Quotes about sensibility
page 5

“In spite of everything, in dealing with the theme at hand, one must, as is often repeated here, take both the changing times and the sensibilities of earlier times into account.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Change, Time

“We may say that a poem in the first place should offer us new perceptions, not only of the exterior universe, but of human experience as well; it should add, in other words, to what we have already seen. This is the elementary function for the reader. The corresponding function for the poet is a sharpening and training of his sensibilities; the very exigencies of the medium as he employs it in the act of perception should force him to the discovery of values which he never would have found without the convening of all the conditions of that particular act, conditions one or more of which will be the necessity of solving some particular difficulty such as the location of a rhyme or the perfection of a cadence with disturbance to the remainder of the poem.”

Yvor Winters (1900–1968) American poet and literary critic

The Morality of Poetry
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

Universe, Perfection, Training

“Methinks God has punish'd the Avaritious as he often punishes sinners, in their own way, in the ver sin itself: the thrist of gain was their crime, that thrist continued became their punishment and ruin. As for the few who have the good fortune to remain with half of what they imagined they had (among whom is your humble servantl, I would have them sensible of their felicity, and convinced of the truth of old Hesiod's maxim, who, after half his estate was swallowed by the Directors of those days, resolv'd, that half to be more than the whole.”

Alexander Pope (1688–1744) eighteenth century English poet

In his letter to Atterbury Bishop of Rochester. Sept. 23. 1720.

God, Truth, Way, Imagination

“The most sensible thing seems to be to forget our negativity, to discard it as a fantasy of youth. And yet the world gets worse, the inequalities become more strident, the self-destruction of humanity seems to come closer. So perhaps we should not abandon our negativity but, on the contrary, try to theorise the world from the perspective of the scream.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Youth, World, Forgetting

“I advance with obedience to the work, ready to retire from it whenever you become sensible how much better choice it is in your power to make.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

“I have been to [gallery] Hagen, saw two Matisses, which enchanted me. A large collection of Japanese masks. Sublime! 'Neue [Künstler] Vereinigung' were hung in a bad light.... Kandinsky, Jawlensky, Bechteleff and Erbslöh have immense artistic sensibility. But the means of expression are to big for what they have to say. The sound of their voice is so good, so fine, that what is being said get lost. Consequently a human element is missing. They concentrate, too much, I think, on form. There is much to be learnt from their efforts. But early things by Kandinsky, and a few by Jawlensky too, seem a little empty to me. And Jawlensky's heads looked at me a little bit too much with colors. With blue and green. I hope you understand what I mean.”

August Macke (1887–1914) German painter of the expressionist group Der Blaue Reiter

in a letter to Franz Marc, 26 December 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 137

Hope, Color, Understanding, Thinking

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Communication, Nature, Sense, Strong

“The common sense of people will surely prove to them someday that mutual support and cooperation are only sensible for the security and happiness of all. Such faith keeps me continually ready and purposeful with energy to do what one person can towards shaping the environment in which the human being can grow with freedom.”

Pearl S. Buck (1892–1973) American writer

This I Believe (1951)

People, Faith, Support, Sense

“Surely you’ll at least see the Temple? Respect all religions, is my motto, believe in none. Sensible principle. Still, you know, must say, after all, two thousand beautiful priestesses! All ready, willing, able—and I must say—dextrous!— to do their best to inspire male worshippers with love for their goddess, hah-hah!”

Avram Davidson book The Phoenix and the Mirror

Source: The Phoenix and the Mirror (1969), Chapter 8

Love, Religion, Beauty

“Of all questions, why? is the least pertinent. It begs the question; it assumes the larger part of its own response; to wit, that a sensible response exists.”

Jack Vance Dying Earth

"Morreion", chapter 8
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Question, Parting

“I see that sensible men and conscientious men all over the world were of one religion.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Lectures and Biographical Sketches, The Preacher
Bartlett's Familiar Quotations, 10th ed. (1919)

Men, World, Religion

“[I]nstitutions are strong; it turns out you don't need a lot of sensible or even sane leadership in the White House.”

William Kristol (1952) American writer

Interview with the Octavian Report https://octavianreport.com/article/william-kristol-fix-american-politics/2/ (2018) 2010s, 2018

Strong, Housing

“We are born with the sensibility of a period of civilization. We are not masters of our production; it is imposed upon us.”

Henri Matisse (1869–1954) French artist

As quoted in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 9
Posthumous quotes

“He was simply a nadhir, a messenger with a warning, and should approach the Quraysh humbly, avoid provocation, and be careful not to attack their gods. This is what the great prophets had done in the past.28 A prophet had to be altruistic; he must not trumpet his own opinions egotistically or trample on the sensibilities of others, but should always put the welfare of the community first.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

God, Communication, Past

“In both quantum theory and general relativity, we encounter predictions of physically sensible quantities becoming infinite. This is likely the way that nature punishes impudent theorists who dare to break her unity. …If infinities are signs of missing unification, a unified theory will have none. It will be what we call a finite theory.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

Way, Nature

“Dr. Smith and all of his sensible disciples have believed that people would not strive to do anything well unless there were a reasonable measure of agreement between the success of their efforts and the rewards they would receive.”

