Quotes about shallows
page 2

“My university education had been a shallow and superficial enterprise. The central driving forces of the economy I lived in were either ignored or left vague, to the point of meaningless.”

Herbert Schiller (1919–2000) American media critic

Introduction, One Life, One Century, p. 19
Living In The Number One Country (2000)

Richard Stallman photo

“It is funny, but I’m disappointed that it accentuates the shallow.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Remarks on "Kernel mentor", an Everybody loves Eric Raymond internet cartoon (17 May 2005) http://geekz.co.uk/lovesraymond/archive/kernel-mentor in which he is depicted stating "GNU's not understood by everyone, Linus."
2000s

Friedrich Wilhelm Joseph Schelling photo

“The fear of speculation, the ostensible rush from the theoretical to the practical, brings about the same shallowness in action that it does in knowledge. It is by studying a strictly theoretical philosophy that we become most acquainted with Ideas, and only Ideas provide action with vigour and ethical meaning.”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Die Scheu vor der Spekulation, das angebliche Forteilen vom bloß Theoretischen zum Praktischen, bewirkt im Handeln notwendig die gleiche Flachheit wie im Wissen. Das Studium einer streng theoretischen Philosophie macht uns am unmittelbarsten mit Ideen vertraut, und nur Ideen geben dem Handeln Nachdruck und sittliche Bedeutung.
Vorlesungen über die Methode des akademischen Studiums ( Seventh Lecture http://www.zeno.org/Philosophie/M/Schelling,+Friedrich+Wilhelm+Joseph/Vorlesungen+%C3%BCber+die+Methode+des+akademischen+Studiums/7.+%C3%9Cber+einige+%C3%A4u%C3%9Fere+Gegens%C3%A4tze+der+Philosophie,+vornehmlich+den+der+positiven+Wissenschaften), Friedrich Wilhelm Joseph von Schellings sämmtliche Werke, V, 1859, p. 277 http://babel.hathitrust.org/cgi/pt?q1=%22nur%20Ideen%20geben%22;id=uva.x002624295;view=1up;seq=301;start=1;sz=10;page=search;num=277.
On University Studies (1803)

Dennis Lehane photo
John Milton photo
Rebecca Solnit photo
Zbigniew Brzeziński photo

“The scope of America's global hegemony is admittedly great, but its depth is shallow, limited by both domestic and external restraints.”

Source: The Grand Chessboard (1997), Chapter 2, The Eurasian Chessboard, p. 35.

Annie Besant photo
Why the lucky stiff photo
Omar Khayyám photo

“Indeed the Idols I have loved so long
Have done my credit in this World much wrong:
Have drown'd my Glory in a shallow Cup
And sold my Reputation for a Song.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

Mark Manson photo

“When people measure themselves not by their behavior, but by the status symbols they’re able to collect, then not only are they shallow, but they’re probably assholes as well.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (p. 83)

David Allen photo

“To be free to be spontaneously & creatively shallow requires depth of character & a disciplined focus.”

David Allen (1945) American productivity consultant and author

29 April 2011 https://twitter.com/gtdguy/status/63977062188335104
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Alan Paton photo
Charles Stross photo

“Little white lies shining like baby teeth in a shallow grave.”

Source: Rule 34 (2011), Chapter 12, “Toymaker: Reality Excursion” (p. 143)

Ramakrishna photo
Ralph Venning photo

“Courteous reader, 'tis said of scripture that it is deep enough for an elephant to swim in, and yet shallow enough for a lamb to wade through.”

Ralph Venning (1621–1673) English minister

From the late 1640s, in Ian Green, Print and Protestantism in Early Modern England (2002), p. 101.

