Quotes about share
page 18

“I'm trying to find a man to share my life with, but it's not been easy. I'm a 35-year-old woman with two small children!”

Nicole Kidman (1967) Australian-American actress and film producer

In an interview in early 2004 Dame Magazine http://www.damemagazine.com/entertainment/f384/TheWitandWisdomofNicoleKidman.php

Life, Children

“We know from many experiences that this is what the work of art does: its life — in which we have shared the alien existences both of this world and of that different world to which the work of art alone gives us access — unwillingly accuses our lives.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Profession of Poetry," Partisan Review (September/October 1950) [p. 166]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Life, World, Art

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility…. It is now Pride season in Britain. Members of the government will wrap themselves in the helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), '.

People, Law, Support, Silence

“Whenever I stand up for the German peasant, it is for the sake of the Volk. I have neither ancestral estate nor manor… I believe I am the only statesman in the world who does not have a bank account. I hold no stock, I have no shares in any companies. I do not draw any dividends.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Krupp Locomotive factory workers in Essen (27 March 1936), quoted in Michael Burleigh, The Third Reich: A New History (Hill and Wang), 2001, p. 246
1930s

World, Drawing

“The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.”

Aiden Wilson Tozer (1897–1963) American missionary

Man: The Dwelling Place of God (1992)

Men, People, Search, Heart

“I was borne on an eagle's wing,
Till with the noon-sun perishing;
Then I stood in a world alone,
From which all other life was gone,
Whence warmth, and breath, and light were fled,
A world o'er which a curse was said:
The trees stood leafless all, and bare,
The sky spread, but no sun was there:
Night came, no stars were on her way,
Morn came without a look of day,—
As night and day shared one pale shroud,
Without a colour or a cloud.
And there were rivers, but they stood
Without a murmur on the flood,
Waveless and dark, their task was o'er,—
The sea lay silent on the shore,
Without a sign upon its breast
Save of interminable rest:
And there were palaces and halls,
But silence reign'd amid their walls,
Though crowds yet fill'd them; for no sound
Rose from the thousands gather'd round;
All wore the same white, bloodless hue,
All the same eyes of glassy blue,
Meaningless, cold, corpse-like as those
No gentle hand was near to close.
And all seem'd, as they look'd on me,
In wonder that I yet could be
A moving shape of warmth and breath
Alone amid a world of death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life, Death, World, Way

“All this points to the importance of social memory; as the example of the relationship between modern and ancient Greeks shows, ethnies are constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in myths, memories, symbols and values retained by a given cultural unit of population.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 192.

Sense, Memory

“[that] simple people brought their bodies and shared their scanty bread with the artists. Kirchner learned the course of life again in their houses.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

later quote of Kirchner (writing in the third person); as quoted in Claire Louise Albiez https://www.researchgate.net/publication/272168564, in Brücke und Berlin: 100 Jahre Expressionismus; submitted to the Division of Humanities New College of Florida, Sarasota, Florida, May 2013, p. 38 about the relaxed atmosphere, not only found in die Brücke's ateliers, but also through the Brücke-artists' contact to common people in the working quarter of the city of Dresden, c. 1906-10 undated

Life, People, Learning, Housing

“His love was like the liberal air,—
Embracing all, to cheer and bless;
And every grief that mortals share
Found pity in his tenderness.”

William Winter (1836–1917) American writer

I. H. Bromley, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love

“The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 10
The Sabbath (1951)

World, Time

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

Question

“From the time, I have been in politics, your love has kept me going. All Guj[a]ratis have all right on me, but you have now shared that right with the people of India." "It's the first poll in my political life when I didn't have political sabha in Ahmedabad.”

Narendra Modi (1950) Prime Minister of India

2014, "Election results 2014 LIVE: 'The era of divisive politics is over', says Modi in Ahmedabad", 2014

Love, Life, People, Time

“As your father used to say, we shared the longest ride together, this thing called life, and mine has been filled with joy because of you.”