George Stigler (1911–1991) American economist

"The Effect of Government on Economic Efficiency." 1988

People, Effort, Success

“[the process of painting.. ].. is conceived of as an adventure, without preconceived ideas on the part of persons of intelligence, sensibility, and passion. Fidelity to what occurs between oneself and the canvas, no matter how unexpected, becomes central.... the major decisions in the process of painting are on the grounds of truth, not taste…”

Robert Motherwell (1915–1991) American artist

The School of New York, exhibition catalogue, Perls Gallery, 1951; as quoted in the New York School – the painters & sculptors of the fifties, Irving Sandler, Harper & Row Publishers, 1978, p. 46
1950s

Truth, Intelligence, Idea, Decision

“No critic, not even a topical analyst, can escape seeing the musical past from a present perspective. But…the common-language approach of the topical-analyst critics permits a separation between present sensibility and the general sensibilities of the late eighteenth century, allowing for an ever-evolving dialogue between the vanished past and the evanescent present.”

Harold Powers (1928–2007) American academic

Harold Powers, "Reading Mozart's Music", p.43.

Music, Past

“The mind seemed to grow giddy by looking so far into the abyss of time; and while we listened with earnestness and admiration to the philosopher who was now unfolding to us the order and series of these wonderful events, we became sensible how much farther reason may sometimes go than imagination can venture to follow.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 160)

Imagination, Time

“We should remember that the last time global temperature was 5C different from today, the Earth was gripped by an ice age. So the risks are immense and can only be sensibly managed by reducing greenhouse gas emissions, which will require a new low-carbon industrial revolution.”

Nicholas Stern, Baron Stern of Brentford (1946) British economist and academic

"Climate change is here now and it could lead to global conflict" http://www.theguardian.com/environment/2014/feb/13/storms-floods-climate-change-upon-us-lord-stern, The Guardian (14 February 2014).

Age, Time

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“And therefore I think you have done very wisely to make it your business to consider the Phœnomena relating to the present question, which have been afforded by experiments, especially since it might seem injurious to our senses, by whose mediation we acquire so much of the knowledge we have of things corporal, to have recourse to far-fetched and abstracted Ratiocination, to know what are the sensible ingredients of those sensible things that we daily see and handle, and are supposed to have the liberty to untwist (if I may so speak) into the primitive bodies they consist of.”

Robert Boyle book The Sceptical Chymist

Physiological Considerations Part of the First Dialogue (15)
The Sceptical Chymist (1661)

Question, Business, Knowledge, Thinking

“Love in animals, has not for its only object animals of the same species, but extends itself farther, and comprehends almost every sensible and thinking being. A dog naturally loves a man above his own species, and very commonly meets with a return of affection.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Dogs, Nature, Thinking

“If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? … Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. … Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), pp. 203-204

Intelligence, Question, Sense, Time

“Critics of structural contingency theory sometimes argue that it is not sensible for organizations to move into fit with their contingencies, because while the organization is changing its structure to fit the contingencies, the contingencies themselves change, so that the organizational structural change does not produce fit. Nevertheless, by moving towards the fit, the organization is decreasing misfit, and thereby increasing its performance relative to what it would be if it were to make no structural change.”

Lex Donaldson (1947) British-Australian organizational sociologist

Source: The contingency theory of organizations, 2001, p. 23.

Change

“That the people of America should be severed from Great Britain, even your fellow Congressionalists from the North would not be hardy enough yet to avow; but that this will certainly follow from the measures you have been induced by them to adopt, is obvious to every man who is permitted yet to think for himself. … see ye not that after some few years of civil broils all the fair settlements in the middle and southern colonies will be seized on by our more enterprising and restless fellow-colonists of the North? At first and for a while perhaps they may be contented to be the Dutch of America, i. e. to be our carriers and fishmongers, for which no doubt, as their sensible historian [Edmund Burke] has observed, they seem to be destined by their situation, soil, and climate: but had so sagacious an observer foreseen that a time might come when all North America should be independent, he would, it is probable, have added to his other remark, that those his Northern brethren would then become also the Goths and Vandals of America.”

Jonathan Boucher (1738–1804) English minister

[from a letter to the deputies in Congress representing the Southern Provinces, 1774 or 1775, appended to "Reminiscences"]
"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)

People, Thinking, Time

“It's no coincidence that an acute sensibility to the condition of animals comes up at the same time as industrialised food and concentration camp style farming.”

Gilles Dauvé (1947) French writer

"Letter on Animal Liberation" (1999)

Food, Time, Animals

“[T]he invention of photography has made the painter and the patron lose interest in the likeness and transfer it to some more formal pattern. Our whole sensibility has been re-created by such subtle shifts.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

“It would be as wise to set up an accomplished lawyer to saw wood as a business as to condemn an educated and sensible woman to spend all her time boiling potatoes and patching old garments. Yet this is the lot of many a one who incessantly stitches and boils and bakes, compelled to thrust back out of sight the aspirations which fill her soul.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Education, Soul, Business, Time

“To me, my approach is the most sensible. You're a comic. Therefore you want to get laughs. How do you get the most laughs in an hour? Tell short jokes. And don't say boom boom at the end. Just let the audience laugh then tell another joke. It's the shortest route to where you want to go.”

