Quotes about shed
page 3

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Oliver Cowdery photo
Ayaan Hirsi Ali photo

“This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 14, “Opening the Muslim Mind: An Enlightenment Mind” (p. 209)

Nicholas Sparks photo
Walter Scott photo
Hans Frank photo
Letitia Elizabeth Landon photo

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

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Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

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“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.

'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

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Thomas Moore photo

“The minds of some of our statesmen, like the pupil of the human eye, contract themselves the more, the stronger light there is shed upon them.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Preface to Corruption and Intolerance.
Bartlett's Familiar Quotations, 10th ed. (1919)

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Khaled Hosseini photo
Thomas Aquinas photo

“Sing, my tongue, the Savior's glory,
Of His Flesh the mystery sing;
Of the Blood, all price exceeding,
Shed by our immortal King.”

Pange, lingua, gloriosi Corporis mysterium Sanguinisque pretiosi, Quem in mundi pretium Fructus ventris generosi Rex effudit gentium.

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Pange, Lingua (hymn for Vespers on the Feast of Corpus Christi), stanza 1

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Stephen King photo
Muhammad photo
Persius photo

“The man who wishes to bend me with his tale of woe must shed true tears – not tears that have been got ready overnight.”
Nec nocte paratum,<br/>plorabit qui me volet incurvasse querella.

Persius (34–62) ancient latin poet

Nec nocte paratum,
plorabit qui me volet incurvasse querella.
Satire I, line 90.
The Satires

Robert G. Ingersoll photo
Leo Tolstoy photo
Timothy McVeigh photo
Ian Holloway photo

“I'd rather do that than build chicken sheds no-one wanted!”

Ian Holloway (1963) English association football player and manager

On Blackpool making the Championship play-off final in 2010 having spent a year out of football making hen houses.
Sport Quotes of the Week, Charles, Chris, 2010-05-12, BBC Sport, 2010-05-22, Quotez http://www.bbc.co.uk/blogs/chrischarles/2010/05/quotes_of_the_week_24.html,
Sourced quotes

William Collins photo
Mahmud Tarzi photo

“The oppressed martyrs of our culture have shed blood that nourish the red tulips of our nation.”

Mahmud Tarzi (1865–1933) Afghan writer

An Afghan Intellect By Yama Atta & Hashmat Haidari http://www.afghanmagazine.com/articles/tarzi.html Link

Francis Escudero photo
Robert G. Ingersoll photo
Nicole Krauss photo
Anne Brontë photo

“How odd it is that we so often weep for each other’s distresses, when we shed not a tear for our own!”

Source: The Tenant of Wildfell Hall (1848), Ch. XXXII : Comparisons: Information Rejected; Helen

Mohammad Reza Pahlavi photo
Amir Taheri photo
John Danforth photo
Alan Ayckbourn photo

“The darker the subject, the more light you must try to shed on the matter. And vice versa.”

Alan Ayckbourn (1939) English playwright

The Crafty Art of Playwriting (New York: Palgrave Macmillan, 2003) p. 3.

Isaac Rosenberg photo
Charles Stuart Calverley photo
Aimee Mann photo

“I could almost shed a tear
but let’s shine in the time we have remaining
you’re a tough old gal
but a dog is just a pal
and believe me, my dear,
I’m not complaining”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"Labrador"
Song lyrics, Charmer (2012)

James Monroe photo
George William Russell photo
Kage Baker photo
Benjamín Netanyahu photo
Wolfram von Eschenbach photo

“You must never lose your sense of shame. If one is past all shame what is one fit for? One lives like a bird in moult, shedding good qualities like plumes all pointing down to Hell.”

Ir sult niemer iuch verschemn.
verschamter lîp, waz touc der mêr?
der wont in der mûze rêr,
dâ im werdekeit entrîset.
Bk. 3, st. 170, line 16; p. 95.
Parzival

Claude McKay photo
Jean Paul Sartre photo
John Galt (novelist) photo

“The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.”

John Galt (novelist) (1779–1839) British writer

Attributed to Muhammad, as quoted in The Wandering Jew (1820), p. 262 https://books.google.com/books?id=IARgAAAAcAAJ&pg=PA262&dq=The+sword+is+the+key+of+heaven+and+hell;+a+drop+of+blood+shed+in+the+cause+of+Allah,+a+night+spent+in+arms,+is+of+more+avail+than+two+months+of+fasting+or+prayer:+whosoever+falls+in+battle,+his+sins+are+forgiven&hl=en&sa=X&ved=0ahUKEwjxyNix_-bcAhUaTY8KHT2oB74Q6AEIWTAJ#v=onepage&q=The%20sword%20is%20the%20key%20of%20heaven%20and%20hell%3B%20a%20drop%20of%20blood%20shed%20in%20the%20cause%20of%20Allah%2C%20a%20night%20spent%20in%20arms%2C%20is%20of%20more%20avail%20than%20two%20months%20of%20fasting%20or%20prayer%3A%20whosoever%20falls%20in%20battle%2C%20his%20sins%20are%20forgiven&f=false