G. K. Chesterton photo

“He is only a very shallow critic who cannot see an eternal rebel in the heart of the Conservative.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Varied Types (1903)

Roger Ebert photo
Josh Billings photo

“Them folks who are sudden, aint apt tew be solid; lively streams are alwus shallow.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Charles Kingsley photo

“Clear and cool, clear and cool,
By laughing shallow, and dreaming pool.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Song I, st. 1.
Water Babies http://www.gutenberg.org/dirs/etext97/wtrbs10h.htm (1863)

John Constable photo
Clive Staples Lewis photo
Hermann Hesse photo
George Packer photo
Nick Cave photo

“The carny had a horse, all skin and bone,
A bow-backed nag, that he named "Sorrow",
Now it is buried in a shallow grave,
In the then parched meadow.”

Nick Cave (1957) Australian musician

Song lyrics, Your Funeral… My Trial (1986), The Carny

Thomas Henry Huxley photo

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Jones Very photo
Anton Chekhov photo
Matthew Arnold photo
Silius Italicus photo

“That crystal river keeps its pools of blue water free from all stain above its shallow bed, and slowly draws along its fair stream of greenish hue. One would scarce believe it was moving; so softly along its shady banks, while the birds sing sweet in rivalry, it leads along in a shining flood its waters that tempt to sleep.”
Caeruleas Ticinus aquas et stagna uadoso perspicuus seruat turbari nescia fundo ac nitidum uiridi lente trahit amne liquorem. uix credas labi: ripis tam mitis opacis argutos inter uolucrum certamine cantus somniferam ducit lucenti gurgite lympham.

Book IV, lines 82–87
Punica

Edmund White photo
Anne Rice photo
John Lancaster Spalding photo
Gore Vidal photo
Thomas Henry Huxley photo
Yu Kwang-chung photo

“p>When I was small,
Nostalgia was a tiny postage stamp,
I, on this side,
My mother, on the other.Later on,
Nostalgia was a low tomb,
I, outside.
My mother, inside.And now,
Nostalgia is the coastline, a shallow strait.
I, on this side,
The mainland, on the other.”

Yu Kwang-chung (1928–2017) Taiwanese poet

"Nostalgia" (《乡愁》, "Xiangchou"), in The Isle Full of Noises: Modern Chinese Poetry from Taiwan, ed. and trans. Dominic Cheung (New York: Columbia University Press, 1987), p. 51

Mitt Romney photo

“In France, for instance, I'm told that marriage is now frequently contracted in seven-year terms where either party may move on when their term is up. How shallow and how different from the Europe of the past.”

Mitt Romney (1947) American businessman and politician

[2007-05-06, Romney Reaches to the Christian Right, Perry Bacon Jr., The Washington Post, http://www.washingtonpost.com/wp-dyn/content/article/2007/05/05/AR2007050501081.html]
2007 campaign for Republican nomination for United States President

Benjamin Franklin photo
Ralph Waldo Emerson photo

“Not from a vain or shallow thought
His awful Jove young Phidias brought.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

St. 2
1840s, Poems (1847), The Problem http://www.emersoncentral.com/poems/problem.htm

James Freeman Clarke photo
Philip José Farmer photo

“Let those who think the soul is shallow rail,
They must be warned before they dare to leap
They'll plunge into the twilight depths where sweep
In ceaseless thirst great teeth too swift to fail.”

Philip José Farmer (1918–2009) American science fiction writer

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

Xun Zi photo
Robert T. Bakker photo
Mike Tyson photo

“It's such a shallow world I am involved with and I can't take it no more.”

Mike Tyson (1966) American boxer

http://sports.espn.go.com/espn/print?id=2083509&type=story
On himself

Sun Myung Moon photo
Ralph Waldo Emerson photo

“The cup of life is not so shallow
That we have drained the best
That all the wine at once we swallow
And lees make all the rest.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1827 journal entry reproduced in Emerson: The Mind on Fire (1995), p. 82

Sarah Grimké photo
Hans Christian Andersen photo
Ralph Waldo Emerson photo

“I am ashamed to see what a shallow village tale our so-called History is.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Marianne Moore photo

“Maine should be pleased that its animal
is not a waverer, and rather
than fight, lets the primed quill fall.
Shallow oppressor, intruder,
insister, you have found a resister.”