Jimmy Carr (1972) British comedian and humourist

Source: Allan Brown (August 1, 2004) "Benefits of being game for a laugh - Edinburgh Festival", The Sunday Times.

“The last thing any sensible human being should want is immortality. As it is, life lasts too long for most of us.”

Joseph Heller book God Knows

God Knows (1984)

Life

“The wise will determine from the gravity of the case; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Total actions are a further development of the happening and combine the elements of all art forms, painting music, literature, film, theatre, which have been so infected by the progressive process of cretinisation in our society that any examination of reality has become impossible using these means alone. Total actions are the unprejudiced examination of all the materials that make up reality. Total actions take place in a consciously delineated area of reality with deliberately selected materials. They are partial, dynamic occurrences in which the most varied materials and elements of reality are linked, swapped over, turn on their heads and destroyed. This procedure creates the occurrence. The actual nature of the occurrence depends on the composition of the material and actors′ unconscious tendencies. Anything may constitute the material: people, animals, plants, food, space, movement, noise, smells, light, fire, coldness, warmth, wind, dust, steam, gas, events, sport, all art forms and all art products. All the possibilities of the material are ruthlessly exhausted. As a result of the incalculable possibilities for choices that the material presents to the actor, he plunges into a concentrated whirl of action finds himself suddenly in a reality without barriers, performs actions resembling those of a madman, and avails himself of a fool′s privileges, which is probably not without significance for sensible people. Old art forms seek to reconstruct reality, total actions unfold within reality itself. Total actions are direct occurrences(direct art), not the repetition of an occurrence, a direct encounter between unconscious elements and reality(material). The actor performs and himself becomes material: stuttering, stammering, burbling, groaning, choking, shouting, screeching, laughing, spitting, biting, creeping, rolling about in the material.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)

People, Food, Fools, Art

“Jewish custom, which traces descent solely from the mother, is more sensible and more discreet. Our own lawgivers can't accept the fact that there are many things in family life that are best kept shrouded in mystery.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 21 : Family Values

Life, Family

“Sometimes it is hard to avoid a certain feeling of sadness: when realizing that everything sensible has already, many times over, been excellently expressed—and expressed in vain. And note how well-hidden, pushed into obscurity, drowned by triviality's overwhelming mass—therefore, how important it is that the sensible be repeated again and again, experienced in new individuals over and over with new variations, with a new emphasis, in a new voice—continuously kept alive.”

Vilhelm Ekelund (1880–1949) Swedish poet

Source: The Second Light (1986), p. 71

Sadness, Feeling, Time

“An epidemic of destruction sweeps the world today. The mind of civilized man is set to stop it. What the enemy would destroy, however, he must first see. To confuse and paralyze this vision is the role of camouflage. Here the artist and more particularly the modern artist can fulfill a vital function for opposed to this vision of destruction is the vision of creation. Historically, it has been the artist's role to make manifest the beautiful inherent in all the objects of nature and man. In the study of the object, as a thing seen, he has acquired a profound understanding and sensibility concerning its visual aspects..”

Arshile Gorky (1904–1948) Armenian-American painter

Gorky's quote refers to the heavy swift in modern art because of the appearance of Cubism
1942 - 1948
Source: 'Camouflage', 1942; an announcement for a teaching program [set up by Gorky and the director of the Grand Central School of Art, Edmund Greasen]

World, Beauty, Understanding, Nature

“The lukewarm baths at 25 to 27° serve to arouse the slumbering sensibility of fibre in the apparent dead (frozen, drowned, suffocated) which benumbed the sensation of the nerves. Though only palliative, still they often prove themselves sufficiently active, especially when given in conjunction with coffee and rubbing with the hands. They may give homœopathic aid in cases where the irritability is very unevenly distributed and accumulated too unevenly in some organs as is the case in certain hysteric spasms and infantile convulsions. In the same way, cold baths 10 to 6° in persons cured medically of chronic diseases and with deficiency of vital heat, act as an homœopathic aid. By instantaneous and later with repeated immersions they act as a palliative restorative of the tone of the exhausted fibre. For this purpose, such baths are to be used for more than momentary duration, rather for minutes and of gradually lowered temperature, they are a palliative, which, since it acts only physically has no connection with the disadvantage of a reverse action to be feared afterwards, as takes place with dynamic medicinal palliatives.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Fear, Disease, Way, Coffee

“How many of our virtues originate in the fear of Death — & that while we flatter ourselves that we are melting in Christian Sensibility over the sorrows of our human Brethren and Sisteren, we are in fact, tho' perhaps unconsciously, moved at the prospect of our own End — for who sincerely pities Sea-sickness, Toothache, or a fit of the Gout in a lusty Good-liver of 50?”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to James Gillman (9 October 1825)
Letters

