
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: A war for a great principle ennobles a nation. A war for commercial supremacy, upon some shallow pretext, is despicable, and more than aught else demonstrates to what immeasurable depths of baseness men and nations can descend. Commercial greed values the lives of men no more than it values the lives of ants. The slave-trade is as acceptable to a people enthralled by that greed, as the trade in ivory or spices, if the profits are as large.
On writing characters in “Interviews with authors at EMWF: Uzma Jalaluddin” https://theontarion.com/2018/09/13/interviews-with-authors-at-emwf-uzma-jalaluddin/ in The Ontarion (2018 Sep 13)
The Strange Death of Europe: Immigration, Identity, Islam (2017)
The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters
The Ageless Wisdom (1897)
“Pascal’s Wager never appealed to me. It seems logically…shallow.”
“Perhaps because it posits only two choices,” said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. “Spiritual resurrection and immortality or death and damnation,” she said.
“Those last two aren’t the same thing,” I said.
“No, but perhaps to someone like Blaise Pascal they were. Someone terrified of ‘the eternal silence of these infinite spaces.’”
“A spiritual agoraphobic,” I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
“Religion seems to have always offered that false duality,” she said, setting her cup of tea on a flat stone. “The silences of infinite space or the cozy comfort of inner certainty.”
Source: The Rise of Endymion (1997), Chapter 10 (p. 166)
“An eccentric, gangling man, whose sardonic wit somewhat compensated for his shallow mind.”
William Shirer, a CBS journalist
Source: Ferret: The Reluctant King (2020), p. 138
The News Quiz, BBC Radio 4, October 1998 (rebroadcast on BBC 7, 30 May 2006)
“Rigid distinctions between the deep and the shallow are generally themselves quite superficial.”
Section 5, “Food , Book Reviews, Sports, Obituaries” Introduction (p. 169)
A Mathematician Reads the Newspaper (1995)
“Modern Philosophers, that wisely keep to sandy shallows, like shrimps, for fear of bigger fish.”
Vol. II, Ch. V Aphorisms and Extracts, p. 76.
Memoirs and Correspondence (1900)
1990s, On My Country and the World (1999)
“I may be shallow, but my thoughts are deep.”
Ron English's Fauxlosophy (2016)
“Silence is deep as Eternity, Speech is shallow as Time.”
“Too much gravity argues a shallow mind.”
No. 183
Aphorisms on Man (1788)
Source: A Relation of the Conference betweene William Lawd...and Mr. Fisher the Jesuite (1639), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume II: Conference with Fisher (1849), p. 272
“I was too near it then to see how shallow it all was...”
Source: I Want to be a Mathematician: An Automathography (1985)
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XV The Essential Science of Breathing