Marianne Moore (1887–1972) American poet and writer

Of the porcupine, in "Apparition of Splendor"
The Poems of Marianne Moore (2003)

John Banville photo
Camille Paglia photo
John Boyle O'Reilly photo

“Regeneration is the fountain; sanctification is the river (in deeper or shallower degree). 'Entire sanctification' is the river in fullest flow.”

J. Sidlow Baxter (1903–1999) Australian theologian

Divine Healing of the Body (1979), p. 287.

Kate Bush photo
Robert Graves photo

“Trench stinks of shallow buried dead
Where Tom stands at the periscope,
Tired out. After nine months he’s shed
All fear, all faith, all hate, all hope.”

Robert Graves (1895–1985) English poet and novelist

"Through the Periscope" (1915) [first published in 1988]
Poems

Francis Bacon photo
Mika Waltari photo
Barbara Walters photo

“Deep breaths are very helpful at shallow parties.”

Barbara Walters (1929) American broadcast journalist, author, and television personality

How to Talk With Practically Anybody About Practically Anything (1970).

Pope Benedict XVI photo
Lima Barreto photo
Alfred North Whitehead photo

“Smarmy, plastic, oily, greasy, unctuous, shallow, superficial, old-fashioned, superannuated, crap”

Bob Monkhouse (1928–2003) English entertainer

Summing up opinions of him
Obituary in The Independent http://web.archive.org/web/20100507114758/http://www.independent.co.uk/news/obituaries/bob-monkhouse-549171.html

Mitt Romney photo

“Religious tolerance would be a shallow principle indeed if it were reserved only for faiths with which we agree.”

Mitt Romney (1947) American businessman and politician

Faith in America speech, 2007

Thomas Carlyle photo

“Under all speech that is good for anything there lies a silence that is better. Silence is deep as Eternity; speech is shallow as Time.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1830s, Sir Walter Scott (1838)

George William Russell photo
Alastair Reynolds photo
Herbert Spencer photo
Felix Adler photo
Torquato Tasso photo

“In what a narrow circuit, among what
abandoned solitudes your fame lies bound!
Amid vast seas your island earth is shut,
though "vast" or "ocean", or what words resound
to name that sea, are idle names and fond,
for what it is: a shallow bog, a pond.”

Torquato Tasso (1544–1595) Italian poet

In che picciolo cerchio, e fra che nude
Solitudini è stretto il vostro fasto!
Lei, come isola, il mare intorno chiude;
E lui, ch'or Ocean chiamate or vasto,
Nulla eguale a tai nomi ha in sè di magno;
Ma è bassa palude, e breve stagno.
Canto XIV, stanza 10 (tr. Wickert)
Gerusalemme Liberata (1581)

G. K. Chesterton photo

“The academic mind reflects infinity, and is full of light by the simple process of being shallow and standing still.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Inglewood in Manalive (1912)

Neil Cavuto photo

“It's a good thing Winston Churchill was around before the shallow age of television. He might never have become one of the greatest leaders of all time and — for my money — one of the most charismatic. And, what the hell, also one of the sexiest.”

Neil Cavuto (1958) American television presenter

"Why can't ugly people have charisma?" http://www.townhall.com/opinion/columns/neilcavuto/2004/07/10/12307.html, townhall.com, (July 10, 2004).

Kenneth Goldsmith photo
Clifford D. Simak photo
Georges Bernanos photo

“[T]he cradle is shallower than the grave.”