Death, Fear, Sincerity, Sea

“He was a stranger in a strange land: lost in the cosmos, a man with neither compass nor guide, sitting in a tomb in Egypt surrounded by the dead, with Giles—a man his own age, but separated by class and sensibility and four hundred years—looking to him for answers.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 411

Age, Dead

“[The sensate body possesses] an art of interrogating the sensible according to its own wishes, an inspired exegesis”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

The Visible and the Invisible, trans. A. Lingis (Evanston: 1968), p. 135

Art

“Our moral ideas are not transcendent, our moral ideas are historical and History obeys to changing Aions, we feel that ours is fading and no authority can enforce confidence rooted in what no power includes : in Sensibility itself. To every Aion a new Sensibility adheres and to each Sensibility another Aion is related, sin is nowhere, we only see abuse and worst among abuses, the delusion of sin as such.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Ma confession, Lausanne: L'Âge d'Homme, p. 92
Ma confession (1975)

Feeling, Confidence, History, Idea

“Had Japan been a tenth as wise as Abraham Lincoln, had Hitler been a hundredth part as sensible, we today, the United States and England, would not have a chance in this war. Had those two enemies of ours coveted the lands upon subject peoples dwell today and had they whispered the magic word freedom to those peoples, they might have set half the world against us in a moment. But they have lost because they attacked lands already free, and because they have enslaved peoples accustomed to freedom. By this one thing alone, if by no other, they are doomed. They have misread the hearts and minds of men. By their enslavement of the peoples whom they have made subject by force of arms, they have aroused against themselves a greater force than can be found in any army, in any weapon. It is this- the will of men everywhere to be free. Let us learn today from Abraham Lincoln, as we fight this war still so far from victory. He could not win that war until he lit the fire in the hearts of men and women enslaved. Nothing had been enough to make men rise up and shout aloud for victory until that moment. A few men like war and enjoy it as a game. But most men and all women hate war. They will not fight with their whole hearts unless they are set aflame. And the torch is always the same words. Whisper those words and men and women will shout them aloud and sing them as they march. The words are simple but they are the most potent in the universe- they are the spiritual dynamite of victory. The words? "All persons held as slaves… are and henceforward shall be free."”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 195

Women, Men, Hate, War

“I wish it was in my power to confirm General Sullivan's prediction of the 17th, but I cannot flatter my self with such an agreeable issue. I am sensible he is in common very sanguine, but his expectations were not ill-founded in the present case. We had every reason to hope for success, from our numbers, and from the enemy's fears. Indeed, General Pigot was heard to say, the garrison must fall, unless they were speedily relieved by a British fleet. *If we could have made a landing upon the south part of the town, two days would have put us in complete possession of it. Nothing was wanting to effect this, but the cooperation of the fleet and French forces. The disappointment is vexatious and truly mortifying. The garrison was so important, and the reduction so certain, that I cannot with patience think of the event. The French ship that was missing has got into Boston. The rest of the fleet have not got there yet, or at least we have no accounts of their arrival.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Fear, Hope, Disappointment, Thinking

“At Mondorf and Nuremberg, Goering had undergone a systematic withdrawal cure which had ended his drug addiction. Ever since, he was in better form than I had ever seen him. He displayed remarkable energy and became the most formidable personality among the defendants. I thought it a great pity that he had not been up to this level before the outbreak of the war and in critical situations during the war. He would have been the only person whose authority and popularity Hitler would have had to reckon with. Actually, he had been one of the few sensible enough to foresee the doom that awaited us. But having thrown away his chance to save the country while that was still possible, it was absurd and truly criminal for him to use his regained powers to hoodwink his own people. His whole policy was one of deception. Once, in the prison yard something was said about Jewish survivors in Hungary. Goering remarked coldly: "So, there are still some there? I thought we had knocked off all of them. Somebody slipped up again."”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512

War, People, Chance, Personality

“Simplicity is the loving inclination of the soul elevated by God, Who efficaciously drawn it into His own heart. There He reduces all its faculties to unity of spirit, that it may live there, in a n abstract, simple and essential condition, without sensible desire to reason or think of order or disorder. It is continually lost in the eternity of God.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love, God, Soul, Thinking

“The opinion which you give us the contribution which can be derived from women is sensible and judicious. We will benefit. We all know the influence which this interesting sex can possess, which cannot bear more indifferently than we the yoke of tyranny. And which is endowed with less courage, when it is a question of contriving to break it.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

L'avis que tu nous donnes sur la partie qu'on peut en tirer des femmes est sensé et judicieux; nous en profiterons. Nous connaissons toutes l'influences que peut avoir ce sexe intéressant qui ne supporte pas plus indifféremment que nous le joug de la tyrannie; et qui n'est doué d'un moindre courage, lorsqu'il s'agit de concourir à le briser.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

Women, Sex, Courage, Question

“If you spend your life looking in vain for the Loch Ness Monster, stalking the lake with a camera, sounding it with sonar, and sending submersibles into its depths, and yet still find nothing, what is the more sensible view: to conclude provisionally that the monster simply isn’t there, or to throw up your hands and say, “It might be there; I’m not sure?””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Most people would give the first response—unless they’re talking about God.
Source: Faith vs. Fact (2015), p. 95

Life, God, People

“Whatever may have been our final judgment on the strange novel of M. Marcel Proust, 'Du Côté de chez Swann,' which appeared in the year before the war—and the book at least had this obviously in common with a great work of literature, that it lent itself to judgment on many different planes—the persistent element in all our changing opinions was that it marked the arrival of a new sensibility. We were being made aware in new ways, induced to perceive existence in new relations.”