Nicholas Sparks (1965) American writer and novelist

Ruth Levinson, Chapter 5 Ira, p. 78
2009, The Longest Ride (2013)

Life, Joy

“The absurdity of monetary system which robs people first of their fair share in the "free market economy" and then - through some of the most inefficient procedures imaginable - returns some of this money in the form of welfare payments to the same people, has rarely been exposed by the "experts" nor been discussed in public.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 71

Money, People, Imagination

“For 5 years I've been traveling across the country — learning and listening. And one of the most hopeful signs I've seen is the building of an essential, new awareness of how terrible and threatening drug abuse is to our society. This was one of the main purposes when I started, so of course it makes me happy that that's been accomplished. But each time I meet with someone new or receive another letter from a troubled person on drugs, I yearn to find a way to help share the message that cries out from them.”

Nancy Reagan (1921–2016) actress and first lady of the United States

Just Say No (1986)

Happiness, Hope, Way, Travel

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590 Ecclesiazusae, line 590-591 & 597-598 & 651 Ecclesiazusae (392 BC)

Money

“In his fancy, office was poison; it killed — body and soul — physically and socially. Office was more poisonous than priestcraft or pedagogy in proportion as it held more power; but the poison he complained of was not ambition; he shared none of Cardinal Wolsey's belated penitence for that healthy stimulant, as he had shared none of the fruits; his poison was that of the will — the distortion of sight — the warping of mind — the degradation of tissue — the coarsening of taste — the narrowing of sympathy to the emotions of a caged rat.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Soul

“She was a form of life and light
That seen, became a part of sight,
And rose, where'er I turn'd mine eye,
The morning-star of memory!
Yes, love indeed is light from heaven;
A spark of that immortal fire
With angels shared, by Alla given,
To lift from earth our low desire.”

George Gordon Byron The Giaour

Source: The Giaour (1813), Line 1127.

Love, Life, Angels, Star

“We can’t stand neutral in this battle of ideas. We have to back those who share our values.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Idea

“Paradise itself were dim
And joyless, if not shared with him!”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Part VI. Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers

“The most important mission for a Japanese manager is to develop a healthy relationship with his employees, to create a familylike feeling within the corporation, a feeling that employees and managers share the same fate.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 130.

Fate, Feeling

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

Death, World, Communication, Motivation

“Let not things, because they are common, enjoy for that the less share of our consideration.”

Pliny the Elder book Natural History

Book XIX, sec. 59.
Naturalis Historia

“I can hardly believe we are talking about a possibility so inconceivable as that other universes exist—and that the Geometers originate there!"
In this, Zh'vaern seemed to speak for the entire table.
Except for Jad. "The words fail. There is one universe, by the definition of universe. It is not the cosmos we see through our eyes and our telescopes—that is but a single Narrative, a thread winding through a Hemn space shared by many other Narratives besides ours. Each Narrative looks like a cosmos alone, to any consciousness that partakes of it. The Geometers came from other Narratives—until they came here, and joined ours."
Having dropped this bomb, Fraa Jad excused himself, and went to the toilet.
"What on earth is he going on about?" Fraa Lodoghir demanded. "It sounded like literary criticism!”

Neal Stephenson book Anathem

Part 10, "Messal"
Anathem (2008)

Universe

“On my orders, coalition forces have begun striking selected targets of military importance to undermine Saddam Hussein's ability to wage war. These are opening stages of what will be a broad and concerted campaign. More than 35 countries are giving crucial support -- from the use of naval and air bases, to help with intelligence and logistics, to the deployment of combat units. Every nation in this coalition has chosen to bear the duty and share the honor of serving in our common defense.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

War, Intelligence, Support, Help

“It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to… Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Thaxter (15 February 1778)

Education, Jealousy, Family, Sex

“As Scots our Celtic heritage ties us closely together. It binds us with our cousins in Northern Ireland, the Irish Republic and Wales. And with other Europeans lucky to blessed with good weather. We have Celtic cousins in Brittany, Galicia and Cornwall. Our is a heritage shared in a love of music and song, of poetry - and a special affinity with the sea and with nature.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Love, Music, Nature, Weather

“In accordance with Dr. Sun's principles and the experience of the Chinese revolution, China's national economy at the present stage should be composed of the state sector, the private sector and the co-operative sector. But the state here must certainly not be one "privately owned by the few", but a new-democratic state "shared by all the common people" under the leadership of the proletariat.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People, Sun

“Now it could be… that when religion is attacked in this country, that the Catholic Church comes in for a little more than its fare share. I may say, I've probably contributed somewhat to that, and I'm not ashamed of my part in it; but doesn't the Catholic Church make rather large claims for itself. The Catholic Church claims to hold the keys of Peter. The Holy Father claims to have that power and be the vicar of Christ upon earth. It is said that only through this means and this approach can redemption can be achieved. These are large claims for a human, and fallible, and political, and bureaucratic institution to be making for itself in the age of Hawking.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Age, Religion, Christ, Parting

“This province of Quebec is catholic and French and shall remain catholic and French. All the while asserting our friendship and our respect for the representatives of the other races and religions, all the while claiming our eagerness for giving them their fair share in every aspect […] we solemnly declare that we shall never renounce our rights that are garanteed by treatees, by law and by the constitution […] Let us cease our fratricidal struggles and let us unite!”

