“We may say that a poem in the first place should offer us new perceptions, not only of the exterior universe, but of human experience as well; it should add, in other words, to what we have already seen. This is the elementary function for the reader. The corresponding function for the poet is a sharpening and training of his sensibilities; the very exigencies of the medium as he employs it in the act of perception should force him to the discovery of values which he never would have found without the convening of all the conditions of that particular act, conditions one or more of which will be the necessity of solving some particular difficulty such as the location of a rhyme or the perfection of a cadence with disturbance to the remainder of the poem.”

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Part 1: &quot;The Creative Mind&quot;, §9 ( p. 20 http://books.google.com/books?id=TeHXAAAAMAAJ&amp;q=%22We+re-make+nature+by+the+act+of+discovery+in+the+poem+or+in+the+theorem+And+the+great+poem+and+the+deep+theorem+are+new+to+every+reader+and+yet+are+his+own+experience+because+he+himself+re-creates+them%22&amp;pg=PA20#v=onepage) <br class="br">Science and Human Values (1956, 1965)

The Believer interview (2013)
Context: Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.

Source: Dynamics in Psychology, 1940, p. 55

Hymn

Source: The New Ethics (1907), The Perils of Over-population, p. 152

Quote of Gorky, in his text 'My murals for the Newark Airport: an interpretation', Arshile Gorky, 1936
1930 - 1941

¶ 6
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Context: The economic principles of Modern Socialism are a logical deduction from the principle laid down by Adam Smith in the early chapters of his “Wealth of Nations,” — namely, that labor is the true measure of price. But Adam Smith, after stating this principle most clearly and concisely, immediately abandoned all further consideration of it to devote himself to showing what actually does measure price, and how, therefore, wealth is at present distributed. Since his day nearly all the political economists have followed his example by confining their function to the description of society as it is, in its industrial and commercial phases. Socialism, on the contrary, extends its function to the description of society as it should be, and the discovery of the means of making it what it should be.

as quoted by Carol Rumens in her article &#x27;Poem of the week: &#x27;Gadji beri bimba&#x27; by Hugo Ball&#x27; https://www.theguardian.com/books/booksblog/2009/aug/31/hugo-ball-gadji-beri-bimba in &#x27;The Guardian&#x27;, Monday 31 August 2009 <br class="br">1916