Quotes about sensibility
page 5
The Morality of Poetry
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

In his letter to Atterbury Bishop of Rochester. Sept. 23. 1720.

1800s, First Inaugural Address (1801)

in a letter to Franz Marc, 26 December 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 137

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.
Source: The Phoenix and the Mirror (1969), Chapter 8

“I see that sensible men and conscientious men all over the world were of one religion.”
Lectures and Biographical Sketches, The Preacher
Bartlett's Familiar Quotations, 10th ed. (1919)

Interview with the Octavian Report https://octavianreport.com/article/william-kristol-fix-american-politics/2/ (2018)
2010s, 2018

As quoted in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 9
Posthumous quotes

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)
The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)
"The Effect of Government on Economic Efficiency." 1988
The School of New York, exhibition catalogue, Perls Gallery, 1951; as quoted in the New York School – the painters & sculptors of the fifties, Irving Sandler, Harper & Row Publishers, 1978, p. 46
1950s
Harold Powers, "Reading Mozart's Music", p.43.

Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 160)

"Climate change is here now and it could lead to global conflict" http://www.theguardian.com/environment/2014/feb/13/storms-floods-climate-change-upon-us-lord-stern, The Guardian (14 February 2014).

Source: Five Questions Concerning the Mind (1495), pp. 203-204
Source: The contingency theory of organizations, 2001, p. 23.
[from a letter to the deputies in Congress representing the Southern Provinces, 1774 or 1775, appended to "Reminiscences"]
"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)
"Letter on Animal Liberation" (1999)

"Sense and Sensibility"
The Common Sense of Science (1951)

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Source: Allan Brown (August 1, 2004) "Benefits of being game for a laugh - Edinburgh Festival", The Sunday Times.
Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 21 : Family Values

Gorky's quote refers to the heavy swift in modern art because of the appearance of Cubism
1942 - 1948
Source: 'Camouflage', 1942; an announcement for a teaching program [set up by Gorky and the director of the Grand Central School of Art, Edmund Greasen]

Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Letter to James Gillman (9 October 1825)
Letters
Source: The Skin Map (2010), p. 411

The Visible and the Invisible, trans. A. Lingis (Evanston: 1968), p. 135
Ma confession, Lausanne: L'Âge d'Homme, p. 92
Ma confession (1975)

Letter to George Washington (August 1778)

I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

L'avis que tu nous donnes sur la partie qu'on peut en tirer des femmes est sensé et judicieux; nous en profiterons. Nous connaissons toutes l'influences que peut avoir ce sexe intéressant qui ne supporte pas plus indifféremment que nous le joug de la tyrannie; et qui n'est doué d'un moindre courage, lorsqu'il s'agit de concourir à le briser.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88
A Proper Gentleman, 1977

Letter to George Washington (July 1778)
Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s
“The muse in charge of fantasy wears good, sensible shoes.”
"The Flat-Heeled Muse" http://www.hbook.com/1965/04/choosing-books/horn-book-magazine/flat-heeled-muse/, Horn Book Magazine (1 April 1965)
"Our Uncle Is Now Dorian Sam" (p.93)
So This Is Depravity (1980)

Source: The circuit flow of money, 1922, p. 262
“Myths are not the stuff of which sensible policy is made.”
Letter from Londonistan (2005)

As quoted in: John F. Moffitt (2003) Alchemist of the Avant-Garde: The Case of Marcel Duchamp, p. 87.
1910, Manifesto of Futurist Painters,' April 1910
Source: Memoirs, May Week Was in June (1990), p. 144

Cezanne is referring in this quote to a photo of the painting 'Olypmpia', painted by Manet
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 71, in: 'What I know or have seen of his life'

Source: Permaculture: A Designers' Manual (1988), chapter 8.15

"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips

V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
“Western Civ,” p. 18.
Giants and Dwarfs (1990)

Samuel Butler's Notebooks http://books.google.com/books?id=cjk3AAAAIAAJ&q=%22One+of+the+first+businesses+of+a+sensible+man+is+to+know+when+he+is+beaten+and+to+leave+off+fighting+at+once%22&pg=PA186#v=onepage (1951)
Think Better: An Innovator's Guide to Productive Thinking

The Guardian http://www.guardian.co.uk/stage/2009/may/16/ethan-hawke-cherry-orchard-old-vic-mendes (2009-05-16)
2005–2009

“The treatment for jaded sensibilities is not to shatter them, after all.”
"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)

The War Poets ed. Oscar Williams. New York 1945
The War Poets

Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 27

which is fortunately not a numerous group
http://motls.blogspot.com/2007/06/bush-in-prague-rockets-not-radars.html
The Reference Frame http://motls.blogspot.com/

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in
also quoted in
Other letters, notebooks, journal articles, recollected statements

