that is, it becomes the material and social base of the society. The heir bears the traits of the one he inherits from, though they may not be evident at once. As time passes, attributes of other eliminated classes emerge in the very ranks of the working class. And the possessors of those characteristics take the attitudes and points of view appropriate to their characteristics. Thus the working class turns out to be a separate society, showing the same contradictions as the old society.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
Black Elk Speaks (1961)
Context: They told me I had been sick twelve days, lying like dead all the while, and that Whirlwind Chaser, who was Standing Bear's uncle and a medicine man, had brought me back to life. I knew it was the Grandfathers in the Flaming Rainbow Tepee who had cured me; but I felt afraid to say so. My father gave Whirlwind Chaser the best horse he had for making me well, and many people came to look at me, and there was much talk about the great power of Whirlwind Chaser who had made me well all at once when I was almost the same as dead.
Everybody was glad that I was living; but as I lay there thinking about the wonderful place where I had been and all that I had seen, I was very sad; for it seemed to me that everybody ought to know about it, but I was afraid to tell, because I knew that nobody would believe me, little as I was, for I was only nine years old. Also, as I lay there thinking of my vision, I could see it all again and feel the meaning with a part of me like a strange power glowing in my body; but when the part of me that talks would try to make words for the meaning, it would be like fog and get away from me.
I am sure now that I was then too young to understand it all, and that I only felt it. It was the pictures I remembered and the words that went with them; for nothing I have ever seen with my eyes was so clear and bright as what my vision showed me; and no words that I have ever heard with my ears were like the words I heard. I did not have to remember these things; they have remembered themselves all these years. It was as I grew older that the meanings came clearer and clearer out of the pictures and the words; and even now I know that more was shown to me than I can tell.
To Abimelech in the wife-sister narrative of Genesis 20:11 - 23 (KJV)
Bible
Context: I thought: Surely the fear of God is not in this place; and they will slay me for my wife's sake. And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and so she became my wife. And it came to pass, when God caused me to wander from my father's house, that I said unto her: This is thy kindness which thou shalt show unto me; at every place whither we shall come, say of me: He is my brother.
“Do not ask God the way to heaven; he will show you the hardest one.”
Unkempt Thoughts (1957), p. 27
2015, Bloody Sunday Speech (March 2015)
Context: Because Selma shows us that America is not the project of any one person. Because the single-most powerful word in our democracy is the word “We.” “We The People.” “We Shall Overcome.” “Yes We Can.” That word is owned by no one. It belongs to everyone.
An Inquiry into Meaning and Truth (1940), Introduction, p. 15
1940s
Context: Science seems to be at war with itself.... Naive realism leads to physics, and physics, if true, shows naive realism to be false. Therefore naive realism, if true, is false; therefore it is false.
2014, Statement on Cuban policy (December 2014)
Context: To the Cuban people, America extends a hand of friendship. Some of you have looked to us as a source of hope, and we will continue to shine a light of freedom. Others have seen us as a former colonizer intent on controlling your future. José Martí once said, “Liberty is the right of every man to be honest.” Today, I am being honest with you. We can never erase the history between us, but we believe that you should be empowered to live with dignity and self-determination. Cubans have a saying about daily life: “No es facil” –- it’s not easy. Today, the United States wants to be a partner in making the lives of ordinary Cubans a little bit easier, more free, more prosperous.
To those who have supported these measures, I thank you for being partners in our efforts. In particular, I want to thank His Holiness Pope Francis, whose moral example shows us the importance of pursuing the world as it should be, rather than simply settling for the world as it is; the government of Canada, which hosted our discussions with the Cuban government; and a bipartisan group of congressmen who have worked tirelessly for Alan Gross’s release, and for a new approach to advancing our interests and values in Cuba.
Source: 1910s, Fear God and Take Your Own Part (1916), p. 70
Context: Christianity is not the creed of Asia and Africa at this moment solely because the seventh century Christians of Asia and Africa had trained themselves not to fight, whereas the Moslems were trained to fight. Christianity was saved in Europe solely because the peoples of Europe fought. If the peoples of Europe in the seventh and eighth centuries, an on up to and including the seventeenth century, had not possessed a military equality with, and gradually a growing superiority over the Mohammedans who invaded Europe, Europe would at this moment be Mohammedan and the Christian religion would be exterminated. Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared. From the hammer of Charles Martel to the sword of Sobieski, Christianity owed its safety in Europe to the fact that it was able to show that it could and would fight as well as the Mohammedan aggressor...... The civilization of Europe, American and Australia exists today at all only because of the victories of civilized man over the enemies of civilization because of victories through the centuries from Charles Martel in the eighth century and those of John Sobieski in the seventeenth century. During the thousand years that included the careers of the Frankish soldier and the Polish king, the Christians of Asia and Africa proved unable to wage successful war with the Moslem conquerors; and in consequence Christianity practically vanished from the two continents; and today, nobody can find in them any "social values" whatever, in the sense in which we use the words, so far as the sphere of Mohammedan influences are concerned. There are such "social values" today in Europe, America and Australia only because during those thousand years, the Christians of Europe possessed the warlike power to do what the Christians of Asia and Africa had failed to do — that is, to beat back the Moslem invader.