Brigham Young photo

“Now take a person in this congregation who has knowledge with regard to being saved in the kingdom of our God and our Father and being exalted, one who knows and understands the principles of eternal life, and sees the beauty and excellency of the eternities before him compared with the vain and foolish things of the world, and suppose that he is taken in a gross fault, that he has committed a sin he knows will deprive him of the exaltation he desires, and that he cannot attain to it without the shedding of his blood, and also knows that by having his blood shed he will atone for that sin, and be saved and exalted with the Gods, is there a man or woman in this house but would say, 'shed my blood that I might be saved and exalted with the Gods?' All mankind love themselves, and let these principles be known by an individual and he would be glad to have his blood shed. That would be loving themselves, even unto an eternal exaltation. Will you love your brothers or sisters likewise, when they have committed a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood?… I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them. The wickedness and ignorance of the nations forbid this principle's being in full force, but the time will come when the law of God will be in full force.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s

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Bradley Joseph photo
John Angell James photo
Pete Doherty photo

“Make no mistake
She sheds her skin like a snake
On the dirty road to fame.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"There She Goes (A Little Heartache)"
Lyrics and poetry

“Mary sheds tears because men call her "The Mother of God."”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Why Is Mary Crying? http://www.chick.com/reading/tracts/0040/0040_01.asp" (1987)

John Buchan photo
Edward Thomson photo
George Hendrik Breitner photo

“Snow had fallen and from the museum [in Pittsburgh, The ] you had a beautiful view of a valley with a railway, through some sheds, etc. But I could not finish it, and today, Sunday, I went back there again, but then the snow was already so far away that I could not make anything of it any more. It is a pity. Otherwise I could have sold something. [The painting was sold to the Stedelijk Museum Amsterdam in 1934] (translation from the original Dutch, Fons Heijnsbroek)”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Er was namelijk sneeuw gevallen en uit het museum [in Pittsburgh, Breitner nam deel aan een jury en maakte vanuit een raam aan de achterzijde van het Carnegie Institute enkele schetsen en begon aan een schilderij] had men een prachtig gezicht op een dal met een spoorweg, door wat loodsen, enz. Maar ik kon 't niet afkrijgen, en vandaag, zondag, was ik er weer heengegaan, maar toen was de sneeuw al zoo ver dat ik [er] niets meer van kon maken. Het is wel jammer. Anders had ik nog wat kunnen verkoopen misschien. [Het schilderij is in 1934 verkocht aan het Stedelijk museum Amsterdam.]
In Breitner' letter to his wife, 1909, from Pittsburgh; as cited in George Hendrik Breitner in Amsterdam, J. F. Heijbroek, Erik Schmitz; uitgeverij THOTH, Bussum, 2014, p. 22
Breitner took part in an art-jury in Pittsburgh in 1909. He started to make some sketches from a window at the back-side of the Carnegie Institute and later the painting]
1900 - 1923

Elizabeth Kostova photo
Roger Garrison photo

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

Letitia Elizabeth Landon photo
Giacomo Casanova photo

“[Malipiero's advice to Casanova. ] If you wish your audience to cry, you must shed tears yourself, but if you wish to make them laugh you must contrive to look as serious as a judge.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs (trans. Machen 1894), book 1 (Venetian Years), chap. 14 http://etext.library.adelaide.edu.au/c/casanova/c33m/chapter14.html
Referenced

Charlotte Brontë photo
Morarji Desai photo
Derek Mahon photo

“And in a disused shed in Co. Wexford,
Deep in the grounds of a burnt-out hotel,
Among the bathtubs and the washbasins
A thousand mushrooms crowd to a keyhole.”

Derek Mahon (1941) Poet

Poem A Disused Shed in Co. Wexford (lines 10-13); in The Oxford Book of Contemporary Verse ed. D. J. Enright

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François Fénelon photo
David C. McClelland photo
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François de La Rochefoucauld photo
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Edgar Guest photo
William Collins photo
Robert Graves photo

“Trench stinks of shallow buried dead
Where Tom stands at the periscope,
Tired out. After nine months he’s shed
All fear, all faith, all hate, all hope.”

Robert Graves (1895–1985) English poet and novelist

"Through the Periscope" (1915) [first published in 1988]
Poems

Tom Stoppard photo
Harry Turtledove photo

“Soldiers, by an agreement between General Ironhewer and me, the troops of the Army of Kentucky have surrendered. That we are beaten is a self-evident fact, and we cannot hope to resist the bomb that hangs over our head like the sword of Damocles. Richmond is fallen. The cause for which you have so long and manfully struggled, and for which you have braved dangers and made so many sacrifices, is today hopeless. Reason dictates and humanity demands that no more blood be shed here. It is your sad duty, and mine, to lay down our arms and to aid in restoring peace. As your commander, I sincerely hope that every officer and soldier will carry out in good faith all the terms of the surrender. War such as you have passed through naturally engenders feelings of animosity, hatred, and revenge. But in captivity and when you return home a manly, straightforward course of conduct will secure the respect even of your enemies. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. I have never sent you where I was unwilling to go myself, nor would I advise you to a course I felt myself unwilling to pursue. You have been good soldiers. Preserve your honor, and the government to which you have surrendered can afford to me and, I hope, will be magnanimous.”

C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)

Brigham Young photo

“There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world … I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins. It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 4:53 (September. 21, 1856)
Brigham Young describes the doctrine of Blood Atonement
1850s

Wisława Szymborska photo
Glen Cook photo
Michelle Obama photo

“He is going to demand that you shed your cynicism. That you put down your divisions. That you come out of your isolation, that you move out of your comfort zones. That you push yourselves to be better. And that you engage. Barack will never allow you to go back to your lives as usual, uninvolved, uninformed.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Campaign rally at UCLA, quoted in "It’s All About Him" by William Kristol in The New York Times (25 February 2008) http://www.nytimes.com/2008/02/25/opinion/25kristol.html?ref=opinion
2000s

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