Honoré Mercier (1840–1894) Canadian politician

Cette province de Québec est catholique et française et restera catholique et française. Tout en affirmant notre amitié et notre respect pour les représentants des autres races et religions, tout en déclarant notre empressement de leur donner leur juste part en tout et partout (...) nous déclarons solennellement que nous ne renoncerons jamais aux droits qui nous sont garantis par les traités, par la loi et la constitution (...) Cessons nos luttes fratricides et unissons-nous!
Speech given of the Saint-Jean-Baptiste Day of 1889.

Friendship, Religion, Law

“. The central theme of contemporary autonomist Marxism is a shift from giant organizations and insurrectional seizure to gradualism and Exodus. The rapid transformation of the working class, the blurring of the lines between work and the rest of life, and the shift in meeting a growing share of our needs into the informal and social economy, mean that the Old Left’s workerism (and like Harry Cleaver, I include syndicalism and council communism in the Old Left), its focus on the production process as the center of society, and its treatment of the industrial proletariat as the subject of history, have become obsolete. In this regard, read Toni Negri’s contrast of the Multitude to previous Old Left ideas of the proletariat. Mostly, I call it a heroic fantasy because any model that envisions a post-capitalist transition based on the universal adoption of any monolithic, schematized social model is as ridiculous as Socrates and Glaucon discussing what musical instruments and poetic metres will be permitted in the perfect state. The real world version of the post-capitalist transition — just as with the transition to capitalism five centuries earlier — isn’t a matter of any single cohesive social class, as the subject of history, systematically remaking the world guided by some single, comprehensive ideology, and organized around a uniform institutional model. It’s a matter of a wide variety of prefigurative institutions and technological building blocks that already exist in the present society, continuing to grow and coalesce together until they reach sufficient critical mass for a phase transition — a phase transition whose outlines can only be guessed at in the most general terms. This is the model advocated by Michel Bauwens, by Paul Mason, by John Holloway, by Peter Frase, and by a lot of other people who can hardly be fitted into any American individualist ghetto.”

Kevin Carson (1963) American academic

'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing

Life, People, World, Music

“Fame doesn't affect my relationships with people much because I've got my head on straight, but there is some sort of undertone that has a weird effect when you're trying to walk through life – I'm not interested in seeing "the media" manifest itself in my life. I don't even like to call acting a career. I prefer to think of it as a project, or else I'd start worrying about things like money. I like contributing to causes, people and the world around me. Just kind of sharing it all, that's what's important.”

River Phoenix (1970–1993) American actor, musician, and activist

Hard Rock Times (1991)

Life, Money, People, World

“This revolution of music is paralleled by the increasing proliferation of machinery sharing in human labor. In the pounding atmosphere of great cities as well as in the formerly silent countryside, machines create today such a large number of varied noises that pure sound, with its littleness and its monotony, now fails to arouse any emotion.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 5

Music

“You gotta be cool when you're macho man, cuz you can't be sensitive and care about someone having a good time in bed, cuz that's too scary… When you don't use sensitivity when you're having sex, or share some of your soul, nothing gonna happen, because men really get afraid. Men really get scared in bed.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

"The time of his life", in The Guardian (7 June 2004)

Men, Sex, Soul, Time

“You're having a hard time and lately you don't feel so good;
You're getting a bad reputation in your neighborhood.
It's alright, it's alright;
Sometimes that's what it takes.
You're only human, you're allowed to make your share of mistakes.”

Billy Joel (1949) American singer-songwriter and pianist

You're Only Human (Second Wind).
Song lyrics, Greatest Hits - Volume I & Volume II (1985)

Feeling, Time

“Paintings are memories. Memories of the painter who painted them. Memories that can be shared as well. Paintings are things to remember things by.”