Major Joseph Forrest, p. 148
Sharpe (Novel Series), Sharpe's Escape (2003)
Article, Evening Standard, Tue 25 June 2013, pp.1-4

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

From interview with Anshul Chaturvedi

Late Edition with Wolf Blitzer, CNN, December 2, 2007 http://www.youtube.com/watch?v=LTj3STZqviY
2000s, 2006-2009

Sam Harris, "The End of Liberalism?" http://www.samharris.org/site/full_text/the-end-of-liberalism/, Los Angeles Times, 18 September 2006.
2000s

The War by Land and Sea, Part IV, The London Magazine, January 1917.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 147-8.
Early career years (1898–1929)
Context: The German hope is that if the frontiers can be unshakeably maintained for another year, a peace can be obtained which will relieve Germany from the consequences of the hideous catastrophe in which she has plunged the world, and leave her free to scheme and prepare a decisive stroke in another generation. Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.
Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: This deficiency in our ideas is not, indeed, perceived in common life, nor are we sensible, that in the most usual conjunctions of cause and effect we are as ignorant of the ultimate principle, which binds them together, as in the most unusual and extraordinary. But this proceeds merely from an illusion of the imagination; and the question is, how far we ought to yield to these illusions. This question is very difficult, and reduces us to a very dangerous dilemma, whichever way we answer it. For if we assent to every trivial suggestion of the fancy; beside that these suggestions are often contrary to each other; they lead us into such errors, absurdities, and obscurities, that we must at last become asham'd of our credulity. Nothing is more dangerous to reason than the flights of the imagination, and nothing has been the occasion of more mistakes among philosophers. Men of bright fancies may in this respect be compar'd to those angels, whom the scripture represents as covering their eyes with their wings. This has already appear'd in so many instances, that we may spare ourselves the trouble of enlarging upon it any farther.

International Herald Tribune (29 October 1991)
Variant translation: If your heart is in the right place and you have good taste, not only will you pass muster in politics, you are destined for it. If you are modest and do not lust after power, not only are you suited to politics, you absolutely belong there.
Context: When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.

Metro Weekly interview (2006)
Context: It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.
"Eckhart, Brethren of the Free Spirit" http://www.bopsecrets.org/rexroth/communalism2.htm from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition.
“I am that I am” — the God of Judaism is the only self-sufficient being. All the reality that we can know is contingent, created out of nothing, and hence of an inferior order of reality. Faced with the “utterly other,” the contingent soul can finally only respond with fear and trembling.

"One culture and the new sensibility", p. 296
Against Interpretation and Other Essays (1966)
Context: Art today is a new kind of instrument, an instrument for modifying consciousness and organizing new modes of sensibility. And the means for practicing art have been radically extended.... Painters no longer feel themselves confined to canvas and paint, but employ hair, photographs, wax, sand, bicycle tires, their own toothbrushes and socks. Musicians have reached beyond the sounds of the traditional instruments to use tampered instruments and (usually on tape) synthetic sounds and industrial noises.
Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

"Nature's Living Masterpieces" in Camera Arts (July 2005)
Context: In exploring the shared language and poetic sensibilities of all animals, I am working toward rediscovering the common ground that once existed when people lived in harmony with animals. The images depict a world that is without beginning or end, here or there, past or present. I hope that the overall effect is an experience of wonder and contemplation, serenity and hope.

General sources
Source: "My Own View" in The Encyclopedia of Science Fiction (1978) edited by Robert Holdstock;
Context: It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be... This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.
I Think I'll Sit This One Out (1939)
Context: It is a sensible military tactic to recognize the enemy before you shoot. The common enemy is the animality in man, and not the men here and there who are behaving like animals at the moment. Neither science nor prayer nor force will save us. What will save us is the reason that enables men, in ancient Israel and modern America, to choose between guns and butter, and to choose well. When we have produced men of reason, we shall have a world of reason, and the Hitlers will disappear. As long as we produce men of force we shall have a world of force, and the Hitlers, whoever wins the wars, will carry the day.
Society may make many demands on me, as long as it keeps me out of the cave. It may take my property. It may take my life. But when it puts me back into the cave I must say, politely but firmly, to hell with society. My ancestors were cannibals without benefit of parliaments.

“At this juncture we might conceivably act in a sensible, rather than a popular, manner”
The Wild Flag (1943)
Context: The delegate from Patagonia spoke up. 'I fear that the wild flag, one for all, will prove an unpopular idea.'
'It will, undoubtedly,' sighed the Chinese delegate. 'But now that there are only a couple of hundred people on earth, even the word "unpopular" loses most of its meaning. At this juncture we might conceivably act in a sensible, rather than a popular, manner.' And he produced eighty-two more shoeboxes and handed a wild flag to each delegate, bowing ceremoniously.
Next day the convention broke up and the delegates returned to their homes, marveling at what they had accomplished in so short a time. And that is the end of our dream.