John Middleton Murry (1889–1957) English writer (1889–1957)

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88

War, Books, Way, Literature

“The intellect had rejected the rational basis of belief, yet the imagination & sensibility yearn for simple faith.”

Vernon Scannell (1922–2007) British boxer and poet

A Proper Gentleman, 1977

Faith, Imagination

“As I came into the Quarter-master's department with reluctance, so I shall leave it with pleasure. Your influence brought me in, and the want of your approbation will induce me to go out. I am very sensible of many deficiens, but this is not so justly chargeable to my intentions, as to the difficult circumstances attending the business. It is almost impossible to get good men for the con ducting all parts of so complex a business. It may, therefore, naturally be expected that many things will wear an unfavorable complexion; but, let who will undertake the business, they will find it very difficult, not to say impossible, to regulate it in such a manner as not to leave a door open for censure, and furnish a handle for reproach.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Men, Pleasure, Business, Nature

“As a human rights defender, like millions of Iranians, I hate the death penalty; I despise discrimination and injustice against women; I protest against the imprisonment and torture of political and civil rights activists in solitary confinement; and I will not be silent in the face of human rights violations. In order to institutionalize human rights and achieve peace between the people and the state, I shall endure my deprivation of freedom and rights, even though separation from my children is nothing less than death for me. I am a woman and a mother, and with all my feminine and maternal sensibilities, I seek a world free from violence and injustice, even if I have suffered injustice and violence tens of times.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Death, Women, Hate, Children

“Shall we then, I ask you, even for a moment, be hopeless of our great cause? I feel almost ashamed even to argue it to such a meeting as this. I call to mind where I am, and who are those whom I see before me. Am I not in the town of Birmingham—England's central capital; and do not these eyes look upon the sons of those who, not thirty years ago, shook the fabric of privilege to its base? Not a few of the strong men of that time are now white with age. They approach the confines of their mortal day. Its evening is cheered with the remembrance of that great contest, and they rejoice in the freedom they have won. Shall their sons be less noble than they? Shall the fire which they kindled be extinguished with you? I see your answer in every face. You are resolved that the legacy which they bequeathed to you, you will hand down in an accumulated wealth of freedom to your children. As for me, my voice is feeble. I feel now sensibly and painfully that I am not what I was. I speak with diminished fire; I act with a lessened force; but as I am, my countrymen and my constituents, I will, if you will let me, be found in your ranks in the impending struggle.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s

Men, Children, Age, Feeling

“The muse in charge of fantasy wears good, sensible shoes.”

Lloyd Alexander (1924–2007) American children's writer

"The Flat-Heeled Muse" http://www.hbook.com/1965/04/choosing-books/horn-book-magazine/flat-heeled-muse/, Horn Book Magazine (1 April 1965)

Shoe

“The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years.
It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.”

Russell Baker (1925–2019) writer and satirst from the United States

"Our Uncle Is Now Dorian Sam" (p.93)
So This Is Depravity (1980)

People, Hope, Imagination, Business

“The diagram on the opposite page, similar in plan and purpose to one devised by Mr. M. C. Rorty, represents, in a general way, the circuit flow of money. To find fault with this diagram from an engineering standpoint would not be difficult; neither would it be sensible. All we should ask of these reservoirs and pipes is that they serve the purpose at hand. In the main, subject to certain qualifica qualifications to be made presently, this diagram does serve our purpose. It pictures the flow of money when business is relatively stable.”

William Trufant Foster (1879–1950) American economist

Source: The circuit flow of money, 1922, p. 262

Money, Way, Business

“Myths are not the stuff of which sensible policy is made.”

Irwin Stelzer (1932) American economist and columnist

Letter from Londonistan (2005)

“What was the truth for the painters of yesterday is but a falsehood today. We declare, for instance, that a portrait must not like the sitter... To paint a human figure, you must not paint it; you must render its surrounding [aura-like] atmosphere. Space no longer exists... Who can still believe in the opacity of bodies, since our sharpened and multiplied sensibilities has already penetrated the obscure manifestations of mediums? Why should we forget in our creations the doubled power of our sight, capable of giving analogous to those of X-rays?”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in: John F. Moffitt (2003) Alchemist of the Avant-Garde: The Case of Marcel Duchamp, p. 87.
1910, Manifesto of Futurist Painters,' April 1910

Truth, Painting, Forgetting

“When the bell rang to start the Italian hunting season, devotees of la caccia drove at full speed into the woods and shot everything that moved. Since the animals were sensibly lying low, most of the victims were people. Advancing at random through woods, the hunters - whose minds, like their expensive guns, were on a hair trigger - fired when they thought they saw something. Often they had seen each other. They also killed civilians in nearby villages. The occasional animal got hit, but only by a fluke. One man blasted a rabbit that was already hanging from another man's belt. So much vehicular traffic on the woodland roads, however, ensured that a considerable amount of wildlife was run over.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, May Week Was in June (1990), p. 144

People, Lying, Animals, Speed

“Here you are, put this somewhere, on your work table. You must always have this before your eyes... It's a new order of painting. Our Renaissance starts here... There's a pictorial truth in things. This rose and this white lead us to it by a path hitherto unknown to our sensibility..”