James Rosenquist (1933–2017) American artist

Quoted in Brian Sherwin, "Art Space Talk: James Rosenquist," http://www.myartspace.com/blog/2008/04/art-space-talk-james-rosenquist.html myartspace.com (2008-04-04)

Memory, Painting

“Much of the pleasure of shooting is what accompanies it and sharing it all with a good friend.”

George Bird Evans (1906–1998) American writer

The Upland Shooting Life (1971)

Pleasure

“Atheists are also morally obligated to tell the truth as we see it. We should preach and proselytize too. We need to help believers. Someone who believes in god is wasting big parts of his or her life, holding back science and love, and giving "moral" support to dangerous extremists. If you believe something, you must share it; it's one of the ways we all learn about truth.”

Penn Jillette (1955) American magician

p. 62 http://books.google.com/books?id=OqwtBujvOmgC&pg=PA62&dq=%22atheists+are+also+morally+obligated%22 2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

Love, Life, God, Truth

“Today we’re celebrating the kind of music that makes you move no matter who you are or where you come from; music that taps into feelings and experiences that we all share — love and heartbreak, pride and doubt, tragedy and triumph. It is called soul music.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Statements at "I'm every woman: The History of Women in Soul" event (06 March 2014) http://abcnews.go.com/blogs/politics/2014/03/michelle-obama-hangs-out-with-soul-sisters-melissa-etheridge-and-pattie-labelle/ 2010s

Love, Music, Feeling, Soul

“Bertie Brookes and I shared a common view that, beyond the practical activities of information provision, there could be discerned a more general science of information. He tended towards a mathematical formulation of this: I was more interested in its social aspects.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 24-25.

Mathematics, Science

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

World, School, Departure, Science

“The doctrine which thus comes to light, that in art man not only shares literally in the creative office of God, but enriches Nature with new members that express its divine Ground in a still higher form, will seem to many overbold — extravagant and irreverent. But its advocates are neither few nor inconsiderable; it is supported by the greatest names.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.188-9

God, Art, Support, Nature

“The Ambassador answered us that it was founded on the laws of their Prophet; that it was written in their Koran; that all nations who should not have acknowledged their authority were sinners; that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Mussulman who was slain in battle was sure to go to Paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy's ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once. That it was a law that the first who boarded an Enemy’s Vessell should have one slave.”

John Adams (1735–1826) 2nd President of the United States

Concerning an interview in London with the ambassador from Tripoli, Sidi Haji Abdul Rahman Adja.
1780s, Letter to John Jay (1786)

War, Law

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“Chaucer shares on the literary stock marker have been rising during the past ten years, owing chiefly to the enthusiasm, literary gifts and scholarship of an Oxford don, Nevill Coghill, and secondarily to the British Broadcasting Corporation. The fluctuations of the literary market are familiar to everyone; sometimes there is a fierce flutter in a virtually unknown commodity (like the John Donne boom in the twenties); occasionally an almost dead commodity bursts in new life (as in the Trollope boom of the forties); Foreign Moderns (Sartre, de Beauvoir, Camus, Sagan) are eagerly pushed but are apt to collapse suddenly, wiping out those critics who have invested too heavily in them; in the USA the Deep South and Proletarian Anguish are solid, though all else fluctuates unpredictably.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Review of the Canterbury Tales (1957).

Life, Past, Dead

“Then to side with Truth is noble when we share her wretched crust,
Ere her cause bring fame and profit, and 't is prosperous to be just;
Then it is the brave man chooses, while the coward stands aside,
Doubting in his abject spirit, till his Lord is crucified,
And the multitude make virtue of the faith they had denied.”

James Russell Lowell The Present Crisis

St. 11
The Present Crisis (1844)

Truth, Faith

“In 1965, the people of Britain may have been poorer, smaller, shabbier, dirtier, colder, narrower, more set in their ways, ignorant of olive oil, polenta and - even - lager. But they knew what united them, they shared a complicated web of beliefs, attitudes, prejudices, loyalties and dislikes.”