Source: Monsieur Ouine, 1943, p.244

Douglas Coupland photo
Charles Lyell photo

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

Glenn Gould photo
John Gray photo
Richard Wright photo
Martin Luther King, Jr. photo

“I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Paraphrased on the Stone of Hope in the Martin Luther King, Jr. National Memorial in Washington, DC as "I was a drum major for justice, peace and righteousness." (Rachel Manteuffel, "Martin Luther King a drum major? If you say so." http://www.washingtonpost.com/opinions/martin-luther-king-a-drum-major-if-you-say-so/2011/08/25/gIQAmmUkeJ_story.html The Washington Post, 25 August 2011) The monument plans used a correct and contextualized quote, but the lead architect and the sculptor altered it to use fewer words for visual appearance. (Rachel Manteuffel, "Correcting the Martin Luther King memorial mistake", http://www.washingtonpost.com/opinions/mlk-memorials-drum-major-quote-will-be-corrected-interior-secretary-says/2012/01/13/gIQAnjYvwP_story.html The Washington Post, 13 January 2012)
1960s, The Drum Major Instinct (1968)
Context: Every now and then I guess we all think realistically about that day when we will be victimized with what is life's final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don't think of it in a morbid sense. Every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn't important. Tell them not to mention that I have three or four hundred other awards, that's not important. Tell him not to mention where I went to school.
I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.

Adrienne Rich photo

“Of course, like the consciousness behind it, behind any art, a poem can be deep or shallow, glib or visionary, prescient or stuck in an already lagging trendiness.”

Adrienne Rich (1929–2012) American poet, essayist and feminist

"Legislators of the world" in The Guardian (18 November 2006)
Context: Of course, like the consciousness behind it, behind any art, a poem can be deep or shallow, glib or visionary, prescient or stuck in an already lagging trendiness. What's pushing the grammar and syntax, the sounds, the images — is it the constriction of literalism, fundamentalism, professionalism — a stunted language? Or is it the great muscle of metaphor, drawing strength from resemblance in difference? Poetry has the capacity to remind us of something we are forbidden to see. A forgotten future: a still uncreated site whose moral architecture is founded not on ownership and dispossession, the subjection of women, outcast and tribe, but on the continuous redefining of freedom — that word now held under house arrest by the rhetoric of the "free" market. This on-going future, written-off over and over, is still within view. All over the world its paths are being rediscovered and reinvented.
There is always that in poetry which will not be grasped, which cannot be described, which survives our ardent attention, our critical theories, our late-night arguments. There is always (I am quoting the poet/translator Américo Ferrari|) "an unspeakable where, perhaps, the nucleus of the living relation between the poem and the world resides".

Dwight D. Eisenhower photo

“Censorship, in my opinion, is a stupid and shallow way of approaching the solution to any problem.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Associated Press luncheon http://www.eisenhower.archives.gov/all_about_ike/quotes.html#censorship (24 April 1950), New York City, New York
1950s
Context: Censorship, in my opinion, is a stupid and shallow way of approaching the solution to any problem. Though sometimes necessary, as witness a professional and technical secret that may have a bearing upon the welfare and very safety of this country, we should be very careful in the way we apply it, because in censorship always lurks the very great danger of working to the disadvantage of the American nation.

R. A. Lafferty photo

“Death is for a long time. Those of shallow thought say that it is forever. There is, at least, a long night of it.”

R. A. Lafferty (1914–2002) American writer

On death and the nightly resurrection of the slain on Valhal, Ch. 2
Space Chantey (1968)
Context: Death is for a long time. Those of shallow thought say that it is forever. There is, at least, a long night of it. There is the forgetfulness and the loss of identity. The spirit, even as the body, is unstrung and burst and scattered. One goes down to death, and it leaves a mark on one forever.

Bill Downs photo

“At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job.”

Bill Downs (1914–1978) American journalist

Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.

Subramanya Bharathi photo

“In ancient times, do you think that there was not the ignorant, and the shallow minded? And why after all should you embrace so fondly a carcass of dead thoughts.”