Paul Cézanne (1839–1906) French painter

Cezanne is referring in this quote to a photo of the painting 'Olypmpia', painted by Manet
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 71, in: 'What I know or have seen of his life'

Truth, Painting

“Too often, the pastoralist blames the weeds and seeks a chemical rather than a management solution; too seldom do we find an approach combining the sensible utilisation of grasshoppers and grubs as a valuable dried-protein supplement for fish or food pellets, and a combination of soil conditioning, slashing, and de-stocking or re-seeding to restore species balance.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 8.15

Food, Fish

“Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, as with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to look carefully at our assumptions, there are twenty rabble-rousers whose real motive is a desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips

Dogs, Motivation, Idea

“The name " Hindustan " must continue to be the appellation of our country. Such other names as India, Hind, etc., being derived from the same original word Sindhu may be used but only to signify the same sense—die land of the Hindus, a country which is the abode of the Hindu Nation. Aryavarta, Bharat-Bhumi and such other names are of course the ancient and the most cherished epithets of our Mother Land and will continue to appeal to the cultured elite. In this insistence that the Mother Land of the Hindus must be called but " Hindustan ", no encroachment or humiliation is implied in connection with any of our non-Hindu countrymen. Our Parsee and Christian countrymen are already too akin to us culturally and are too patriotic and the Anglo-indians too sensible to refuse to fall in line with us Hindus on so legitimate a ground.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Sense, Country

“We all know India has a huge competitive advantage -- we have the largest arable land, focused sunshine, sensible utilisation of water in 30% of land. The question is what should we do to make the US market -- the most difficult market in the world -- accept our produce. For that, we need traceability. It is a simple technology, which we are giving the farmers. It needs certification and verification processes -- to us it is like a process plant. You can then get the output, sort it and grade it.”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on retail and SEZ plans

World, Question, Water

“Ah! I appeal to all who have any sensibility — for themselves — how delightful it is to be called in the morning, yet not to obey that call. It combines two of the greatest enjoyments of which our nature is susceptible— obstinacy and indolence.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Nature

“There are two threats to reason, the opinion that one knows the truth about the most important things and the opinion that there is no truth about them. Both of these opinions are fatal to philosophy; the first asserts that the quest for truth is unnecessary, while the second asserts that it is impossible. The Socratic knowledge of ignorance, which I take to be the beginning point of all philosophy, defines the sensible middle ground between two extremes.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Western Civ,” p. 18.
Giants and Dwarfs (1990)

Truth, Knowledge

“One of the first businesses of a sensible man is to know when he is beaten, and to leave off fighting at once.”

Samuel Butler (1835–1902) novelist

Samuel Butler's Notebooks http://books.google.com/books?id=cjk3AAAAIAAJ&q=%22One+of+the+first+businesses+of+a+sensible+man+is+to+know+when+he+is+beaten+and+to+leave+off+fighting+at+once%22&pg=PA186#v=onepage (1951)

Business, Fight

“Acting requires so much delving into yourself and exposing yourself, so it's sensible to be wondering, Do I still want to be doing this? But I enjoy the work, and everything is so solid at home. I don't care if they say I've had buttock implants. Or not. I don't care. Go ahead! That's the nice thing about getting to the age I am. I could have said I didn't care before -- but secretly I did. And now I really don't.”

Kate Beckinsale (1973) English actress

Allure magazine, March 2008.

Age, Home

“No matter how dysfunctional the present, no matter how sensible the reasons for change, most people and organizations would rather wring out the old than ring in the new.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

People, Change

“[S]hould we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Problem

“One of the most difficult aspects of being an actor is trying to find the right work. Work that speaks to an audience, that you enjoy doing and that is reflective of your artistic sensibility. To be a contemporary movie actor, you have to kill people - that's basically it. If you don't cock'n'load'n'fire a Smith&Wesson at some point in your film career, you're not going to have a film career. There just aren't enough movies that I like to keep me working in movies all the time. Well, let me rephrase that: there aren't enough available parts.”

Ethan Hawke (1970) American actor and writer

The Guardian http://www.guardian.co.uk/stage/2009/may/16/ethan-hawke-cherry-orchard-old-vic-mendes (2009-05-16) 2005&ndash;2009

People, Time, Parting

“The treatment for jaded sensibilities is not to shatter them, after all.”

Germaine Greer (1939) Australian feminist author

"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)

“The really deep divergence between the humanistic and scientific sensibilities is one of temporality. Very nearly by definition, the scientist knows that tomorrow will be in advance of today. A twentieth-century schoolboy can manipulate mathematical and experimental concepts inaccessible to a Galileo or a Gauss. For a scientist the curve of the future is positive. Inevitably, the humanist looks back.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Mathematics, Future

“The war may present or force a subject; it may bring out a poet, or shock him onto a sensibility of silence. It may kill him. Or germinate the best war poems for exfoliation years after the event.”