Peter Hitchens (1951) author, journalist

Source: From 'The Abolition of Britain' (1999), p.23

People, Way, Loyalty

“The real reason for withholding taxes is the unwillingness of workers to share their incomes with the government and the consequent difficulties of collection. To overcome this handicap, the government has simply impressed employers into its service as involuntary and unpaid tax collectors. It is a form of conscription. Disregarding the right of privacy, which is an essential of liberty, the government’s agents may, under the law, invade the employer’s office, demand his accounts, and punish him for any infraction which they believe he has committed; they can impound his property and inflict a penalty for not having collected taxes for the government.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 43

Law, Penalty

“Common experience is the gold reserve which confers an exchange value on the currency which words are; without this reserve of shared experiences, all our pronouncements are cheques drawn on insufficient funds.”

René Daumal book A Night of Serious Drinking

Foreword
A Night of Serious Drinking (1938)

“… how many times… have they caught anti-gay advocates of "family values" cheating on their wives (often illegally) with prostitutes, on drugs, having gay sex or sharing a hotel room with a rent boy? It happens so often now that it's almost expected any time someone seems to protest too much.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Family, Sex, Boy, Time

“[JawlenskyPickWerefkin] Yes, we [ Marianne Werefkin and Gabriéle] shared very much the same tastes and ideas, when we lived together in this house (the so-called 'Russian house' in Murnau]. She was extremely perceptive and intelligent, but Jawlensky [living with Marianne Werefkin] didn't always approve her work... Suddenly Jawlensky would pick on some tiny detail of one of Marianne's best and most original pictures and exclaim: 'That patch of color, there, is laid on much too flat and smoothly. It's just like old Riepin' [famous Russian painter Ilya Repin ] and their common former teacher in Russia]. Of course it was nonsense and he was only saying it to annoy her. But Jawlensky really was a devotee of the 'touche de peinture' of the French Fauvists, rather than an innovator, a believer in a new kind of art of the future.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), pp. 118-119

Art, Color, Intelligence, Idea

“We have lived and loved together
Through many changing years;
We have shared each other's gladness,
And wept each other's tears.”

Charles Jefferys (1807–1865) British music publisher

We have lived and loved together, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Tear, Change

“We have known so much & shared & lost so much together—Even if it isn’t the way you wish now—I hope that bond of love and pain will never be cut.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

In a letter to David Ormsby-Gore, 5th Baron Harlech, as quoted in the article "The One That Got Away: A Trove of Jacqueline Kennedy’s Love Letters Has Been Found" (9 February 2017) http://www.vogue.com/article/jacqueline-kennedy-onassis-letters-david-ormbsy-gore

Love, Pain, Hope, Way

“It is my greatest wish to enable our people to live with nothing to envy at the earliest possible date, and it is my greatest pleasure to work energetically, sharing my joys and sorrows with our people, on the road of translating my wish into reality.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Source: Response to questions from Russia's ITAR-TASS news agency (13 October 2011) http://naenara.com.kp/en/news/news_view.php?22+1477

People, Pleasure, Reality, Joy

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“Less than a century ago the laborer had no rights, little or no respect, and led a life which was socially submerged and barren…. American industry organized misery into sweatshops and proclaimed the right of capital to act without restraints and without conscience. The inspiring answer to this intolerable and dehumanizing existence was economic organization through trade unions. The worker became determined not to wait for charitable impulses to grow in his employer. He constructed the means by which fairer sharing of the fruits of his toil had to be given to him or the wheels of industry, which he alone turned, would halt and wealth for no one would be available…”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to AFL–CIO (1961)

Life, Waiting, Wealth

“The ultimate repository of herd influence is language—a device which not only condenses the opinions of those with whom we share a common vocabulary, but sums up the perceptual approach of swarms who have passed on.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.8 Reality is a Shared Hallucination

“The insomniac brain comes in various flavours; different personality types you're forced to share your skull with for several hours. It's like being trapped in a lift with someone who won't shut up. Sometimes your companion is a peppy irritant who passes the time by humming half- remembered TV theme tunes until 7am. Other times it's a morose critic who has recently compiled a 1,500-page report on your innumerable failings and wants to run over it with you a few times before going to print. Worst of all is the hyper-aware sportscaster who offers an uninterrupted commentary describing which bits of your body are currently the least comfortable. No matter where you put that leg, he won't be satisfied. And he's convinced you've got one arm too many.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 26 October 2009. http://www.guardian.co.uk/commentisfree/2009/oct/26/charlie-brooker-sleeping-lessons Guardian columns

Time, Personality

“There are two kinds of humor. One kind that makes us chuckle about our foibles and our shared humanity -- like what Garrison Keillor does. The other kind holds people up to public contempt and ridicule -- that's what I do. Satire is traditionally the weapon of the powerless against the powerful. I only aim at the powerful. When satire is aimed at the powerless, it is not only cruel -- it's vulgar. —quoted in People magazine interview, 1991.”