Little Journeys to the Homes of Eminent Painters (1899), p. 186.
Context: Every man should have a college education in order to show him how little the thing is really worth. The intellectual kings of the earth have seldom been college-bred.
Source: The Little White Bird (1902), Ch. 14
Context: If you ask your mother whether she knew about Peter Pan when she was a little girl she will say, "Why, of course, I did, child," and if you ask her whether he rode on a goat in those days she will say, "What a foolish question to ask; certainly he did." Then if you ask your grandmother whether she knew about Peter Pan when she was a girl, she also says, "Why, of course, I did, child," but if you ask her whether he rode on a goat in those days, she says she never heard of his having a goat. Perhaps she has forgotten, just as she sometimes forgets your name and calls you Mildred, which is your mother's name. Still, she could hardly forget such an important thing as the goat. Therefore there was no goat when your grandmother was a little girl. This shows that, in telling the story of Peter Pan, to begin with the goat (as most people do) is as silly as to put on your jacket before your vest.
Of course, it also shows that Peter is ever so old, but he is really always the same age, so that does not matter in the least.
Variant translation: "People always think the greatest war is the one they are fighting at the moment, and when that is over they are more impressed with wars of antiquity; but, even so, this war will prove, to all who look at the facts, that it was greater than the others." Translation by Paul Woodruff.
Book I, 21-[2]
History of the Peloponnesian War, Book I
Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder, my meaning would be understood at once. No extended argument would be required to show that the power to take from a man his thought, his will, his personality, is a power of life and death; and that to enslave a man is to kill him. Why, then, to this other question: What is property! may I not likewise answer, It is robbery, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?
I undertake to discuss the vital principle of our government and our institutions, property: I am in my right. I may be mistaken in the conclusion which shall result from my investigations: I am in my right. I think best to place the last thought of my book first: still am I in my right.
“Qaddafi declared he would show “no mercy” to his own people.”
2011, Address on interventions in Libya (March 2011)
Context: Ten days ago, having tried to end the violence without using force, the international community offered Qaddafi a final chance to stop his campaign of killing, or face the consequences. Rather than stand down, his forces continued their advance, bearing down on the city of Benghazi, home to nearly 700,000 men, women and children who sought their freedom from fear.
At this point, the United States and the world faced a choice. Qaddafi declared he would show “no mercy” to his own people. He compared them to rats, and threatened to go door to door to inflict punishment. In the past, we have seen him hang civilians in the streets, and kill over a thousand people in a single day. Now we saw regime forces on the outskirts of the city. -->
Source: The Real Life of Sebastian Knight (1941), p. 5.
Context: An old Russian lady who has for some obscure reason begged me not to divulge her name, happened to show me in Paris the diary she had kept in the past..... I cannot see any real necessity of complying with her anonymity. That she will ever read this book seems wildly improbable. Her name was and is Olga Olegovna Orlova — an egg-like alliteration which it would have been a pity to whithold.
Her dry account cannot convey to the untravelled reader the implied delights of a winter day such as she describes in St. Petersburg; the pure luxury of a cloudless sky designed not to warm the flesh, but solely to please the eye; the sheen of sledge-cuts on the hard-beaten snow of spacious streets with a tawny tinge about the middle tracks due to a rich mixture of horse-dung; the brightly coloured bunch of toy-balloons hawked by an aproned pedlar; the soft curve of a cupola, its gold dimmed by the bloom of powdery frost; the birch trees in the public gardens, every tiniest twig outlined white; the rasp and twinkle of winter traffic… and by the way how queer it is when you look at an old picture postcard (like the one I have placed on my desk to keep the child of memory amused for the moment) to consider the haphazard way Russian cabs had of turning whenever they liked, anywhere and anyhow, so that instead of the straight, self-conscious stream of modern traffic one sees — on this painted photograph — a dream-wide street with droshkies all awry under incredibly blue skies, which farther away, melt automatically into a pink flush of mnemonic banality.
as quoted by James Anthony Froude, Life and Letters of Erasmus: Lectures Delivered at Oxford 1893-4 http://books.google.com/books?id=5tB4L4J9hlYC (1899)
The Praise of Folly (1511)
Source: The Divided Self (1960), Ch. 1 : The existential-phenomenological foundations for a science of persons
Context: Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.