Richard Eberhart (1904–2005) American poet

The War Poets ed. Oscar Williams. New York 1945
The War Poets

War, Silence

“It is possible to express the laws of thermodynamics in the form of independent principles, deduced by induction from the facts of observation and experiment, without reference to any hypothesis as to the occult molecular operations with which the sensible phenomena may be conceived to be connected; and that course will be followed in the body of the present treatise. But, in giving a brief historical sketch of the progress of thermodynamics, the progress of the hypothesis of thermic molecular motions cannot be wholly separated from that of the purely inductive theory.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 27

Law

“It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past. These are often as highly structured and selective as myths. Images and symbolic constructs of the past are imprinted, almost in the manner of genetic information, on our sensibility. Each new historical era mirrors itself in the picture and active mythology of its past.”

George Steiner (1929–2020) American writer

"The Great Ennui".
In Bluebeard's Castle (1971)

Sense, Past

“According to polls, a majority (around 60+ percent) opposes the radar base. But it's not necessarily the sensible part of the Czech population. The demonstrations against the base are usually organized by communists, Islamists, and "peaceful feminists"”

Luboš Motl (1973) Czech physicist and translator

which is fortunately not a numerous group http://motls.blogspot.com/2007/06/bush-in-prague-rockets-not-radars.html The Reference Frame http://motls.blogspot.com/

Peace, Parting

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Secret, Behavior, Soul, Problem

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws. — There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side quoted in also quoted in Other letters, notebooks, journal articles, recollected statements

World, Law, Thinking, Memory

“The Major was a courteous man, judicious and sensible, but he doubted the fighting efficiency of the South Essex would be improved by a campaign to improve its manners.”

Bernard Cornwell (1944) British writer

Major Joseph Forrest, p. 148
Sharpe (Novel Series), Sharpe's Escape (2003)

Fight

“In a captive environment, paranoia is unavoidable. Only the prison authorities call it paranoia; prisoners call it sensible precautions.”

Ian Brady (1938–2017) British serial killer, perpetrator of the Moors murders

Article, Evening Standard, Tue 25 June 2013, pp.1-4

“The sheer waste of human potential that was the New Republic’s raison d’être offended her sensibilities as badly as a public book-burning, or a massacre of innocents.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 2, “Preparations for Departure” (p. 33)

Books

“I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.”

John Adams (1735–1826) 2nd President of the United States

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

God, People, Health, World

“I like talking when people ask me sensible questions. Ask me senseless questions also, but in a context, and I can have fun, I can make you laugh at my answers.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

People, Question

“It really doesn't matter whether I'm right or wrong: the war is going to end because we're gonna have such a political and financial havoc here with the devaluation of our dollar, because we just can't keep affording it. This is usually how empires end, by spending too much money maintaining their empire. We're in 130 countries, we have 700 bases around the world, and it's going to come to an end. I want it to come to an end more gracefully and peacefully, follow the constitution, and follow a more sensible foreign policy.”

Ron Paul (1935) American politician and physician

Late Edition with Wolf Blitzer, CNN, December 2, 2007 http://www.youtube.com/watch?v=LTj3STZqviY 2000s, 2006-2009

Money, War, World, Country

“But this doesn't work without a scheme. If you ask me to build a power plant, I cannot give that power at 3 cents or 4 cents, unless I put up a 2000 MW project. It's the same for an airport, seaport and all the other stuff. You need to spread costs over a sensible size to keep unit costs low.”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on retail and SEZ plans

“The dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The End of Liberalism?" http://www.samharris.org/site/full_text/the-end-of-liberalism/, Los Angeles Times, 18 September 2006. 2000s

People, Problem, Future

“Even the sensible and the competent have been given tongues by le bon Dieu — and they do not always employ their tongues wisely.”

Agatha Christie book The Labours of Hercules

The Labours of Hercules (1967)

“Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The War by Land and Sea, Part IV, The London Magazine, January 1917.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 147-8.
Early career years (1898–1929)
Context: The German hope is that if the frontiers can be unshakeably maintained for another year, a peace can be obtained which will relieve Germany from the consequences of the hideous catastrophe in which she has plunged the world, and leave her free to scheme and prepare a decisive stroke in another generation. Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.

War, People

“Whoever estimates the sensible sameness by the verbal identity of their common name will commit the error of mistaking for physical what is only intellectual. …the sensible signification of language is strictly limited by the sensible knowledge of the hearer.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Error, Knowledge

“This deficiency in our ideas is not, indeed, perceived in common life, nor are we sensible, that in the most usual conjunctions of cause and effect we are as ignorant of the ultimate principle, which binds them together, as in the most unusual and extraordinary.”