Molly Ivins (1944–2007) American journalist

"The Mouth of Texas." People Weekly, Dec. 9, 1991.

People, Quotes

“The watchers below pulled in their breath all at once. The air felt suddenly shared. The man above was a word they seemed to know, though they had not heard it before.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Those Who Saw Him Hushed

“And one would worship a woman whom all perfections dower,
But the other smiles at transparent wiles; and he quotes from Schopenhauer. Thus two by two we wrangle and blunder about the earth,
And that body we share we may not spare; but the Gods have need of mirth.”

James Branch Cabell (1879–1958) American author

"Ballad of the Double-Soul"
The Certain Hour (1916)

God, Smile, Quotes, Perfection

“There's no chance that the iPhone is going to get any significant market share. No chance.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

CEO Forum: Microsoft's Ballmer having a 'great time', 2007-04-30, USA TODAY http://www.usatoday.com/money/companies/management/2007-04-29-ballmer-ceo-forum-usat_N.htm, 2000s

Chance

“They've been knocking me down all season in the National League and I've still gotten my share of base hits.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Commenting on the Yankees' pre-Series scouting report on Clemente ("Knock him down and forget him"); as quoted in "Change of Pace" by Bill Nunn, Jr. in The New Pittsburgh Courier (October 8, 1960), 26
Baseball-related, <big><big>1960s</big></big>, <big>1960</big>

Season

“Time and persistence has shown me that I can succeed at sharing my art with others as a musician while running my own music business. And that kind of success is as good as I could have ever wished for.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

[Janus, Cicily, Radinsky, Ned, http://newfaceofjazz.com/?page_id=594, New Faces of Jazz: Bradley Joseph, (newfaceofjazz.com), 2010-08-01]

Art, Music, Business, Time

“Our books have informed us that the pre-eminence in chivalry and learning once belonged to Greece. Then chivalry passed to Rome, together with that highest learning which now has come to France. God grant that it may be cherished here, and that it may be made so welcome here that the honour which has taken refuge with us may never depart from France: God had awarded it as another's share, but of Greeks and Romans no more is heard, their fame is passed, and their glowing ash is dead.”

Chrétien de Troyes Cligès

At Wikisource, Vv. 1-44
Cliges

God, Books, Learning, Dead

“Hitler’s undetermined political future becomes even less surprising if we bear in mind that the intellectual origins of Fascism share central tenets with the non-Marxist Left. According to one argument, despite its eventual collision with the conservative Right once Fascism tried to come to power, early Fascism had been in its promise, rather than in its eventual application, more socialist than capitalist, more plebeian than bourgeois.”

Thomas Weber (historian) (1974) German historian

Source: Hitler’s First War: Adolf Hitler, the Men of the List Regiment, and the First World War (2011), p. 253

Future

“We no longer have political movements. While thousands of us may come together for a rally or march, we are bound together on such occasions by a single shared interest. Any effort to convert such interests into collective goals is usually undermined by the fragmented individualism of our concerns. Laudable goals—fighting climate change, opposing war, advocating public healthcare or penalizing bankers—are united by nothing more than the expression of emotion. In our political as in our economic lives, we have become consumers: choosing from a broad gamut of competing objectives, we find it hard to imagine ways or reasons to combine these into a coherent whole. We must do better than this.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 3 : The Unbearable Lightness of Politics

War, Way, Imagination, Effort

“I got to know Asia Argento ten months ago. Our commonality is the shared pain of being assaulted by Harvey Weinstein. My heart is broken. I will continue my work on behalf of victims everywhere.
None of us know the truth of the situation and I’m sure more will be revealed. Be gentle.”

Rose McGowan (1973) American actress

5:46am https://twitter.com/rosemcgowan/status/1031477689947967489 and 9:35am https://twitter.com/rosemcgowan/status/1031535197433602048 20 August 2018 reaction to accusations against Asia Argento according to Deadline https://deadline.com/2018/08/rose-mcgowan-asia-argento-jimmy-bennett-heart-broken-sexual-assault-payoff-report-reaction-1202448340/, E! https://www.eonline.com/ca/news/961510/rose-mcgowan-reacts-to-asia-argento-reportedly-paying-off-sexual-assault-accuser, Entertainment Weekly https://ew.com/movies/2018/08/20/rose-mcgowan-asia-argento/, Variety https://variety.com/2018/biz/news/rose-mcgowan-asia-argento-sexual-assault-accusation-1202909955/ and Vulture http://www.vulture.com/2018/08/rose-mcgowan-responds-to-asia-argento-assault-allegations.html.