2014, Address to European Youth (March 2014)
Context: It’s not a sign of strength. Anybody can make threats. Anyone can move an army. Anyone can show off a missile. That doesn’t make you strong. It does not lead to security, or opportunity, or respect. Those things don't come through force. They have to be earned. And real strength is allowing an open and participatory democracy, where people can choose their own leaders and choose their own destiny. And real strength is allowing a vibrant society, where people can think and pray and speak their minds as they please, even if it’s against their leaders -- especially if it’s against their leaders. Real strength is allowing free and open markets that have built growing, thriving middle classes and lifted millions of people out of poverty.
Prayer from Apollo 8, on Christmas Day (25 December 1968)
Context: Give us, O God, the vision which can see Your love in the world in spite of human failure.
Give us the faith to trust Your goodness in spite of our ignorance and weakness.
Give us the knowledge that we may continue to pray with understanding hearts.
And show us what each one of us can do to set forward the coming of the day of universal peace.
Gorgias.
Dyskolos
Context: Even if you were a softy, you took the mattock, you dug,
you were willing to work. In this part he most shows himself a man,
whoever tolerates making himself equal to another,
rich to poor. For this man will bear a change of fortune
with self-control. You have given a sufficient proof of your character.
I wish only that you remain as you are.
Source: Terre des Hommes (1939), Ch. IX Barcelona and Madrid (1936)
Context: Human drama does not show itself on the surface of life. It is not played out in the visible world, but in the hearts of men. … One man in misery can disrupt the peace of a city. It is another of the miraculous things about mankind that there is no pain nor passion that does not radiate to the ends of the earth. Let a man in a garret but burn with enough intensity and he will set fire to the world.
Marmee March to Jo, in Ch. 8 : Jo Meets Apollyon
Little Women (1868)
Context: You think your temper is the worst in the world, but mine used to be just like it. … I've been trying to cure it for forty years, and have only succeeded in controlling it. I am angry nearly every day of my life, but I have learned not to show it; and I still try to hope not to feel it, though it may take me another forty years to do it. … I've learned to check the hasty words that rise to my lips, and when I feel that they mean to break out against my will, I just go away for a minute, and give myself a little shake for being so weak and wicked.
2016, DNC Address (July 2016)
Context: You know, the Donald is not really a plans guy. He’s not really a facts guy, either. He calls himself a business guy, which is true, but I have to say, I know plenty of businessmen and women who’ve achieved remarkable success without leaving a trail of lawsuits, and unpaid workers, and people feeling like they got cheated.
Does anyone really believe that a guy who’s spent his 70 years on this Earth showing no regard for working people is suddenly going to be your champion? Your voice?
If so, you should vote for him. But if you’re someone who’s truly concerned about paying your bills, if you're really concerned about pocketbook issues and seeing the economy grow, and creating more opportunity for everybody, then the choice isn’t even close. If you want someone with a lifelong track record of fighting for higher wages, and better benefits, and a fairer tax code, and a bigger voice for workers, and stronger regulations on Wall Street, then you should vote for Hillary Clinton.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors.' To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one.
1910s, The New Nationalism (1910)
Context: The right to regulate the use of wealth in the public interest is universally admitted. Let us admit also the right to regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good. The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare. Understand what I say there. Give him a chance, not push him up if he will not be pushed. Help any man who stumbles; if he lies down, it is a poor job to try to carry him; but if he is a worthy man, try your best to see that he gets a chance to show the worth that is in him.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Compulsion is not indeed the final appeal to man, but joy is. And joy is everywhere; it is in the earth's green covering of grass; in the blue serenity of the sky; in the reckless exuberance of spring; in the severe abstinence of grey winter; in the living flesh that animates our bodily frame; in the perfect poise of the human figure, noble and upright; in living; in the exercise of all our powers; in the acquisition of knowledge; in fighting evils; in dying for gains we never can share. Joy is there everywhere; it is superfluous, unnecessary; nay, it very often contradicts the most peremptory behests of necessity. It exists to show that the bonds of law can only be explained by love; they are like body and soul. Joy is the realisation of the truth of oneness, the oneness of our soul with the world and of the world-soul with the supreme lover.