David Hume book A Treatise of Human Nature

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: This deficiency in our ideas is not, indeed, perceived in common life, nor are we sensible, that in the most usual conjunctions of cause and effect we are as ignorant of the ultimate principle, which binds them together, as in the most unusual and extraordinary. But this proceeds merely from an illusion of the imagination; and the question is, how far we ought to yield to these illusions. This question is very difficult, and reduces us to a very dangerous dilemma, whichever way we answer it. For if we assent to every trivial suggestion of the fancy; beside that these suggestions are often contrary to each other; they lead us into such errors, absurdities, and obscurities, that we must at last become asham'd of our credulity. Nothing is more dangerous to reason than the flights of the imagination, and nothing has been the occasion of more mistakes among philosophers. Men of bright fancies may in this respect be compar'd to those angels, whom the scripture represents as covering their eyes with their wings. This has already appear'd in so many instances, that we may spare ourselves the trouble of enlarging upon it any farther.

Life, Idea

“What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

International Herald Tribune (29 October 1991)
Variant translation: If your heart is in the right place and you have good taste, not only will you pass muster in politics, you are destined for it. If you are modest and do not lust after power, not only are you suited to politics, you absolutely belong there.
Context: When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.

Lie

“Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Metro Weekly interview (2006)
Context: It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.

“These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Eckhart, Brethren of the Free Spirit" http://www.bopsecrets.org/rexroth/communalism2.htm from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4 Context: St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition. “I am that I am” — the God of Judaism is the only self-sufficient being. All the reality that we can know is contingent, created out of nothing, and hence of an inferior order of reality. Faced with the “utterly other,” the contingent soul can finally only respond with fear and trembling.

“Art today is a new kind of instrument, an instrument for modifying consciousness and organizing new modes of sensibility.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"One culture and the new sensibility", p. 296
Against Interpretation and Other Essays (1966)
Context: Art today is a new kind of instrument, an instrument for modifying consciousness and organizing new modes of sensibility. And the means for practicing art have been radically extended.... Painters no longer feel themselves confined to canvas and paint, but employ hair, photographs, wax, sand, bicycle tires, their own toothbrushes and socks. Musicians have reached beyond the sounds of the traditional instruments to use tampered instruments and (usually on tape) synthetic sounds and industrial noises.

Art

“A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles.”

Proclus (412–485) Greek philosopher

Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

Communication, Knowledge, Sense, Universe

“In exploring the shared language and poetic sensibilities of all animals, I am working toward rediscovering the common ground that once existed when people lived in harmony with animals.”

Gregory Colbert (1960) Canadian photographer

"Nature's Living Masterpieces" in Camera Arts (July 2005)
Context: In exploring the shared language and poetic sensibilities of all animals, I am working toward rediscovering the common ground that once existed when people lived in harmony with animals. The images depict a world that is without beginning or end, here or there, past or present. I hope that the overall effect is an experience of wonder and contemplation, serenity and hope.

People, Animals

“Many of the religious symbols appealed to my sensibilities and I responded to the dramatic vision of life held by the church, feeling that to live day by day with death as one’s sole thought was to be so compassionately sensitive toward all life as to view all men as slowly dying, and the trembling sense of fate that welled up, sweet and melancholy, from the hymns blended with the sense of fate that I had already caught from life.”

Richard Wright book Black Boy

Black Boy (1945)

Life, Death, Men, Fate

“It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be …”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

General sources
Source: "My Own View" in The Encyclopedia of Science Fiction (1978) edited by Robert Holdstock;
Context: It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be... This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.

World, Decision, Change

“It is a sensible military tactic to recognize the enemy before you shoot. The common enemy is the animality in man, and not the men here and there who are behaving like animals at the moment.”

Milton Mayer (1908–1986) American journalist

I Think I'll Sit This One Out (1939)
Context: It is a sensible military tactic to recognize the enemy before you shoot. The common enemy is the animality in man, and not the men here and there who are behaving like animals at the moment. Neither science nor prayer nor force will save us. What will save us is the reason that enables men, in ancient Israel and modern America, to choose between guns and butter, and to choose well. When we have produced men of reason, we shall have a world of reason, and the Hitlers will disappear. As long as we produce men of force we shall have a world of force, and the Hitlers, whoever wins the wars, will carry the day.
Society may make many demands on me, as long as it keeps me out of the cave. It may take my property. It may take my life. But when it puts me back into the cave I must say, politely but firmly, to hell with society. My ancestors were cannibals without benefit of parliaments.

Men, Animals

“At this juncture we might conceivably act in a sensible, rather than a popular, manner”

E. B. White (1899–1985) American writer

The Wild Flag (1943)
Context: The delegate from Patagonia spoke up. 'I fear that the wild flag, one for all, will prove an unpopular idea.'
'It will, undoubtedly,' sighed the Chinese delegate. 'But now that there are only a couple of hundred people on earth, even the word "unpopular" loses most of its meaning. At this juncture we might conceivably act in a sensible, rather than a popular, manner.' And he produced eighty-two more shoeboxes and handed a wild flag to each delegate, bowing ceremoniously.
Next day the convention broke up and the delegates returned to their homes, marveling at what they had accomplished in so short a time. And that is the end of our dream.

Quotes about sensibility page 5

Quotes about sensibility
page 5