Pain, Truth, Heart

“I want to turn the whole thing upside down.
I’ll find the things they say just can’t be found.
I’ll share this love I find with everyone.
We’ll sing and dance to mother nature’s songs.
I don’t want this feeling to go away.”

Jack Johnson (musician) (1975) American musician

Upside Down.
Song lyrics, Sing-A-Longs and Lullabies for the Film Curious George (2006)

Love, Feeling, Nature, Singing

“Janaki was one of the daughters of King Dahir of Sindh. She was captured along with her sister and sent to the Khalifa at Baghdad. When the Khalifa invited Janaki to share his bed, she lied to him that she had already been violated by Muhammad bin Qasim. Her sister supported her statement. The Khalifa ordered that Muhammad be sewed up in raw hide and sent to his court. Muhammad was already dead when the chest containing him arrived in Baghdad. Janaki accused the Khalifa of having killed one of his great generals without making proper enquiry. She said, 'The king has committed a very grievous mistake, for he ought not, on account of two slave girls, to have destroyed a person who had taken captive a hundred thousand modest women like us,… and who instead of temples had erected mosques, pulpits and minarets.”

Muhammad bin Qasim (695–715) Umayyad general

Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama

Women, Girl, Support, Sister

“Their right(colored Americans), like that of their white fellow-citizens, dates back to the dread arbitrament of war. Their bones whiten every stricken field of the Revolution; their feet tracked with blood the snows of Jersey; their toil built up every fortification south of the Potomac; they shared the famine and nakedness of Valley Forge, and the pestilential horrors of the old Jersey prison ship.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Quoted in The Colored Patriots of the American Revolution, by William Cooper Nell, p. 339. (1855)

War, Color

“My dad was a corporal in the U. S. Army and served during World War II. He was born in 1920 and knew oppression. Yet, when he sat me down on the steps of our home, 651 Kennesaw Ave NE in Atlanta, he shared with me that there was no greater honor or privilege, than to wear the uniform of these United States. Perhaps that's why his first and middle sons, along with his grandson, are all U. S. combat veterans, just like Dad.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Message from a non-oppressed black man to Colin Kaepernick (28 August 2016)

War, World, Home

“On the Conservative-Liberal Democrat coalition government: I think it should be made clear that the Conservatives and the Liberal Democrats, they have not got into bed together; they are merely sharing a room.”

Gyles Brandreth (1948) British writer, broadcaster and former Member of Parliament

The News Quiz series 72, episode 1 (BBC Radio 4, 24 September 2010).

Thinking

“A week after you read this chapter, misandry will become apparent in commercials, in films, in everyday conversations. But the bias that is hardest to see is the bias we share.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Reading

“I could be a much better role model by sharing more openly with him my shadow side, my faults, my mistakes, asking him to be my teacher rather than being his.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 120.

Teachers

“The nation’s economy is not just the sum of its individuals. It is an interwoven context that we all share. To stabilize that communal landscape, sometimes you have to shower money upon those who have been foolish or self-indulgent. The greedy idiots may be greedy idiots, but they are our countrymen. And at some level, we’re all in this together. If their lives don’t stabilize, then our lives don’t stabilize.”

David Brooks (1961) American journalist, commentator and editor

David Brooks. "Money for Idiots," http://archive.li/EzXTi The New York Times, 19 February 2009. 2000s

Money, Communication

“Philosophers will always have logical reasons for avoiding the good—and those reasons will always hang on their lust for material goods. A man who has little thinks little of sharing it; but the man who has much will clutch it with his dying fingers.”