Subramanya Bharathi (1882–1921) Tamil poet

As quoted in Bharathiar's 125th anniversary tribute "The People's Poet" by N. Nandhivarman in TamilSydney (7 January 2008) http://www.sangam.org/2008/01/Bharathiar.php?uid=2727
Context: Fools! Do you argue, that things ancient ought, on that account, to be true and noble! Fallacies and Falsehoods there were from time immemorial, and dare you argue that because these are ancient these should prevail?
In ancient times, do you think that there was not the ignorant, and the shallow minded? And why after all should you embrace so fondly a carcass of dead thoughts. Live in the present and shape the future, do not be casting lingering looks to the distant past for the past has passed away, never again to return.

Russell Brand photo

“I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature. Not me, little ol’ Russ, tossed about on turbulent seas; these distinctions were engineered. On acid, these realizations are absolute. The disobedient brain is whipped into its basket like a yapping hound cowed by Cesar Millan.”

Revolution (2014)
Context: The women sway and jump and shriek. Whilst this is all almost entirely foreign, there is something familiar, like a place in your mouth where food always gets caught. Something I recognize. It is orgiastic. This Christianity with a voodoo twist is on the brink of Dionysian breakdown. Through this ritual, I see the root of ritual. The exorcising of the primal, the men engorged, enraged, the women serpentine and lithe. Only the child excluded. I get on my knees, which a few other people are doing, out of respect but also because I’m beginning to sense that it’s only a matter of time before I’m ushered to the front. I’ve not been taught how to be religious. Religious studies at school doesn’t even begin to cover it. There the world’s greatest faiths and the universe’s swirling mysteries are recited like bus timetables. No teacher of RE ever said to me: “Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there.” What we receive through sight, sound, smell, taste, and touch is all we know. We have tools that can enhance that information, we have theories for things that we suspect lie beyond that information, filtered through an apparatus limited once more to those senses. Those senses are limited; the light range we detect is within a narrow spectrum, between infrared light and ultraviolet light; other species see light that we can’t see. In the auditory realm, we hear but a fraction of the sound vibrations; we don’t hear high-pitched frequencies, like dog whistles, and we don’t hear low frequencies like whale song. The world is awash with colors unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests. Expressible only through symbol and story, as it can never be known by the innocent mind. The stories are formulas, poems, tools for reflection through which we may access the realm behind the thinking mind, the consciousness beyond knowing and known, the awareness that is not connected to the haphazard data of biography. The awareness that is not prickled and tugged by capricious emotion. The awareness that is aware that it is aware. In meditation I access it; in yoga I feel it; on drugs it hit me like a hammer—at sixteen, staring into a bathroom mirror on LSD, contrary to instruction (“Don’t look in the mirror, Russ, it’ll fuck your head up.” Mental note: “Look in mirror.”). I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature. Not me, little ol’ Russ, tossed about on turbulent seas; these distinctions were engineered. On acid, these realizations are absolute. The disobedient brain is whipped into its basket like a yapping hound cowed by Cesar Millan.

“The perpetual stream of human nature is formed into ever-changing shallows, eddies, falls and pools by the land over which it passes.”

The Mask of Apollo (1966)
Context: Christianity and Islam have changed irrevocably the moral reflexes of the world. The philosopher Herakleitos said with profound truth that you cannot step twice into the same river. The perpetual stream of human nature is formed into ever-changing shallows, eddies, falls and pools by the land over which it passes. Perhaps the only real value of history lies in considering this endlessly varied play between the essence and the accidents.

John D. Barrow photo
Erich Fromm photo

“To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.”

Source: The Art of Loving (1956), Ch. 2
Context: In spite of the universalistic spirit of the monotheistic Western religions and of the progressive political concepts that are expressed in the idea "that all men are created equal," love for mankind has not become a common experience. Love for mankind is looked upon as an achievement which, at best, follows love for an individual or as an abstract concept to be realized only in the future. But love for man cannot be separated from love for one individual. To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.