“Show them life, and they'll find within themselves the means to assess and appreciate it.”
Source: Sculpting in Time (1986), p. 152
Context: Never try to convey your idea to the audience — it is a thankless and senseless task. Show them life, and they'll find within themselves the means to assess and appreciate it.
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: Let us, as we value our own self-respect, face the responsibilities with proper seriousness, courage, and high resolve. We must demand the highest order of integrity and ability in our public men who are to grapple with these new problems. We must hold to a rigid accountability those public servants who show unfaithfulness to the interests of the nation or inability to rise to the high level of the new demands upon our strength and our resources. Of course we must remember not to judge any public servant by any one act, and especially should we beware of attacking the men who are merely the occasions and not the causes of disaster.
“A true artist never portrays to please, but to show.”
Hair-Trigger Nuclear Alert Over Kashmir, https://www.commondreams.org/views/2019/08/11/hair-trigger-nuclear-alert-over-kashmir (11 August 2019)
On her poem “Yume-Miru Kikai” in “41.2 Feature: An Interview with Sally Wen Mao” https://bwr.ua.edu/an-interview-with-poet-sally-wen-mao-from-issue-41-2/ in Black Warrior Review (2015 Mar 2)
Principles to Form the Basis of the Administration of the Republic (February 1794)
2018, Speech at the University of Illinoise Speech (2018)
Marcus Antonius, taunting Augustus for his conduct during the Sicilian war against Sextus Pompey in 36 BC; in Suetonius, Divus Augustus, paragraph 16. Translation: Robert Graves, 1957.
The Crisis No. XIII
1770s, The American Crisis (1776–1783)
On never expressing anger in his comedy in “Trevor Noah interview” https://www.timeout.com/london/comedy/trevor-noah-interview in Time Out
Personal life
Comments at an Obama Foundation event, Chicago (29 October 2019), as quoted in "Obama Calls Out Online Call-Out Culture: 'That’s Not Activism"", Rolling Stone (30 October 2019) https://www.rollingstone.com/politics/politics-news/obama-calls-out-call-out-culture-not-activism-905600/
2019
Glimpses of World History (1949)
1900s, "The Study of Mathematics" (November 1907)
Book I, Ch. 1 http://www.gutenberg.org/files/3187/3187-h/3187-h.htm#link2H_4_0002
Christian Science (1907)
Ch. XXXVIII http://www.gutenberg.org/files/5811/5811-h/5811-h.htm
Following the Equator (1897)
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 3
By Times after the inauguration of the his research institute on 23rd November 1917.
Acharya Jagadish Chandra Bose in Vijayaprasara
“Everybody wants me to show my vagina to the world. And the truth is, I don’t have to.”
Interview for Maxim Magazine.
On his favorite summer concert
Halperin, Shirley (2004-07-08), "Adam Levine of Maroon 5". Rolling Stone. (952/953):28.
Statement on the Coronavirus as Chancellor (20 March 2020)
Instagram post @rishisunakmp https://www.instagram.com/p/B990ItXHhXW/ (21 March 2020)
2020
Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise
On her role in Savdhaan India mini crime thriller series https://dbpost.com/sukirti-kandpal-excited-about-her-role-in-special-crime-series-of-savdhaan-india/
On her shows
Diary entry, (17 March 1981), translated from the original Irish, in Skylark Sing your Lonely Song : An Anthology of the Writings of Bobby Sands (1991)
Other writings
Source: The Rubaiyat (1120)
"Millie Bobby Brown admits tension with her Stranger Things co-stars" https://www.dailymail.co.uk/tvshowbiz/article-5546137/Millie-Bobby-Brown-admits-theres-tension-Stranger-Things-stars.html. dailymail.co.uk. (26 March 2018).
"Alex Morgan: ‘If Fifa start respecting the women’s game more, others will follow’" https://www.theguardian.com/football/2017/jan/16/alex-morgan-us-soccer-football-fifa-lyon-women-equality (Janaury 17, 2017)
Will Eric Zemmour become France's Trump? https://www.wyniasweek.nl/wordt-eric-zemmour-de-franse-trump/
Jesus Walks
Lyrics, The College Dropout (2004)
“A nation shows that it is dying when it ceases to believe in its Mission and its superiority.”
The Enemy of Europe (1953)
Variant: Women are their own worst enemies. And guilt is the main weapon of self-torture... Show me a woman who doesn't feel guilty and I'll show you a man.
Source: Fear of Flying