Michael Flynn book Eifelheim

Source: Eifelheim (2006), Chapter XI (p. 204)

Thinking

“The woman, your sister, has achieved victory. She will share with you, sooner or later, the responsibilities of administration. The peasant, likewise, has achieved victory, and so has the employer. Formerly, the employer used to fear for his life and for his property. Now, the employer and the worker are brothers working together in both prosperity and adversity to protect the gains of the Iraqi Republic. They work constantly not for any transient selfish interest but for the interest of the people.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

Life, People, Fear, Sister

“An invariable accompaniment of growth in developed countries is the shift away from agriculture, a process usually referred to as industrialization and urbanization. The income distribution of the total population, in the simplest model, may therefore be viewed as a combination of the income distributions of the rural and of the urban populations. What little we know of the structures of these two component income distributions reveals that: (a) the average per capita income of the rural population is usually lower than that of the urban;' (b) inequality in the percentage shares within the distribution for the rural population is somewhat narrower than in that for the urban population… Operating with this simple model, what conclusions do we reach? First, all other conditions being equal, the increasing weight of urban population means an increasing share for the more unequal of the two component distributions. Second, the relative difference in per capita income between the rural and urban populations does not necessarily drift downward in the process of economic growth: indeed, there is some evidence to suggest that it is stable at best, and tends to widen because per capita productivity in urban pursuits increases more rapidly than in agriculture. If this is so, inequality in the total income distribution should increase”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 7 as cited in: Anthony Barnes Atkinson, François Bourguignon, Handbook of Income Distribution, Vol. 1. Elsevier, 2000 p. 799

Country

“I feel like I am constantly saying things I don't mean. I tell people they should share their faith, but I don't feel like sharing my faith. I tell people that should be in the Word, but I am only in the Word because I have to teach the Word. I said to a guy the other day, 'God bless you.' What does that mean? I have been saying that stuff all my life, but what does it mean? Then I started thinking about all the crap I say. All the clichés, all the parroted slogans. I have become an infomercial for God, and I don't even use the product.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, People, Faith

“Today we're all alike, all of us bound together by our shared apathy toward work. That very apathy has become a passion. The one great collective passion of our time.”

Milan Kundera book Identity

pg 82
Identity (1998)

Passion, Time

“A democratic and equitable international order is inherent in the fundamental human rights that humanity shares. It is achievable, step-by-step, when every country and people act at the local, regional and international levels, aware that such an international order must be based on the United Nations Charter and the human rights treaties, which together make up what we can safely call the Constitution of the modern world.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

People, World, Country

“Here lies Megistias, who died
When the Medes crossed Spercheius' tide.
A great seer, yet he scorned to save
Himself, and shared the Spartans' grave.”

Simonides of Ceos (-556–-468 BC) Ancient Greek musician and poet

Epitaph of the Spartan Diviner, Megistias, at Thermopylae

“I have always wanted to be both man and woman, to incorporate the strongest and richest parts of my mother and father within/into me — to share valleys and mountains upon my body the way the earth does in hills and peaks.”

Audre Lorde (1934–1992) writer and activist

Zami: A New Spelling of My Name

Way, Mountain, Parting

“I don't think I'm very much like anyone else, really. I'm sure there are aspects of other actors that I share, but I don't see anybody else and go, "Damn, they stole my thing." I'm me, and I like that there are people who have an appreciation for that.”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

As quoted in " From A to Zooey http://www.fedge.net/~zdeschanel/articles/bostonglobe-2-23-03.html" in The Boston Globe (23 February 2003).

People, Thinking

“And, what is worse, the reader often shares the writer's prejudices, and is far too well pleased with his conclusions to examine either his premises or his reasoning. Stand on a barrel in the streets of Bagdad, and say in a loud voice, 'Twice two is four, and ginger is hot in the mouth, therefore Mohammed is the prophet of God', and your logic will probably escape criticism; or, if anyone should by chance criticise it, you could easily silence him by calling him a Christian dog.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

God, Dogs, Silence, Chance

“Many share my views with me. But I don't share them with them.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

“Whenever I meet dynamic, nonretarded Americans, I notice that they all seem to share a single unifying characteristic: the inability to experience the kind of mind-blowing, transcendent romantic relationship they perceive to be a normal part of living. And someone needs to take the fall for this. So instead of blaming no one (which is kind of cowardly) or blaming everyone (which is kind of meaningless), I'm going to blame John Cusack.”

Chuck Klosterman (1972) Author, Columnist

This is Emo 0:01 (Carnivore Interlude) First Scribner Trade Paperback Edition 2004, pg. 2
Sex, Drugs, and Cocoa Puffs (2003)

Parting

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
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We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
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The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking